An examination of the importance of anchoritism to social, cultural and religious life in the middle ages. Originating in the deserts of northern Africa in the early years of Christianity, anchoritism, or the enclosed solitary life, gradually metamorphosed into a permanent characteristic of European religiosity; from the twelfth century onwards, and throughout the middle ages, it was embraced with increasing enthusiasm, by devoted laywomen in particular. This book investigates the wider cultural importance of medieval anchoritism within the different religious landscapes and climates of the period. Drawing upon a range of contemporary gender and spatial theories, it focuses on the gender dynamics of this remarkable way of life, and the material spaces which they generated and within which they operated. As such, it unites related - but too often discrete - areas of scholarship, including early Christian anchoritism, anchoritic guidance texts and associated works, fourteenth and fifteenth-century holy womenwith close anchoritic connections, and a range of other less known works dealing with or connected to the anchoritic life. Dr LIZ HERBERT MCAVOY is Senior Lecturer in Gender in English and Medieval Studies at Swansea University

A series which is a model of its kind: Edmund King The wide-ranging articles collected here represent the cutting edge of recent Anglo-Norman scholarship. There is a particular focus on historical sources for the eleventh and twelfth centuries, and especially on the key texts which are used by historians in understanding the past. There are articles on Eadmer's Historia Novorum, Dudo of Saint-Quentin's Historia Normannorum, the historical profession at Durham, and the use of charters to understand the role of women in the Norman march of Wales. Other contributions examine canon law in late twelfth-century England, and Angevin rule in Normandy in the time of Henry fitz Empress. The Old English world is also represented in the volume: there is a fresh investigation into Harold Godwineson's posthumous reputation, and a new interpretation of the reign of Aethelred the Unready. S.D. CHURCH is Professor of Medieval History at the University of East Anglia. Contributors: Emma Cavell, Catherine Cubitt, John Gillingham, Mark Hagger, Fraser McNair, Charles C. Rozier, Nicholas Ruffini-Ronzani, Danica Summerlin, Ann Williams

A major contribution to the history of Parliament, to medieval English history, and to the study of the English constitution. ENGLISH HISTORICAL REVIEW The rolls of parliament were the official records of the meetings of the English parliament from the reign of Edward I (1272-1307) until the reign of Henry VII (1485-1509), after which they were superseded by the journals of thelords, and, somewhat later, the commons. This volume covers the first nine years of the minority of Henry VI, which saw seven parliaments. This high frequency is linked to the fact that Henry was only nine months old when hebecame king in 1422. The rolls of this period have much of interest on how government functioned during a minority. Parliament became a crucial cog in the wheel of collective and conciliar rule, and also had to deal with disputesbetween Henry's advisers. Also interesting is the transition from the regime of Henry V to that of his son. The roll for the 1423 assembly includes the inventory of Henry V's moveable goods as dealt with by his executors. That forthe 1429 meeting, during which the coronation occurred and a royal visit to France was planned, saw many significant common petitions, including that concerning the electorate of the 40s freeholder. The rolls from the periodare reproduced in their entirely, complented by a full translation of all the texts from the three languages used by the medieval clerks (Latin, Anglo-Norman and Middle English). Anne Curry is Professor of History andDean of the Faculty of Humanities, University of Southampton

Focusing on the key role of the English medieval parliament in hearing and determining the requests of the king's subjects, this ground-breaking new study examines the private petition and its place in the late medieval English parliament (c.1270-1450). Until now, historians have focussed on the political and financial significance of the English medieval parliament; this book offers an important re-evaluation placing the emphasis on parliament as a crucial element in the provision of royal government and justice. It looks at the nature of medieval petitioning, how requests were written and how and why petitioners sought redress specifically in parliament. It also sheds new light on the concept of royal grace and its practical application to parliamentary petitions that required the king's personal intervention.
The book traces the development of private petitioning over a period of almost two hundred years, from a point when parliament was essentially an instrument of royal administration, to one where it was self-consciously dispatching petitions as the highest court of the land. Gwilym Dodd considers not only the detail of the petitionary process, but also broader questions about the government of late medieval England. His conclusions contribute to our understanding of the nature of medieval monarchy, and its ability (or willingness) to address local difficulties, as well as the nature of local society, and the problems that faced individuals and communities in medieval society.

The shocking massacre of the Jews in York, 1190, is here re-examined in its historical context along with the circumstances and processes through which Christian and Jewish neighbours became enemies and victims. The mass suicide and murder of the men, women and children of the Jewish community in York on 16 March 1190 is one of the most scarring events in the history of Anglo-Judaism, and an aspect of England's medieval past which is widely remembered around the world. However, the York massacre was in fact only one of a series of attacks on communities of Jews across England in 1189-90; they were violent expressions of wider new constructs of the nature of Christian and Jewish communities, and the targeted outcries of local townspeople, whose emerging urban politics were enmeshed within the swiftly developing structures of royal government. This new collection considers the massacreas central to the narrative of English and Jewish history around 1200. Its chapters broaden the contexts within which the narrative is usually considered and explore how a narrative of events in 1190 was built up, both at the timeand in following years. They also focus on two main strands: the role of narrative in shaping events and their subsequent perception; and the degree of convivencia between Jews and Christians and consideration of the circumstances and processes through which neighbours became enemies and victims. Sarah Rees Jones is Senior Lecturer in History, Sethina Watson Lecturer, at the University of York. Contributors: Sethina Watson, Sarah Rees Jones, Joe Hillaby, Nicholas Vincent, Alan Cooper, Robert C. Stacey, Paul Hyams, Robin R. Mundill, Thomas Roche, Eva de Visscher, Pinchas Roth, Ethan Zadoff, Anna Sapir Abulafia, Heather Blurton, Matthew Mesley, Carlee A.Bradbury, Hannah Johnson, Jeffrey J. Cohen, Anthony Bale

Medieval Greece brings together twelve articles by historian Michael Heslop, showcasing his long-standing interest in the medieval castles of Greece. Ten of the articles in this volume focus on the Dodecanese islands, mainly Rhodes, at the time of their rule by the Hospitallers during the period 1306-1522. Scholarly and popular interest in the military orders has grown substantially over the last twenty years, but comparatively little has been written about the Hospitaller Dodecanese. What distinguishes this work is the author's use of hitherto unpublished documents from the Hospitaller archives in Malta and his assiduous field work on the island sites discussed. Heslop's work on the Hospitallers on the island of Rhodes has also enabled him to put together an important gazetteer of place-names in the countryside of Rhodes, published here for the first time. The remaining two chapters of the collection summarize ground-breaking detective work to locate Villehardouin's 'lost' castle of Grand Magne in the Mani, and present a wider study of Byzantine fortifications in medieval Greece. This book will appeal to scholars and students of medieval history, and to all those interested in the history of the Hospitallers. (CS1093).

Settlement and Crusade in the Thirteenth Century sheds new light on formerly less explored aspects of the crusading movement and the Latin East during the thirteenth century. In commemoration of the 800th anniversary of the construction of 'Atlit Castle, a significant section of this volume is dedicated to the castle, which was one of the most impressive built in the Latin East. Scholarly debate has centred on the reasons behind the construction of the castle, its role in the defence of the Kingdom of Jerusalem during the thirteenth century, and its significance for the Templar order. The studies in this volume shed new light on diverse aspects of the site, including its cemetery and the surveys conducted there. Further chapters examine Cyprus during the thirteenth century, which under the Lusignan dynasty was an important centre of Latin settlement in the East, and a major trade centre. These chapters present new contributions regarding the complex visual culture which developed on the island, the relation between different social groups, and settlement patterns. Adopting a multidisciplinary approach, this book will be of interest to scholars and students of the medieval period, as well as those interested in the Crusades, archaeology, material culture, and art history.

The Gulathing Law regulates relations between the social classes, the king and his officers, the clergy, and the peasantry. Parts of the law appear to be a social contract between two parties: on the one hand the people, on the other hand the church and the king. This new edition, in modern English, contains many references to research that has been carried out since the appearance of previous editions in 1935 and 1981. In the Gulathing Law, differing interests are being balanced, and procedures described for solving conflicts. Personal rights are defined, and scales of fines and compensation are set up, graded according to the gravity of the insult, offence, and the social status of the persons involved. Large parts of the law text mirror the internal conditions in the farming community of Western Norway in the High Middle Ages; economic transactions, disputes, damage to life and property, and theft. Accompanied by a translator's introduction and a commentary essay which place the Gulathing Law in a theological and church history perspective, this volume will be useful for both students and specialists of medieval Norwegian legal history and medieval Scandinavian law.

Mobile Saints examines the central medieval (ca. 950-1150 CE) practice of removing saints' relics from rural monasteries in order to take them on out-and-back journeys, particularly within northern France and the Low Countries. Though the permanent displacements of relics-translations- have long been understood as politically and culturally significant activities, these temporary circulations have received relatively little attention. Yet the act of taking a medieval relic from its "home," even for a short time, had the power to transform the object, the people it encountered, and the landscape it traveled through. Using hagiographical and liturgical texts, this study reveals both the opportunities and tensions associated with these movements: circulating relics extended the power of the saint into the wider world, but could also provoke public displays of competition, mockery, and resistance. By contextualizing these effects within the discourses and practices that surrounded traveling relics, Mobile Saints emphasizes the complexities of the central medieval cult of relics and its participants, while speaking to broader questions about the role of movement in negotiating the relationships between sacred objects, space, and people.

The Bible and Jews in Medieval Spain examines the grammatical, exegetical, philosophical and mystical interpretations of the Bible that took place in Spain during the medieval period. The Bible was the foundation of Jewish culture in medieval Spain. Following the scientific analysis of Hebrew grammar which emerged in al-Andalus in the ninth and tenth centuries, biblical exegesis broke free of homiletic interpretation and explored the text on grammatical and contextual terms. While some of the earliest commentary was in Arabic, scholars began using Hebrew more regularly during this period. The first complete biblical commentaries in Hebrew were written by Abraham Ibn 'Ezra, and this set the standard for the generations that followed. This book analyses the approach and unique contributions of these commentaries, moving on to those of later Christian Spain, including the Qimhi family, Nahmanides and his followers and the esoteric-mystical tradition. Major topics in the commentaries are compared and contrasted. Thus, a unified picture of the whole fabric of Hebrew commentary in medieval Spain emerges. In addition, the book describes the many Spanish Jewish biblical manuscripts that have remained and details the history of printed editions and Spanish translations (for Jews and Christians) by medieval Spanish Jews. This book will appeal to scholars and students of medieval Spain, as well as those interested in the history of religion and cultural history.

Jews and Converts in Late Medieval Castile examines the ways in which Jewish-Christian relations evolved in Castile, taking account of social, cultural, and religious factors that affected the two communities throughout the fourteenth and early fifteenth centuries. The territorial expansion of the Christian kingdoms in Iberia that followed the reconquests of the mid-thirteenth century presented new military and economic challenges. At the same time the fragile balance between Muslims, Jews, and Christians in the Peninsula was also profoundly affected. Economic and financial pressures were of over-riding importance. Most significant were the large tax revenues that the Iberian Jewish community provided to royal coffers, new evidence for which is provided here. Some in the Jewish community also achieved prominence at court, achieving dizzying success that often ended in dismal failure or death. A particular feature of this study is its reliance upon both Castilian and Hebrew sources of the period to show how mutual perceptions evolved through the long fourteenth century. The study encompasses the remarkable and widespread phenomenon of Jewish conversion, elaborates on its causes, and describes the profound social changes that would culminate in the anti-converso riots of the mid-fifteenth century. This book is valuable reading for academics and students of medieval and of Jewish history. As a study of a unique crucible of social change it also has a wider relevance to multi-cultural societies of any age, including our own.

Monetisation and Commercialisation in the Baltic Sea, 1050-1450 explores the varied uses of silver and gold in the Baltic Sea zone during the medieval period. Ten original contributions examine coins and currencies, trade, economy, and power, taking care to avoid an out-of-date approach to economic history which assumes a progression from 'primitive' forms to 'developed' structures. Combining a variety of methodological approaches, and drawing on written sources, archaeological and numismatic evidence, and anthropological perspectives, the book considers the various ways in which silver and gold were used as monetary currency, fiscal instruments of power, and gifts in the High and Late Medieval societies of the Baltic Sea. This book will appeal to scholars and students of medieval European history, as well as those interested in economic history, and the history of trade and commerce.

Writing Normandy brings together eighteen articles by historian Felice Lifshitz, some of which are published here for the first time. The articles examine the various ways in which local and regional narratives about the past were created and revised in Normandy during the central Middle Ages. These narratives are analyzed through a combination of both cultural studies and manuscript studies in order to assess how they functioned, who they benefitted, and the various contexts in which they were transmitted. The essays pay particular attention to the narratives built around venerated saints and secular rulers, and in doing so bring together narratives that have traditionally been discussed separately by scholars. The book will appeal to scholars and students of cultural history and medieval history, as well as those interested in manuscript studies. (CS1095)

Byzantine Military Rhetoric in the Ninth Century is the first English translation of the ninth-century Anonymi Byzantini Rhetorica Militaris. This influential text offers a valuable insight into the warrior ethic of the period, the role of religion in the justification of war, and the view of other military cultures by the Byzantine elite. It also played a crucial role in the compilation of the tenth-century Taktika and Constantine VII's harangues during a period of intense military activity for the Byzantine Empire on its eastern borders. Including a detailed commentary and critical introduction to the author and the structure of the text, this book will appeal to all those interested in Byzantine political ideology and military history.

The official records of England are the focus of this volume - their origin, their use, and what they reveal. The major theme of this volume is the records of the Anglo-Norman realm, and how they are used separately and in combination to construct the history of England and Normandy. The essays cover all types of written source material,including private charters and the official records of the chancery and Exchequer, chronicles, and personal sources such as letters, while some 100 previously unpublished documents are included in a series of appendices. There arestudies here of particular Anglo-Normans, including a great aristocrat and a seneschal of Normandy; of records relating to Normandy surviving in England; of the Norman and English Exchequers, between them the financial mainstay of the king/dukes; of the controversial origins of the English Chancery records; and of Rosamund Clifford, the King's mistress. CONTRIBUTORS: NICHOLAS VINCENT, DAVID CARPENTER, DAVID CROOK, MARK HAGGER, DAVID CROUCH, MARIE LOVATT, DANIEL POWER.

First English translation of important text of the First Crusade. Guibert of Nogent's account of the First Crusade is an important but difficult chronicle which will be welcomed in this first English translation. It is a valuable addition to Boydell & Brewer's repertoire of crusading material,and is an interesting text because it represents an attempt to produce a critical history from the eyewitness sources - the Deeds of the Franks and Fulker of Chartres' History of the Expedition to Jerusalem: in theprocess it reveals considerable detail on Western attitudes to the First Crusade, and, through Guibert's own bias, on medieval mentalites in general. In this translation, Professor Levine has rendered the difficult and idiosyncratic Latin prose and verse into idiomatic English prose, while preserving as far as possible the constructions favoured by Guibert. In addition, he provides a brief introduction containing biographical and bibliographical information, as well as a summary of the translation. Professor ROBERT LEVINE teaches in the Department of English, Boston University.

Edition, with facing translation, of chronicles from the late medieval/early modern period, concerning the history of Scotland. The seven chronicles edited here record Scottish history as it circulated in the late fifteenth century and the early sixteenth century in abbreviated and mostly vernacular texts, intended for a broader, less educated audience than was served by the great Latin chronicles of Fordun, Bower, Boece, and their successors. They reflect the greatly expanded literacy of the end of the Middle Ages, and the consequent necessity of educating a broader public in theoutlines of Scottish history and contemporary Scottish politics. They build their version of medieval events on Scotland's foundation myths and exhibit a distinct anti-English bias - indeed, the Scottis Originale began a type of Scottish anti-Arthurian tradition. They thus present an alternative and distinctly "Scottish" view of "history". The chronicles are presented here with with comprehensive notes and glossaries. They are: La Vraie Cronicque d'Escoce, The Scottis Originale, The Chronicle of the Scots, The Ynglis Chronicle, Nomina Omnium Regum Scotorum, The Brevis Chronica, The St Andrews Chronicle. Dan Embree is Emeritus Professor of English, Mississippi State University; Edward Donald Kennedy is Emeritus Professor of English and Comparative Literature at the University of North Carolina at Chapel Hill; Kathleen Daly was formerly Senior Lecturer in History at the Open University, UK

Famously depicted as 'Crookback Dick', and as Shakespeare's 'bunch-back'd toad', the murderer of the Princes in the Tower and the warrior vanquished at the Battle of Bosworth Field, Richard III is one of England's most enigmatic monarchs. Now, with the discovery of Richard's bones under a car park in Leicester in 2012 and their reburial in early 2015, the obsession with this mysterious king has been further ignited. Historian David Horspool tells the story of Richard, Duke of Gloucester's birth and upbringing and his part as a young man in the closing years of the Wars of the Roses, describes what really happened to the Princes in the Tower, and explains why this character has become one of the most compelling and divisive rulers in the history of the British Isles. In his final chapter, with a ringside seat to the pomp and circumstance of Richard's reburial in Leicester in 2015, Horspool explains why the public fascination with this flawed king has been so enduring. Richard III: A Ruler and his Reputation is concerned to examine the legend as well as the man. Have we bought in to the myth of Richard III as the personification of evil, a view maintained by his Tudor successors and publicised by Raphael Holinshed and William Shakespeare? Or should we believe the Ricardian narrative of a much maligned monarch, warrior and statesman made popular by the Richard III Society and conceded in part by some historians and archaeologists? These questions and more are discussed in this fascinating insight into one of England's most elusive kings.

"None of that people should be spared, not even the babe in its cradle." With these chilling words, the Mongol warlord Genghis Khan declared his intention to destroy the Ismailis, one of the most intellectually and politically significant Muslim communities of medieval Islamdom. The massacres that followed convinced observers that this powerful voice of Shi'i Islam had been forever silenced. Little was heard of these people for centuries, until their recent and dramatic emergence from obscurity. Today they exist as a dynamic and thriving community established in over twenty-five countries. Yet the interval between what appeared to have been their total annihilation, and their modern, seemingly phoenix-like renaissance, has remained shrouded in mystery. Drawing on an astonishing array of sources gathered from many countries around the globe, The Ismailis in the Middle Ages: A History of Survival, A Search for Salvation is a richly nuanced and compelling study of the murkiest portion of this era. In probing the period from the dark days when the Ismaili fortresses in Iran fell before the marauding Mongol hordes, to the emergence at Anjudan of the Ismaili Imams who provided a spiritual centre to a scattered community, this work explores the motivations, passions and presumptions of historical actors. With penetrating insight, Shafique N. Virani examines the rich esoteric thought that animated the Ismailis and enabled them to persevere. A work of remarkable erudition, this landmark book is essential reading for scholars of Islamic history and spirituality, Shi'ism and Iran. Both specialists and informed lay readers will take pleasure not only in its scholarly perception, but in its lively anecdotes, quotations of delightful poetry, and gripping narrative style. This is an extraordinary book of historical beauty and spiritual vision.

The presentation of the magical and mantic in Celtic literature has persistently been dogged by misunderstanding and over-romanticized readings. Among the misconceptions about the ancient and medieval Celtic peoples, the notion of a specifically 'Celtic' astrology remains widespread in the popular mind. This study aims to counter such myth-making, and to demonstrate how a number Irish and Welsh literary writers in the medieval and Early Modern period conceived of portents in the heavens - comets, blood-coloured moons, darkened suns - and what they knew of the complex art of astrology.
Early Irish churchmen felt that the end of the world was imminent, and this book explores the ways in which they saw signs in the heavens as evidence of impending apocalypse, and how they adapted such millenarian imagery for use in native sagas in Irish. It then moves on to an extended discussion of the cloud-divination ascribed to Irish druids in high medieval literary texts; this has sometimes naively been taken as evidence for the actual customs of the druidic caste, but it is shown here to be a development of the later Middle Ages, long after the druids' disappearance. Turning to Wales, the cosmological knowledge of two linked figures is scrutinized: the super-poet Taliesin, and King Arthur's prophet Merlin, whom Geoffrey of Monmouth represented in the mid 12th century as an astrological sage with a purpose-built observatory. Evidence for the knowledge of astrology amongst the learned poets of later medieval Wales is then laid out, with an analysis of a powerful late 15th century poem indicting the evil influence of the planet Saturn; such knowledge seems to have been largely medical in nature, and the book concludes with an examination of a number of Welsh astrological texts in manuscript, setting them against the longest astrological poem in a Celtic language, the mid 17th century Puritan mystic Morgan Llwyd's spiritualizing and evangelical 'Heavenly Science'.

This book examines the works of Medieval Muslim philosophers interested in intercultural encounters and how receptive Islam is to foreign thought, to serve as a dialogical model, grounded in intercultural communications, for Islamic and Arabic education. The philosophers studied in this project were instructors, tutors, or teachers, such as Al-Kindi, Al-Farabi, Al-Ghazali, and Averroes, whose philosophical contributions directly or indirectly advanced intercultural learning. The book describes and provides examples of how each of these philosophers engaged with intercultural encounters, and asks how their philosophies can contribute to infusing intercultural ethics and practices into curriculum theorizing. First, it explores selected works of medieval Muslim philosophers from an intercultural perspective to formulate a dialogical paradigm that informs and enriches Muslim education. Second, it frames intercultural education as a catalyst to guide Muslim communities' interactions and identity construction, encouraging flexibility, tolerance, deliberation, and plurality. Third, it bridges the gap between medieval tradition and modern thought by promoting interdisciplinary connections and redrawing intercultural boundaries outside disciplinary limits. This study demonstrates that the dialogical domain that guides intercultural contact becomes a curriculum-oriented structure with Al-Kindi, a tripartite pedagogical model with Al-Farabi, a sojourner experience with Al-Ghazali, and a deliberative pedagogy of alternatives with Averroes. Therefore, the book speaks to readers interested in the potential of dialogue in education, intercultural communication, and Islamic thought research. Crucially bridging the gap between medieval tradition and modern thought by promoting interdisciplinary connections and redrawing intercultural boundaries outside disciplinary limits, it will speak to readers interested in the dialogue between education, intercultural communication, and Islamic thought. .

This volume will provide the first English translation of Ralph Niger's critical reflection on military pilgrimage, written in the late 1180s in response to the calling of the Third Crusade. Long known to scholars as early and highly idiosyncratic critique of crusading, On Warfare and the Threefold Path of the Jerusalem Pilgrimage provides a sustained reflection on penance, the meaning of Jerusalem, and the challenges of military expeditions to the Levant. After the fall of Jerusalem in 1187, Ralph resisted the calls to crusade and instead exhorted Christians to look inward and build Jerusalem in their hearts. Throughout the four books of the work, Ralph looks to scripture for precedents for crusading and finds none. However, by ranging widely over examples of Old Testament violence and considering the Heavenly and Earthly Jerusalem together, On Warfare offers a unique perspective on how the Bible informed contemporary views of the Crusades. Methodically examining pilgrimage through the lens of scripture, Ralph surveys the entire semantic field of crusading, and concludes that Christian knights could do more good by staying home than going on a military adventure to the Holy Land.

This first translation of Claudian's works since 1922 offers an accessible, comprehensive overview of his varied works, with full English translations, detailed notes, and glossary.

This book provides an overview of medieval monasticism in Iceland, from its dawn to its downfall during the Reformation. Blends the evidence from material remains and written documents to highlight the realities of everyday life in the monasteries and nunneries operated in Iceland. describes the incorporation of monasticism in to the Icelandic society, the land of the Vikings, and thus how the monasteries coexisted with the natural and social environments on the island while keeping their general aims and objectives. shows that large social systems, such as monasticism, can cross social and natural borders without necessitating fundamental changes apart from those triggered by the constant coexistence of nature and culture inside the environment they exist within. debunks the myth that Icelandic monasteries, male or female were isolated, silent places or simple cells functioning principally as retirement homes for aristocrats. To be a member of an ecclesiastical institution did not mean a quiet, secluded life without any outside interaction, but rather active participation in the surrounding community. Is of interest for researchers in archaeology, osteology, and medieval history, in addition to all those interested in monasticism and the medieval history of Northern Europe.