The Anglo-Scottish border in the late medieval and early modern period was a highly contested region; both a militarized zone and a place of cultural contact and exchange. The contributors to this volume explore the role of this borderland in the construction of both Scottish and English identities, seeking insight into the role that Scotland and England played in one another's imaginations. Texts that originated in, pass through, or comment on the Anglo-Scottish border reveal it as a crucial third term in the articulation of Scottish and English national consciousness and cultural identity.

Groundbreaking new approach to the idea of treason in medieval England, showing the profound effect played by gender. Conflicts over treason tormented English political society in the later Middle Ages. As legal and political historians have shown, treason was always a constitutional matter as well as a legal one because it was pivotal in mediating the relationship between English kings, their political subjects and the abstraction of the crown. However, despite renewed interest in constitutional history, there has been no extended examination of treason in medieval England since the 1970s. This pioneering study presents a new interpretation of treason, not only as a legal construct, a political weapon and a tool for constitutional thinking, but also as a cultural category, aligning it with questions of gender, vernacularity and national identity. It examines cases from the 1380s to the 1420s, revealing how kings defended their claims to sovereign authority by using the laws of treason to bind their mortal male bodies to the enduring body politic of the realm, and explains how that body politic was masculinised through its entanglement in contests over manly honour and homosocial loyalties. Drawing on evidence from trial records, legislation and chronicles, it illuminates the ways in which cultural ideals of manhood reinforced or subverted government responses to crises of legitimacy, and demonstrates that gender conditioned understandings of treason in the political arena as well as the definitions embedded in statutes and case law. At the same time, it explores the varied ways men defended themselves from accusations of treason by invoking, and in the process helping to transform, shared beliefs about what it meant to be a man in medieval England.

History and Identity in the Late Antique Near East gathers together the work of distinguished historians and early career scholars with a broad range of expertise to investigate the significance of newly emerged, or recently resurrected, ethnic identities on the borders of the eastern Mediterranean world. It focuses on the "long late antiquity" from the eve of the Arab conquest of the Roman East to the formation of the Abbasid caliphate. The first half of the book offers papers on the Christian Orient on the cusp of the Islamic invasions. These papers discuss how Christians negotiated the end of Roman power, whether in the selective use of the patristic past to create confessional divisions or the emphasis of the shared philosophical legacy of the Greco-Roman world. The second half of the book considers Muslim attempts to negotiate the pasts of the conquered lands of the Near East, where the Christian histories of Hira or Egypt were used to create distinctive regional identities for Arab settlers. Like the first half, this section investigates the redeployment of a shared history, this time the historical imagination of the Qu'ran and the era of the first caliphs. All the papers in the volume bring together studies of the invention of the past across traditional divides between disciplines, placing the re-assessment of the past as a central feature of the long late antiquity. As a whole, History and Identity in the Late Antique Near East represents a distinctive contribution to recent writing on late antiquity, due to its cultural breadth, its interdisciplinary focus, and its novel definition of late antiquity itself.

The Excellence of the Arabs is a spirited defense of Arab identity-its merits, values, and origins-at a time of political unrest and fragmentation, written by one of the most important scholars of the early Abbasid era. In the cosmopolitan milieu of Baghdad, the social prestige attached to claims of being Arab had begun to decline. Although his own family originally hailed from Merv in the east, Ibn Qutaybah locks horns with those members of his society who belittled Arabness and vaunted the glories of Persian heritage and culture. Instead, he upholds the status of Arabs and their heritage in the face of criticism and uncertainty. The Excellence of the Arabs is in two parts. In the first, Arab Preeminence, which takes the form of an extended argument for Arab privilege, Ibn Qutaybah accuses his opponents of blasphemous envy. In the second, The Excellence of Arab Learning, he describes the fields of knowledge in which he believed pre-Islamic Arabians excelled, including knowledge of the stars, divination, horse husbandry, and poetry. And by incorporating extensive excerpts from the poetic heritage-"the archive of the Arabs"-Ibn Qutaybah aims to demonstrate that poetry is itself sufficient corroboration of Arab superiority. Eloquent and forceful, The Excellence of the Arabs addresses a central question at a time of great social flux at the dawn of classical Muslim civilization: what did it mean to be Arab? A bilingual Arabic-English edition.

This book provides a needed overview of the scholarship on medieval public culture and popular movements such as the Peace of God, heresy, and the crusades and illustrates how a changing sense of the populus, the importance of publics and public opinion and public spheres was influential in the evolution of medieval cultures. Public opinion did play an important role, even in the Middle Ages; it did not wait until the era of modern history to do so. Using modern research on such aspects of culture as textual communities, large and small publics, cults, crowds, rumor, malediction, gossip, dispute resolution and the European popular revolution, the author focuses on the Peace of God movement, the era of Church reform in the tenth and eleventh centuries, the rise and combat of heresy, the crusades, and the works of fourteenth-century political thinkers such as Marsiglio of Padua regarding the role of the populus as the basis for the analysis. The pattern of changes reflected in this study argues that just as in the modern world the simplistic idea of "the public " was a phantom. Instead there were publics large and small that were influential in shaping the cultures of the era under review.

THE SUNDAY TIMES HISTORY BOOK OF THE YEAR 2022 SHORTLISTED FOR THE BAILLIE GIFFORD PRIZE 2022 Eleven years when Britain had no king. In 1649 Britain was engulfed by revolution. On a raw January afternoon, the Stuart king, Charles I, was executed for treason. Within weeks the English monarchy had been abolished and the 'useless and dangerous' House of Lords discarded. The people, it was announced, were now the sovereign force in the land. What this meant, and where it would lead, no one knew. The Restless Republic is the story of the extraordinary decade that followed. It takes as its guides the people who lived through those years. Among them is Anna Trapnel, the daughter of a Deptford shipwright whose visions transfixed the nation. John Bradshaw, the Cheshire lawyer who found himself trying the King. Marchamont Nedham, the irrepressible newspaper man and puppet master of propaganda. Gerrard Winstanley, who strove for a Utopia of common ownership where no one went hungry. William Petty, the precocious scientist whose mapping of Ireland prefaced the dispossession of tens of thousands. And the indomitable Countess of Derby who defended to the last the final Royalist stronghold on the Isle of Man. The Restless Republic ranges from London to Leith, Cornwall to Connacht, from the corridors of power to the common fields and hillsides. Gathering her cast of trembling visionaries and banished royalists, dextrous mandarins and bewildered bystanders, Anna Keay brings to vivid life the most extraordinary and experimental decade in Britain's history. It is the story of how these tempestuous years set the British Isles on a new course, and of what happened when a conservative people tried revolution.

"Although the Igbo constitute one of the largest ethnic nationalities of Nigeria and the West African sub-region, little is know about their political history before the Trans-Atlantic slave trade. This book is then a pioneer study of the broad changes Igbo political systems have undergone since the prehistoric period"--

In The Real Middle-Earth, explore the magically enchanting early-English civilization on which Tolkien based his world of The Lord of the Rings. Tolkien readily admitted that the concept of Middle-earth was not his own invention. An Old English term for the Dark Age world, it was always assumed that the importance of magic in this world existed only in Tolkien's works; now Professor Brian Bates reveals the vivid truth about this historical culture. Behind the stories we know of Dark Age kings and queens, warriors and battles, lies the hidden history of Middle-earth, a world of magic, mystery and destiny. Fiery dragons were seen to fly across the sky, monsters haunted the marshes, and elves fired poisoned arrows. Wizards cast healing spells, wise trees gave blessings, and omens foretold the deaths of kings. The very landscape itself was enchanted and the world imbued with a life force. Repressed by a millennium of Christianity, this belief system all but disappeared, leaving only faint traces in folk memory and fairy tales. In this remarkable book Professor Brian Bates has drawn on the latest archaeological findings to reconstruct the imaginative world of our past, revealing a culture with insights that may yet help us understand our own place in the world.

Beginning shortly after Charlemagne's death in 814, the inhabitants of his historical empire looked back upon his reign and saw in it an exemplar of Christian universality - Christendom. They mapped contemporary Christendom onto the past and so, during the ninth, tenth, and eleventh centuries, the borders of his empire grew with each retelling, almost always including the Christian East. Although the pull of Jerusalem on the West seems to have been strong during the eleventh century, it had a more limited effect on the Charlemagne legend. Instead, the legend grew during this period because of a peculiar fusion of ideas, carried forward from the ninth century but filtered through the social, cultural, and intellectual developments of the intervening years.
Paradoxically, Charlemagne became less important to the Charlemagne legend. The legend became a story about the Frankish people, who believed they had held God's favour under Charlemagne and held out hope that they could one day reclaim their special place in sacred history. Indeed, popular versions of the Last Emperor legend, which spoke of a great ruler who would reunite Christendom in preparation for the last battle between good and evil, promised just this to the Franks. Ideas of empire, identity, and Christian religious violence were potent reagents. The mixture of these ideas could remind men of their Frankishness and move them, for example, to take up arms, march to the East, and reclaim their place as defenders of the faith during the First Crusade.
An Empire of Memory uses the legend of Charlemagne, an often-overlooked current in early medieval thought, to look at how the contours of the relationship between East and West moved across centuries, particularly in the period leading up to the First Crusade.

This innovative study looks at a previously unstudied dimension of medieval queenship, examining the ways in which three fourteenth-century English queens--Margaret of France, Isabella of France, and Philippa of Hainault--exercised power and authority. These women were consorts and dowagers for overlapping periods, creating a continuous transition from one queen to the next. It thus provides a unique perspective on normative queenly behaviour and political culture, formulating valuable insights into gender, status; the concept of the crown, and power and authority.

Examines a range of texts commemorating European holy women from the ninth through fifteenth centuries. Explores the relationship between memorial practices and identity formation. Draws upon much of the recent scholarly interest in the nature and uses of memory.

This book presents an edition of seventeen manuscript sermon texts for the preaching of the crusades from the thirteenth to the early fourteenth centuries by five prominent scholars and churchmen. The majority of these texts have never been printed before. These sermons are unique sources for the study of the crusades and medieval preaching, two vibrant areas of medieval studies in both academic teaching and research. Accompanying the Latin texts is an English translation, making these sources accessible to a wider circle of students and scholars.

Hernando de Soto, the Spanish conquistador, is legendary in the United States today: counties, cars, caverns, shopping malls and bridges all bear his name. This work explains the historical importance of his expedition, a journey that began at Tampa Bay in 1539 and ended in Arkansas in 1543. De Soto's explorations, the first European penetration of eastern North America, preceded a demographic disaster for the aboriginal peoples in the region. Old World diseases, perhaps introduced by the de Soto expedition and certainly by other Europeans in the 16th and 17th centuries, killed many thousands of Indians. By the middle of the 18th century only a few remained alive. The de Soto narratives provide the first European account of many of these Indian societies as they were at the time of European contact. This work interprets these and other 16th-century accounts in the light of new archaeological information, resulting in a more comprehensive view of the native peoples. Matching de Soto's camps to sites where artifacts from the de Soto era have been found, the authors reconstruct his route in Florida and at the same time clarify questions about the social geography and political relationships of the Florida Indians. They link names once known only from documents (for example, the Uzita, who occupied territory at the de Soto landing site, and the Aguacaleyquen of north peninsular Florida) to actual archaeological remains and sites.

"Crown and Nobility" traces the development of the relationship between kings and nobles in late medieval England. It shows how the differing abilities and personalities of the late medieval English kings powerfully affected their relationship with the nobility. The author examines the contrast between the dominant style of Edward I and both the weakness of Edward II and the chivalric reputation of Edward III, and reveals how the ineptitude of Henry VI did much to provoke the political crisis of the mid-fifteenth century, which led to the downfall of the House of Lancaster.

Much of the political history of late medieval England was played out against a background of war, and Anthony Tuck vividly describes the Welsh and Scottish wars, the great victories in France, and the final debacle under Henry VI. He shows how success and setback in war crucially affected the relationship between the king and his nobles.

For this new edition the author has revised the original text to take account of recent scholarship. The book now includes a new epilog discussing historiographical developments since the book was first published. There is also an enlarged and updated bibliography.

Master-Servant Childhood offers a new understanding of childhood in the Middle Ages as a form of master-servant relation embedded in an ancient sense of time as a correspondence between earthly change and eternal order. It challenges the misnomer that children were 'little adults' in the Middle Ages and corrects the prevalent misconceptions that childhood was unimportant, unrecognized or disregarded. The book argues for the value of studying childhood as a structure of thought and feeling and as an important avenue for exploring large scale historical changes in our sense of what it is to be and become human.

Political life in the middle ages was influenced heavily by the bonds people had to one another. Among these, the bonds of kinship, friendship and lordship were by far the most important. Ritual was also often used to create and strengthen these bonds, and conduct and behaviour within social groups was shaped by unwritten rules. People bound in these ways had a right to expect help and support from one another. Such bonds were both a fact and a necessity of life in the middle ages. Over time, however, these bonds and relationships changed, as did the rules and norms which governed them. The aim of this book is to document and describe the history of these crucial bonds, and the ways in which they shaped political life in Europe in the early and high middle ages.

This collection of essays focuses attention on how medieval gender intersects with other categories of difference, particularly religion and ethnicity. It treats the period c.800-1500, with a particular focus on the era of the Gregorian reform movement, the First Crusade, and its linked attacks on Jews at home.

The State is the most powerful of political ideas but where does it come from? This broad-ranging new study traces the history of the word and the concept back to the systems of law and justice created by medieval kings and shows how legal institutions acquired political force.

From the earliest days of the organized Christian community, the bishop was the most important local official, a pivotal figure who discharged both secular and spiritual functions. As in most political arrangements, his appointment meant a transfer of power from one position of authority to another, while his tenure in office revealed the different ways in which his influence could be felt. The King's Bishops is the first detailed comparative study of patronage as an instrument of power in the relations between kings and bishops in England and Normandy after the Conquest. Esteemed medievalist Everett U. Crosby considers new perspectives of medieval state-building and the vexed relations between secular and ecclesiastical authority. Through a rich and detailed examination of the background and career of each of the bishops in the seventeen sees in England and in the seven sees in Normandy, this study re-considers the fundamental assumptions and practices - including royal prerogative, clerical independence, papal authority and family claims - underlying the structures of power in the period.

The variety of experience available to medieval scholars and the vitality of medieval thought are both reflected in this collection of original essays by distinguished historians. Intellectual Life in the Middle Ages is presented to Margaret Gibson, whose own work has ranged from Boethius to Lanfranc and to the study of the Bible in the middle ages.

As one of the greatest of the military orders that were generated in the Church, the Order of the Hospital of St John was a major landowner and a significant political presence in most European states. It was also a leading player in the settlements established in the Levant in the wake of the crusades. It survives today. In this source-based and up-to-date account of its activities and internal history in the first two centuries of its existence, attention is particularly paid to the lives of the brothers and sisters who made up its membership and were professed religious. Themes in the book relate to the tension that always existed between the Hospital's roles as both a hospitaller and a military order and its performance as an institution that was at the same time a religious order and a great international corporation.

There are saints in Orthodox Christian culture who overturn the conventional concept of sainthood. Their conduct may be unruly and salacious, they may blaspheme and even kill - yet, mysteriously, those around them treat them with even more reverence. Such saints are called 'holy fools'. In this pioneering study Sergey A. Ivanov examines the phenomenon of holy foolery from a cultural standpoint. He identifies its prerequisites and its development in religious thought, and traces the emergence of the first hagiographic texts describing these paradoxical saints. He describes the beginnings of holy foolery in Egyptian monasteries of the fifth century, followed by its high point in the cities of Byzantium, with an eventual decline in the twelfth to fourteenth centuries. He also compares the important Russian tradition of holy fools, which in some form has survived to this day.

In the last twenty years scholarship on late antique and early medieval Ravenna has resulted in a certain number of publications mainly focused on the fields of architecture, mosaics and archaeology. On the contrary, much less attention has been paid on labour - both manual and intellectual - as well as the structure of production and objects derived from manufacturing activities, despite the fact that Ravenna is the place which preserves the highest number of historical evidence among all centres of the late Roman Mediterranean. Its cultural heritage is vast and composite, ranging from papyri to inscriptions, from ivories to marbles, as well as luxury objects, pottery, and coins. Starting from concrete typologies of hand-manufactured goods existing in the Ravennate milieu, the book aims at exploring the multifaceted traditions of late antique and early Byzantine handicraft from the fourth to the eighth century AD. Its perspective is to pay attention more on patronage, social taste, acculturation, workers and the economic industry of production which supported the demand, circulation and distribution of artefacts, than on the artistic evaluation of the objects themselves.

Although much has been written about Columbus's life in Italy and Spain, little has been written about his formative years in Portugal. This work is the first book-length analysis of Columbus's stay in Portugal and Madeira from 1476 to 1485 and his later experiences in the Portuguese islands of the Azores and the Madeiras. The work stresses the influence the Portuguese had in educating Columbus about the sea, and it depicts his famous voyage to the New World as a logical sequence of the pioneering voyages of the Portuguese in the North Atlantic and along the West Coast of Africa. The work attempts to sort legend from fact and debunks the many myths about Columbus's stays on the island of Madeira.