The Danish medieval laws: the laws of Scania, Zealand and Jutland contains translations of the four most important medieval Danish laws written in the vernacular. The main texts are those of the Law of Scania, the two laws of Zealand - Valdemar's and Erik's - and the Law of Jutland, all of which date from the early thirteenth century. The Church Law of Scania and three short royal ordinances are also included. These provincial laws were first written down in the first half of the thirteenth century and were in force until 1683, when they were replaced by a national law. The laws, preserved in over 100 separate manuscripts, are the first extended texts in Danish and represent a first attempt to create a Danish legal language. The book starts with a brief but thorough introduction to the history of Denmark in the thirteenth century, covering the country, the political setting and the legal context in which the laws were written. There follows the translated text from each province, preceded by a general introduction to each area and an introduction to the translation offering key contextual information and background on the process of translating the laws. An Old Danish-English glossary is also included, along with an annotated glossary to support the reading of the translations. This book will be essential reading for students and scholars of medieval Scandinavian legal history.

During the middle ages, belief in God was the single more important principle for every person, and the all-powerful church was the most important institution. It is impossible to understand the medieval world without understanding the religious vision of the time, and this new textbook offers an approach which explores the meaning of this in day-to-day life, as well as the theory behind it. Church and People in the Medieval West gets to the root of belief in the Middle Ages, covering topics including pastoral reform, popular religion, monasticism, heresy and much more, throughout the central middle ages from 900-1200. Suitable for undergraduate courses in medieval history, and those returning to or approaching the subject for the first time.

In the last decades of the thirteenth century the British Isles appeared to be on the point of unified rule, dominated by the lordship, law and language of the English. However by 1400 Britain and Ireland were divided between the warring kings of England and Scotland, and peoples still starkly defined by race and nation. Why did the apparent trends towards a single royal ruler, a single elite and a common Anglicised world stop so abruptly after 1300? And what did the resulting pattern of distinct nations and extensive borderlands contribute to the longer-term history of the British Isles? In this innovative analysis of a critical period in the history of the British Isles, Michael Brown addresses these fundamental questions and shows how the national identities underlying the British state today are a continuous legacy of these years. Using a chronological structure to guide the reader through the key periods of the era, this book also identifies and analyses the following dominant themes throughout: - the changing nature of kingship and sovereignty and their links to wars of conquest - developing ideas of community and identity - key shifts in the nature of aristocratic societies across the isles - the European context, particularly the roots and course of the Hundred Years War This is essential reading for undergraduates studying the history of late Medieval Britain or Europe, but will also be of great interest for anyone who wishes to understand the continuing legacy of the late medieval period in Britain.

The study of the Arthurian legend in the 1600s has revealed almost no romance; the stories are more about the truth of Arthur's existence and his exploits, with influence due to political bearing of the royalty versus parliament at the time. This fascinating study elucidates the differences between the stories of the seventeenth century and those more well-known now and looks at the development of the literature in line with the political climate and its links with Arthurian prophecy and lineage. Originally published 1932 and again in 1967.

The history of relations between Jews and Christians has been a long, complex and often unsettled one; yet histories of medieval Christendom have traditionally paid only passing attention to the role played by Jews in a predominantly Christian society. This book provides an original survey of medieval Christian-Jewish relations encompassing England, Spain, France and Germany, and sheds light in the process on the major developments in medieval history between 1000 and 1300. Anna Sapir Abulafia's balanced yet humane account offers a new perspective on Christian-Jewish relations by analysing the theological, socio-economic and political services Jews were required to render to medieval Christendom. The nature of Jewish service varied greatly as Christian rulers struggled to reconcile the desire to profit from the presence of Jewish men and women in their lands with conflicting theological notions about Judaism. Jews meanwhile had to deal with the many competing authorities and interests in the localities in which they lived; their continued presence hinged on a fine balance between theology and pragmatism. The book examines the impact of the Crusades on Christian-Jewish relations and analyses how anti-Jewish libels were used to define relations. Making adept use of both Latin and Hebrew sources, Abulafia draws on liturgical and exegetical material, and narrative, polemical and legal sources, to give a vivid and accurate sense of how Christians interacted with Jews and Jews with Christians.

Textus Roffensis was written out by a scribe in 1122 - he was copying out a code of law that had first been issued by Ethelbert, the first Christian King of Kent, in about 607. These were the first laws to be written in English for Englishmen. Today, this manuscript remains in the care of Rochester Cathedral. Following the Norman Conquest, at a time of great change, the monks of Rochester felt their independence and financial security were under threat. To defend themselves and secure their future they wrote Textus Roffensis. It provided the monks with an effective legal code with which to reinforce their claims to privileges and possessions. The book is made up of two parts and it is not known why they were bound together - an expensive process. One theory is that the monks were attempting to hide evidence of forged manuscripts. Produced by Rochester Cathedral, and including images of the pages themselves, this book outlines the intriguing history of Textus Roffensis.

Ruling England, now in its second edition, is a key text for students wishing to understand the complexities of medieval kingship in England from 1042-1217. Beginning just before the Norman Conquest, and ending with the ratification of Magna Carta, this book is divided into three parts: Late Anglo-Saxon England, Anglo-Norman England and Angevin England. Richard Huscroft considers the reign of each king during these periods, including their relationships with the nobility, local government, the courts and the Church and poses the central question of how the ruler of the most sophisticated kingdom in twelfth century Europe was eventually compelled to submit to the humiliation of Magna Carta at the start of the thirteenth. This new edition has been fully revised and updated to take into account the latest scholarship. Throughout the book key areas of historiographical debate are highlighted and analysed, including nationhood, feudalism and Magna Carta. The narrative is supported by maps, a genealogy of the kings of England, a chronology, a glossary and an introduction to the principal narrative sources and their authors to provide a thorough introduction to the political history of medieval England. This book will be essential reading for students of English medieval history.

Royer examines the changing ritual of execution across five centuries and discovers a shift both in practice and in the message that was sent to the population at large. She argues that what began as a show of retribution and revenge became a ceremonial portrayal of redemption as the political, religious and cultural landscape of England evolved.

Originally published in 1929, the author presents a formidable collection of facts, brought together in a scholarly manner. This is an examination of the general history of witchcraft, its changing laws and legal procedures, as well as methods of interrogation and punishment. This book must be considered an essential reference work for every student of witch lore.

This famous survey has been updated to incorporate the new perspectives of the last twelve years. The study opens with one Revolution, the Reformation, and closes with another - the Civil War of the mid-17th century and the abolition of the monarchy. Alan Smith explores the dramatic changes during this period when the country was forged into a '`nation state." Its centrepiece however, remains the extraordinary achievements of the Elizabethan and Jacobean age, and these glories are given full treatment in this masterly account.

The emergence of Islam in the seventh century AD still polarises scholars who seek to separate religious truth from the historical reality with which it is associated. However, history and prophecy are not solely defined by positive evidence or apocalyptic truth, but by human subjects, who consider them to convey distinct messages and in turn make these messages meaningful to others. These messages are mutually interdependent, and analysed together provide new insights into history. It is by way of this concept that Olof Heilo presents the decline of the Eastern Roman Empire as a key to understanding the rise of Islam; two historical processes often perceived as distinct from one another. Eastern Rome and the Rise of Islam highlights significant convergences between Early Islam and the Late Ancient world. It suggests that Islam's rise is a feature of a common process during which tensions between imperial ambitions and apocalyptic beliefs in Europe and the Middle East cut straight across today's theological and political definitions. The conquests of Islam, the emergence of the caliphate, and the transformation of the Roman and Christian world are approached from both prophetic anticipations in the Ancient and Late Ancient world, and from the Medieval and Modern receptions of history. In the shadow of their narratives it becomes possible to trace the outline of a shared history of Christianity and Islam. The "Dark Ages" thus emerge not merely as a tale of sound and fury, but as an era of openness, diversity and unexpected possibilities. Approaching the rise of Islam as a historical phenomenon, this book opens new perspectives in the study of early religion and philosophy, as well as providing a valuable resource for students and scholars of Islamic Studies.

This collection of translated primary sources for Ottoman history shows how the major institutions of Ottoman government developed and functioned. Each chapter covers a key topic: Legitimation and Titulature; Princes; Recruitment into the Sultan's service; the Vizierate and the Divan; the Religio-Legal Institution; Kanunnames (sultanic legislation); Taxation and Finance; Waqfs (endowments); and Treaties and Foreign Relations. Chapters include a brief introduction to provide context for the documents, annotations and a glossary explaining technical terminology and problems of interpretation.

The history of the British Isles is the story of four peoples linked together by a process of state building that was as much about far-sighted planning and vision as coincidence, accident and failure. It is a history of revolts and reversal, familial bonds and enmity, the study of which does much to explain the underlying tension between the nations of modern day Britain. The Making of the British Islesrecounts the development of the nations of England, Scotland, Wales and Ireland from the time of the Anglo-French dual monarchy under Henry VI through the Wars of the Roses, the Reformation crisis, the reigns of Henry VIII and Elizabeth I, the Anglo-Scottish dynastic union, the British multiple monarchy and the Cromwellian Republic, ending with the acts of British Union and the Restoration of the Monarchy.

The Norman Conquest was one of the most significant events in European history. Over forty years from 1066, England was traumatised and transformed. The Anglo-Saxon ruling class was eliminated, foreign elites took control of Church and State, and England's entire political, social and cultural orientation was changed. Out of the upheaval which followed the Battle of Hastings, a new kind of Englishness emerged and the priorities of England's new rulers set the kingdom on the political course it was to follow for the rest of the Middle Ages. However, the Norman Conquest was more than a purely English phenomenon, for Wales, Scotland and Normandy were all deeply affected by it too. This book's broad sweep successfully encompasses these wider British and French perspectives to offer a fresh, clear and concise introduction to the events which propelled the two nations into the Middle Ages and dramatically altered the course of history.

States of emotion were vital as a foundation to society in the premodern period, employed as a force of order to structure diplomatic transactions, shape dynastic and familial relationships, and align religious beliefs, practices and communities. At the same time, societies understood that affective states had the potential to destroy order, creating undesirable disorder and instability that had both individual and communal consequences. These had to be actively managed, through social mechanisms such as children's education, acculturation, and training, and also through religious, intellectual, and textual practices that were both socio-cultural and individual. Presenting the latest research from an international team of scholars, this volume argues that the ways in which emotions created states of order and disorder in medieval and early modern Europe were deeply informed by contemporary gender ideologies. Together, the essays reveal the critical roles that gender ideologies and lived, structured, and desired emotional states played in producing both stability and instability.

The Routledge Handbook of the Mongols and Central-Eastern Europe offers a comprehensive overview of the Mongols' military, political, socio-economic and cultural relations with Central and Eastern European nations between the thirteenth and fifteenth centuries. The Mongol Empire was the largest contiguous land empire in history, and one which contributed to the establishment of political, commercial and cultural contacts between all Eurasian regions. The Golden Horde, founded in Eastern Europe by Chinggis Khan's grandson, Batu, in the thirteenth century, was the dominant power in the region. For two hundred years, all of the countries and peoples of Central and Eastern Europe had to reckon with a powerful centralized state with enormous military potential. Some chose to submit to the Mongols whilst others defended their independence, but none could avoid the influence of this powerful empire. In this book, twenty-five chapters examine this crucial period in Central-Eastern European history, including trade, confrontation, and cultural and religious exchange between the Mongols and their neighbours. This book will be an essential reference for scholars and students of the Mongols, as well those interested in the political, social and economic history of medieval Central-Eastern Europe.

Warfare in Medieval Europe, now in its second edition, offers considerably more attention to the transition from the later Roman Empire to the early Middle Ages, the composition of the armies of the opponents of the West, and the experience of commanders and individual combatants on the battlefield. This second revised and expanded edition provides a more in-depth thematic discussion of the nature and conduct of war, with an emphasis on its overall impact on society, from the late Roman Empire to the end of the Hundred Years' War. The authors explore the origins of the institutions, physical infrastructure, and intellectual underpinnings of warfare, with chapters on military topography, military technology, logistics, combat, and strategy. Bernard and David Bachrach have also added a new chapter, which provides two detailed campaign narratives that highlight the themes treated throughout the text. The geographical scope of the volume encompasses Latin Europe, the Slavic World, Scandinavia, and the eastern Mediterranean, with a particular focus on the conflict between Western Christianity and the Islamic Near East. Written in an accessible and engaging way, Warfare in Medieval Europe is the ideal resource for all students of the history of medieval warfare.

Marc Bloch said that his goal in writing Feudal Society was to go beyond the technical study a medievalist would typically write and 'dismantle a social structure.' In this outstanding and monumental work, which has introduced generations of students and historians to the feudal period, Bloch treats feudalism as living, breathing force in Western Europe from the ninth to the thirteenth century. At its heart lies a magisterial account of relations of lord and vassal, and the origins of the nature of the fief, brought to life through compelling accounts of the nobility, knighthood and chivalry, family relations, political and legal institutions, and the church. For Bloch history was a process of constant movement and evolution and he describes throughout the slow process by which feudal societies turned into what would become nation states. A tour de force of historical writing, Feudal Society is essential reading for anyone interested in both Western Europe's past and present. With a new foreword by Geoffrey Koziol

A detailed exploration of the remedies and methods used by the healers who journeyed along with the Crusading knights * Presents a traditional "cure-all" or leechbook of the ailments the Crusaders would have encountered and the remedies their mediciners would have employed, including recipes for many cures and instructions * Includes a comprehensive herbal, listing all the medicinal plants and materials needed to make the remedies, potions, elixirs, and unctions of the cure-all * Details the author's travels in the steps of the Crusader physicians where he met with healers still employing the mediciners' practices During the Crusades, chivalric knightly orders, such as the Knights Templar and the Knights Hospitaller, brought along monastic mediciners to treat the sick and wounded. These mediciners not only employed the leading cures of medieval Europe but also learned new methods from the local folk-healers and Arabic healing traditions they encountered on their journeys. Presenting a traditional "cure-all" or leechbook of the Crusader physicians, Jon Hughes shares a comprehensive encyclopedia of the ailments the Crusaders would have encountered and the remedies their mediciners would have employed. He details recipes for many cures and a range of magico-medical applications such as charms, spells, enchantments, and amulets used to address the new illnesses of strange and foreign lands. He includes a detailed and comprehensive herbal, listing all the plants and materials needed to make and administer the remedies of the cure-all. He also details his travels in the steps of the Crusader physicians throughout Poland, the Czech Republic, Malta, Morocco, and the island of Rhodes where he met with healers still following this healing path who shared their practices with him. Revealing how the healers of the Crusades helped elevate Western medical knowledge through the integration of wisdom from their Middle Eastern counterparts, Hughes shows how their legacy continues through the many effective remedies and healing modalities still in use today.

This volume offers an illuminating overview of the work of a pioneering and highly distinguished scholar of early Latin American social and cultural history and philology. Known for the originality of his approach and the variety of his research interests, James Lockhart has gone from studying social history using career pattern methods to an ethnohistory emphasizing indigenous-language philology, all the while stressing general interpretation, synthesis, historiography, and the development of analytical concepts and categories. The present volume illustrates all these interests and activities within the covers of a single book; the reader can see not only common threads running through the individual essays, but also the close relationships between types of scholarship all too often seen as utterly distinct.
The "old and new" of the subtitle is meant literally; the first piece was written in 1968, the last in 1998. Some are already well known, while others have appeared in quite obscure venues. Four of the twelve chapters are published here for the first time. They elucidate the reading of texts for social and cultural purposes, expound on aspects of Nahuatl historical linguistics, discuss the problematic nature of the concept of resistance in Western Hemisphere culture encounters, and review the author's experience with the scholarly disciplines, which involves a certain amount of intellectual autobiography.
The tone of the volume is generally colloquial, for nine chapters originated as lectures and attempt to interpret for a wider audience the author's research as represented in his monographic books. Previously published pieces have been revised or expanded to a greater or lesser degree. Their subjects include the transition from encomienda to hacienda, the evolution of social history in Latin American studies, the economic rationality of Spanish procedures, the changing role of merchants in Spanish America, the editing of Nahuatl texts, the author's concept of Double Mistaken Identity, and the process of cultural contact in three major Latin American areas.

The rise of Spain from obscurity to the position of one of Europe's greatest powers is centrally important in the history of Western Europe in the sixteenth century. Spain 1474-1598 explores key themes including the unification of Spain and the domestic and foreign policies of each of the monarchs, Ferdinand and Isabella, Charles V and Philip II. This book also examines whether the sixteenth century was a 'golden century' for Spain culturally with its art and literature, as well as its society and economy.

Kings and Kingdoms of Early Anglo-Saxon England provides a unique survey of the six major Anglo-Saxon kingdoms - Kent, the East Saxons, the East Angles, Northumbria, Mercia and Wessex - and their royal families, examining the most recent research in this field. Barbara Yorke moves beyond narrative accounts of the various royal houses to explain issues such as the strategies of rule, the reasons for success and failure and the dynamics of change in the office of king. Sixteen genealogical and regnal tables help to elucidate the history of the royal houses.

'Barbarians' is the name the Romans gave to those who lived beyond the frontiers of the Roman Empire - the peoples they considered 'uncivilised'. Most of the written sources concerning the barbarians come from the Romans too, and as such, need to be treated with caution. Only archaeology allows us to see beyond Roman prejudices - and yet these records are often as difficult to interpret as historical ones. Expertly guiding the reader through such historiographical complexities, Edward James traces the history of the barbarians from the height of Roman power through to AD 600, by which time they had settled in most parts of imperial territory in Europe. His book is the first to look at all Europe's barbarians: the Picts and the Scots in the far north-west; the Franks, Goths and Slavic-speaking peoples; and relative newcomers such as the Huns and Alans from the Asiatic steppes. How did whole barbarian peoples migrate across Europe? What were their relations with the Romans? And why did they convert to Christianity? Drawing on the latest scholarly research, this book rejects easy generalisations to provide a clear, nuanced and comprehensive account of the barbarians and the tumultuous period they lived through.

This volume discusses infirmitas ('infirmity' or 'weakness') in ancient and medieval societies. It concentrates on the cultural, social and domestic aspects of physical and mental illness, impairment and health, and also examines frailty as a more abstract, cultural construct. It seeks to widen our understanding of how physical and mental well-being and weakness were understood and constructed in the longue duree from antiquity to the Middle Ages. The chapters are written by experts from a variety of disciplines, including archaeology, art history and philology, and pay particular attention to the differences of experience due to gender, age and social status. The book opens with chapters on the more theoretical aspects of pre-modern infirmity and disability, moving on to discuss different types of mental and cultural infirmities, including those with positive connotations, such as medieval stigmata. The last section of the book discusses infirmity in everyday life from the perspective of healing, medicine and care.