A. R. Myers's research in the history of late medieval England spanned more than forty years. Throughout his academic career 15th-century England, especially the documentary remnants of its administration, held his attention consistently though not exclusively. The relevant studies, fruits of his research in this field which were originally published in periodicals published over five decades, have here been brought together. As a corpus they provide a collection of important documents related to the crown, the royal household and parliament. Complete with a critical introduction by R. B. Dobson, this is the essential collection of the works of an influential historian of early modern England.

Originally published in French in 2004, Matei Cazacu's Dracula remains the most authoritative scholarly biography of the Wallachian prince Vlad III the Impaler (1448, 1456-1462, 1476). Its core is an exhaustively researched reconstruction of Dracula's life and political career, using original sources in more than nine languages. In addition Cazacu traces Dracula's metamorphosis, at the hands of contemporary propagandists, into variously a bloodthirsty tyrant, and an early modern "great sovereign." Beyond this Cazacu explores Dracula's transformation into "the vampire prince" in literature, film and folklore, with surprising new discoveries on Bram Stoker's sources for his novel. In this first English translation, the text and bibliography are updated, and readers are provided with an appendix of the key sources for Dracula's life, in fresh and accurate English translations.

The Haskins Society, named after the celebrated American medievalist Charles Homer Haskins, was founded in 1982 to provide a forum for the discussion and study of English and related continental history in the middle ages.

Although numerous studies of medieval women and a number of biographies of medieval queens and noblewomen have appeared in recent years, comparatively few studies have sought to combine biographical and prosopographical approaches in order to develop portraits of specific women in order to highlight different life experiences of medieval women. The individual chapters can be read as separate histories of their specific subjects as well as case studies which together provide a coherent picture of the medieval English noblewoman.

New insights into key texts and interpretive problems in the history of England and Europe between the eighth and thirteenth centuries. This volume of the Haskins Society Journal demonstrates the Society's continued interest in a broad range of geographical contexts and methodological approaches to medieval history. Chapters include a much-needed reassessment of AElfthryth and her place in the society and governance of tenth-century England, as well as a comprehensive survey of the conceptualization of excommunication in post-Carolingian Europe to c.1200. Further essays explore aspects of the Norman world of southern Italy, including the dynamics of political coalitions and kinship networks, ethnic identity, and material culture. The Journal continues to highlight close analyses of key primary sources,with a study of Angevin kingship in the writings of Hugh of Lincoln and Adam of Eynsham, and an examination of Ralph of Niger's Old Testament exegesis and criticism of crusading in the late twelfth century. A ground-breaking newstudy assesses the utility of colonialism as a valid model for understanding the extraction of sacred resources and relics from the crusader lands. The volume closes with a crucial reconsideration of the agency and power of medieval French peasants as attested in medieval cartularies, opening new approaches for further research into this critical and complex social group.

"Necessary Conjunctions" is an original study of how regular medieval people created their public social identities. Focusing especially on the world of English townspeople in the later Middle Ages, the book explores the social self, the public face of the individual. It gives special attention to how prevalent norms of honor, fidelity and hierarchy guided and were manipulated by medieval citizens. With variable success, medieval men and women defined themselves and each other by the clothes they work, the goods they cherished, as well as by their alliances and enemies, their sharp tongues and petty violence. Employing a highly interdisciplinary methodology and an original theory makes it possible to see how personal agency and identity developed within the framework of later medieval power structures.

The Iberian Peninsula has always been an integral part of the Mediterranean world, from the age of Tartessos and the Phoenicians to our own era and the Union for the Mediterranean. The cutting-edge essays in this volume examine what it means for medieval and early modern Iberia and its people to be considered as part of the Mediterranean.

Professor Liebeschuetz examines what happened to the cities of the Roman world in the years when the Roman Empire disintegrated. He traces the end of classical political culture, the impact of Christianization, and a progressive simplification of life styles in the lands, both East and West, that had been the Roman Empire.

Representations of political power play an important role in Western art history from the late Middle Ages up to modern times. This volume by leading experts is a wide-ranging survey of significant trends in the development of political imagery.

Chaco Canyon, New Mexico, has been called the Stonehenge of North America. Its spectacular pueblos, or great houses, are world famous and have attracted the attention of archaeologists for more than a century. Beautifully illustrated with color and black-and-white photographs, Chaco Canyon draws on the very latest research on Chaco and its environs to tell the remarkable story of the people of the canyon, from foraging bands and humble farmers to the elaborate society that flourished between the tenth and twelfth centuries A.D. Brian Fagan is a master story teller, and he weaves the latest discoveries into a compelling narrative of people living in a harsh, unpredictable environment. Indeed, this is not a story about artifacts and dusty digs, but a riveting narrative of people in the distant past, going about their daily business, living and dying, loving, raising children, living in plenty and in hunger, pondering the cosmos, and facing the unpredictable challenges of the environment. Drawing on rare access to the records of the Chaco Synthesis Project, Fagan reveals a society where agriculture and religion went hand-in-hand, where the ritual power of Chaco's leaders drew pilgrims from distant communities bearing gifts. He describes the lavish burials in the heart of Pueblo Bonito, which offer clues about the identity of Chaco's shadowy leaders. And he explores the enduring mystery of Chaco's sudden decline in the face of savage drought and shows how its legacy survives into modern times. Here then is the first authoritative account of the Chaco people written for a general audience, lending a fascinating human face to one of America's most famous archaeological sites.

In this book, Pascal Buresi and Hicham El Aallaoui edit, translate, and study an Arabic manuscript of the Royal Library of Rabat, containing 77 appointments of provincial officials. The Almohad Caliphs were the first Berbers to unite the whole Maghrib and the Iberian Peninsula under an imperial ideology elaborated at the end of the 12th C.E. by the most famous scholars, such as Averroes. This peripheral Islamic dynasty produced a pragmatic documentation that provides exceptional information about the administrative, political, ideological, and religious organisation of the largest medieval European-African Empire. Buresi and El Aallaoui convincingly stress the importance of the literature of the Chancellery in renewing the history of power and authority in medieval Islamic lands.

The women in the family which ruled 13th-century Castile used maternity, familial and political strategy, and religious and cultural patronage to secure their personal power as well as to promote their lineage. Leonor of England, and her daughters Blanche of Castile (Queen of France), Urraca (Queen of Portugal), Costanza (a Cistercian nun of Las Huelgas) and Leonor, (Queen of Aragon) provide the context for a study focusing on Berenguela of Castile, Queen of Leon through marriage and of Castile by right of inheritance, whose most significant accomplishment was to enable the successful rule of her son Fernando.

The varied cultural functions of dress, textiles and clothwork provide an especially cogent lens through which to reexamine our assumptions about the Middle Ages because of the topic's conceptual breadth. Its implications range from the highly theoretical to the very concrete. At one end of the spectrum, questions of dress call up feminist theoretical investigations into the body and subjectivity, while broadening those inquiries to include theories of masculinity as well. At the other extreme, the production and distribution of textiles carries us into the domain of economic history and the study of material commodities, trade and cultural patterns of exchange within western Europe and between east and west. Contributors to this volume represent a broad array of disciplines currently involved in rethinking medieval culture in terms of the material world.

St. Birgitta of Sweden (1303-1373, canonized 1391) was one of the most charismatic and influential female visionaries of the later Middle Ages. Altogether, she received some 700 revelations, dealing with subjects ranging from meditations on the human condition, domestic affairs in Sweden, and ecclesiastical matters in Rome, to revelations in praise of the Incarnation and devotion to the Virgin. Her Revelations, collected and ordered by her confessors, circulated widely throughout Europe and long after her death. Many eminent individuals, including Cardinal Juan Torquemada, Jean Gerson, and Martin Luther, read and commented on her writings, which influenced the spiritual lives of countless individuals. Birgitta was also the founder of a new monastic order, which still exists today. She is the patron saint of Sweden, and in 2000 was declared (with Catherine of Siena and Edith Stein) co-patroness of Europe. Birgitta's Revelations present her as a commanding and dauntless visionary who develops a contemplative mysticism that is always interwoven with social engagement and a commitment to the salvation of the world. The varied styles of her revelations are dominated by frequent juxtapositions of memorable images and allegories that illustrate her fierce and fertile imagination, her sharp powers of observation and understanding, and her passionate and receptive storytelling powers. This fourth and final volume of the translation of the Revelations of St. Birgitta of Sweden, comprises The Heavenly Emperor's Book to Kings, The Rule, and minor works. While the complete collection of Birgitta's books-called Liber caelistis-ends with Books VII, the eighth book was added after her death. It was compiled by Alfonso of Jaen, and is prefaced by his own treatise, titled The Hermits Letter to Kings, which examines the ways in which revelations are tested and proven to be true visions conferred by the Holy Spirit. The translation is based on the recently completed critical edition of the Latin text and promises to be the standard English translation of the Revelations for years to come.

In this collection of essays Robin Frame concentrates upon two main themes: the place of the Lordship of Ireland within the Plantagenet state; and the interaction of settler society and English government in the culturally hybrid frontier world of later medieval Ireland itself. As a preludeto both these themes, Ireland and Britain, 1170-1450 begins with a hitherto unpublished discussion of why 'the first English conquest of Ireland' has been viewed as a failure, and has rarely received the attention it deserves.
The first group of essays addresses such topics as the changing character of the aristocratic networks that bound Ireland to britain; the impact of the Scottish invasion led by Edward and Robert Bruce in the early fourteenth centruy; the identity of the 'English' political community that emerged in Ireland by the reign of Edward III; and the case for a broadly conceived British history, incorporating rather than excluding the English of Ireland. The subsequent group explore the character of Irish warfare, the adaptation of English institutions to a marcher environment; the exercise of power by regional magnates; and the complex practical interactions between royal government and Gaelic Irish Leaders.

This book reconsiders a wide array of images of Byzantine empresses on media as diverse as bronze coins and gold mosaic from the fifth through seventh centuries A.D. The representations have often been viewed in terms of individual personas, but strong typological currents frame their medieval context. Empress Theodora, the target of political pornography, has consumed the bulk of past interest, but even her representations fit these patterns. Methodological tools from fields as disparate as numismatics as well as cultural and gender studies help clarify the broader cultural significance of female imperial representation and patronage at this time.

Francis Oakley continues his magisterial three-part history of the emergence of Western political thought during the Middle Ages with this second volume in the series. Here, Oakley explores kingship from the tenth century to the beginning of the fourteenth, showing how, under the stresses of religious and cultural development, kingship became an inceasingly secular institution. "A masterpiece and the central part of a trilogy that will be a true masterwork."-Jeffrey Burton Russell, University of California, Santa Barbara

In this compelling book Nigel Saul opens up the world of medieval gentry families, using the magnificent brasses and monuments of the Cobham family as a window on to the social and religious culture of the middle ages.

This study examines the post-medieval reception of Vienna's women's monastic institutions as historical icons of the medieval past. Over time, the eight major women's convents of Vienna become linked in the popular mind with the broader mythology of "Alt-Wien," the old Vienna. Accounts of the city in geographical materials of the fifteenth through nineteenth centuries - maps and panoramas, topographies, travel literature, and Vienna-centric folktale collections - frequently allude to the convents' former identities at the expense of their ongoing presence as active female religious establishments. By teasing out the way people think about the physical and historical place such women's institutions held in this important urban and political center, Received Medievalisms provides a new picture of the ways in which the medieval shapes later understandings of women's role and agency within the city.

The history of the Lollard movement is intimately concerned with their writings and literacy. The connection between the writings of Wyclif himself and Lollars popularisers in Latin and English has never been clear, especially in the crucial years between Wyclif's death in 1382 and archbishop Arundel's visitation of Oxford in 1411. Anne Hudson's work in this fields is the most important contribution to the subject. As editor of English Wycliffite Sermons and Selections From Wycliffite Writings,her work is based on a uniquely close study of the manuscript sources. Lollards and Their Books brings together the articles that she has published since 1971; together they make indisepensable reading for anyone interested in the history or the literature of the period.Anne Hudson shows that the debate on translating the Bible was not closed by the condemnation of Wyclif himself, but continued until Arundel's Constitutions; she examines the material for the life and work of John Purvey, for long held to be one of Wyclif's principal successors, and demonstrates the significance of the Opus Aruduum, written within the six years of Wyclif's death, as evidence for the progress of Lollardy in Oxford at that time. As well as discussing the dissemination of Lollard thought and the production of Lollard books, Anne Hudson discusses how far the Lollard heresy was connected with the use of English in theological topics, the examination of Lollards by the authorities, the links between Hussites in Bohemia and Wcyliffites in England as shown by manuscripts, and the printing of Lollard texts in the early years of the Reformation.

Settled for many thousands of years by Native Americans, who had developed extensive, varied and long-lasting cultures across the continent, North America's economic development on the eve of the European invasions was not hugely dissimilar to that of the European settlers themselves. 

"Queenship and Voice in Medieval Northern Europe" offers a unique perspective on aspects of female rulership in the Scandinavian Middle Ages. Working with historical as well as literary evidence from the thirteenth to fifteenth centuries, this book shows how three queens -- Agnes of Denmark, Eufemia of Norway, and Margareta, the union queen of the Scandinavian kingdoms -- marshaled the power of the royal voice in order to effect political change. In conceptualizing the political landscape of late-medieval Scandinavia as an acoustic landscape, Layher charts a new path of historical and cultural analysis into the reach and resonance of royal power in the Middle Ages.

This unique look at the town of Westminster is a study of the nature of the urban community in the late Middle Ages. As a small town, characterized by a complex economy and society but lacking legal incorporation, Westminster typified the large yet neglected class of medieval urban centers. Rosser here examines the forces that existed to contain tensions and ensure continuity in the community. The regular expressions of shared interests and common identity--in local government, parochial life, and the activities of guilds--are shown to be essential to the survival of the town. A valuable contribution to the study of the social and economic history of the late Middle Ages, this work will be of interest to students of late medieval economic and social history as well as to urban historians.