An exploration of the health, sanitation, and cleanliness of one of England's most important medieval and early modern cities. In 1559, William Cuningham MD published an image of a quintessentially healthy city. The source of his inspiration was Norwich, one of England's largest and wealthiest provincial boroughs. Though idealized, Cuningham's "map" fairly represented the municipalities' attempts to rebuild and improve the infrastructure. But his image also covered up many problems: Norwich in reality was pocked by decayed housing, deteriorating streets and polluted waterways, andwas home to significant numbers of sick and impoverished residents. This book brings both viewpoints to life. Cuningham's particular brand of "environmental health" imitated ancient ideas (in particular the Hippocratic textAirs, Waters, Places), and drew upon astrology, the study of the weather, and local topography. The book shows that amongst the citizens, a complementary form of medical culture existed that put individuals under the spotlight. It included neighbourhood reactions to illness and disability; the responsibilities of the governing elite for sanitation; and judgments about the lifestyles of different members of the community. Hygiene from this perspective was not only about cleanliness, but also about behaviour, hierarchy, and property. The study draws together a wide range of source materials (including images, medical notebooks and objects, human remains, the corporation's archives, and civic ritual and drama), considering both high and low culture.

Early Ibad i Theology presents the critical edition of six Arabic theological texts recently discovered in two manuscripts in Mzab in Algeria dating from the middle of the 8th century. The texts were sent by their author, the prominent Kufan Ibad i kalam theologian 'Abd Allah b. Yazid al-Fazari to North Africa where he had a large following in the Ibad i community later known as the Nukkar. They constitute the earliest extant body of Muslim kalam theology and are vital for the study of the initial development of rational theology in Islam. The sophisticated treatment of the divine attributes in these texts indicates that this subject developed considerably earlier in Islamic theology than previously accepted in modern scholarship.

The chastity belt is one of those objects people have commonly identified with the "dark" Middle Ages. This book analyzes the origin of this myth and demonstrates how a convenient misconception, or rather contorted imagination, of an allegedly historical practice has led to profoundly erroneous interpretations of alleged control mechanisms used by jealous husbands in the Middle Ages.

Church and Chronicle in the Middle Ages is a collection of essays presented to John Taylor, former Life Fellow and medieval scholar at the University of Leeds. The essays in the volume have two clear foci, also those of John Taylor's own work: the study of history-writing in the middle ages and the late medieval church. With contributions key scholars on topics such as the hagiography of Saint-Wandrille, Swein Forkbeard and the historians, personal seals in 13th-century England, women in the Plumpton Correspondence and medievalism in counter-reformation Sicily, this volume is a rich and varied collection of medieval scholarship and a fitting tribute to Taylor's work from his friends and colleagues.

The development of Martin Luther's thought has commanded much scholarly attention because of the Reformation and its remarkable effects on the history of Christianity in the West. But much of that scholarship has been so enthralled by certain later debates that it has practically ignored and even distorted the context in and against which Luther's thought developed. In The Early Luther Berndt Hamm, armed with expertise both in late-medieval intellectual life and in Luther, presents new perspectives that leave old debates behind. A master Luther scholar, Hamm provides fresh insights into the development of Luther's theology from his entry into the monastery through his early lectures on the Bible to his writing of the 95 Theses in 1517 and The Freedom of a Christian in 1520. Rather than looking for a single breakthrough, Hamm carefully outlines a series of significant shifts in Luther's late-medieval theological worldview over the course of his early career. The result is a more accurate, nuanced portrait of Reformation giant Martin Luther.

Even with growing popularity in the United States, there existed no English-language scholarly introduction to Marguerite Porete or her sole-surviving work Mirror of Simple Souls until now. The study of Marguerite and her work touches on so many disciplines - from religious and secular histories to theological and literary readings of her book - that the scholarship had often been lost in the divides between the disciplines. Our contributors are chosen from both sides of the Atlantic and from an array of disciplines in order to bridge this geographical and linguistic divide. The interdisciplinary nature of the interest in Marguerite and the Mirror and the implications her book has on medieval scholarship make a collection such as this companion ideal. Contributors are Marleen Cre, Imke De Gier, David Falvay, Sean Field, Genevieve Hasenohr (with Zan Kocher), Jonathan Juilfs, Zan Kocher, Joanne Robinson, Elizabeth Scarborough, Robert Stauffer, Wendy R. Terry, and Justine Trombley.

This edited collection explores how knowledge was preserved and reinvented in the Middle Ages. Rather than focusing on a historical period or specific cultural and historical events, it eschews traditional categories of periodisation and discipline, establishing connections and cross-sections between different departments of knowledge. The essays cover the period from the eighth to the fifteenth centuries, examining the history of science (computus, prognostication), the history of art, literature, theology (homilies, prayers, hagiography, contemplative texts), music, historiography and geography. Aspects of knowledge is aimed at an academic readership, including advanced undergraduate and postgraduate students, as well as specialists in medieval literature, history of science, history of knowledge, geography, theology, music, philosophy, intellectual history, history of language and material culture. -- .

The links between Cornwall, a county frequently considered remote and separate in the Middle Ages, and the wider realm of England are newly discussed. Winner of The Federation of Old Cornwall Societies (FOCS) Holyer an Gof Cup for non-fiction, 2020. Stretching out into the wild Atlantic, fourteenth-century Cornwall was a land at the very ends of the earth. Within itsboundaries many believed that King Arthur was a real-life historical Cornishman and that their natal shire had once been the home of mighty giants. Yet, if the county was both unusual and remarkable, it still held an integral place in the wider realm of England. Drawing on a wide range of published and archival material, this book seeks to show how Cornwall remained strikingly distinctive while still forming part of the kingdom. It argues that myths,saints, government, and lordship all endowed the name and notion of Cornwall with authority in the minds of its inhabitants, forging these people into a commonalty. At the same time, the earldom-duchy and the Crown together helped to link the county into the politics of England at large. With thousands of Cornishmen and women drawn east of the Tamar by the needs of the Crown, warfare, lordship, commerce, the law, the Church, and maritime interests, connectivity with the wider realm emerges as a potent integrative force. Supported by a cast of characters ranging from vicious pirates and gentlemen-criminals through to the Black Prince, the volume sets Cornwall in the latest debates about centralisation, devolution, and collective identity, about the nature of Cornishness and Englishness themselves. S.J. DRAKE is a Research Associate at the Institute of Historical Research. He was born and brought up in Cornwall.

The celebrated Great Mosque of Damascus was built in the early eighth century by the Umayyad caliph al-Wal?d b. 'Abd al-Malik. This book provides a detailed study of this Mosque. Using textual, visual, and archaeological evidence, the author attempts to reconstruct some of the basic formal and decorative features of the Umayyad mosque, to locate it within its broader urban context, and to consider its role within al-Wal?d's unprecedented programme of architectural patronage. The work explores the intracultural and intercultural functions of religious architecture within an official visual discourse intended to project a distinctive Muslim identity in a manner determined by Umayyad political aspirations. It will be of particular interest to those concerned with the relationship between the Umayyad caliphate and Byzantium.

Basingstoke is frequently seen as a very modern town, the product of the last decades of the 20th century. In reality it has a long, rich and prosperous history. From its beginnings c.1000 it became a significant market centre for the area around, and a place on the route to London from the west. By 1500 it was among the top 60 towns in England by wealth and taxpayers, and the centre of a major industrial area, whose manufactured cloths formed part of international patterns of trade. Moreover, it is well documented particularly for the 15th and 16th century, when it was at its peak, and should provide a useful addition to the limited number of studies of small medieval towns. Much of the old town has been swept away by the shopping centre, but something of the medieval footprint survives in its street beyond this, in a few surviving buildings and above all in its magnificent church. This book examines these features as well as the families, whether outsiders or locals, who made the most of the new thriving economic conditions, and whose dynamism helped create the town's expansion.

The defeat of the Spanish Armada did not put an end to Spanish sea power, nor to Spain's ambitions in northern Europe. By the mid-1590s, Spain had recovered from the disaster of 1588, and the renewed naval wars together with the outbreak of rebellion in Ireland form the principal themes of this book. R. B. Wernham sets out to examine these major events of the last years of Queen Elizabeth's reign and to assess their impact on English policy. Professor Wernham shows how much of the impetus in foreign policy derived from the Earl of Essex, whose personal ambition and practical incompetence brought frustration and danger, and ultimately led him through rebellion to the scaffold. It was left to Mountjoy in Ireland, to Leveson and a new generation of sea commanders, and above all to Robert Cecil, to bring war and rebellion to a reasonably satisfactory conclusion. The Return of the Armadas is a superbly integrated and lucidly written study in grand strategy by a leading historian of Elizabethan affairs. It carries to its conclusion the story begun in his After the Armada.

This book focuses on the New Testament by surveying commentaries and lectures on the Gospels of the twelfth and thirteenth centuries against a background of ecclesiastical and social history.

Stories of court life, money, torture, swindles, sex, dreams and disease, combine the comic with the sinister and bizarre. Always entertaining, and told with wit and eloquence, the result is a wonderful first-person account of everyday life in medieval Baghdad and its surroundings. This two volume set includes translations of sections of Tankukhi's manuscript that only came to light at a later date and which are both little known and rare. This unique set contains a new introduction by one of the leading scholars of the Middle East, Robert Irwin.

Assembled in honour of John H. A. Munro (University of Toronto), the volume groups nineteen original studies by a diversified panel of scholars. The essays explore late medieval market mechanisms and associated institutional, fiscal and monetary, organizational, decision-making, legal and ethical issues, as well as various aspects of production, consumption and market integration. The geographical scope stretches from North-Western and Central Europe to North and West Africa, and the individual contributions deal with a variety of local, regional, and long-distance markets and networks. The mix of approaches, cutting-edge archival research, and presentations of current projects addresses the interests of scholars in diverse fields, from economic to social and institutional history. The volume offers a full bibliography of John H. A. Munro's works.

The Persistence of Medievalism seeks to examine the ways medieval genre shapes contemporary public culture. Through an exploration of several contemporary cultural phenomena, this book reveals the narrative underpinnings of public discourse. The ways these particular forms of storytelling shape our assumptions are examined by Angela Jane Weisl through a series of examples that demonstrate the intrinsic ways medievalism persists in the modern world, thus perpetuating archaic ideas of gender, ideology, and doctrine.

This book charts the past, present, and future of studies on medieval technology, art, and craft practices. Inspired by Villard's enigmatic portfolio of artistic and engineering drawings, this collection explores the multiple facets of medieval building represented in this manuscript (Paris, Bibliotheque nationale de France, MS Fr 19093). The book's eighteen essays and two introductions showcase traditional and emergent methods for the study of medieval craft, demonstrating how these diverse approaches collectively amplify our understanding about how medieval people built, engineered, and represented their world. Contributions range from the analysis of words and images in Villard's portfolio, to the close analysis of masonry, technological marvels, and gothic architecture, pointing the way toward new avenues for future scholarship to explore. Contributors are: Mickey Abel, Carl F. Barnes Jr., Robert Bork, George Brooks, Michael T. Davis, Amy Gillette, Erik Gustafson, Maile S. Hutterer, John James, William Sayers, Ellen Shortell, Alice Isabella Sullivan, Richard Alfred Sundt, Sarah Thompson, Steven A. Walton, Maggie M. Williams, Kathleen Wilson Ruffo, and Nancy Wu.

The Danelaw brings together an impressive body of work. Cyril Hart deals with both the main outline of the Danelaw, its administration and institutions, and its detail: the origin and development of particular provinces, boroughs, sokes and wapentakes; Danelaw charters and wills; battles, including Maldon seen in terms of topography; families, such as that of Athelstan 'Half King'; and individuals including Hereward the Wake, rescued from Victorian Romanticism and put on as sound a historical basis as the evidence will permit.

The process of colonisation that followed the Norman Conquest defined much of the history of England over the next 150 years, structurally altering the distribution of land and power in society. This theme is defined in a previously unpublished lecture on Colonial England, given in 1994, but it runs through all the sixteen essays in this collection. J.C. Holt's subjects include Domesday Book, the establishment of knight-service, aristocratic structures and nomenclature, the relation of family to property, security of title and inheritance, among other matters. He comments on the work of Maitland, Round and Stenton and ends with studies of the treaty of Winchester (1153), the rasus regis, and Magna Carta.

How Thor Lost his Thunder is the first major English-language study of early medieval evidence for the Old Norse god, Thor. In this book, the most common modern representations of Thor are examined, such as images of him wreathed in lightning, and battling against monsters and giants. The origins of these images within Iron Age and early medieval evidence are then uncovered and investigated. In doing so, the common cultural history of Thor's cult and mythology is explored and some of his lesser known traits are revealed, including a possible connection to earthquakes and volcanic eruptions in Iceland. This geographically and chronologically far-reaching study considers the earliest sources in which Thor appears, including in evidence from the Viking colonies of the British Isles and in Scandinavian folklore. Through tracing the changes and variety that has occurred in Old Norse mythology over time, this book provokes a questioning of the fundamental popular and scholarly beliefs about Thor for the first time since the Victorian era, including whether he really was a thunder god and whether worshippers truly believed they would encounter him in the afterlife. Considering evidence from across northern Europe, How Thor Lost his Thunder challenges modern scholarship's understanding of the god and of the northern pantheon as a whole and is ideal for scholars and students of mythology, and the history and religion of medieval Scandinavia.

In this lively and pathbreaking book, William Monter sketches Europe's increasing acceptance of autonomous female rulers between the late Middle Ages and the French Revolution. Monter surveys the governmental records of Europe's thirty women monarchs--the famous (Mary Stuart, Elizabeth I, Catherine the Great) as well as the obscure (Charlotte of Cyprus, Isabel Clara Eugenia of the Netherlands)--describing how each of them achieved sovereign authority, wielded it, and (more often than men) abandoned it. Monter argues that Europe's female kings, who ruled by divine right, experienced no significant political opposition despite their gender.