The borders of the Roman Empire were frontiers that were often wild and dangerous. The expansion of the empire after the Punic Wars saw the Roman Republic become the dominant force in the Mediterranean as it first took Carthaginian territories in Gaul, Spain and north Africa and then moved into Greece with purpose, subjugating the area and creating two provinces, Achaea and Macedonia. The growth of the territories under Roman control continued through the rise of Julius Caesar - who conquered the rest of Gaul - and the establishment of the empire: each of the emperors could point to territories annexed and lands won. By AD 117 and the accession of Hadrian, the empire had reached its peak. It held sway from Britain to Morocco, from Spain to the Black Sea. And its wealth was coveted by those outside its borders. Just as today those from poorer countries try to make their way into Europe or North America, so those outside the empire wanted to make their way into the Promised Land - for trade, for improvement of their lives or for plunder. Thus the Roman borders became a mix - just as our borders are today - of defensive bulwark against enemies, but also control areas where import and export taxes were levied, and entrance was controlled. Some of these borders were hard: the early equivalents of the Inner German Border or Trump's Wall - Hadrian's Wall and the line between the Rhine and Danube. Others, such as these two great rivers, were natural borders that the Romans policed with their navy. This book examines these frontiers of the empire, looking at the way they were constructed and manned and how that changed over the years. It looks at the physical barriers - from the walls in Britain to the Fossatum Africae in the desert. It looks at the traders and the prices that were paid for the traffic of goods. It looks at the way that civil settlements - vici - grew up around the forts and fortlets and what life was like for soldiers, sailors and civilians. As well as artefacts of the period, the book provides a guidebook to top Roman museums and a gazetteer of visitable sites

Bede's Ecclesiastical History is our main source for early Christian Anglo-Saxon England, but how was it written? When? And why? Scholars have spent much of the last half century investigating the latter question - the 'why'. This new study is the first to systematically consider the 'how' and the 'when'. Richard Shaw shows that rather than producing the History at a single point in 731, Bede was working on it for as much as twenty years, from c. 715 to just before his death in 735. Unpacking and extending the period of composition of Bede's best-known book makes sense of the complicated and contradictory evidence for its purposes. The work did not have one context, but several, each with its own distinct constructed audiences. Thus, the History was not written for a single purpose to the exclusion of all others. Nor was it simply written for a variety of reasons. It was written over time - quite a lot of time - and as the world changed during that time, so too did Bede's reasons for writing, the intentions he sought to pursue - and the patrons he hoped to please or to placate.

Provides a comprehensive survey of the medical world of the European sixteenth century and clearly explains to students what medicine was and the impact of changes in society such as the print revolution, the Reformation, and the opening-up of new worlds had on medical ideas and practices allowing them to see how the history of medicine (and early modern Europe) was shaped over the course of the century. The chapters in the book explore topics such as new worlds, new drugs and new diseases, urban health, different roles in medicine for men and women, medical communication, the recovery of ancient medicine, religion and medicine and the patient experience providing students with a fascinating overview of medicine, in the broadest sense, in the sixteenth century By including material from Germany and Spain, as well as from a large range of unfamiliar authors, this book offers many new insights into the way in which European medicine was studied, practised and challenged in the age of Leonardo, Vesalius and Paracelsus.

A pronoia was a type of conditional grant from the emperor, often to soldiers, of various properties and privileges. In large measure the institution of pronoia characterized social and economic relations in later Byzantium, and its study is the study of later Byzantium. Filling the need for a comprehensive study of the institution, this book examines the origin, evolution and characteristics of pronoia, focusing particularly on the later thirteenth and fourteenth centuries. But the book is much more than a study of a single institution. With a broad chronological scope extending from the mid-tenth to the mid-fifteenth century, it incorporates the latest understanding of Byzantine agrarian relations, taxation, administration and the economy, as it deals with relations between the emperor, monastic and lay landholders, including soldiers and peasants. Particular attention is paid to the relation between the pronoia and Western European, Slavic and Middle Eastern institutions, especially the Ottoman timar.

Magna Carta is the most famous document in English history. And yet its survival is purely accidental. King John, who negotiated the document with his rebellious barons, had no intention of honouring its contents. Annulled by the pope within weeks of being issued, it was destined to oblivion. But with the sudden death of John, all of this changed. Magna Carta was reissued by the regents of the boy King Henry III as an apology for past misrule and as a promise of future good government. It was reissued on successive occasions and repeatedly cited in legal cases in the following centuries. Later, it played a part in conflicts such as the English Civil War and the US Wars of Independence. Echoes of Magna Carta are to be found in the Declaration of Independence and the Constitution of the United States. It continues to be cited today as a touchstone of fundamental universal freedoms. This book tells the story of the birth and development of Magna Carta from its origins to the modern day. It also reproduces and describes, for the very first time, every surviving copy of the Great Charter, as well as related charters of the period, including various new discoveries. It addresses the previously unanswered question of how the charter was published and disseminated to the shires of England and includes a chapter on the charter's scribes and sealing, supplying a truly unique insight into both the creation and afterlife of the most fundamental legal document in British history.

There was a time seven centuries ago when Famagusta's wealth and renown could be compared to that of Venice or Constantinople. The Cathedral of St Nicholas in the main square of Famagusta, serving as the coronation place for the Crusader Kings of Jerusalem after the fall of Acre in 1291, symbolised both the sophistication and permanence of the French society that built it. From the port radiated impressive commercial activity with the major Mediterranean trade centres, generating legendary wealth, cosmopolitanism, and hedonism, unsurpassed in the Levant. These halcyon days were not to last, however, and a 15th century observer noted that, following the Genoese occupation of the city, 'a malignant devil has become jealous of Famagusta'. When Venice inherited the city, it reconstructed the defences and had some success in revitalising the city's economy. But the end for Venetian Famagusta came in dramatic fashion in 1571, following a year long siege by the Ottomans. Three centuries of neglect followed which, combined with earthquakes, plague and flooding, left the city in ruins. The essays collected in this book represent a major contribution to the study of Medieval and Renaissance Famagusta and its surviving art and architecture and also propose a series of strategies for preserving the city's heritage in the future. They will be of particular interest to students and scholars of Gothic, Byzantine and Renaissance art and architecture, and to those of the Crusades and the Latin East, as well as the Military Orders. After an introductory chapter surveying the history of Famagusta and its position in the cultural mosaic that is the Eastern Mediterranean, the opening section provides a series of insights into the history and historiography of the city. There follow chapters on the churches and their decoration, as well as the military architecture, while the final section looks at the history of conservation efforts and assesses the work that now needs to be done.

What does obscene mean? What does it have to say about the means through which meaning is produced and received in literary, artistic and, more broadly, social acts of representation and interaction? Early modern France and Europe faced these questions not only in regard to the political, religious and artistic reformations for which the Renaissance stands, but also in light of the reconfiguration of its mediasphere in the wake of the invention of the printing press. The Politics of Obscenity brings together researchers from Europe and the United States in offering scholars of early modern Europe a detailed understanding of the implications and the impact of obscene representations in their relationship to the Gutenberg Revolution which came to define Western modernity.

A comprehensive study into the history of Hagia Sophia with particular focus on the current and last century, providing a solid groundwork for researchers and students alike / By studying a variety of perspectives, this book is able to provide a detailed overview of the historical, political, religious, cultural, and social debates surrounding Hagia Sofia / Flashpoint Hagia Sophia discusses the current perspectives surrounding the site and their origins going back to its construction, which will appeal to those working in Archaeology, History, Politics, and International Relations

Traces the evolution of Renaissance philosophy and aesthetics, architecture, horticulture and social attitudes as reflected in the villas and gardens of the Medici family. Allowing the reader to see an alternative way to see the development of the Renaissance. This book shows the evolution of the Medici villas, from defensive farms through humanist retreats to princely palaces, charts the rise of a family from humble farmers to European royalty enabling students to see how a family could rise through the classes in early modern Italy. The Medici spearheaded the movement to rediscover the classical world; in so doing they promoted the humanist philosophy of living in harmony with nature, evolved a new ideal of villa life and created the template for Renaissance architecture. Offering students and readers alike, a clear example of how the classical world influences the Renaissance world.

Traces the evolution of Renaissance philosophy and aesthetics, architecture, horticulture and social attitudes as reflected in the villas and gardens of the Medici family. Allowing the reader to see an alternative way to see the development of the Renaissance. This book shows the evolution of the Medici villas, from defensive farms through humanist retreats to princely palaces, charts the rise of a family from humble farmers to European royalty enabling students to see how a family could rise through the classes in early modern Italy. The Medici spearheaded the movement to rediscover the classical world; in so doing they promoted the humanist philosophy of living in harmony with nature, evolved a new ideal of villa life and created the template for Renaissance architecture. Offering students and readers alike, a clear example of how the classical world influences the Renaissance world.

This book builds on the contributions of the social sciences, and in particular feminist criminology, which will interest all those researching the history of the role of women / This book analyses both violence against women and violence perpetrated by women, in order to show how medieval assumptions postulated a tight connection between the two / This book will be of particular value to those interested in medieval culture, gender roles, and law.

In both past and modern societies the concepts of memory and identity have been inextricably intertwined. Memory, through its power of recollection and reflection, is perceived as a central and necessary pathway for self-discovery, self-expression, and self-knowledge crucial to an understanding of the physical and spiritual world. Memory, in this way, becomes fundamental to identity itself, as it is through the complex process of both group and individual recollection and commemoration that cultural, political, national, religious, and gender identities are not only imagined but constructed, reconstructed, and represented. Taking as its focus this complex interplay of memory and identity in the medieval and early modern European context, this volume of essays presents its findings under five thematic headings: ""The Poetics of Memory and Heroic Identity", "Cultural Memory and National Identities", "Emotional Identities", "Nota Bene: The Craft of Memory and Corrective Instruction" and "Memorialising Protestant Identities in Early Modern England". Contributions examine constructions of memory and identity in such key works as the Old English Soliloquies; the Old Norse kings' sagas Morkinskinna and Heimskringla; medieval Serbian hagiographies; Havelok the Dane; Sir Gawain and the Green Knight; Chaucer's Book of the Duchess, Troilus and Criseyde and Adam Scriveyn; Elizabethan translations of the Psalms; John Stearne's Confirmation and Discovery of Witchcraft; seventeenth-century portraiture. The research presented here offers valuable insights into the centrality of memory to medieval and early modern constructions of political, religious, and national identities and points up future avenues for scholarly investigation.

Nikephoros Bryennios' history of the Byzantine Empire in the 1070s is a story of civil war and aristocratic rebellion in the midst of the Turkish conquest of Anatolia. Commonly remembered as the passive and unambitious husband of Princess Anna Komnene (author of the Alexiad), Bryennios is revealed as a skilled author whose history draws on cultural memories of classical Roman honor and proper masculinity to evaluate the politicians of the 1070s and implicitly to exhort his twelfth-century contemporaries to honorable behavior. Bryennios' story valorizes the memory of his grandfather and other honorable, but failed, generals of the eleventh century while subtly portraying the victorious Alexios Komnenos as un-Roman. This reading of the Material for History sheds new light on twelfth-century Byzantine culture and politics, especially the contested accession of John Komnenos, the relationship between Bryennios' history and the Alexiad and the function of cultural memories of Roman honor in Byzantium.

First published in 1929, The Mystery of the Great Pyramid attempts to unravel the secrets of the Great Pyramid by drawing parallels with the rituals in the Book of the Dead. The conception of the Pyramid and the origin of the cult of Osiris and of the Book of the Dead are to be found in a common source, which maybe expressed in the one word, Messianism. The author argues that this is why the literature of early Christian gnosticism abounds in mystical pyramid figures and associated astronomical conceptions and constellations. This book will be of interest to students of history, philosophy, and theology.

Throughout medieval Europe, for hundreds of years, monarchy was the way that politics worked in most countries. This meant power was in the hands of a family - a dynasty; that politics was family politics; and political life was shaped by the births, marriages and deaths of the ruling family. How did the dynastic system cope with female rule, or pretenders to the throne? How did dynasties use names, the numbering of rulers and the visual display of heraldry to express their identity? And why did some royal families survive and thrive, while others did not? Drawing on a rich and memorable body of sources, this engaging and original history of dynastic power in Latin Christendom and Byzantium explores the role played by family dynamics and family consciousness in the politics of the royal and imperial dynasties of Europe. From royal marriages and the birth of sons, to female sovereigns, mistresses and wicked uncles, Robert Bartlett makes enthralling sense of the complex web of internal rivalries and loyalties of the ruling dynasties and casts fresh light on an essential feature of the medieval world.

From the acclaimed author of Blue, a beautifully illustrated history of the color white in visual culture, from antiquity to today As a pigment, white is often thought to represent an absence of color, but it is without doubt an important color in its own right, just like red, blue, green, or yellow-and, like them, white has its own intriguing history. In this richly illustrated book, Michel Pastoureau, a celebrated authority on the history of colors, presents a fascinating visual, social, and cultural history of the color white in European societies, from antiquity to today. Illustrated throughout with a wealth of captivating images ranging from the ancient world to the twenty-first century, White examines the evolving place, perception, and meaning of this deceptively simple but complex hue in art, fashion, literature, religion, science, and everyday life across the millennia. Before the seventeenth century, white's status as a true color was never contested. On the contrary, from antiquity until the height of the Middle Ages, white formed with red and black a chromatic triad that played a central role in life and art. Nor has white always been thought of as the opposite of black. Through the Middle Ages, the true opposite of white was red. White also has an especially rich symbolic history, and the color has often been associated with purity, virginity, innocence, wisdom, peace, beauty, and cleanliness. With its striking design and compelling text, White is a colorful history of a surprisingly vivid and various color.

Wide-ranging examination of women's achievements in and influence on many aspects of medieval culture. Medieval women were normally denied access to public educational institutions, and so also denied the gateways to most leadership positions. Modern scholars have therefore tended to study learned medieval women as simply anomalies, and women generally as victims. This volume, however, argues instead for a via media. Drawing upon manuscript and archival sources, scholars here show that more medieval women attained some form of learning than hitherto imagined, and that women with such legal, social or ecclesiastical knowledge also often exercised professional or communal leadership. Bringing together contributors from the disciplines of literature, history and religion, this volume challenges several traditional views: firstly, the still-prevalent idea that women's intellectual accomplishments were limited to the Latin literate. The collection therefore engages heavily with vernacular writings (in Anglo-Saxon, Middle English, French, Dutch, German and Italian), and also with material culture (manuscript illumination, stained glass, fabric and jewelry) for evidence of women's advanced capabilities. But in doing so, the contributors strive to avoid the equally problematic view that women's accomplishments were somehow limited to the vernacular and the material. So several essays examine women at work with the sacred languages of the three Abrahamic traditions (Latin, Arabic and Hebrew). And a third traditional view is also interrogated: that women were somehow more "original" for their lack of learning and and dependence on their mother tongue. Scholars here agree wholeheartedly that women could be daring thinkers in any language; they engage readily with women's learnedness wherever it can be found.

This volume provides translations of texts on the Mamluk Sultan Qalawun (1279-90) and his son al-Malik al-Ashraf (1290-93), which cover the end of the Crusader interlude in the Syrian Levant. Translated from the original Arabic, these chronicles detail the Mamluk perception of the Crusaders, the Mongol menace, how this menace was confronted, and a wealth of materials about the Mediterranean basin in the late thirteenth century. Treaties, battles, sieges and embassies are all revealed in these chronicles, most of which have not been translated previously. The translated texts provide a range of historical records concerning Qalawun and al-Ashraf, and include the court perspective of Ibn `Abd al-?ahir, the later biography by his nephew Shafi`, and the writings of the Mamluk historian Baybars al-Mansuri.

Ibn al-Furat (d. 1405) is an understudied Mamluk historian, whose materials for the period of the later Crusades is unique. While sections of his history for the period prior to 1277 have been translated, later sections have not. His text provides both an overview and a critique of earlier historians, and supplies us with a large number of unique documents, treaties, and intimate discussions that are not to be found elsewhere. This translation provides a continuous narrative from 1277 until the assassination of al-Malik al-Ashraf in 1293, with selections from Ibn al-Furat's later entries concerning the Crusades until 1365.

Papers on major themes in current scholarly work on the medieval crusade, including the Templars and Jewish-Christian polemics. These papers explore major themes in recent scholarship on the medieval crusade and its religious, political and cultural context, re-evaluating the issue of "were the Templars guilty?" and suggesting their problem was one of organisation; one study looks at the impact and effect of the crusade on Jewish-Christian relations, another at crusaders and their interaction with indigenous Christians in the county of Edessa as a case study of developments in other crusader states; and there are papers on Peter the Hermit, on the political and religious context and impact of the Fourth Crusade, on the influence of the crusade on Piers Plowman, and on the political context for the failure of crusading ideals in fifteenth-century Burgundy. Contributors ALFRED ANDREA, ROBERT CHAZAN, KELLY DEVRIES, CHRISTOPHER McEVITT, THOMAS MADDEN, JONATHAN RILEY-SMITH, WILLIAM E. ROGERS, JAY RUBINSTEIN SUSAN J. RIDYARD is Professor of History, University of the South.

In the thirteenth century, the University of Paris emerged as a complex community with a distinctive role in society. This book explores the relationship between contexts of learning and the ways of knowing developed within them, focusing on twelfth-century schools and monasteries, as well as the university. By investigating their views on money, marriage and sex, Ian Wei reveals the complexity of what theologians had to say about the world around them. He analyses the theologians' sense of responsibility to the rest of society and the means by which they tried to communicate and assert their authority. In the late thirteenth and early fourteenth centuries, however, their claims to authority were challenged by learned and intellectually sophisticated women and men who were active outside as well as inside the university and who used the vernacular - an important phenomenon in the development of the intellectual culture of medieval Europe.

This open access book examines warranty obligations in western France during the central Middle Ages. Warranty refers to the commitments that an individual undertook when alienating property to protect the transfer from outside challenge, and to provide compensation if they failed to defend a transaction successfully. The subject has never received a full-length study before, meaning that scholars' interpretation of warranty is marred by a number of untested generalisations. Warranty has generally only been viewed as a thirteenth-century development owing to the influence of Roman law and changes in family structure. This book, therefore, considers the evidence for warranty in western France en masse, starting with the first appearance of warranty clauses in documents in the 1040s up until the compilation of vernacular lawbooks in the 1270s. This book opens a window onto legal practice in the central Middle Ages, raising questions about wider processes of legal change. It emphasises the importance of lordship, in particular, when it comes to making sense of how and why warranty obligations developed the way they did. It thus challenges the prevailing explanatory narratives invoked by scholars when discussing warranty, and invites us to ask questions about the sorts of stories we tell when looking at legal change. Combining documentary and prescriptive lawbooks, along with a rich corpus of case material, this book offers a comprehensive account of a little-studied phenomenon, one that can elucidate much larger interpretative questions that are central to French legal history.

Founded in c. 1120, in the aftermath of the First Crusade in Jerusalem, the Order of the Temple was a Christian brotherhood dedicated to the military protection of pilgrims and the Holy Land, attracting followers and supporters throughout Christian Europe. This detailed study explores the close relationship between the Order of the Temple and the landowning families it relied upon for support. Focussing on the regions of Burgundy, Champagne and Languedoc, Jochen Schenk investigates the religious expectations that guided noble and knightly families to found and support Templar communities in the European provinces, and examines the social dynamics and mechanisms that tied these families to each other. The book illustrates the close connection between the presence of Cistercians and the incidence of crusading within Templar family networks, and offers new insights into how collective identities and memory were shaped through ritual and tradition among medieval French-speaking social elites.

Originally published during the early part of the twentieth century, the Cambridge Manuals of Science and Literature were designed to provide concise introductions to a broad range of topics. They were written by experts for the general reader and combined a comprehensive approach to knowledge with an emphasis on accessibility. The Vikings by Allen Mawer was first published in 1913. The volume presents a historical account of Scandinavian civilisation during the Viking period, taking the term 'Viking' to refer to the wider culture from which the raiding parties emerged.