For the first time, a content-rich survey on Renaissance women for students and the general public is available. The story of the Renaissance has usually been told through the elite male perspective. Here, the lives of women and girls from a wide range of classes, religions, and countries in Europe take center stage. Women had a significant impact on the economy, social structures, and the culture of the Renaissance, despite the constraints on their exercise of power, lack of opportunities, enforced dependence, and exclusion from politics, government, science, law, banking, and more. Women's Roles in the Renaissance examines the attitudes and practices that shaped the varied roles of women then, but also the important ways women shaped the world in which they lived. The focus is both on the ideas that circulated about women and on the difference between representations of them and their everyday life experiences. The narrative draws from a wide variety of sources on every aspect of women's lives. Narrative topical chapters cover women and education, the law, work, politics, religion, literature, the arts, and pleasures. Numerous women are profiled, and a plethora of quotations and examples of their work provides a sense of their spirit. Many period illustrations are included that highlight the text. This will prove to be a most valuable one-volume resource on a high-interest topic.

The western steppelands of Central Eurasia, stretching from the Danube, through the modern Ukraine and southern Russia, to the Caspian, have historically been the meeting ground of Inner Asian pastoral nomads and the agrarian societies of Eastern Europe and the Caucasus. This volume deals, firstly, with the interaction of the nomads with their sedentary neighbours - the Kievan Rus' state and the medieval polities of Transcaucasia, Georgia in particular - in the period from the 6th century to the advent of the Mongols. Second, it looks at questions of nomadic ethnogenesis (Oghuz, Hungarian, Qipchaq), at the evolution of nomadic political traditions and the heritage of the Turk empire, and at aspects of indigenous nomadic religious traditions together with the impact of foreign religions on the nomads - notably the conversion of the Khazars to Judaism. A number of articles focus on the Qipchaqs, a powerful confederation of complex Inner Asian origins that played a crucial role in the history of Christian Eastern Europe and Transcaucasia and the Muslim world between the 11th and 13th centuries.

Bestsellers and masterpieces: The changing medieval canon addresses the strange fact that, in both European and Middle Eastern medieval studies, those texts that we now study and teach as the most canonical representations of their era were in fact not popular or even widely read in their day. On the other hand, those texts that were popular, as evidenced by the extant manuscript record, are taught and studied with far less frequency. The book provides cross-cultural insight into both the literary tastes of the medieval period and the literary and political forces behind the creation of the 'modern canon' of medieval literature. -- .

This book offers a fresh interpretation of the relationship between the church, society and religion across five centuries of change. Andrew Brown examines how the teachings of an increasingly universal Church were applied at a local level and how social change shaped the religious practices of the laity. His approach encompasses the structures of corporate religion, the devotional practices surrounding cults and saints, the effects of literacy (not least on the development of heresy), and how gender, class and political power affected and fragmented the expression of religion.

This book explores social cohesion in rural settlements in western Europe from 700-1050, asking to what extent settlements, or districts, constituted units of social organisation. It focuses on the interactions, interconnections and networks of people who lived side by side - neighbours. Drawing evidence from most of the current western European countries, the book plots and interrogates the very different practices of this wide range of regions in a systematically comparative framework. Neighbours and strangers considers the variety of local responses to the supra-local agents of landlords and rulers and the impact, such as it was, of those agents on the small-scale residential group. It also assesses the impact on local societies of the values, instructions and demands of the wider literate world of Christianity, as delivered by local priests. -- .

This collection of new essays examines the long-standing question of apocalyptic expectations around the turn of the first millennium. Including works by scholars of medieval history, literature, and religion, this book argues that apocalyptic expectations did exist around the year 1000. It provides a more balanced and nuanced approach to the issue than the traditional views that either identify a time of fear, the “terrors of the year 1000,” or deny that awareness of the millennium existed. This book, instead, recognizes that there were a variety of responses to the eschatological years 1000 and 1033 and that these responses contributed to the broader social and religious developments associated with the birth of European civilization.

This 2007 text is a comparative, analysis of one of the most fundamental stages in the formation of Europe. Leading scholars explore the role of the spread of Christianity and the formation of new principalities in the birth of Denmark, Norway, Sweden, Bohemia, Hungary, Poland and Rus' around the year 1000. Drawing on history, archaeology and art history, and emphasizing problems related to the sources and historiographical debates, they demonstrate the complex interdependence between the processes of religious and political change, covering conditions prior to the introduction of Christianity, the adoption of Christianity, and the development of the rulers' power. Regional patterns emerge, highlighting both the similarities in ruler-sponsored cases of Christianization, and differences in the consolidation of power and in institutions introduced by Christianity. The essays reveal how local societies adopted Christianity; medieval ideas of what constituted the dividing line between Christians and non-Christians; and the connections between Christianity and power.

This is no conventional dictionary. For two centuries an extensive Jewish community played an important role in English history. The book opens up a society for which we have sources 'many hundreds of times richer than those for France' (Robert Chazan). Nearly 30 self-governing communities extended across the country, from York to Exeter, Hereford to Canterbury. 42 illustrations include 14 town plans. Vestiges of the medieval Jewry remain in street names; sites of Jewish houses, synagogues and cemeteries; and archaeological sites and artefacts. 30 biographic entries examine leading members of communities; 8 family trees show that in six cases they extended over at least five generations. A wide range of entries of general interest provide details on matters as diverse as synagogues, ritual child murder, women, libraries and books, mikva'ot, Usury, herb gardens, bezant, community, treasure and laving stone. 139

From late antiquity through to the early middle ages, people across north-western Europe were inscribing runes on a range of different objects. Once identified and interpreted by experts, runes provide us with invaluable evidence for the early Germanic languages including English, Dutch, German and the Scandinavian languages and reveal a wealth of information about our early civilisations. Runes employ many techniques from informal scratchings to sophisticated inlaid designs on weapons, or the exquisite relief carvings of the Franks Casket. The task of reading and understanding them involves a good deal of detective-work, calling on expertise from a number of academic disciplines: archaeology, art history, linguistics, and even forensic science. This book tells the story of runes from their mysterious origins, their development as a script, to their use and meaning in the modern world. Illustrated with a range of beautiful objects from jewellery to tools and weapons, Runes will reveal memorials for the dead, business messages, charms and curses, insults and prayers, giving us a glimpse into the languages and cultures of Europeans over a thousand years ago.

It is axiomatic that English people came to understand their places in society differently by the late seventeenth century. This collection explores how that happened by exploring how membership in communities was defined, and how individuals and corporate groups acted out their understanding of their places in society. Keith Wrightson's powerful exploration of how concepts of neighborliness evolved as the economy changed is joined with Marjorie K. McIntosh's work on changing identity politics in market towns. The confusions over identity and community inherent in border towns are taken up by K.J. Kesselring, while David Dean examines the mnemonic devices used in the Elizabethan Lottery to understand how people saw their communities. The overlapping worlds of London, Court and country are portrayed by Alexandra Johnston and Joseph Ward, while Catherine Patterson looks at the rhetoric of urban magistracy. The complexity of London's communities is explored by Shannon McSheffrey in her work on the liminal place of the late medieval clergy and sexual morality; by Ian Archer in his portrait of the charity of London widows; and by Paul Griffiths in a concluding chapter on the rhetorics of London's civil and religious identity, as seen in the discussions of growth that swirled around the building of Bridewell Hospital.

The Philosophy and Science of Roger Bacon offers new insights and research perspectives on one of the most intriguing characters of the Middle Ages, Roger Bacon. At the intersections between science and philosophy, the volume analyses central aspects of Bacon's reflections on how nature and society can be perfected. The volume dives into the intertwining of Bacon's philosophical stances on nature, substantial change, and hylomorphism with his scientific discussion of music, alchemy, and medicine. The Philosophy and Science of Roger Bacon also investigates Bacon's projects of education reform and his epistemological and theological ground maintaining that humans and God are bound by wisdom, and therefore science. Finally, the volume examines how Bacon's doctrines are related to a wider historical context, particularly in consideration of Peter John Olivi, John Pecham, Peter of Ireland, and Robert Grosseteste. The Philosophy and Science of Roger Bacon is a crucial tool for scholars and students working in the history of philosophy and science and also for a broader audience interested in Roger Bacon and his long-lasting contribution to the history of ideas.

The manuscript Seville, Biblioteca Colombina y Capitular 5-2-25, a composite of dozens of theoretical treatises, is one of the primary witnesses to late medieval music theory. Its numerous copies of significant texts have been the focus of substantial scholarly attention to date, but the shorter, unattributed, or fragmentary works have not yet received the same scrutiny. In this monograph, Cook demonstrates that a small group of such works, linked to the otherwise unknown Magister Johannes Pipudi, is in fact much more noteworthy than previous scholarship has observed. The not one but two copies of De arte cantus are in fact one of the earliest known sources for the Libellus cantus mensurabilis, purportedly by Jean des Murs and the most widely copied music theory treatise of its day, while Regulae contrapunctus, Nota quod novem sunt species contrapunctus, and a concluding set of notes in Catalan are early witnesses to the popular Ars contrapuncti treatises also attributed to des Murs. Disclosing newly discovered biographical information, it is revealed that Pipudi is most likely one Johannes Pipardi, familiar to Cardinal Jean de Blauzac, Vicar-General of Avignon. Cook provides the first biographical assessment for him and shows that late fourteenth-century Avignon was a plausible chronological and geographical milieu for the Seville treatises, hinting provocatively at a possible route of transmission for the Libellus from Paris to Italy. The monograph concludes with new transcriptions and the first English translations of the treatises.

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Between Medieval Men argues for the importance of synoptically examining the whole range of same-sex relations in the Anglo-Saxon period, revisiting well-known texts and issues (as well as material often considered marginal) from a radically different perspective. The introductory chapters first lay out the premises underlying the book and its critical context, then emphasise the need to avoid modern cultural assumptions about both male-female and male-male relationships, and underline the paramount place of homosocial bonds in Old English literature. Part II then investigates the construction of and attitudes to same-sex acts and identities in ethnographic, penitential, and theological texts, ranging widely throughout the Old English corpus and drawing on Classical, Medieval Latin, and Old Norse material. Part III expands the focus to homosocial bonds in Old English literature in order to explore the range of associations for same-sex intimacy and their representation in literary texts such as Genesis A, Beowulf, The Battle of Maldon, The Dream of the Rood, The Phoenix, and AElfric's Lives of Saints.
During the course of the book's argument, David Clark uncovers several under-researched issues and suggests fruitful approaches for their investigation. He concludes that, in omitting to ask certain questions of Anglo-Saxon material, in being too willing to accept the status quo indicated by the extant corpus, in uncritically importing invisible (because normative) heterosexist assumptions in our reading, we risk misrepresenting the diversity and complexity that a more nuanced approach to issues of gender and sexuality suggests may be more genuinely characteristic of the period.

"Clerics in the Middle Ages" were subjected to differing ideals of masculinity, both from within the Church and from lay society. The historians in this volume interrogate the meaning of masculine identity for the medieval clergy, by considering a wide range of sources, time periods and geographical contexts.

This invigorating study places medieval romance narrative in dialogue with theories and practices of gift and exchange, opening new approaches to questions of storytelling, agency, gender and materiality in some of the most engaging literature from the Middle Ages. It argues that the dynamics of the gift are powerfully at work in romances: through exchanges of objects and people; repeated patterns of love, loyalty and revenge; promises made or broken; and the complex effects that time works on such objects, exchanges and promises. Ranging from the twelfth century to the fifteenth, and including close discussions of poetry by Chaucer, the Gawain-Poet and romances in the Auchinleck Manuscript, this book will prompt new ideas and debate amongst students and scholars of medieval literature, as well as anyone curious about the pleasures that romance narratives bring. -- .

Examination of texts concerning the vikings reveals much about their origin myth and legend. Viking settlers and their descendants inhabited both England and Normandy in the tenth century, but narratives discussing their origins diverged significantly. This comparative study explores the depictions of Scandinavia and theevents of the Viking Age in genealogies, origin myths, hagiographies, and charters from the two regions. Analysis of this literary evidence reveals the strategic use of Scandinavian identity by Norman and Anglo-Saxon elites. Countering interpretations which see claims of Viking identity as expressions of contact with Scandinavia, the comparison demonstrates the local, political significance of these claims. In doing so, the book reveals the earliest origins of familiar legends which at once demonize and romanticize the Vikings - and which have their roots in both Anglo-Saxon and Norman traditions. Dr KATHERINE CROSS is a historian of the early Middle Ages at the BritishMuseum and Wolfson College, University of Oxford.

A Companion to Tudor Britain provides an authoritative overview of historical debates about this period, focusing on the whole British Isles.* An authoritative overview of scholarly debates about Tudor Britain* Focuses on the whole British Isles, exploring what was common and what was distinct to its four constituent elements* Emphasises big cultural, social, intellectual, religious and economic themes* Describes differing political and personal experiences of the time* Discusses unusual subjects, such as the sense of the past amongst British constituent identities, the relationship of cultural forms to social and political issues, and the role of scientific inquiry* Bibliographies point readers to further sources of information

A major reconsideration of the relationship between warrior aristocrats, epics, and heroes in medieval culture. The process of identity formation during the central Middle Ages (10th-12th centuries) among the warrior aristocracy was fundamentally centered on the paired practices of gift giving and violent taking, inextricably linked elements of the same basic symbolic economy. These performative practices cannot be understood without reference to a concept of the sacred, which anchored and governed the performances, providing the goal and rationale of social and military action. After focussing on anthropological theory, social history, and chronicles, the author turns to the "literary" persona of the hero as seen in the epic. He argues that the hero was specifically a narrative touchstone used for reflection on the nature and limits of aggressive identity formation among the medieval warrior elite; the hero can be seen, from a theoretical perspective, as a "supplement" to his own society, who both perfectly incarnated its values but also, in attaining full integrity, short-circuited the very mechanisms of identity formation and reciprocity which undergirded the society. The book shows that the relationship between warriors, heroes, and their opponents (especially Saracens) must be understood as a complex, tri-partite structure - not a simple binary opposition - in which the identity of each constituent depends on the other two. ANDREW COWELL isAssociate Professor of the Department of French and Italian, and the Department of Linguistics, at the University of Colorado.

Born amid immense bloodshed and suffering, the Kingdom of Jerusalem remained a battlefield for almost 200 years. The long rivalry between Christianity and Islam led to the Crusades and gave rise to the Military Orders of the Templars and Hospitallers, and provided a backdrop to the careers of some of history's most famous leaders, including Richard the Lionheart and Saladin. This book shows how the savagery of the Crusaders often left their opponents reeling, creating frictions that survived more than 700 years. At the same time, as the book illustrates, art, architecture, and learning all benefited from new knowledge the Crusaders brought back from the East.

Analysis of varied primary sources, such as as a letter from Anne to her half-brother and an apothecary bill that contains some fertility medicines, allows for a more in-depth and nuanced understanding of how Anne operated her life as well as the wider setting of the court. Much previous scholarship has focused on Anne's relatiosnhips with famous poets, such as Geoffrey Chaucer, but analysis of government documents reveals more about how Anne used her own wealth and status to enact power. This gives greater insight into the power of queenship and female autonomy. Rather than viewing Anne primarily as a wife of Richard II, this volume situates her within the context of medieval queenship which will be useful for all who seek a greater understanding of female power in medieval England.

In "Performance, Cognitive Theory, and Devotional Culture," Jill Stevenson uses cognitive theory to explore the layperson's physical encounter with live religious performances, and to argue that laypeople's interactions with other devotional media--such as books and art objects--may also have functioned like performance events. By revealing the remarkable resonance between cognitive science and medieval visual theories, Stevenson demonstrates how understanding medieval culture can enrich the study of performance generally. She concludes by applying her theories of medieval performance culture to contemporary religious forms, including creationist museums, Hell Houses, and megachurches.

Early Modern Italy is a fascinating survey of society in Italy from the fifteenth to the eighteenth centuries - the Renaissance to the Enlightenment. Covering the whole of the Peninsula from the Venetian Republic, to Florence, through to Naples it shows how the huge economic, cultural and social divides of the period still affect the stability of present day united Italy.
This is an essential guide to one of the most vibrant yet tempestuous periods of Italian history.