Prostitution is known as the oldest profession in the history of humanity. While historians have already given due consideration to the profession's social and cultural meanings across time periods, little has been written about literary representations of prostitution. Prostitution in Medieval and Early Modern Literature analyses the work of writers from an array of social positions, including courtly poets and even religious writers, dealing with the topic during the medieval and early modern periods. Its study shows that prostitutes and brothel owners were present on the literary stage far more often than we might have assumed. Utilizing an interdisciplinary approach and incorporating relevant sources from across the entire European continent dating from the early Middle Ages to the sixteenth century, it examines the phenomenon of prostitution in a variety of contexts and highlights the extent to which the institution mattered for both the higher and the lower classes.

- Written accessibly with students of World History in mind - Provides an up to date synthesis of recent scholarship on the subject - Fills a gap in easy-to-teach textbooks on the subject - Author highly respected in the field, endorsed by specialists

The historical consciousness of medieval Jewry has engendered lively debate in the scholarly world. The focus in this book is on the historical consciousness of the Jews of Spain and southern France in the late Middle Ages, and specifically on their perceptions of Christianity and Christian history and culture. In his detailed analysis of Jews' understanding of the history of the communities they lived among, Ram Ben-Shalom shows that in these southern European lands Jews experienced a relatively open society that was sensitive to and knowledgeable about voices from other cultures, and that this had significant consequences for shaping Jewish historical consciousness. Among the topics that receive special attention are what Jews knew of the significance of Rome, of Jesus and the early days of Christianity, of Church history, and of the history of the Iberian monarchies. Ben-Shalom demonstrates that, despite the negative stereotypes of Jewry prevalent in Christian literature and increasing familiarity with that literature, they were more influenced by their interactions with Christian society at the local level. Consequently there was no single stereotype that dominated Jewish thought, and frequently little awareness of the two societies as representing distinct cultures. This book contributes to medieval Jewish intellectual history on many levels, demonstrating that, in Spain and southern France, Jews of the later Middle Ages evinced a genuine interest in history, including the history of non-Jews, and that in some cases they were deeply familiar with Christian and sometimes also classical historiography. In providing a comprehensive survey of the multiple contexts in which historiographical material was embedded and the many uses to which it was put, it enriches our understanding of medieval historiography, polemic, Jewish-Christian relations, and the breadth of interests characterizing Provencal and Spanish Jewish communities.

This comparative study explores three key cultural and political spheres - the Latin west, Byzantium and the Islamic world from Central Asia to the Atlantic - roughly from the emergence of Islam to the fall of Constantinople. These spheres drew on a shared pool of late antique Mediterranean culture, philosophy and science, and they had monotheism and historical antecedents in common. Yet where exactly political and spiritual power lay, and how it was exercised, differed. This book focuses on power dynamics and resource-allocation among ruling elites; the legitimisation of power and property with the aid of religion; and on rulers' interactions with local elites and societies. Offering the reader route-maps towards navigating each sphere and grasping the fundamentals of its political culture, this set of parallel studies offers a timely and much needed framework for comparing the societies surrounding the medieval Mediterranean.

The Second Crusade (1145-49) was an ambitious and unprecedented attempt to expand the borders of Christianity in the Holy Land, the Baltic and the Iberian peninsula. Because the expedition to the Levant proved a spectacular failure, historians have largely ignored the impact of this important event. This wide-ranging collection offers a series of original interpretations of partially explored evidence for all three theatres of war. It also considers the planning, execution and consequences of the crusade for western Europe, the Crusader States of the Holy Land and the Muslim Near East. An international group of leading academics have produced a volume that marks a significant contribution to the study of European expansion and the history of the crusades. This work should be of use for researchers, students, scholars and teachers of medieval historians, both students and teaching scholars. -- .

In recent years, work on the medieval English peasant has tended to stress the degree of interaction between the village and the world beyond its bounds. This book not only provides an overview of this research, but also develops this approach. Phillipp R. Schofield describes the traditional world of the peasant - with attention given to such issues as relations between lord and tenant, and the nature of the peasant family - and places the peasantry of the late middle ages within the wider political, legal, ecclesiastical, and commercial world of the medieval community.

This book shines a much needed light on the city in the later Medieval Ages. Essays include studies of buildings and objects in the city and its immediate surrounds, both from archaeological and thematic approaches. In addition, a number of chapters reflect on the legacy and influence medieval art and architecture had on the later city. The volume also provides detailed studies of some of the most important master masons, glassmakers and carpenters in the medieval city, as well as of patrons, building types and institutional development

This book offers the first English translation of the Chronicle of the city of Genoa by the thirteenth-century Dominican Jacopo da Varagine, an author best known for his monumental book of saints' lives, the Golden legend. Jacopo's Chronicle presents a coherent vision of Genoa's place in history, the cosmos and Creation as written by the city's own archbishop - mixing eyewitness accounts with scholarly research about the city's origins and didactic reflections on the proper conduct of public and private life. Accompanied by an extensive introduction, this complete translation provides a unique perspective on a dynamic medieval city-state from one of its most important officials, broadening the available literature in English on medieval Italian urban life. -- .

Essays exploring the potential of the Inquisitions post mortem to shed important new light on the medieval world. The Inquisitions post mortem (IPMs) are a truly wonderful source for many different aspects of late medieval countryside and rural life. They have recently been made digitally accessible and interrogatable by the Mappingthe Medieval Countryside project, and the first fruits of these developments are presented here. The chapters examine IPMs in connection with the landscape and topography of England, in particular markets and fairs and mills;and consider the utility of proofs of age for everyday life on such topics as the Church, retaining, and the wine trade. MICHAEL HICKS is Emeritus Professor of Medieval History at the University of Winchester. Contributors: Katie A. Clarke, William S. Deller, Paul Dryburgh, Christopher Dyer, Janette Garrett, Michael Hicks, Matthew Holford, Gordon McKelvie, Stephen Mileson, Simon Payling, Matthew Tompkins, Jennifer Ward.

This volume is a concise introduction to the history and culture of the Huns. This ancient people had a famous reputation in Eurasian Late Antiquity. However, their history has often been evaluated as a footnote in the histories of the later Roman Empire and early Germanic peoples. Kim addresses this imbalance and challenges the commonly held assumption that the Huns were a savage people who contributed little to world history, examining striking geopolitical changes brought about by the Hunnic expansion over much of continental Eurasia and revealing the Huns' contribution to European, Iranian, Chinese and Indian civilization and statecraft. By examining Hunnic culture as a Eurasian whole, The Huns provides a full picture of their society which demonstrates that this was a complex group with a wide variety of ethnic and linguistic identities. Making available critical information from both primary and secondary sources regarding the Huns' Inner Asian origins, which would otherwise be largely unavailable to most English speaking students and Classical scholars, this is a crucial tool for those interested in the study of Eurasian Late Antiquity.

This enlightening book aims to fill the gap in the literature on women's lives from the mid-fourteenth to the mid-seventeenth century, a time in which Italian urban societies saw much debate on the nature of women and on their roles, education and behaviour. Indeed these were debates which would in subsequent years resonate throughout Europe as a whole. Using a broad range of contemporary source material, most of which has never been translated before, this book illuminates the ideals and realities informing the lives of women within the context of civic and courtly culture. The text is divided into three sections: contemporary views on the nature of women, and ethical and aesthetic ideals seen as suitable to them; life cycles from birth to death, punctuated by the rites of passage of betrothal, marriage and widowhood; women's roles in the convent, the court, the workplace, and in cultural life. Through their exploration of these themes, Rogers and Tinagli demonstrate that there was no single 'Renaissance woman'. The realities of women(1)s experiences were rich and various, and their voices speak of diverse possibilities for emotionally rich and socially useful lives. This will be essential reading for students and teachers of society and culture during the Italian Renaissance, as well as gender historians working on early modern Europe. -- .

What are the origins of the imagery and designs on common jewelry and portable artwork between late antiquity and the Middle Ages? These dynamic centuries encompass the transformation of the Greco-Roman world into the nascent kingdoms and medieval states upon which most modern European nations are based. But the choices of jewelry and other forms of personal expression amongst the lower classes in ancient times is notoriously difficult to contextualize for a number of reasons. Nonetheless, these precious articles were expressions of individual identity as well as signifiers of one's rites of passage. As such, they reflect not only the people who wore them, but also the social milieu and artistic trends impacting their lives at that moment in time. This new study assists in identifying the types, origins and routes of transmission of personal artwork, particularly finger rings, across Europe and Byzantium from late antiquity to the late middle ages, an area of study that has been neglected in previous works. Some of this material represents the first time relevant research from Central and Eastern Europe has been translated and made available to the general reader in the English speaking world.

Between the 1460s and the 1630s Ireland was transformed from a medieval into a modern society. A poor society on the periphery of Europe, dominated by the conflicts of competing warlords--Irish and English--it later became a centralised political unit with a single government and code of laws, and a still primitive, but rapidly developing, market economy. These changes, however, had been achieved by brutal wars of conquest, while large scale colonisation projects had created lasting tensions between old inhabitants and recent settlers.
At the same time the great religious divide of the Reformation had introduced a further source of conflict to Ireland, dividing the population into two hostile camps, while at the same time giving it a new and dangerous role in the conflict between England and its continental enemies. Against this confused and constantly changing background, individuals and groups had repeatedly to adapt their customs and behaviour, their political allegiances and aspirations, and their sense of who they were. A long and complex story, with many false starts and numerous dead ends, it is the story of the people who became the modern Irish.

Sense and Feeling in Daily Living in the Early Medieval English World seeks to illuminate important aspects of daily living and the experience of the environment through sense and emotion, using archaeological, art and textual sources. Twelve papers explore sight, sound, taste, smell, touch, and emotions such as anger, horror, grief and joy. Similar in theme and method to the first, second and third volumes in the Daily Living in the Anglo-Saxon World series, the collected articles illuminate how an understanding of the sensory and emotional landscape that helped form the daily lives of the peoples and the environments of early medieval England can inform the study of England before the Norman Conquest. The sights, smells, and sounds that informed the physical and emotional landscape of town, scriptoria, and hall, for example, explain urban planning, literary imagery and emotional attachment evident among the early medieval English peoples. Experienced senses and emotions are thus as central to understanding the inner and outer landscape of the pre-Conquest English as crafts, towns or water structures.

An important source of information for the reign of Edward the Confessor, with a unique political perspective on the ascendency of Godwine and his sons. This volume presents a semi-diplomatic edition of the text of MS C (London, British Library Cotton, Tiberius B.i). Usually referred to as "the Abingdon Chronicle", it was substantially copied in the mid-eleventh century and continued to be so sporadically thereafter; the supplement to its abrupt ending by a twelfth-century reader suggests that it was still of interest in the period after the Conquest. The C-text is an important source of information for the reign of Edward the Confessor, and it brings a unique political perspective to the ascendency of Godwine and his sons. The traditional association of the text, manuscript or both with the reformed monastery of Abingdon hasbeen an important feature of the current understanding of the interrelationships among the several texts of the Anglo-Saxon Chronicle. The present edition examines the various arguments for associating the C-text with Abingdon andthe difficulties inherent in these arguments. It brings to bear evidence from the palaeography and codicology of the manuscript as well as text historical and linguistic evidence. The introduction to the text considers the different strands composing the C-text, and the close relationships of this text to MSS B, D, and E, and the volume is completed with indices of persons, peoples and places. Professor KATHERINE O'BRIEN O'KEEFFE teaches in the Department of English at the University of Notre Dame.

This book expands on established doctrine in legal history and sets out a challenge for legal philosophers. The English medieval village community offers a historical and philosophical lens on the concept of custom, which challenges accepted notions of what law is. The book traces the study of the medieval village community from early historical works in the nineteenth century through to current research. It demonstrates that some law-making can and has been 'bottom-up' in English law, with community-led decision-making having a particularly important role in the early common law. The detailed consideration of law in the English village community reveals alternative ways of making and conceiving of law which are not dependent on state authority, particularly in relation to customary and communal property rights. Acknowledging this poses challenges for legal theory: the legal positivism that dominates Western legal philosophy tends to reject custom as a source of law. However, this book argues that medieval customary law ought to be considered 'law' if we are ever going to fully understand law - both then and now. The book will be a valuable resource for researchers and academics working in the areas of Legal History, Legal Theory, and Jurisprudence.

William of Malmesbury (c.1090-c.1143) is one of the most distinguished historians of England. He also wrote Lives of saints: of Wulfstan II of Worcester, Dunstan of Canterbury, Patrick, and the more obscure Benignus and Indract, honoured at Glastonbury. This volume contains editions and translations of all these works, with an assessment of their importance as sources of information, and of William as researcher and writer.

This book bridges Japanese and European scholarly approaches to ecclesiastical history to provide new insights into how the papacy conceptualised its authority and attempted to realise and communicate that authority in ecclesiastical and secular spheres across Christendom. Adopting a broad, yet cohesive, temporal and geographical approach that spans the Early to the Late Middle Ages, from Europe to Asia, the book focuses on the different media used to represent authority, the structures through which authority was channelled and the restrictions that popes faced in so doing, and the less certain expression of papal authority on the edges of Christendom. Through twelve chapters that encompass key topics such as anti-popes, artistic representations, preaching, heresy, the crusades, and mission and the East, this interdisciplinary volume brings new perspectives to bear on the medieval papacy. The book demonstrates that the communication of papal authority was a two-way process effected by the popes and their supporters, but also by their enemies who helped to shape concepts of ecclesiastical power. Communicating Papal Authority in the Middle Ages will appeal to researchers and students alike interested in the relationships between the papacy and medieval society and the ways in which the papacy negotiated and expressed its authority in Europe and beyond.

The Medici are famous as the rulers of Florence at the high point of the Renaissance. Their power derived from the family bank, and this book tells the fascinating, frequently bloody story of the family and the dramatic development and collapse of their bank (from Cosimo who took it over in 1419 to his grandson Lorenzo the Magnificent who presided over its precipitous decline). The Medici faced two apparently insuperable problems: how did a banker deal with the fact that the Church regarded interest as a sin and had made it illegal? How in a small republic like Florence could he avoid having his wealth taken away by taxation? But the bank became indispensable to the Church. And the family completely subverted Florence's claims to being democratic. They ran the city. Medici Money explores a crucial moment in the passage from the Middle Ages to the Modern world, a moment when our own attitudes to money and morals were being formed.To read this book is to understand how much the Renaissance has to tell us about our own world. Medici Money is one of the launch titles in a new series, Atlas Books, edited by James Atlas. Atlas Books pairs fine writers with stories of the economic forces that have shaped the world, in a new genre - the business book as literature.

Providing an intellectual biography of Pope Pius II, this book offers an understanding of the formation of the concept of ‘European’ ensuring students studying the formation of modern Europe, intellectual history and the history of early modern political thought, and cultural studies have a better understanding of how this concept was formed and disseminated. This volume will be in demand for students of a wide range of topics because it will demonstrate to them how important it is to understand how and when this concept of ‘Europe’ and being ‘European was formed to better understand the later revolutions, slave trade, Empire building and wars. This book is authored by Nancy Bisaha who has expertise on Renaissance humanism and identity and has authored another book Pope Pius II. It contains close readings of his letters, orations, histories, autobiography, and other works.

This collection of essays, written by leading experts, showcases historiographical problems, fresh interpretations, and new debates in medieval and Renaissance history and political thought. Recent scholarship on medieval and Renaissance political thought is witness to tectonic movements. These involve quiet, yet considerable, re-evaluations of key thinkers such as Thomas Aquinas and Machiavelli, as well as the string of lesser known "political thinkers" who wrote in western Europe between Late Antiquity and the Reformation. Taking stock of thirty years of developments, this volume demonstrates the contemporary vibrancy of the history of medieval and Renaissance political thought. By both celebrating and challenging the perspectives of a generation of scholars, notably Cary J. Nederman, it offers refreshing new assessments. The book re-introduces the history of western political thought in the Middle Ages and the Renaissance to the wider disciplines of History and Political Science. Recent historiographical debates have revolutionized discussion of whether or not there was an "Aristotelian revolution" in the thirteenth century. Thinkers such as Machiavelli and Marsilius of Padua are read in new ways; less well-known texts, such as the Irish On the Twelve Abuses of the Age, offer new perspectives. Further, the collection argues that medieval political ideas contain important lessons for the study of concepts of contemporary interest such as toleration. The volume is an ideal resource for both students and scholars interested in medieval and Renaissance history as well as the history of political thought.