How do you contend with Josephus's interpretation of events when undertaking historical inquiry? Taking as a test case the presentation of Judaea in the first century CE, McLaren argues that existing scholarship fails to achieve conceptual independence from Josephus. It simply repeats Josephus's presentation of a society engulfed in an escalating turmoil that allegedly culminated in the revolt of 66-70 CE. A new strategy is offered here by applying a case-study approach and formulating open-ended questions. In so doing, McLaren calls for an entirely fresh appraisal of the situation in Judaea and other areas where Josephus serves as a major source.

In The History of the Destruction of Troy, Dares the Phrygian boldly claimed to be an eyewitness to the Trojan War, while challenging the accounts of two of the ancient world's most canonical poets, Homer and Virgil. For over a millennium, Dares' work was circulated as the first pagan history. It promised facts and only facts about what really happened at Troy - precise casualty figures, no mention of mythical phenomena, and a claim that Troy fell when Aeneas and other Trojans betrayed their city and opened its gates to the Greeks. But for all its intrigue, the work was as fake as it was sensational. From the late antique encyclopedist Isidore of Seville to Thomas Jefferson, The First Pagan Historian offers the first comprehensive account of Dares' rise and fall as a reliable and canonical guide to the distant past. Along the way, it reconstructs the central role of forgery in longstanding debates over the nature of history, fiction, criticism, philology, and myth, from ancient Rome to the Enlightenment.

This fascinating and important book uses a wealth of contemporary sources to reconstruct the mental world of medieval farmers and, by doing so, argues that these key figures in the Middle Ages have been unfairly stereotyped. David Stone overturns the traditional view of medieval countrymen as economically backward and instead reveals that agricultural decision-making was as rational in the fouteenth century as in modern times. Investigating agricultural mentalities first at a local level and then for England as a whole, Dr Stone argues that human action shaped the course of the rural economy to a much greater extent than has hitherto been appreciated, and challenges the commonly held view that the medieval period was dominated by ecological and economic crises. Focusing in particular on responses to commercial forces and the adoption of agricultural technology, this book has significant implications for our understanding of agricultural development throughout the last thousand years.

What were the principal factors that influenced and shaped the behaviour of the gentry during the Wars of the Roses, from 1455 at the first battle of St Albans to the final encounter at Stoke in 1487? It was the gentry who were the natural leaders within their communities and the nobility relied upon them for military manpower, and to act as their mouthpieces at local levels. Consequently, the gentry's ability to persuade their kinsmen and tenants to act in a particular way was crucial, especially their capacity to raise and lead men into battle. This was a critical factor in the outcome of the Lancastrian and Yorkist campaigns. The book begins by outlining how individuals are understood to make decisions and the discussion then moves to the late medieval gentry and the characteristics that define them as a social formation. A definition of the gentry will also be offered. The remainder of the book assesses the relationship between the gentry and the political and social world of the late middle ages.

Catharism was a popular medieval heresy based on the belief that the creation of humankind was a disaster in which angelic spirits were trapped in matter by the devil. Their only goal was to escape the body through purification. Cathars denied any value to material life, including the human body, baptism, and the Eucharist, even marriage and childbirth. What could explain the long popularity of such a bleak faith in the towns of southern France and Italy?
Power and Purity explores the place of cathar heresy in the life of the medieval Italian town of Orvieto. Based on extensive archival research, it details the social makeup of the Cathar community and argues that the heresy was central to the social and political changes of the 13th century. The late 13th-century repression of Catharism by a local inquisition was part of a larger redefinition of civic and ecclesiastical authority. Author Carol Lansing shows that the faith attracted not an alienated older nobility but artisans, merchants, popular political leaders, and indeed circles of women in Orvieto as well as Florence and Bologna. Cathar beliefs were not so much a pessimistic anomaly as a part of a larger climate of religious doubt. The teachings on the body and the practice of Cathar holy persons addressed questions of sexual difference and the structure of authority that were key elements of medieval Italian life. The pure lives of the Cathar holy people, both male and female, demonstrated a human capacity for self-restraint that served as a powerful social model in towns torn by violent conflict. This study addresses current debates about the rise of persecution, and argues for a climate of popular toleration. Power andPurity will appeal to historians of society and politics as well as religion and gender studies.

Richard II, son of the Black Prince, had a dramatic and contentious kingship. At fourteen he faced down the ringleaders of the Peasant Revolt of 1381; only to reach the nadir of his royal authority in 1388 with the Merciless Parliament. Yet in only a decade, his rule was being referred to as `the tyranny'. This collection of essays by leading historians aims to re-evaluate the frequently biased evidence and create a rounded portrait of this fascinating and much-maligned figure.

France, Spain and Italy were the scene of almost constant warfare during the second half of the fourteenth century. By that time the armies of the kings, princes and city republics were raised by contract and paid. With the cessation of hostilities between England and France in 1360, many captains maintained their retinues to serve other employers, failing which they combined together to make war on their own account.

This first volume deals with the activities, mainly in France and Spain, of a large number of the soldiers who were demobilized after the conclusion of peace, and who came together to form the 'Great Companies'. The author places their activities in the political and diplomatic framework of the times, highlighting their ambitions and those of the rulers who employed them.

Nature and Illusion is the first extended treament of the portrayal of nature in Byzantine art and literature. In this richly illustrated study, Henry Maguire shows how the Byzantines embraced terrestrial creation in the decoration of their churches during the fifth to seventh centuries but then adopted a much more cautious attitude toward the depiction of animals and plants in the middle ages, after the iconoclastic dispute of the eighth and ninth centuries. In the medieval period, the art of Byzantine churches became more anthropocentric and less accepting of natural images. The danger that the latter might be put to idolatrous use created a constant state of tension between worldliness, represented by nature, and otherworldliness, represented by the portrait icons of the saints. The book discusses the role of iconoclasm in affecting this fundamental change in Byzantine art, as both sides in the controversy accused the other of "worshipping the creature rather than the Creator." An important theme is the asymmetrical relationship between Byzantine art and literature with respect to the portrayal of nature. A series of vivid texts described seasons, landscapes, gardens, and animals, but these were more sparingly illustrated in medieval art. Maguire concludes by discussing the abstraction of nature in the form of marble floors and revetments and with a consideration of the role of architectural backgrounds in medieval Byzantine art. Throughout Nature and Illusion, medieval Byzantine art is compared with that of Western Europe, where different conceptions of religious imagery allowed a closer engagement with nature.

Thirteen of the most important critical essays on the Italian Renaissance are brought together in this volume. Designed to introduce readers to both recent and classical interpretations, the collection provides an ideal starting point for study of this period.

Topics covered include the structures of power, urban life and values, gender, family and society, the power of knowledge, and patronage and art. Taken together, the readings illuminate the origins, course and outcome of the Italian Renaissance.

Editorial introductions and annotations to each essay provide a helpful framework for students engaging with critical aspects of the subject for the first time. An overall introduction discusses the themes and approaches that have dominated the recent historiography of the Renaissance, as well as the debates about how to define the Renaissance and its relationship to Italy; it also considers different approaches to the 'end' of the Renaissance.

Anonymous' and Stephanus' commentaries, written in the 12th century AD, are the first surviving commentaries on Aristotle's Rhetoric. Their study, including the environment in which they were written and the philosophical ideas expressed in them, provides a better understanding of the reception of Aristotle's Rhetoric in Byzantium, the Byzantine practice of commenting on classical texts, and what can be called "Byzantine philosophy". For the first time, this book explores the context of production of the commentaries, discusses the identity and features of their authors, and reveals their philosophical and philological significance. In particular, I examine the main topics discussed by Aristotle in the Rhetoric as contributing to persuasion, namely valid and fallacious rhetorical arguments, ethical notions, emotional response and style, and I analyse the commentators' interpretations of these topics. In this analysis, I focus on highlighting the value of the philosophical views expressed, and on creating a discussion between the Byzantine and the modern interpretations of the treatise. Conclusively, the two commentators need to be considered as independent thinkers, who aimed primarily at integrating the treatise within the Aristotelian philosophical system.

The Last Viking reads like the sagas on which it is based. It's Beowulf on steroids, laced with purple prose...This book is great fun. - Gerard DeGroot, The Times Harald Sigurdsson burst into history as a teenaged youth in a Viking battle from which he escaped with little more than his life and a thirst for vengeance. But from these humble origins, he became one of Norway's most legendary kings. The Last Viking is a fast-moving narrative account of the life of King Harald Hardrada, as he journeyed across the medieval world, from the frozen wastelands of the North to the glittering towers of Byzantium and the passions of the Holy Land, until his warrior death on the battlefield in England. Combining Norse sagas, Byzantine accounts, Anglo-Saxon chronicles, and even King Harald's own verse and prose into a single, compelling story, Don Hollway vividly depicts the violence and spectacle of the late Viking era and delves into the dramatic events that brought an end to almost three centuries of Norse conquest and expansion.

While historians of Christianity have generally acknowledged some degree of Germanic influence in the development of early medieval Christianity, Russell goes further, arguing for a fundamental Germanic transformation of Christianity. This first full-scale treatment of the subject follows a truly interdisciplinary approach, applying to the early medieval period a sociohistorical method similar to that which has already proven fruitful in explicating the history of Early Christianity and Late Antiquity. The encounter of the Germanic peoples with Christianity is studied from within the larger context of the encounter of a predominantly "world-accepting" Indo-European folk-religiosity with predominantly "world-rejecting" religious movements. While the first part of the book develops a general model of religious transformation for such encounters, the second part applies this model to the Germano-Christian scenario. Russell shows how a Christian missionary policy of temporary accommodation inadvertently contributed to a reciprocal Germanization of Christianity. Applying insights from the behavioral sciences and Indo-European studies to analyze this pivotal transformation of the West, this book will interest students and scholars of religion, history, sociology, and social psychology, as well as those who wish to further their understanding of the history of Christianity and of Western civilization.

For a long time it was thought that there were no Middle Dutch sermons dating from the thirteenth century. It was only after J.P. Gumbert had redated the manuscript from The Hague containing the "Limburg Sermons" that its contents could be assigned to that century. Most of the "Limburg Sermons" appear to be translations of the Middle High German "St. Georgen sermons," But sixteen of these texts are known only in Middle Dutch, and among these is to be found material drawn from the works of Hadewijch and Beatrijs van Nazareth. Thus the "Limburg Sermons" emerge to take their place in the famous tradition of Brabantine mysticism.

Social identity - how people define and categorize themselves - is constructed and expressed through cultural practices, cultural production and corporeality. This text takes a theoretical approach in viewing social identity as an intricate "warp and weft" in which "we-identities" are more than mere agglomerations of single threads or collectives of individual "self-identities", such as ethnicity or gender. This is important for medieval Britain prior to the 11th century due to the ways in which aspects of identity have been used as defining criteria in both modern scholarship and in contemporary historical texts.

In Alliances and Treaties between Frankish and Muslim Rulers Michael Koehler presents a fully integrated study of Frankish-Muslim diplomacy in the period from the First Crusade through to the thirteenth century. It is a ground-breaking study that challenges preconceived notions of the relations between Frankish and Muslim rulers in the Middle East. Commonly portrayed as an era of conflict, the period appears here as one in which conventions of diplomatic cooperation were commonplace. This book is one of the few works in the fields of Crusader Studies and Middle Eastern Studies that draws to the same extent on Arabic and Western sources; two textual traditions that have usually been studied in isolation from each other.

The essays collected in The Five Senses in Medieval and Early Modern England examine the interrelationships between sense perception and secular and Christian cultures in England from the medieval into the early modern periods. They address canonical texts and writers in the fields of poetry, drama, homiletics, martyrology and early scientific writing, and they espouse methods associated with the fields of corpus linguistics, disability studies, translation studies, art history and archaeology, as well as approaches derived from traditional literary studies. Together, these papers constitute a major contribution to the growing field of sensorial research that will be of interest to historians of perception and cognition as well as to historians with more generalist interests in medieval and early modern England. Contributors include: Dieter Bitterli, Beatrix Busse, Rory Critten, Javier Diaz-Vera, Tobias Gabel, Jens Martin Gurr, Katherine Hindley, Farah Karim-Cooper, Annette Kern-Stahler, Richard Newhauser, Sean Otto, Virginia Richter, Elizabeth Robertson, and Kathrin Scheuchzer

Gregory VII ranks among the very greatest popes of all time, and as an outstanding figure of European and even world history. The letters in his Register, of which this is the first complete modern translation, shed penetrating light on his personality, purposes, and actions, and especially on his often dramatic dealings with the kings and kingdoms of Europe in the late eleventh century.

The Sufi thinker 'Abd al-Karim al-Jili (d. 1408) is best-known for his treatment of the idea of the Perfect Human, yet his masterpiece, al-Insan al-kamil (The Perfect Human), is in fact a wide-ranging compendium of Sufi metaphysical thought in the Ibn 'Arabian tradition. One of the major topics treated in that work is sacred history, the story of God's revelation of the truth to humanity through His prophets and scriptures. Fitzroy Morrissey provides here the first in-depth study of this important section of al-Jili's major work and the key ideas contained within it. Through a translation and analysis of the key passages on the Qur'an, Torah, Psalms and Gospel, it shows how al-Jili's view of sacred history is conditioned by his Ibn 'Arabian Sufi metaphysics, whereby the phenomenal world is viewed as a manifestation of God, and the prophets and scriptures as special places where the divine attributes appear more completely. It also looks at how this idea influences al-Jili's understanding of the hierarchy of prophets, scriptures and religions. The book argues that, contrary to common assumptions, al-Jili's Sufi metaphysical view of sacred history is in keeping with the common medieval Muslim view of sacred history, whereby the Qur'an is viewed as the best of scriptures, Muhammad as the best of prophets, and Islam as the best religion. The book therefore not only gives an insight into a key text within medieval Sufi thought, but also has ramifications for our understanding of medieval Sufi views on the relationship between Islam and other religions.

The Council of Piacenza is among the most important moments of the Reform that was sweeping through the Western Church at the end of the eleventh century. It is often regarded as a launching pad for the First Crusade, though the matter is obscure and serves only to hide the assembly's true significance as a turning point in the papal schism between Popes Gregory VII/Urban II and the so-called anti-pope Clement III. The canons promulgated at Piacenza became landmarks not only for the eleventh- and twelfth-century Reform, but more broadly for the Church of the High Middle Ages and even beyond.
Robert Somerville situates Piacenza in historical context, discusses the sources, the attendance, and the need for a new edition of the legislation. The official canons are lost, but several dozen twelfth-century manuscripts were consulted for a new edition of these provisions. The account finishes with a commentary on Piacenza's legislation and a discussion of the subsequent legislation of Urban II's synods. Somerville completes the picture of what can be known about the papal synods of one of the most influential Roman pontiffs of the Middle Ages.

In Sugar in the Social Life of Medieval Islam Tsugitaka Sato explores the actual day-to-day life in medieval Muslim societies through different aspects of sugar. Drawing from a wealth of historical sources - chronicles, geographies, travel accounts, biographies, medical and pharmacological texts, and more - he describes sugarcane cultivation, sugar production, the sugar trade, and sugar's use as a sweetener, a medicine, and a symbol of power. He gives us a new perspective on the history of the Middle East, as well as the history of sugar across the world. This book is a posthumous work by a leading scholar of Middle Eastern and Islamic studies in Japan who made many contributions to this field.

In the historiography of trade in the Middle Ages, there is a wide current of theoretical consideration referring to the ways contemporaries perceived trade. The present work pays specific attention to how trade functioned within the range of the influence of the Ottonian Empire and Byzantium, from the 10th to 12th centuries. This book attempts to verify these concepts in the extensive available source. The manner of circulation of goods and the phenomenon of accumulating goods is a significant product of the present book, demonstrating how imperial influences that perceived through the prism of generative centres on the peripheries of Europe. This volume is the English translation of Handel interregionalny od X do XII wieku. Europa Srodkowa, Srodkowo-Wschodnia, Polwysep Skandynawski i Polwysep Balkanski. Studium Porownawcze (Wydawnictwo Naukowe Uniwersytetu Mikolaja Kopernika,Torun 2016).

This book explores the Merovingian kingdoms in Gaul within a broader Mediterranean context. Their politics and culture have mostly been interpreted in the past through a narrow local perspective, but as the papers in this volume clearly demonstrate, the Merovingian kingdoms had complicated and multi-layered political, religious, and socio-cultural relations with their Mediterranean counterparts, from Visigothic Spain in the West to the Byzantine Empire in the East, and from Anglo-Saxon England in the North to North-Africa in the South. The papers collected here provide new insights into the history of the Merovingian kingdoms by examining various relevant issues, ranging from identity formation to the shape and rules of diplomatic relations, cultural transformation, as well as voiced attitudes towards the "other". Each of the papers begins with a short excerpt from a primary source, which serves as a stimulus for the discussion of broader issues. The various sources' point of view and their contextualization stand at the heart of the analysis, thus ensuring that discussions are accessible to students and non-specialists, without jeopardizing the high academic standard of the debate.