Jacobean Public Theatre recovers for the modern reader the acting, production and performance values of the public theatre of Jacobean London. It relates this drama to the popular culutre of the day and concludes with a close study of four important plays, including King Lear, which emerge in an unexpected light as the products of popular tradition.

eBook available with sample pages: 0203169166

Voice is a fleeting physical phenomenon that leaves behind traces of its existence. Medieval literary voices offers a wide-reaching approach to the concept of literary voices, both the vanished authorial ones and the implicit textual ones. Its impressive lineup deepens our understanding of how literary voices evoke the elusive voices lurking beyond the text, capturing the absent authorial voice, the traces of scribal voices and the soundscape of the uttered text. It explores multiple dimensions of medieval voice and vocalisations, and the interactions between literary voices and their authorial, scribal and socio-political settings. It contends that through the theorizing of literary voices we can begin to understand the ways in which medieval voices mediate or proclaim an embodied selfhood or material presence, how they dictate or contest moral conventions, and how they create and sustain narrative soundscapes. -- .

This study comprises a descriptive analysis of the entire range of Anglo-Saxon grave goods and an exploration of their causes and meanings from the 7th and 8th centuries, a time when kingdoms went through far-reaching changes in their ideologies, trade relationships and social structures. The first half of the book consists of discussion of identification of the data, the grave-goods types, the cultural affliations of grave-goods and interpretation of the data. The second half consists of a gazetteer of conversion-period Anglo-Saxon burial sites, numerous maps and pages of figures illustrating the artefacts. Geake concludes that the grave-goods from this period expressed a pan-English neo-classical' identity, an Anglo-Saxon imperial ideology, drawing heavily on Roman prototypes and that this identity was promoted by the church and the state to legitimise the power of their hierarchies.

Vitality and change marked twelfth- and thirteenth-century medieval Mediterranean society. Many sought to capitalize upon resurgences in economic success, political intrigue, and social cohesion. Alfonso II (1162-1196) and his son Peter II (1196-1213) of the Crown of Aragon worked diligently to augment their regional success. Yet the sources relating the internal workings of these developments are, by themselves, insufficient for appreciating the scope and potential of these opportunities. Considering a wide array of sources reveals the tenacity with which Alfonso II and Peter II forged a tighter Mediterranean regional network ready to respond to urgent needs and enduring concerns.

Winner of ASOR's 2022 G. Ernest Wright Award for the most substantial volume dealing with archaeological material, excavation reports and material culture from the ancient Near East and Eastern Mediterranean. This is a complete history of Antioch, one of the most significant major cities of the eastern Mediterranean and a crossroads for the Silk Road, from its foundation by the Seleucids, through Roman rule, the rise of Christianity, Islamic and Byzantine conquests, to the Crusades and beyond. Antioch has typically been treated as a city whose classical glory faded permanently amid a series of natural disasters and foreign invasions in the sixth and seventh centuries CE. Such studies have obstructed the view of Antioch's fascinating urban transformations from classical to medieval to modern city and the processes behind these transformations. Through its comprehensive blend of textual sources and new archaeological data reanalyzed from Princeton's 1930s excavations and recent discoveries, this book offers unprecedented insights into the complete history of Antioch, recreating the lives of the people who lived in it and focusing on the factors that affected them during the evolution of its remarkable cityscape. While Antioch's built environment is central, the book also utilizes landscape archaeological work to consider the city in relation to its hinterland, and numismatic evidence to explore its economics. The outmoded portrait of Antioch as a sadly perished classical city par excellence gives way to one in which it shines as brightly in its medieval Islamic, Byzantine, and Crusader incarnations. Antioch: A History offers a new portal to researching this long-lasting city and is also suitable for a wide variety of teaching needs, both undergraduate and graduate, in the fields of classics, history, urban studies, archaeology, Silk Road studies, and Near Eastern/Middle Eastern studies. Just as importantly, its clarity makes it attractive for, and accessible to, a general readership outside the framework of formal instruction.

In Melusine's Footprint: Tracing the Legacy of a Medieval Myth, editors Misty Urban, Deva Kemmis, and Melissa Ridley Elmes offer an invigorating international and interdisciplinary examination of the legendary fairy Melusine. Along with fresh insights into the popular French and German traditions, these essays investigate Melusine's English, Dutch, Spanish, and Chinese counterparts and explore her roots in philosophy, folklore, and classical myth. Combining approaches from art history, history, alchemy, literature, cultural studies, and medievalism, applying rigorous critical lenses ranging from feminism and comparative literature to film and monster theory, this volume brings Melusine scholarship into the twenty-first century with twenty lively and evocative essays that reassess this powerful figure's multiple meanings and illuminate her dynamic resonances across cultures and time. Contributors are Anna Casas Aguilar, Jennifer Alberghini, Frederika Bain, Anna-Lisa Baumeister, Albrecht Classen, Chera A. Cole, Tania M. Colwell, Zoe Enstone, Stacey L. Hahn, Deva F. Kemmis, Ana Pairet, Pit Peporte, Simone Pfleger, Caroline Prud'Homme, Melissa Ridley Elmes, Renata Schellenberg, Misty Urban, Angela Jane Weisl, Lydia Zeldenrust, and Zifeng Zhao.

This comparative study explores three key cultural and political spheres - the Latin west, Byzantium and the Islamic world from Central Asia to the Atlantic - roughly from the emergence of Islam to the fall of Constantinople. These spheres drew on a shared pool of late antique Mediterranean culture, philosophy and science, and they had monotheism and historical antecedents in common. Yet where exactly political and spiritual power lay, and how it was exercised, differed. This book focuses on power dynamics and resource-allocation among ruling elites; the legitimisation of power and property with the aid of religion; and on rulers' interactions with local elites and societies. Offering the reader route-maps towards navigating each sphere and grasping the fundamentals of its political culture, this set of parallel studies offers a timely and much needed framework for comparing the societies surrounding the medieval Mediterranean.

During the Middle Ages, the head of St John the Baptist was widely venerated. According to the biblical text, John was beheaded at the order of Herod's stepdaughter, who is traditionally given the name Salome. His head was later found in Jerusalem. Legends concerning the discovery of this relic form the basis of an iconographic type in which the head of St John the Baptist is represented as an "object." The phenomenon of the Johannesschussel is the subject of this essay. Little is known about how exactly these objects functioned. How are we to understand this fascination with horror, death and decapitation? What phantasms does the artifact channel? The present study offers the unique key to the Johannesschussel as artifact, phenomenon, phantasm and medium.

This title offers a complete account of the rulers and politics of the Plantagenet reign. The story of the Plantagenet dynasty is the story of one of the pivotal ages in English history. Attitudes and outlooks were formed with regard to a vast array of profoundly important issues. Such fundamental issues as the relationship between church and state, the nature of government/governance, the interaction of social and economic classes, and ultimately the idea of what it means to be English were all shaped to a great degree by the events of the thirteenth and fourteenth centuries.

An examination of the fabrics, garments and cloth of the Iberian Middle Ages, bringing out in particular the international context. The Medieval Iberian Peninsula, encompassing various territories which make up present-day Spain and Portugal, was an ethnic and religious melting pot, comprising Christian, Jewish and Muslim communities, each contributing to a vibrant textile economy. They were also defined and distinguished by the material culture of clothing and dress, partly dictated by religious and cultural tradition, partly imposed by rulers anxious to avoid cross-ethnic relationships considered undesirable. Nevertheless, textiles, especially magnificent Islamic silks, crossed these barriers. The essays in this volume offer the first full analysis of Iberian textiles from the period, drawing on both material remains and historical documents, supported by evidence from contemporary artwork. Chapters cover surviving textiles, many of them magnificent silks; textile industries and trade; court dress and its use as a language of power and patronage; the vast market in utilitarian textiles for lower-status clothing and furnishings; and Muslim and Jewish dress. It also considers Arabic and Jewish texts as sources of information on textiles and the Arabic garment-names which crossed into Spanish. Particular emphasis is given to the the different ethnicities of Iberia and their influences on the use and trade of garments (both precious and common-place) and textiles.

Drawing on sources from archaeology and written texts, the author brings out the full significance of trees in both pagan and Christian Anglo-Saxon religion. Trees were of fundamental importance in Anglo-Saxon material culture - but they were also a powerful presence in Anglo-Saxon religion before and after the introduction of Christianity. This book shows that they remained prominentin early English Christianity, and indeed that they may have played a crucial role in mediating the transition between ancient beliefs and the new faith. It argues that certain characteristics of sacred trees in England can be determined from insular contexts alone, independent of comparative evidence from culturally related peoples. This nevertheless suggests the existence of traditions comparable to those found in Scandinavia and Germany. Tree symbolismhelped early English Christians to understand how the beliefs of their ancestors about trees, posts, and pillars paralleled the appearance of similar objects in the Old Testament. In this way, the religious symbols of their forebears were aligned with precursors to the cross in Scripture. Literary evidence from England and Scandinavia similarly indicates a shared tradition of associations between the bodies of humans, trees, and other plant-life. Though potentially ancient, these ideas flourished amongst the abundance of vegetative symbolism found in the Christian tradition. Michael Bintley is Senior Lecturer in Medieval Literature at Canterbury Christ Church University.

Alongside annals, chronicles were the main genre of historical writing in the Middle Ages. Their significance as sources for the study of medieval history and culture is today widely recognised not only by historians, but also by students of medieval literature and linguistics and by art historians. The series The Medieval Chronicle aims to provide a representative survey of the on-going research in the field of chronicle studies, illustrated by examples from specific chronicles from a wide variety of countries, periods and cultural backgrounds.

"Will be welcomed by all interested in African history and anthropology. A valuable contribution and a rich mine of material."
"--Journal of African History"

In many parts of the African Muslim world, slavery still blights the landscape. What are the origins of this terrible institution? Why is it still practiced? How widespread is it and how does it differ from Western chattel slavery?

This book tells the story of how the enslavement of Africans by Berbers, Arabs, and other Africans became institutionalized and legitimized throughout Muslim Africa. A classic, pioneering study, first published in 1971 and extensively updated in this revised edition, Slavery in the History of Black Muslim Africa provides an expansive portrait of domestic slavery from the tenth to the nineteenth century in the context of the religious, social, and economic conditions of the African Islamic world.

Drawing on a host of accounts from contemporary observers such as Leo Africanus and Ibn Battuta, Fisher and Fisher describe the status and rights of slaves in Africa, and their various roles as currency, goods, eunuchs, soldiers, and statesmen, as well as the jarring historical interruption brought on by slave raiders and traders in West and North Africa.

Detailed survey of the continued development of the siege in the later middle ages, showing the effects of new technology and armaments. The siege dominated warfare during the medieval period. Contemporary evidence - from both accounts of sieges, and records of government - survives in relatively large quantites for the later medieval period; together with archaeological evidence, it is used here to offer a full and comprehensive picture of siege warfare. The book shows how similar methods were practised everywhere, with knowledge of new technologies spreading quickly, and experts selling their skills to any willing employer: it also looks at how the erection of defences capable of withstanding increasingly sophisticated attack became an expensive proposition. The question of whether some of the immense surviving monuments of this age really had a military function at all is also addressed. The book begins with the Mongol conquests in Asia and Europe and the thirteenth-century apogee of pre-gunpowder siege warfare, before examining theslow impact of guns and the cumulatively massive changes in attack and defence of the fifteenth century. The companion volume, A History of the Early Medieval Siege, covers the period from around 450 until 1200.

This book deals with the history of the Jews in Muslim countries, and consists of four parts; the central part is the second one which is a comprehensive history of the Jews of Iraq and Iran, from the seventh to the thirteenth centuries; the first part discusses the origin of the Jews in Yathrib (al-Madina) and the references to Jews in the founding document of the Muslim umma; the third part is a history of Sicily and its Jews during the period of Muslim rule; the fourth part deals with the role played by Jews in the economic life of the Muslim countries in the early Middle Ages. The studies are based mainly on Arab writings and on documents from the Cairo Geniza. Jews in Islamic Countries in the Middle Ages has been selected by Choice as Outstanding Academic Title (2005).

The Medici are famous as the rulers of Florence at the high point of the Renaissance. Their power derived from the family bank, and this book tells the fascinating, frequently bloody story of the family and the dramatic development and collapse of their bank (from Cosimo who took it over in 1419 to his grandson Lorenzo the Magnificent who presided over its precipitous decline). The Medici faced two apparently insuperable problems: how did a banker deal with the fact that the Church regarded interest as a sin and had made it illegal? How in a small republic like Florence could he avoid having his wealth taken away by taxation? But the bank became indispensable to the Church. And the family completely subverted Florence's claims to being democratic. They ran the city. Medici Money explores a crucial moment in the passage from the Middle Ages to the Modern world, a moment when our own attitudes to money and morals were being formed.To read this book is to understand how much the Renaissance has to tell us about our own world. Medici Money is one of the launch titles in a new series, Atlas Books, edited by James Atlas. Atlas Books pairs fine writers with stories of the economic forces that have shaped the world, in a new genre - the business book as literature.

Born about the year 1140 in the foothills of the Alps near Grenoble, Hugh of Avalon became a Carthusian monk at La Grande Chartreuse, observing an ascetic discipline devoted to prayer and contemplation. In his mid-40s, he was summoned to England to help found the first Carthusian monastery in that country at Witham in Somersetshire. His success was such that in 1186 he was elected Bishop of Lincoln. As bishop, Hugh helped to make Lincoln a center of learning, rebuilding the cathedral in the new Gothic style and winning the respect of the leaders of his age, including Pope Innocent III and the kings of England, Henry II, Richard I, and John (who helped carry the bier at Hugh's funeral in 1200). Hugh gained a reputation for sanctity and mercy during his life thanks to his concern for the poor, his love for children, his hospitality, and his defense of the Jews. His kindness, wit and cheerful disposition won him a wide circle of friends, including a wild swan which guarded him while he slept and subsequently became his chief iconographic emblem. Hugh was perhaps most famous for delivering a stinging public rebuke to Richard I, which the king received with grave humility. Hugh was canonized a saint in AD 1220. This edition of the Vita Sancti Hugonis, originally written by St. Hugh's contemporary Gerald of Wales, is the earliest biography of Hugh and contains both the original Latin and a translation in English by Richard M. Loomis. Divided into two parts, the first treats of Hugh's life, deeds, virtues and death. The second part contains a fascinating litany of miraculous events associated with those who visited the saint's tomb. The volume also includes a detailed introduction by the editor and an appendix containing an excerpt from the Metrical Life of St. Hugh describing the construction of Lincoln cathedral, as well as several illustrations and photos. Overall, the work provides an intimate portrait of one of the outstanding churchmen of the age and offers a window into life in 12th century England.

A neglected aspect of Byzantium, physical beauty appears as a quality with an unmistakable dark side, relating ambiguously to notions of power, goodness, evil, masculinity, effeminacy, life and death. Examined as an attribute of the human and, in particular, of the male body, this study of beauty refines our understanding of the Byzantine world.

Women, like men, joined the religious military orders that came about during the Crusades such as the Templars, Hospitallers, and Order of Santiago. This study looks deeper into female membership of these orders by placing the discussion of women in medieval military orders in the larger context of female monasticism. While all major religious military orders are taken into account, the focus of this study, and the brunt of new research, is on the female members of the Order of Saint John.

The English Parliament in the Middle Ages is a collection of 26 essays written by historians H. G. Richardson and G. O. Sayles between 1925 and 1967. These essays - some collaborative, and some written individually by Richardson and Sayles - illuminate various aspects of English parliamentary history, beginning with the origins of parliament. Brought together with a foreword and additional notes by G. O. Sayles, this volume provides a comprehensive reference point for all scholars interested in medieval bureaucracy and the history of law.

The Genesis of East Asia examines in a comprehensive and novel way the critically formative period when a culturally coherent geopolitical region identifiable as East Asia first took shape. By sifting through an impressive array of both primary material and modern interpretations, Charles Holcombe unravels what "East Asia" means, and why. He brings to bear archaeological, textual, and linguistic evidence to elucidate how the region developed through mutual stimulation and consolidation from its highly plural origins into what we now think of as the nation-states of China, Japan, Korea, and Vietnam. Beginning with the Qin dynasty conquest of 221 B.C. which brought large portions of what are now Korea and Vietnam within China's frontiers, the book goes on to examine the period of intense interaction that followed with the many scattered local tribal cultures then under China's imperial sway as well as across its borders. Even the distant Japanese islands could not escape being profoundly transformed by developments on the mainland. Eventually, under the looming shadow of the Chinese empire, independent native states and civilizations matured for the first time in both Japan and Korea, and one frontier region, later known as Vietnam, moved toward independence. Exhaustively researched and engagingly written, this study of state formation in East Asia will be required reading for students and scholars of ancient and medieval East Asian history. It will be invaluable as well to anyone interested in the problems of ethno-nationalism in the post-Cold War era.

A landmark of scholarship on medieval Scotland. Professor Dauvit Broun, University of Glasgow. Personal names can provide a rich and often overlooked window into medieval society, and Scotland's diversity of languages over the course of the Middle Ages makes it an ideal case study. This book offers a range of new methodological approaches to anthroponymy, covering Gaelic, Scandinavian and other Germanic names, as well as names drawn from the Bible, the saints, and secular literature. Individual case studies include a comparison of naming in early medieval Scottish and Irish chronicles; an authoritative taxonomy of Gaelic names drawn from twelfth and thirteenth-century charters; a revolutionary new analysis of the emergence of surnames in Ireland, with implications for Scottish history; a complete linguistic discussion of the masculine Germanic names in the 1296 Ragman Roll; a detailed local case study of saints. names in Argyll which bears on place-names as well; and an examination of the adoption of Hebrew Old Testament names in central medieval Scotland. Dr MATTHEW HAMMOND is a Research Associate at Kings College London. Contributors: Rachel Butter, Thomas Owen Clancy, John Reuben Davies, Valeria DiClemente, Nicholas Evans, Matthew Hammond, Roibeard O Maolalaigh, David Sellar, Tom Turpie.

Milan was for centuries the most important center of economic, ecclesiastical and political power in Lombardy. As the State of Milan it extended in the Renaissance over a large part of northern and central Italy and numbered over thirty cities with their territories. A Companion to Late Medieval and early Modern Milan examines the story of the city and State from the establishment of the duchy under the Viscontis in 1395 through to the 150 years of Spanish rule and down to its final absorption into Austrian Lombardy in 1704. It opens up to a wide readership a well-documented synthesis which is both fully informative and reflects current debate. 20 chapters by qualified and distinguished scholars offer a new and original perspective with themes ranging from society to politics, music to literature, the history of art to law, the church to the economy. Contributors are: Giuliana Albini, Giancarlo Andenna, Jane Black, Stefano D'Amico, Alessandra Dattero, Massimo Della Misericordia, Giuliano Di Bacco, Claudia Di Filippo, Federico Del Tredici, Andrea Gamberini, Christine Getz, T.J. Kuehn, Germano Maifreda, Patrizia Mainoni, Alessandro Morandotti, Simona Mori, Serena Romano, Giovanna Tonelli, Massimo Zaggia.

Fully revised, updated and extended to include the momentous developments of 2020, this fourth edition of Peter Rietbergen's highly acclaimed Europe: A Cultural History is a major and original contribution to the study of Europe. The book examines the structures of culture in this part of Eurasia from the beginnings of human settlement on to the genesis of agricultural society, of greater polities, of urban systems, and the slow transitions that resulted in a (post-)industrial society and the individualistic mass culture of the present. Using both economic and socio-political analytical concepts, the volume outlines cultural continuity and change in Europe through the lenses of literature, the arts, science, technology and music, to show the continent's ever-changing identities. In a highly readable style, it expertly contextualizes such diverse and wide-ranging topics as Celtic society, the Roman legal system, the oppositions between 'elite' and 'popular' culture in pre-industrial Europe, Michelangelo's world-view, the interaction between the Enlightenment and Romanticism, the growth of a society of time and money, the appeal of fascism and other totalitarian ideologies, and the ways the songs of Sting express late twentieth-century thinking. Structured both chronologically and thematically, the text is distinctive in the attention consistently paid to the many ways Europe has been formed through its contacts with non-European cultures, especially those of Asia and the Americas. This edition concludes with an epilogue that discusses the ways Europe's recent past - including the long-term efforts at further unification, and the various forms of opposition against it - has been both interpreted and misinterpreted; the importance of globalization; and the major challenges facing Europe in the present, amongst which are the consequences of the pandemic of 2020. With a wide selection of illustrations, maps, excerpts from primary sources and even lyrics from contemporary songs to support its arguments, the text remains the definitive cultural history of Europe for both the general reader and students of European history and culture.

A fresh examination of the Cathar heresy, using the records of inquisitorial tribunals to bring out new details of life at the time. Religion amongst ordinary men and women in Languedoc in the High Middle Ages is the subject of this book. Focusing on laypeople attached to the Cathar movement, it investigates the interplay between heresy and orthodoxy, and between spiritual and secular concerns, in people's lives, charting the ways in which these developed through life cycle: childhood, youth, marriage and death. This period was one of great upheaval in the region, brought about bythe Church's response to the perceived threat of heresy, and the book also explores the effects of the Albigensian Crusaders and the inquisitors who followed in their wake. It draws on a large range of evidence, including civic and ecclesiastical legislation, contemporary literature and chronicle, and broader scholarship on the region, but its principal sources are the records of inquisitorial tribunals that operated between 1190 and 1330: transcripts of interview and sentencing which represent the closest thing that exists to an oral history of the period. The author teases out the vibrant detail with which these archives document people's lives, developing and illustrating his argument through the recounting of their stories. Chris Sparks gained his doctorate from the University of York; he now works at Queen Mary University of London.