Starting with an essay on the Renaissance as the concluding phase of the Middle Ages and ending with appreciations of Paul Oskar Kristeller, the great twentieth-century scholar of the Renaissance, this new volume by John Monfasani brings together seventeen articles that focus both on individuals, such as Erasmus of Rotterdam, Angelo Poliziano, Marsilio Ficino, and NiccolA(2) Perotti, and on large-scale movements, such as the spread of Italian humanism, Ciceronianism, Biblical criticism, and the Plato-Aristotle Controversy. In addition to entering into the persistent debate on the nature of the Renaissance, the articles in the volume also engage what of late have become controversial topics, namely, the shape and significance of Renaissance humanism and the character of the Platonic Academy in Florence.

Archbishop of Canterbury from 1272 until his death in 1279, the Dominican friar Robert Kildwardby has long been known primarily for his participation in the Oxford Prohibitions of 1277, but his contributions spread far wider. A central figure in the Late Middle Ages, Kilwardby was one of the earliest commentators of the work of Aristotle, as well as an unwavering proponent of Augustinian thought and a believer of the plurality of forms. Although he was a prominent thinker of the time, key areas of his philosophical thought remain unexamined in contemporary scholarship. Jose Filipe Silva here offers the first book-length analysis of Kilwardby's full body of work, which is essential in understanding both the reception of Aristotle in the Latin West and the developments of later medieval philosophy. Beginning with his early philosophical commitments, Silva tracks Kilwardby's life and academic thought, including his theories on knowledge, moral happiness, and the nature of the soul, along with his attempts to reconcile Augustinian and Aristotelian thought. Ultimately, Robert Kilwardby offers a comprehensive overview of an unsung scholar, solidifying his philosophical legacy as one of the most influential authors of the Late Middle Ages.

Producing Christian Culture takes as its thread the 'interpretative genres' within which medieval people engaged with the Bible. Contributors to the volume present specific material as a case study illustrative of a specific genre, whether devotional, homiletical, scholarly, or controversial. The chronological range moves from St Augustine to the use of gospel texts in polemical writing of the first two decades of the 1500s, with focal sections on early medieval Anglo-Saxon and Carolingian theology, the scholastic turn of the High Middle Ages, and the influence of vernacular writing in the later Middle Ages. The tremendous range and vitality of medieval responses to biblical texts are highlighted within the studies.

Research on early medieval Cyprus has focused on the late antique "golden age" (late fourth/early fifth to seventh century) and the so-called Byzantine "Reconquista" (post-AD 965) while overlooking the intervening period. This phase was characterized, supposedly, by the division of the political sovereignty between the Umayyads and the Byzantines, bringing about the social and demographic dislocation of the population of the island. This book proposes a different story of continuities and slow transformations in the fate of Cyprus between the late sixth and the early ninth centuries. Analysis of new archaeological evidence shows signs of a continuing link to Constantinople. Moreover, together with a reassessment of the literary evidence, archaeology and material culture help us to reappraise the impact of Arab naval raids and contextualize the confrontational episodes throughout the ebb and flow of Eastern Mediterranean history: the political influence of the Caliphate looked stronger in the second half of the seventh century, the administrative and ecclesiastical influence of the Byzantine empire was held sway from the beginning of the eighth to the twelfth century. Whereas the island retained sound commercial ties with the Umayyad Levant in the seventh and eighth centuries, at the same time politically and economically it remained part of the Byzantine sphere. This belies the idea of Cyprus as an independent province only loosely tied to Constantinople and allows us to draw a different picture of the cultural identities, political practices and hierarchy of wealth and power in Cyprus during the passage from Late Antiquity to the early Middle Ages.

The chastity belt is one of those objects people have commonly identified with the "dark" Middle Ages. This book analyzes the origin of this myth and demonstrates how a convenient misconception, or rather contorted imagination, of an allegedly historical practice has led to profoundly erroneous interpretations of alleged control mechanisms used by jealous husbands in the Middle Ages.

The county of Tripoli in what is now North Lebanon is arguably the most neglected of the so-called 'crusader states' established in the Middle East at the beginning of the twelfth century. The present work is the first monograph on the county to be published in English, and the first in any western language since 1945. What little has been written on the subject previously has focused upon the European ancestry of the counts of Tripoli: a specifically Southern French heritage inherited from the famous crusader Raymond IV of Saint-Gilles. Kevin Lewis argues that past historians have at once exaggerated the political importance of the counts' French descent and ignored the more compelling signs of its cultural impact, highlighting poetry composed by troubadours in Occitan at Tripoli's court. For Lewis, however, even this belies a deeper understanding of the processes that shaped the county. What emerges is an intriguing portrait of the county in which its rulers struggled to exert their power over Lebanon in the face of this region's insurmountable geographical forces and its sometimes bewildering, always beguiling diversity of religions, languages and cultures. The counts of Tripoli and contemporary Muslim onlookers certainly viewed the dynasty as sons of Saint-Gilles, but the county's administration relied upon Arabic, its stability upon the mixed loyalties of its local inhabitants, and its very existence upon the rugged mountains that cradled it. This book challenges prevailing knowledge of this little-known crusader state and by extension the medieval Middle East as a whole. .

The origins of present-day Ibero-American racialization can be traced to the period when Europe straddled the boundary between the Middle Ages and the era of New World exploration. Focusing on themes of race, caste, and indigeneity in travel narratives, Harney explores this already internationalized world of late-medieval and early-modern Europe.

Church and Chronicle in the Middle Ages is a collection of essays presented to John Taylor, former Life Fellow and medieval scholar at the University of Leeds. The essays in the volume have two clear foci, also those of John Taylor's own work: the study of history-writing in the middle ages and the late medieval church. With contributions key scholars on topics such as the hagiography of Saint-Wandrille, Swein Forkbeard and the historians, personal seals in 13th-century England, women in the Plumpton Correspondence and medievalism in counter-reformation Sicily, this volume is a rich and varied collection of medieval scholarship and a fitting tribute to Taylor's work from his friends and colleagues.

Simon de Montfort, the leader of the English barons, was the first leader of a political movement to seize power from a reigning monarch. The charismatic de Montfort and his forces had captured most of south-eastern England by 1263 and at the battle of Lewes in 1264 King Henry III was defeated and taken prisoner. De Montfort became de facto ruler of England and the short period which followed was the closest England was to come to complete abolition of the monarchy until Oliver Cromwell's Commonwealth. The Parliament of 1265 - known as De Montfort's Parliament - was the first English parliament to have elected representatives. Only fifteen months later de Montfort's gains were reversed when Prince Edward escaped captivity and defeated the rebels at the Battle of Evesham. Simon de Montfort was killed. Following this victory savage retribution was exacted on the rebels and authority was restored to Henry III. Adrian Jobson captures the intensity of de Montfort's radical crusade through these most revolutionary years in English history in this spirited and dramatic narrative.

New Studies in Medieval and Renaissance Poland and Prussia: The Impact of Gdansk draws together the latest reseach conducted by local historians and archaeologists on the city of Gdansk and its impact on the surrounding region of Pomerania and Poland as a whole. Beginning with Gdansk's early political history and extending from the 10th to the 16th century, its twelve chapters explore a range of political, social, and socio-cultural historical questions and explain such phenomena as the establishment and development of the Gdansk port and city. A prominent theme is a consideration of the interactions between Gdansk and Poland and Prussia, including a look into the city's links with the State of the Teutonic Order in Prussia and the Kingdom of Poland under the rule of the Piast and Jagiellonian dynasties. The chapters are placed in the historical context of medieval Poland as well as the broader themes of religion, the matrimonial policy of noble families or their contacts with the papacy. This book is an exciting new study of medieval Poland and unparalleled in the English-speaking world, making it an ideal text for those wanting to deepen their knowledge in this subject area.

The Persistence of Medievalism seeks to examine the ways medieval genre shapes contemporary public culture. Through an exploration of several contemporary cultural phenomena, this book reveals the narrative underpinnings of public discourse. The ways these particular forms of storytelling shape our assumptions are examined by Angela Jane Weisl through a series of examples that demonstrate the intrinsic ways medievalism persists in the modern world, thus perpetuating archaic ideas of gender, ideology, and doctrine.

This book looks specifically at the years leading up to Mussato's public coronation, on 3rd December 1315, as poet laureate for his city / His writings are a key component of his political manoeuvres as he tried to navigate through the troubled waters of northern Italian politics and will therefore appeal to those interested in that topic / The book demonstrates how the sources pertaining to Mussato's life and career are part of an exercise in self-promotion and self-fashioning, intended to secure his position within factional politics, but rooted in a philosophical approach derived from his early classical studies.

Examining the developments in the political and religious landscape of Western Europe between the tenth and thirteenth centuries, Power and Faith explores the origins of dominant nation Sates and religious institutions in the West emerged out of the fractured and fragmented post-Carolingian world. As a foundational text for those new to the period, the book offers a clear chronological framework for understanding and analysing the emerging polities of Western Europe and an examination of the influence of the Papacy and the Crusades across Christian life and culture. Mixed with careful consideration of major social and economic themes including urbanisation, rural revolution, and the role of women in politics, religion, and society, the book gives a uniquely comprehensive overview of political and religious developments in Western Europe during a neglected yet fundamentally significant period. The book is divided into six parts, part one sets out the scope and aims of the book and discusses the sources used. Parts two and six provide overviews of the political and religious states of affairs in Europe at the start and end of the period respectively. Framed by these sections, the book is divided into three chronologically-ordered parts each containing three chapters, the first offers a brief account of the main historiography of the period concerned, the second provides a thorough account and analysis of the main political developments across Europe during it and the third explores the main religious changes. Power and Faith is an essential introductory guide for students and researchers interested in politics, religion, and society in Western Europe during the middle ages.

This collection of highly original essays by leading early medieval historians honours the work and career of Dame Janet (Jinty) Nelson, one of the most respected and influential scholars of her generation. The essays build on the spirit of Janet Nelson's work by linking the study of Francia with at least one other area or general theme of early medieval history. The papers range across all of the regions of Europe affected by Frankish culture and explore themes which reflect the cutting edge of the work she inspired: memory, queenship, the treatment of prisoners of war, penance, the use of property, historiography, palaeography, prosopography, religious organization. The volume includes an appreciation of her career, and is rounded off by a topical index to highlight its thematic aspects. -- .

The eleventh century in Byzantium is all about being in between, whether this is between Basil II and Alexios Komnenos, between the forces of the Normans, the Pechenegs and the Turks, or between different social groupings, cultural identities and religious persuasions. It is a period of fundamental changes and transformations, both internal and external, but also a period rife with cliches and dominated by the towering presence of Michael Psellos whose usually self-contradictory accounts continue to loom large in the field of Byzantine studies. The essays collected here, which were delivered at the 45th Spring Symposium of Byzantine Studies, explore new avenues of research and offer new perspectives on this transitional period. The book is divided into four thematic clusters: 'The age of Psellos' studies this crucial figure and seeks to situate him in his time; 'Social structures' is concerned with the ways in which the deep structures of Byzantine society and economy responded to change; 'State and Church' offers a set of studies of various political developments in eleventh-century Byzantium; and 'The age of spirituality' offers the voices of those for whom Psellos had little time and little use: monks, religious thinkers and pious laymen.

This book explores the world of religious thinking on imprisonment, and how images of imprisonment were used in monastic thought, the cult of saints, the early inquisitions, preaching and hagiographical literature and the world of the crusades to describe a conception of inclusion and freedom that was especially meaningful to medieval Christians.

This book focuses on the New Testament by surveying commentaries and lectures on the Gospels of the twelfth and thirteenth centuries against a background of ecclesiastical and social history.

It is often assumed that classical Sanskrit poetry and drama lack a concern with the tragic. However, as Bihani Sarkar makes clear in this book, this is far from the case. In the first study of tragedy in classical Sanskrit literature, Sarkar draws on a wide range of Sanskrit dramas, poems and treatises - much of them translated for the first time into English - to provide a complete history of the tragic in Indian literature from the second to the fourth centuries. Looking at Kalidasa, the most celebrated writer of Sanskrit poetry and drama (kavya), this book argues that constructions of absence and grief are central to Kalidasa's compositions and that these 'tragic middles' are much more sophisticated than previously understood. For Kalidasa, tragic middles are modes of thinking, in which he confronts theological and philosophical issues. Through a close literary analysis of the tragic middle in five of his works, the Abhijnanasakuntala, the Raghuva?sa, the Kumarasambhava, the Vikramorvasiya and the Meghaduta, Sarkar demonstrates the importance of tragedy for classical Indian poetry and drama in the early centuries of the common era. These depictions from the Indian literary sphere, by their particular function and interest in the phenomenology of grief, challenge and reshape in a wholly new way our received understanding of tragedy.

'An important and timely book.' - Philippa Gregory Joan of Navarre was the richest woman in the land, at a time when war-torn England was penniless. Eleanor Cobham was the wife of a weak king's uncle - and her husband was about to fall from grace. Jacquetta Woodville was a personal enemy of Warwick the Kingmaker, who was about to take his revenge. Elizabeth Woodville was the widowed mother of a child king, fighting Richard III for her children's lives. In Royal Witches, Gemma Hollman explores the lives of these four unique women, looking at how rumours of witchcraft brought them to their knees in a time when superstition and suspicion was rife.

The process of colonisation that followed the Norman Conquest defined much of the history of England over the next 150 years, structurally altering the distribution of land and power in society. This theme is defined in a previously unpublished lecture on Colonial England, given in 1994, but it runs through all the sixteen essays in this collection. J.C. Holt's subjects include Domesday Book, the establishment of knight-service, aristocratic structures and nomenclature, the relation of family to property, security of title and inheritance, among other matters. He comments on the work of Maitland, Round and Stenton and ends with studies of the treaty of Winchester (1153), the rasus regis, and Magna Carta.

This clear and concise book focuses on the history of the major realms in Northern Europe during a period in which the relatively stable society of the High Middle Ages was shaken by wars, plague and depopulation. Taking into account, and challenging, the findings of recent research, Margaret L. Kekewich and Susan Rose present their own distinctive interpretations. Britain, France and the Empire, 1350-1500 - contrasts the structure of rural society with the growing importance of towns and traders - examines the development of the political structures within the various realms - pays particular attention to the way in which ideals of kingship were or were not fulfilled in practice - discusses warfare and logistics - considers the enormous significance of religion alongside the evolution of a distinctive court society and the growth of intellectual interests. Adopting a thematic approach, and illustrated throughout, this is the ideal introductory guide to a transitional period in European history.

Werewolf Histories is the first academic book in English to address European werewolf history and folklore from antiquity to the twentieth century. It covers the most important werewolf territories, ranging from Scandinavia to Germany, France and Italy, and from Croatia to Estonia.

Forty papers link the study of the military orders' cultural life and output with their involvement in political and social conflicts during the medieval and early modern period. Divided into two volumes, focusing on the Eastern Mediterranean and Europe respectively, the collection brings together the most up-to-date research by experts from fifteen countries on a kaleidoscope of relevant themes and issues, thus offering a broad-ranging and at the same time very detailed study of the subject.