An illustrated history of the pastoral nomadic way of life in Mongolia, this book examines the many challenges that Mongolian herders continue to face in the struggle over natural resources in the post-socialist free market era.

This book explores knightly stories of medieval manners and is a commentary on what people in the middle ages wore, how they prayed and what they hoped for in this life and the next. These stories range from the shockingly bawdy to the deeply pious, and often end with morals about the ways women can avoid 'blame, shame, and defame'.

This personal memoir composed by a medieval scholar reveals an important discourse with two Ismaili leaders who spearheaded the Fatimid revolution in North Africa in 909-910. By reporting the thoughts and activities of Abu 'Abdallah al-Shi'i and his brother Abu'l-Abbas over a period of seven months, Ibn al-Haytham in his Kitab al-Munazarat (The Book of Discussions) provides an unparalleled insider's view to the foundations of the Fatimid state. As such, it is a unique document in the literature of early Islamic revolutionary movements as much as it represents one of the most valuable sources for the history of the medieval Muslim world.

This collection explores marginalized figures in medieval and early modern Europe and Mesoamerica, including women, Jews, New Christians, and urban dwellers, drawing from such judicial sources as canonization hearings, the trials of the Inquisition, chancery, criminal, royal, municipal and other courts.

This book is a social history of the ritual and custom of churching, a liturgical rite of purification after childbirth performed on a woman's first visit to church after giving birth. This book describes the development of the rite from its original meaning as a response to blood pollution to its redefinition as a rite that honoured marriage. It also examines its use by French bishops as a disciplinary tool enforcing the church's definitions of marriage and lay sexuality and explores the ways that women, families, and clergymen manipulated the rite for their own purposes. This study focuses on northern France and is based on a wide variety of sources, including sermons, penitential literature, court records, liturgies and illuminated manuscripts. It will be of particular interest to students and scholars of women's history, gender and sexuality, and the relationship between church and society.

James Masschaele portrays the great variety of work that medieval English juries carried out while highlighting the dramatic increase in demands for jury service that occurred during this period.

The Iberian Peninsula has always been an integral part of the Mediterranean world, from the age of Tartessos and the Phoenicians to our own era and the Union for the Mediterranean. The cutting-edge essays in this volume examine what it means for medieval and early modern Iberia and its people to be considered as part of the Mediterranean.

Ann Williams' important new book discusses the dynamics of English aristocratic society in a way that has not been explored before. She investigates the rewards and obligations of status including birth, wealth, the importance of public and royal service and the need to participate in local affairs, especially legal and administrative business. This period saw the birth of a 'lesser aristocracy', the ancestors of the English gentry, the power-house of society and politics in the late medieval and early modern periods. Going on to examine the obligations and rewards of lordship and the relations between lords and their men, Williams illustrates how status was displayed and covers the importance of the manorial house, which was at once a home, an estate centre and a symbol of authority and the insignia of rank in weaponry, clothing and personal adornment. The growing gap between the highest rank of society and the lowest, fuelled by underlying economic developments is also covered. In conclusion she considers some of the occupations which symbolized and perpetuated lordly power. Though the upper levels of aristocratic society were swept away by the Norman settlement, the 'lesser aristocracy' had a much higher rate of survival and it was this group who began the manorialization of English society, familiar from the late medieval period.

Explores how bodies of knowledge developed, concerning folkloric beliefs, magic, sorcery, and witchcraft from the 12th -18th century which allows students to see how culture was exchanged across Europe leading up to the witch-trials of the 17th century and offers an explanation of why the witch-hunts and trials became so prevalent due to a strong belief in the existence of witchcraft in the popular conscious. The collection looks at a range of sources which crossed the religions, political and linguistic boundaries such as objects, legal documents, letters, art, literature, the oral tradition and pamphlets providing students with a range of case studies to deepen their understanding of the period and to inform their own research. Includes examples from across Europe from England to Italy, Norway to France and the Netherlands to Spain. Allowing students to see how these cultural exchanges crossed geographical boundaries to form a collective phenomenon.

This volume addresses the widespread medieval phenomenon of transgression as both a result of and the cause for the exclusion and persecution of those who were considered different. It is widely accepted that the essence of a manuscript cannot be fully grasped without studying its marginalia. Glosses sit on the margins of the text and clarify it, adding a whole new dimension to it and becoming an inextricable part of its content. Similarly, no society can be fully understood without knowledge of what lies on its margins, for the outliers of any given culture provide us with just as much information as its alleged foundational principles. In a time when the Western world ponders building walls up against perceived threats and frightening differences, this multidisciplinary collection of essays based on original and innovative pieces of research shows that it was mostly through tearing down walls that we learned our way forward.

Although numerous studies of medieval women and a number of biographies of medieval queens and noblewomen have appeared in recent years, comparatively few studies have sought to combine biographical and prosopographical approaches in order to develop portraits of specific women in order to highlight different life experiences of medieval women. The individual chapters can be read as separate histories of their specific subjects as well as case studies which together provide a coherent picture of the medieval English noblewoman.

Originally published between 1927 and 1982, the volumes in this set: Outline the social, economic and topographical factors which brought about the Renaissance Examine the great Italian Renaissance cities and their families. Two volume focus in particular on the Medici women. Discuss the French Renaissance and its literary and artistic heritage. Survey the artistic manifestations of European Renaissance with particular reference to early 20th Century London collections in Sculpture, Art, Bronzes, Ceramics and Glass. Contrast various currents of thought in the Renaissance with their medieval counterparts or forerunners.

With an emphasis on exploring measurable aspects of ancient narratives, Maths Meets Myths sets out to investigate age-old material with new techniques. This book collects, for the first time, novel quantitative approaches to studying sources from the past, such as chronicles, epics, folktales, and myths. It contributes significantly to recent efforts in bringing together natural scientists and humanities scholars in investigations aimed at achieving greater understanding of our cultural inheritance. Accordingly, each contribution reports on a modern quantitative approach applicable to narrative sources from the past, or describes those which would be amenable to such treatment and why they are important. This volume is a unique state-of-the-art compendium on an emerging research field which also addresses anyone with interests in quantitative approaches to humanities.

The Haskins Society, named after the celebrated American medievalist Charles Homer Haskins, was founded in 1982 to provide a forum for the discussion and study of English and related continental history in the middle ages.

The volumes in this set, originally published between 1938 and 1994, draw together research by leading academics in the area of medieval history and medieval literature, and provide a rigorous examination of related key issues. The volume examines medieval history from the early Middle Ages, right up until the Reformation, as well as the effect of the medieval period on later cultures, such as the Victorians. This collection draws together books on the monarchy, medieval philosophy, religion, art, music, psychology and architecture as well as volumes on medieval archeology. The collection also brings together key volumes on medieval literature of the period, with formative works examining medieval religious literature, medieval legends and oral tradition. The collection also includes titles examining specific poems from the period such as Piers Plowman, Sir Gawain and the Green Knight and The Pearl, as well as volumes on influential writers of the period such as Jean Froissant, John Lydgate and Margery Kempe. This collection brings back into print a collection of insightful and detailed books on the diverse medieval period and will be a must have resource for academics and students, not only of history and literature, but of anthropology, music, psychology and religion.

In the mid-ninth century, Francia was rocked by the first royal divorce scandal of the Middle Ages: the attempt by King Lothar II of Lotharingia to rid himself of his queen, Theutberga and remarry. Even 'women in their weaving sheds' were allegedly gossiping about the lurid accusations made. Kings and bishops from neighbouring kingdoms, and several popes, were gradually drawn into a crisis affecting the fate of an entire kingdom. This is the first professionally published translation of a key source for this extraordinary episode: Archbishop Hincmar of Rheims's De divortio Lotharii regis et Theutbergae reginae. This text offers eye-opening insight both on the political wrangling of the time and on early medieval attitudes towards magic, penance, gender, the ordeal, marriage, sodomy, the role of bishops, and kingship.The translation includes a substantial introduction and annotations, putting the case into its early medieval context and explaining Hincmar's sometimes-dubious methods of argument. -- .

A. R. Myers's research in the history of late medieval England spanned more than forty years. Throughout his academic career 15th-century England, especially the documentary remnants of its administration, held his attention consistently though not exclusively. The relevant studies, fruits of his research in this field which were originally published in periodicals published over five decades, have here been brought together. As a corpus they provide a collection of important documents related to the crown, the royal household and parliament. Complete with a critical introduction by R. B. Dobson, this is the essential collection of the works of an influential historian of early modern England.

The women in the family which ruled 13th-century Castile used maternity, familial and political strategy, and religious and cultural patronage to secure their personal power as well as to promote their lineage. Leonor of England, and her daughters Blanche of Castile (Queen of France), Urraca (Queen of Portugal), Costanza (a Cistercian nun of Las Huelgas) and Leonor, (Queen of Aragon) provide the context for a study focusing on Berenguela of Castile, Queen of Leon through marriage and of Castile by right of inheritance, whose most significant accomplishment was to enable the successful rule of her son Fernando.

This study examines the post-medieval reception of Vienna's women's monastic institutions as historical icons of the medieval past. Over time, the eight major women's convents of Vienna become linked in the popular mind with the broader mythology of "Alt-Wien," the old Vienna. Accounts of the city in geographical materials of the fifteenth through nineteenth centuries - maps and panoramas, topographies, travel literature, and Vienna-centric folktale collections - frequently allude to the convents' former identities at the expense of their ongoing presence as active female religious establishments. By teasing out the way people think about the physical and historical place such women's institutions held in this important urban and political center, Received Medievalisms provides a new picture of the ways in which the medieval shapes later understandings of women's role and agency within the city.

The year 1066: a battlefield in England, a mighty king lies prone on the ground, his lifeblood ebbing out of him. As he draws his last breath, the world of which he is the greatest figurehead also moves towards its end, its existence about to pass from history into legend and later into myth. This is not Hastings; it is Stamford Bridge, and the dying king is Harald Hardrada, one of the greatest figures of the Viking age. It was a bolt from the blue when Viking raiders descended on the defenceless monastery at Lindisfarne in 793 and left it a heap of burning rubble. In succeeding years, other monasteries fell too: Jarrow, Monkwearmouth, Iona. Britain and Ireland suffered extensively as did France, Spain, Italy and even the mighty Byzantine Empire. But this was not just a period of conquest and violence - it was also an age of exploration. Viking ships crossed the Atlantic, through Shetland and Orkney to the Faroes and from there to Iceland, Greenland and North America. They sailed east and their traders moved across the steppes and rivers of Russia down to Constantinople, then the greatest city in Christendom. This is the story of the Vikings, those men and women who raided and traded their way into history whilst at the same time helping to build new nations in Scandinavia and beyond. Their history begins a long time before the Lindisfarne raid. It is also the tale of evocatively named great men: Sweyn Forkbeard, Harald Bluetooth, Ragnar Lodbrok, Erik the Red, Ivarr the Boneless, Cnut the Great.

"Necessary Conjunctions" is an original study of how regular medieval people created their public social identities. Focusing especially on the world of English townspeople in the later Middle Ages, the book explores the social self, the public face of the individual. It gives special attention to how prevalent norms of honor, fidelity and hierarchy guided and were manipulated by medieval citizens. With variable success, medieval men and women defined themselves and each other by the clothes they work, the goods they cherished, as well as by their alliances and enemies, their sharp tongues and petty violence. Employing a highly interdisciplinary methodology and an original theory makes it possible to see how personal agency and identity developed within the framework of later medieval power structures.

Frankfurt/M., Berlin, Bern, Bruxelles, New York, Oxford, Wien. This volume relates to a comparative research of historical developments and structures in North Central Europe, which is directed to the exploration of an early medieval design of this historical region beyond the Roman Empire's culture frontier. One point of the editorial concern thus was building bridges to overcome long existing dividing lines built up by divergent perspectives of previous scientific traditions. In addition, the recent come back of national histories and historiographies call for a scrutiny on the suitability of postulated ethnicities for the postsocialist nation building process. As a result, the collected papers - presented partly in English, partly in German - have a critical look into various influences, responsible for the realization of images of the past as of scientific strategies. Contents: Jerzy Gassowski: Is Ethnicity Tangible? - Sebastian Brather: Die Projektion des Nationalstaats in die Fruhgeschichte. Ethnische Interpretationen in der Archaologie - Przemyslaw Urbanczyk: Do We Need Archaeology of Ethnicity? - Klavs Randsborg: The Making of Early Scandinavian History. Material Impressions - George Indruszewski: Early Medieval Ships as Ethnic Symbols and the Construction of a Historical Paradigm in Northern and Central Europe - Volker Schmidt: Die Prillwitzer Idole. Rethra und die Anfange der Forschung im Land Stargard - Babette Ludowici: Magdeburg als Hauptort des ottonischen Imperiums. Bemerkungen zum Beitrag von Archaologie und Kunstgeschichte zur Konstruktion eines Geschichtsbildes - Arne Schmid-Hecklau: Deutsche Forschungen zur 'Reichsburg' Meien. Ein Uberblick - Stine Wiell: Derdanisch-deutsche Streit um die groen Moorwaffenfunde aus der Eisenzeit. Ansichten zur Vor und Fruhgeschichte aus dem 19. und 20. Jahrhundert - Christian Lubke: Barbaren, Leibeigene, Kolonisten: Zum Bild der mittelalterlichen Slaven in der deutschen Geschichtswissenschaft - Matthias Hardt: 'Schmutz und trages Hinbruten bei allen'? Beispiele fur den Blick der alteren deutschen Forschung auf slawische landlich-agrarische Siedlungen des Mittelalters - Elaine Smollin: The Aesthetics and Ethics of Archaeology: Lithuania 1900-1918: The Intersection of Baltic, German and Slavic Cultures - Derek Fewster: Visionen nationaler Groe. Mittelalterperzeption, Ethnizitat und Nationalismus in Finnland, 1905-1945 - Leszek Pawel Slupecki: Why Polish Historiography has Neglected the Role of Pagan Slavic Mythology - Dittmar Schorkowitz: Rekonstruktionen des Nationalen im postsowjetischen Raum. Beobachtungen zur Permanenz des Historischen.