James Howard-Johnston provides a sweeping and highly readable account of probably the most dramatic single episode in world history - the emergence of a new religion (Islam), the destruction of two established great powers (Roman and Iranian), and the creation of a new world empire by the Arabs, all in the space of not much more than a generation (610-52 AD). Warfare looms large, especially where operations can be followed in some detail, as in Iraq 636-40, in Egypt 641-2 and in the long-drawn out battle for the Mediterranean (649-98). As the first history of the formative phase of Islam to be grounded in the important non-Islamic as well as Islamic sources Witnesses to a World Crisis is essential reading for anyone wanting to understand Islam as a religion and political force, the modern Middle East, and the jihadist impulse, which is as evident today as it was in the seventh century.

In The Holy Land in Observant Franciscan Texts (c. 1480-1650) Marianne Ritsema van Eck analyses the development of the complex Observant Franciscan engagement with the Holy Land during the early modern period. During these eventful centuries friars of the Franciscan establishment in Jerusalem increasingly sought to cultivate strong ideological ties between themselves and the Holy Land, participating actively in contemporary literatures of geographia sacra and Levantine pilgrimage and travel. It becomes clear how the friars constructed a collective memory using the ideological canon of their order - featuring Bonaventurian theology, marvels of the east, cartography, apocalyptic visions of history, calls for Crusade, and finally a pilgrimage-possessio of the Holy Land by Francis.

Paula C. Clarke's detailed account of the careers of two brothers, Tommaso and Niccolo Soderini, and their relationship with the Medici family opens up a new perspective on the political world of Renaissance Florence. The Soderini were at different times supporters and adversaries of the Medici, whose rise to power remains the subject of historical debate. Based on hitherto unpublished sources, particularly from the archives of Florence and Milan, The Soderini and the Medici examines the nature of the ascendancy of the Medici and of the opposition to them, the sources of their power, the operation of their system of patronage, the bonds connecting one of the most successful political elites in Renaissance Italy, and the development of the political institutions of the Florentine state. It is an important contribution to our understanding of the political and constitutional history of Florence.

This is the first book-length study in English of the Byzantine emperor Basil II. Basil II, later known as 'Bulgar-slayer', is famous for his military conquests and his brutal intimidation of domestic foes. Catherine Holmes considers the problems Basil faced in governing a large, multi-ethnic empire, which stretched from southern Italy to Mesopotamia. Her close focus on the surviving historical narratives, above all the Synopsis Historion of John Skylitzes, reveals a Byzantium governed as much by persuasion as coercion. This book will appeal to those interested in Byzantium before the Crusades, the governance of pre-modern empires, and the methodology of writing early medieval political history.

In Self-Fashioning and Assumptions of Identity in Medieval and Early Modern Iberia, editor Laura Delbrugge and contributors Jaume Aurell, David Gugel, Michael Harney, Daniel Hartnett, Mark Johnston, Albert Lloret, Montserrat Piera, Zita Rohr, Nuria Silleras-Fernandez, Caroline Smith, Wendell P. Smith, and Lesley Twomey explore the applicability of Stephen Greenblatt's self-fashioning theory, framed in Elizabethan England, to medieval and early modern Portugal, Aragon, and Castile. Chapters examine self-fashioning efforts by monarchs, religious converts, nobles, commoners, and clergy in the fourteenth, fifteenth, and sixteenth centuries to establish the presence of self-identity creation in many new contexts beyond that explored in Greenblatt's Renaissance Self-Fashioning, greatly expanding the understanding of self-fashioning on diverse aspects of identity creation in late medieval and early modern Iberia.

R.C. Van Caenegem is the successor of Henri Pirenne and of F.L. Ganshof at the University of Ghent. These essays reflect Van Caenegem's main interests over his career: the Common Law in England and Customary Law in the Low Countries; the differences between institutional development in England and in the rest of Europe; and the forces making for autocratic as opposed to representative government. A number of pieces discuss the nature of history itself: how it compares with the sciences and what it can teach us. Two essays commemorate the lives and work of Pirenne and Ganshof.

In scope, this book matches "The History of Cartography," vol. 1 (1987) edited by Brian Harley and David Woodward. Now, twenty years after the appearance of that seminal work, classicists and medievalists from Europe and North America highlight, distill and reflect on the remarkably productive progress made since in many different areas of the study of maps. The interaction between experts on antiquity and on the Middle Ages evident in the thirteen contributions offers a guide to the future and illustrates close relationships in the evolving practice of cartography over the first millenium and a half of the Christian era. Contributors are Emily Albu, Raymond Clemens, Lucy Donkin, Evelyn Edson, Tom Elliott, Patrick Gauthier Dalche, Benjamin Kedar, Maja Kominko, Natalia Lozovsky, Yossef Rapoport, Emilie Savage-Smith, Camille Serchuk, Richard Talbert, and Jennifer Trimble.

Adam Usk's chronicle, covering the late fourteenth and early fifteenth centuries, is one of the most personal and idiosyncratic of medieval chronicles. It offers an eyewitness account of the fall of Richard II, the turbulent politics of Rome between 1402 and 1406, and the Glyn Dwr revolt. It is also a record of the remarkable life and career of an author who suffered exile and excommunication before finding peace in his last years.

The main aim of this book is to discuss various modes of studying and defining the medieval self, based on a wide span of sources from medieval Western Scandinavia, c. 800-1500, such as archeological evidence, architecture and art, documents, literature, and runic inscriptions. The book engages with major theoretical discussions within the humanities and social sciences, such as cultural theory, practice theory, and cognitive theory. The authors investigate how the various approaches to the self influence our own scholarly mindsets and horizons, and how they condition what aspects of the medieval self are 'visible' to us. Utilizing this insight, we aim to propose a more syncretic approach towards the medieval self, not in order to substitute excellent models already in existence, but in order to foreground the flexibility and the complementarity of the current theories, when these are seen in relationship to each other. The self and how it relates to its surrounding world and history is a main concern of humanities and social sciences. Focusing on the theoretical and methodological flexibility when approaching the medieval self has the potential to raise our awareness of our own position and agency in various social spaces today.

During the early medieval Islamic expansion in the seventh to eleventh centuries, al-Hind (India and its Indianized hinterland) was characterized by two organizational modes: the long-distance trade and mobile wealth of the peripheral frontier states, and the settled agriculture of the heartland. These two different types of social, economic, and political organization were successfully fused during the eleventh to thirteenth centuries, and India became the hub of world trade. During this period, the Middle East declined in importance, Central Asia was unified under the Mongols, and Islam expanded far into the Indian subcontinent. Instead of being devastated by the Mongols, who were prevented from penetrating beyond the western periphery of al-Hind by the absence of sufficient good pasture land, the agricultural plains of North India were brought under Turko-Islamic rule in a gradual manner in a conquest effected by professional armies and not accompanied by any large-scale nomadic invasions. The result of the conquest was, in short, the revitalization of the economy of settled agriculture through the dynamic impetus of forced monetization and the expansion of political dominion. Islamic conquest and trade laid the foundation for a new type of Indo-Islamic society in which the organizational forms of the frontier and of sedentary agriculture merged in a way that was uniquely successful in the late medieval world at large, setting the Indo-Islamic world apart from the Middle East and China in the same centuries.
Please note that "The Slave Kings and the Islamic Conquest, 11th-13th Centuries was previously published by Brill Academic Publishers in hardback (ISBN 90 04 10236 1, stillavailable).

Saints and holy (and not so holy) individuals out of whom they are fashioned have held a perennial fascination for sinful, wayward mankind. Over the last forty years, Peter Brown has transformed historians' ways of looking at early Christian saints, with a new, anthropologically orientated approach. His ideas are tested and modified in novel ways in this book which takes a broad view of the cult of saints in its first millennium.

The vernacular Anglo-Saxon Chronicles cover the centuries which saw the making of England and its conquest by Scandinavians and Normans. After Alfred traces their development from their genesis at the court of King Alfred to the last surviving chronicle produced at the Fenland monastery of Peterborough. These texts have long been part of the English national story. Pauline Stafford considers the impact of this on their study and editing since the sixteenth century, addressing all surviving manuscript chronicles, identifying key lost ones, and reconsidering these annalistic texts in the light of wider European scholarship on medieval historiography. The study stresses the plural 'chronicles', whilst also identifying a tradition of writing vernacular history which links them. It argues that that tradition was an expression of the ideology of a southern elite engaged in the conquest and assimilation of old kingdoms north of the Thames, Trent, and Humber. Vernacular chronicling is seen, not as propaganda, but as engaged history-writing closely connected to the court, whose networks and personnel were central to the production and continuation of these chronicles. In particular, After Alfred connects many chronicles to bishops and especially to the Archbishops of York and Canterbury. The disappearance of the English-speaking elite after the Norman Conquest had profound impacts on these texts. It repositioned their authors in relation to the court and royal power, and ultimately resulted in the end of this tradition of vernacular chronicling.

Published over a period of 20 years the essays collected together in this volume all relate to the lasting human preoccupation with cosmological matters and modern responses to them. The eclecticism of the typical medieval scholar might now seem astonishing, regrettable, amusing, or derisory, according to one's view of how rigid intellectual barriers should be. In Stars, Fate & Mind North argues that we will seriously misunderstand ancient and medieval thought if we are not prepared to share a willingness to look across such frontiers as those dividing astrology from ecclesiastical history, biblical chronology from astronomy, and angelic hierarchies from the planetary spheres, theology from the theory of the continuum, celestial laws from terrestrial, or the work of the clockmaker from the work of God himself, namely the universe. Surveying the work of such controversial scholars as Alexander Thom and Immanuel Velikovsky this varied volume brings together current scholarship on cosmology, and as the title suggest considers the confluence of matters of the stars, fate and the mind. The collection is accompanied by further commentary from the author and new illustrations.

The legacy of late medieval Franciscan thought is uncontested: for generations, the influence of late-13th and 14th century Franciscans on the development of modern thought has been celebrated by some and loathed by others. However, the legacy of early Franciscan thought, as it developed in the first generation of Franciscan thinkers who worked at the recently-founded University of Paris in the first half of the 13th century, is a virtually foreign concept in the relevant scholarship. The reason for this is that early Franciscans are widely regarded as mere codifiers and perpetrators of the earlier medieval, largely Augustinian, tradition, from which later Franciscans supposedly departed. In this study, leading scholars of both periods in the Franciscan intellectual tradition join forces to highlight the continuity between early and late Franciscan thinkers which is often overlooked by those who emphasize their discrepancies in terms of methodology and sources. At the same time, the contributors seek to paint a more nuanced picture of the tradition's legacy to Western thought, highlighting aspects of it that were passed down for generations to follow as well as the extremely different contexts and ends for which originally Franciscan ideas came to be employed in later medieval and modern thought.

In this volume, Andri Wink analyzes the beginning of the process of momentous and long-term change that came with the Islamization of the regions that the Arabs called "al-Hind -- India and large parts of its Indianized hinterland. In the seventh to eleventh centuries, the expansion of Islam had a largely commercial impact on "al-Hind. In the peripheral states of the Indian subcontinent, fluid resources, intensive raiding and trading activity, as well as social and political fluidity and openness produced a dynamic impetus that was absent in the densely settled agricultural heartland. Shifts of power occurred, in combination with massive transfers of wealth across multiple centers along the periphery of "al-Hind. These multiple centers mediated between the world of mobile wealth on the Islamic-Sino-Tibetan frontier (which extended into Southeast Asia) and the world of sedentary agriculture, epitomized by brahmanical temple Hinduism in and around Kanauj in the heartland. The growth and development of a world economy in and around the Indian Ocean -- with India at its center and the Middle East and China as its two dynamic poles -- was effected by continued economic, social, and cultural integration into ever wider and more complex patterns under the aegis of Islam.
Please note that "Early medieval India and the expansion of Islam 7th-11th centuries was previously published by Brill Academic Publishers in hardback (ISBN 90 04 09249 8, still available).

This revised edition of the classic text of the period provides both the student and the specialist with an informative account of post-Roman English society. After a general survey of the main developments from the fourth century to the eleventh, the book offers analysis of: * social organization * the changing character of kingship, of royal government and the influence of the church * the history of settlement * the making of the landscape * the growth of towns and trade * the consequences of the Norman Conquest. The author also considers the various influences; British, Frankish, Viking and Christian that helped shape English society and contributed to the making of a united kingdom.

In 987, when Hugh Capet took the throne of France, founding a dynasty which was to rule for over 300 years, his kingdom was weak and insignificant. But by 1100, the kingdom of France was beginning to dominate the cultural nd religious life of western Europe. In the centuries that followed, to scholars and to poets, to reforming churchmen and monks, to crusaders and the designers of churches, France was the hub of the universe. La douce France drew people like a magnet even though its kings were, until about 1200, comparatively insignificant figures. Then, thanks to the conquests and reforms of King Philip Augustus, France became a dominant force in political and economic terms as well, producing a saint-king, Louis IX, and in Philip IV, a ruler so powerful that he could dictate to popes and emperors. Spanning France's development across four centuries, Capetian France is a definitive book. This second edition has been carefully revised to take account of the very latest work, without losing the original book's popular balance between a compelling narrative and an fascinating examination of the period's main themes.

Medieval London Widows, 1300-1500 shows that it is possible to expand the repertoire of examples of medieval women with personalities and individuality beyond the well-known triad of Margaret Paston, Margery Kempe and the Wife of Bath. The rich documentation of London records allows these women to speak for themselves. They do so largely through their wills, which themselves exemplify the ability of widows to make choices and to order their lives.

This new edition contains the texts and translations of two key documents in medieval English history. The Dialogus de Scaccario, or Dialogue of the Exchequer, written by Richard fitzNigel - an insider at the court of Henry II (1154-89), has long formed the basis of historical knowledge of royal finance in the later twelfth century. It focuses on the annual audit of the sheriffs' accounts that led to the writing of the documents known as the pipe rolls. The Dialogus details the personnel and procedures of revenue collection at a time of critical importance for English government, administration, law, and economic development. It is a practical handbook rather than a theoretical treatise, and it occupies a unique place in English history.
The Constitutio Domus Regis, dating from the reign of Henry I (1100-35), is the first document to describe the payments made to that group of men (and one woman) whose duty it was to look after the king's bodily needs. Kings have always been surrounded by such people, but it is not until the early years of the twelfth century that we can begin to see these people in any detail. The Constitutio is an enigmatic text and has been largely misunderstood by those who have used it before now.
This edition is the first to collate all the relevant manuscripts fully. The two documents are accompanied by new readable translations, full introductions, and detailed notes, making them accessible and comprehensible twelfth-century English texts. Together, they provide a window into the workings and personnel of medieval English government.

The power, sophistication, unity and wealth of the late Anglo-Saxon state have been underestimated. The shadow of defeat in 1066, and an assumption that the Normans brought about strong government and a unification that had not previously been there, has prevented many of the remarkable features of Anglo-Saxon society from being seen. In The Anglo-Saxon State James Campbell shows how strong, unified and well-governed Anglo-Saxon England was and how numerous and wealthy were its inhabitants. Late Anglo-Saxon England was also a country with a political class considerably wider than just the earls and thegns. William Stubbs's vision of Anglo-Saxon England as a country with real representative institutions may indeed be truer than that of his denigrators. James Campbell's work demands the rethinking of Anglo-Saxon history.

This encyclopedia provides 300 interdisciplinary, cross-referenced entries that document the effect of the plague on Western society across the four centuries of the second plague pandemic, balancing medical history and technical matters with historical, cultural, social, and political factors. Encyclopedia of the Black Death is the first A-Z encyclopedia to cover the second plague pandemic, balancing medical history and technical matters with historical, cultural, social, and political factors and effects in Europe and the Islamic world from 1347-1770. It also bookends the period with entries on Biblical plagues and the Plague of Justinian, as well as modern-era material regarding related topics, such as the work of Robert Koch and Louis Pasteur, the Third Plague Pandemic of the mid-1800s, and plague in the United States. Unlike previous encyclopedic works about this subject that deal broadly with infectious disease and its social or historical contexts, including the author's own, this interdisciplinary work synthesizes much of the research on the plague and related medical history published in the last decade in accessible, compellingly written entries. Controversial subject areas such as whether "plague" was bubonic plague and the geographic source of plague are treated in a balanced and unbiased manner. 300 A-Z interdisciplinary entries on medical matters and historical issues Each entry includes up-to-date resources for further research

This book surveys how the peoples bordering the Mediterranean, North Sea, English Channel and eastern Atlantic related to the sea in all its aspects between approximately 1000-1500 A.D. How was the sea represented in poems and other writings? What kinds of boats were used and how were they built? How easy was it to navigate on short or long passages? Was seaborne trade crucial to the economy of this area? Did naval warfare loom large in the minds of medieval rulers? What can be said more generally about the lives of those who went to sea or who lived by its shores? These are the major questions which are addressed in this book, which is based on extensive research in both maritime archives and also in secondary literature. It concludes by pointing out how the relatively enclosed maritime world of Western Europe was radically changed by the voyages of the late fifteenth century across the Atlantic to the Caribbean and round Africa to India.

Jan Huizinga and Roger Caillois have already taught us to realize how important games and play have been for pre-modern civilization. Recent research has begun to acknowledge the fundamental importance of these aspects in cultural, religious, philosophical, and literary terms. This volume expands on the traditional approach still very much focused on the materiality of game (toys, cards, dice, falcons, dolls, etc.) and acknowledges that game constituted also a form of coming to terms with human existence in an unstable and volatile world determined by universal randomness and fortune. Whether considering blessings or horse fighting, falconry or card games, playing with dice or dolls, we can gain a much deeper understanding of medieval and early modern society when we consider how people pursued pleasure and how they structured their leisure time. The contributions examine a wide gamut of approaches to pleasure, considering health issues, eroticism, tournaments, playing music, reading and listening, drinking alcohol, gambling and throwing dice. This large issue was also relevant, of course, in non-Christian societies, and constitutes a critical concern both for the past and the present because we are all homines ludentes.