In "The Making of Europe": Essays in Honour of Robert Bartlett, a group of distinguished contributors analyse processes of conquest, colonization and cultural change in Europe in the tenth to fourteenth centuries. They assess and develop theses presented by Robert Bartlett in his famous book of that name. The geographical scope extends from Iceland to the Islamic Mediterranean, from Spain to Poland. Themes covered range from law to salt production, from aristocratic culture in the Christian West to Islamic views of Christendom. Like the volume that it honours, the present book extends our understanding of both medieval and present day Europe. Contributors are Sverre Bagge, Piotr Gorecki, John Hudson, Hugh Kennedy, Simon MacLean, William Ian Miller, Esther Pascua Echegaray, Ana Rodriguez, Matthew Strickland, John Tolan, Bjorn Weiler, and Stephen D. White. This is an excellent collection of essays that do justice to Rob Bartlett's inexhaustible book, The Making of Europe. Rather than merely repeating and venerating Bartlett's ideas, the essays engage creatively and critically with them and spark new ideas and insights that cast a flood of light on the culture of medieval Europe. The result is a worthy tribute that will send readers scurrying back to Bartlett to quarry yet more nuggets from The Making of Europe, still fizzing with intellectual brio some twenty years after its publication. Stuart Airlie, University of Glasgow October 2015

After the invention of a national script, c.400 AD, Armenians rapidly developed their own literary forms, drawing on foreign texts as well as their own traditions. Historical writing is the most original genre in classical and medieval Armenian literature. Greek works (including the Chronicle of Eusebius, now lost in Greek but preserved in Armenian) constituted the major part of translated histories. But in the thirteenth century the extensice Chronicle of the Syrian Patriarch Michael and the first part of the Georgian chronicles were adapted for an Armenian readership. The collection known as the `Georgian Chronicles' was finally codified in the eighteenth century and represents only a small part of Georgian historical writing. The thirteenth century Armenian version is in fact the earliest attestation of this growing corpus of texts, predating all extant Georgian manuscripts of it. This book presents the two texts, Georgian and Armenian, in English translation for the first time. The Introduction and Commentary draw attention to the ways in which the unknown Armenian translator changed his original material in a pro-Armenian fashion. His rendering became the standard source for early Georgian history used by later Armenian historians. The book includes a useful overview of the background to the chronicles, the history and culture of Christian Georgia and Armenia, and their respective languages and literature.

The Journal of Medieval Military History continues to consolidate its now assured position as the leading academic vehicle for scholarly publication in the field of medieval warfare. Medieval Warfare This volume focuses on two of the most vibrant areas of research in the field: Crusader studies and the warfare of the Late Middle Ages, embracing a diversity of approaches. Chapters look at the battle of Tell Bashir (1108) in thecontext of Saljuq politics; the defenses of 'Altit castle, one of the Templars' strongest fortifications, from an archaeological perspective; the involvement of the Military Orders in secular conflicts, particularly in Europe; and how royal women affected and were affected by the wars of Castile and the Crown of Aragon in the fourteenth century. Fencing competitions are used to explore masculinity and status in Strasbourg from the late Middle Ages into the early modern period, and key aspects of the actual conduct of warfare in the fifteenth century come under detailed scrutiny: the role of cavalry in turning the Hundred Years War in favour of the French, and the logistical and procurement difficulties and methods involved in fielding a Florentine army in 1498. The volume is completed with a translation and discussion of Guillaume Guiart's rich description of a French royal army on the march and in camp atthe start of the fourteenth century. Contributors: Fabrizio Ansani, Drew Bolinger, Oliver Dupuis, Ehud Galili, Michael Harbinson, Donald J. Kagay, Michael Livingston, Ken Mondschein, Helen J. Nicholson, Avrahem Ronen,Andrew L.J. Villalon

This book is a general introduction to the structures of the different medieval Romance vernaculars most commonly known as Old or Medieval Spanish, as preserved in texts from Spain from the eleventh to the fifteenth centuries. After discussing general methodological questions concerning the description and analysis of an earlier historical stage of a modern language, the individual chapters in the first part of the book describe the orthography, phonetics and phonology, morphology, syntax, and vocabulary of medieval Hispano-Romance. Steven N. Dworkin offers the first systematic description of the language in English, and compares its structures with those found in the modern variety. In the second part of the book, the features of medieval Hispano-Romance are exemplified in an anthology of selected texts, one from each of the thirteenth, fourteenth, and fifteenth centuries, accompanied by linguistic commentary. The volume will be of interest to scholars and students of Romance linguistics, Spanish historical linguistics, and Spanish medieval literary and cultural studies.

In The Nature of Kingship c. 800-1300. The Danish Incident Nils Hybel presents the first comprehensive history of the changeable nature of monarchial power in Danish territories from the Viking Age to the Central Middle Ages. The work offers a pioneering methodological approach entirely based on medieval conceptions on sovereign power. This innovative approach involves contemporary ideas, not modern notions of power and kingship, being used to undertake the analysis. The Danish "Incident" is therefore integrated within the European context. Kingship experienced a profound transformation during the half millennium investigated. A royal genealogy and strong bonds with Christian institutions were established in the late eleventh century. In the middle of the twelfth century the Danish realm was united, followed by the final liberation from German hegemony and the expansion of the realm with German and Slavic fiefs in the late twelfth century. At the same time, with the first signs of taxation, legislation, law enforcement and the notion of a national, military force, kings began the transition from warlords to medieval kingship. With stirrings of constitutionalism from 1241 onwards, this development of a national, medieval, kingdom intensified, though by c. 1300 the kingdom had not yet reached the point of total sovereign power.

Aron Gurevich was a towering figure of twentieth century medieval historical research. This extraordinarily rich and multifaceted volume presents provides a comprehensive introduction to this great scholar's life and work. These thoughtful essays demonstrate not only the deep Russian roots of Aron Gurevich's thought but how he developed his own independent vision of the past in dialogue with pre-revolutionary Russian forms of German Neo-Kantianism, the Tartu-Moscow school of semiotics, and the heritage of Mikhail Bakhtin. Much more than a traditional Gedenkschrift, the editors have provided us with a first rate document in the intellectual history of twentieth century Russia and Europe. Patrick Geary, Andrew W. Mellon Professor, IAS, Princeton, and Distinguished Professor of History Ermeritus, UCLA Contributors are Peter Burke, Andrew Cowell, Charles J. Halperin, Eve Levin, Eva Osterberg, Harbans Mukhia, Michael Richter, Svetlana Luchitskaya, Roger Markwick, Boris Stepanov, Thomas Izbicki, Jean Pierre Delville, Alexandra Korros, and Yelena Mazour-Matusevich.

The Origins of the English Parliament is a magisterial account of the evolution of parliament, from its earliest beginnings in the late Anglo-Saxon period. Starting with the national assemblies which began to meet in the reign of King AEthelstan, it carries the story through to the fully fledged parliament of lords and commons of the early fourteenth century, which came to be seen as representative of the whole nation and which eventually sanctioned the deposition of the king himself in 1327.
Throughout, J. R. Maddicott emphasizes parliament's evolution as a continuous process, underpinned by some important common themes. Over the four hundred years covered by the book the chief business of the assembly was always the discussion of national affairs, together with other matters central to the running of the state, such as legislation and justice. It was always a resolutely political body. But its development was also shaped by a series of unforeseen events and episodes. Chief among these were the Norman Conquest, the wars of Richard I and John, and the minority of Henry III. A major turning-point was reached in 1215, when Magna Carta established the need for general consent to taxation -- a vital step towards the establishment of parliament itself in the next generation.
Covering an exceptionally long time span, The Origins of the English Parliament takes readers to the roots of the English state's central institution, showing how the more familiar parliament of late medieval and early modern England came into being and illuminating the close relationship between particular political episodes and the course of institutional change. Above all, it shows how the origins of parliament lie not in the late thirteenth and early fourteenth centuries, as has usually been argued, but in a much more distant past.

Most modern accounts of fifteenth-century English queens understandably focus on separating what really happened from what was fabricated. What has not been considered in any detail, however, is the fabrications themselves as narratives, and as reflections of questions and anxieties that haunted their writers. By focusing on the relationship between gender and genre and the way embedded literary narratives echo across texts as disparate as chronicles, parliamentary proceedings, diplomatic correspondence, ballads, poetry, and drama, this study reveals hitherto unexplored tensions within these texts, generated by embedded narratives and their implications.

The volume Planning for Death: Wills and Death-Related Property Arrangements in Europe, 1200-1600 analyses death-related property transfers in several European regions (England, Poland, Italy, South Tirol, and Sweden). Laws and customary practice provided a legal framework for all post-mortem property devolution. However, personal preference and varied succession strategies meant that individuals could plan for death by various legal means. These individual legal acts could include matrimonial property arrangements (marriage contracts, morning gifts) and legal means of altering heirship by subtracting or adding heirs. Wills and testamentary practice are given special attention, while the volume also discusses the timing of the legal acts, suggesting that while some people made careful and timely arrangements, others only reacted to sudden events. Contributors are Christian Hagen, R.H. Helmholz, Mia Korpiola, Anu Lahtinen, Marko Lamberg, Margareth Lanzinger, Janine Maegraith, Federica Mase, Anthony Musson, Tuula Rantala, Elsa Trolle OEnnerfors, and Jakub Wysmulek.

In this volume, the authors bring fresh approaches to the subject of royal and noble households in medieval and early modern Europe. The essays focus on the people of the highest social rank: the nuclear and extended royal family, their household attendants, noblemen and noblewomen as courtiers, and physicians. Themes include financial and administrative management, itinerant households, the household of an imprisoned noblewoman, blended households, and cultural influence. The essays are grounded in sources such as records of court ceremonial, economic records, letters, legal records, wills, and inventories. The authors employ a variety of methods, including prosopography, economic history, visual analysis, network analysis, and gift exchange, and the collection is engaged with current political, sociological, anthropological, gender, and feminist theories.

Michael Jones is recognised on both sides of the Channel as an authority on late medieval Breton history. In this book he brings together much of his work on the subject, examining not only the administration of the duchy but also more intangible questions about the identity of a late medieval state.

This is an engaging account of the world of the Vikings and their gods. As the Vikings began to migrate overseas as raiders or settlers in the late eighth century, there is evidence that this new way of life, centred on warfare, commerce and exploration, brought with it a warrior ethos that gradually became codified in the Viking myths, notably in the cult of Odin, the god of war, magic and poetry, and chief god in the Norse pantheon. The twelfth and thirteenth centuries, when most of Scandinavia had long since been converted to Christianity, form perhaps the most important era in the history of Norse mythology: only at this point were the myths of Thor, Freyr and Odin first recorded in written form. Using archaeological sources to take us further back in time than any written document, the accounts of foreign writers like the Roman historian Tacitus, and the most important repository of stories of the gods, old Norse poetry and the Edda, Christopher Abram leads the reader into the lost world of the Norse gods.

In this book, Frances Courtney Kneupper examines the apocalyptic prophecies of the late medieval Empire, which even within the sensational genre of eschatological prophecy stand out for their bitter and violent nature. In addition to depicting the savage chastisement of the clergy and the forcible restructuring of the Church, these prophecies also infuse the apocalyptic narrative with explicitly German elements-in fact, German speakers are frequently cast as the agents of these stirring events in which the clergy suffer tribulations and the Church hierarchy is torn down. These prophecies were widely circulated throughout late medieval German-speaking Europe. Kneupper explores their significance for members of the Empire from 1380 to 1480, arguing that increased literacy, the development of strong urban centers, the drive for reform, and a connection to the imperial crown were behind their popularity. Offering detailed accounts of the most significant prophecies, Kneupper shows how they fit into currents of thought and sentiment in the late medieval Empire. In particular, she considers the relationships of German prophecy to contemporary discourses on Church reform and political identity. She finds that eschatological thought was considered neither marginal nor heretical, but was embraced by a significant, orthodox population of German laypeople and clerics, demonstrating the importance of popular eschatological thought to the development of a self-conscious, reform-minded, German-identified Empire on the Eve of the Reformation.

Bernard Itier (1163-1225) was head librarian of the monastery of Saint-Martial at Limoges. As such he had free access to the books and made notations in many of them. The largest collection of these notes comprises his chronicle: a history of the world from Creation until his own time which, in part to conserve parchment, Bernard entered in the margins of two earlier codices he had appropriated for the purpose. The work includes a 'retrospective' section, relative to the past, and a 'contemporaneous' section, similar to a journal, in which Bernard recorded current or recent events which struck his interest. His record is highly idiosyncratic, reflecting the priorities of a monk who viewed the world from, and largely in relation to, his monastery. Accordingly, despite what modern historians consider to have been momentous changes in the kingdoms and the church at the time, what most interested Bernard were the affairs of his abbey, local events, miracles or other prodigies, and instances of atypical violence. In his outlook, the kings and pope were outsiders, and sometimes threatening. He does not mention the conquests of Philip Augustus, and records with almost palpable relief the death of Innocent III, who he had feared would impose an unwelcome choice of abbot on his monastery. Andrew Lewis provides, in Bernard's Latin and in English translation, the only complete text of Bernard's chronicle ever published, and the fullest edition of his historical notes from other manuscripts which complement the chronicle.

Lanfranc of Pavia, archbishop of Canterbury from 1070 to 1089, was a scholar-monk who brought to his position a rich experience in Italy and Normandy. He was William the Conqueror's trusted collaborator in ordering the English church and kingdom. In this first full scholarly study of Lanfranc for thirty years, H. E. J. Cowdrey reconsiders Lanfranc's career, focusing on his vision, capability, and achievements. He brings him out from the shadow of his successor, St Anselm, and reveals him as among the very greatest of the archbishops of Canterbury.

In Material Culture and Queenship in 14th-century France: The Testament of Blanche of Navarre (1331-1398) Marguerite Keane considers the object collection of the long-lived fourteenth-century French queen Blanche of Navarre, the wife of Philip VI (d. 1350). This queen's ownership of works of art (books, jewelry, reliquaries, and textiles, among others) and her perceptions of these objects is well -documented because she wrote detailed testaments in 1396 and 1398 in which she described her possessions and who she wished to receive them. Keane connects the patronage of Blanche of Navarre to her interest in her status and reputation as a dowager queen, as well as bringing to life the material, adornment, and devotional interests of a medieval queen and her household.

Time in the Eternal City: Perceiving and Controlling Time in Late Medieval and Renaissance Rome is a major contribution to the study of time and its numerous aspects in late medieval and Renaissance Rome. The authors offer a versatile view on the variety of ways time could be perceived. Individual chapters concentrate on the grass-root levels of everyday life, on various uses of the past in the present, as well as on the control of time by the ecclesiastical authorities. These studies reveal a wealth of new information that demonstrates the almost endlessly fluid manner in which time could be perceived, as well as the innovative ways in which time could be used by individuals and authorities alike. Contributors are members of Tuomas Heikkila's research group at the Finnish Institute in Rome: Holger Kaasik, Urpo Kantola, Marko Halonen, Jasmin Lukkari and Saku Pihko.

The late medieval English milling industry epitomizes one of the most important technical achievements of early societies: the exploitation of wind, water and muscle power for augmenting human endeavours. Through a computerized analysis of the number and variety of mills in England from 1300 to 1540, as well as the technology, practices and personnel sustaining them, Langdon reveals the structural evolution of the milling industry, highlighting both its accomplishments and its limitations. Although it focuses on England during the later middle ages, the book's innovative methodologies and original findings will furnish useful comparative material for all scholars investigating pre-industrial societies. It also offers a challenging new perspective on the later middle ages as a time of change, in addition to providing enthusiasts of old technologies generally with a wealth of detail about one of the most recognizable and enduring features of medieval society.

Drawing on innovative research in the rapidly growing field of Mediterranean studies, this groundbreaking collection explores the key roles that Mediterranean queens played as wives, as mothers, and above all as political actors. Taken together, they form a varied and comprehensive account of the ways in which these royal women negotiated their positions within the context of the court, how they responded to widowhood and other challenging circumstances, and reactions to queens who exercised political power in ways considered to be beyond their accepted roles. Ranging from Byzantine empresses to the consorts of Moroccan sultans to queens regnant and consort in both the Italian and Iberian peninsulas, these remarkable studies offer a bracing new perspective on the concepts and practice of queenship more generally in the medieval and Early Modern eras.

The New Companion to the Libro de buen amor provides a platform for exploring current, innovative approaches to this classic poem. It is designed for specialists and non-specialists from a variety of fields, who are interested in investigating different aspects of Juan Ruiz's poem and developing fruitful new paths for future research. Chapters in the volume show how the book engages with Christian, Jewish and Muslim cultures, and delve into its legacy in the twentieth and twenty-first centuries. Part One sheds light on intersecting cultural milieux, from the Christian court of Castile, to the experience of Jewish and Muslim communities. Part Two illustrates how the poem's meaning through time can be elucidated using an array of theoretical and interdisciplinary approaches. Contributors are Nora C. Benedict, Erik Ekman, Denise K. Filios, Ryan D. Giles, Michelle Hamilton, Carlos Heusch, Jose Manuel Hidalgo, Gregory S. Hutcheson, Veronica Menaldi, Simone Pinet, Michael R. Solomon.

The original essays in Oxford Twenty-First Century Approaches to Literature mean to provoke rather than reassure, to challenge rather than codify. Instead of summarizing existing knowledge scholars working in the field aim at opening fresh discussion; instead of emphasizing settled consensus they direct their readers to areas of enlivened and unresolved debate.
The deepest periodic division in English literary history has been between the Medieval and the Early Modern, not least because the cultural investments in maintaining that division are exceptionally powerful. Narratives of national and religious identity and freedom; of individual liberties; of the history of education and scholarship; of reading or the history of the book; of the very possibility of persuasive historical consciousness itself: each of these narratives (and more) is motivated by positing a powerful break around 1500.
None of the claims for a profound historical and cultural break at the turn of the fifteenth into the sixteenth centuries is negligible. The very habit of working within those periodic bounds (either Medieval or Early Modern) tends, however, simultaneously to affirm and to ignore the rupture. It affirms the rupture by staying within standard periodic bounds, but it ignores it by never examining the rupture itself. The moment of profound change is either, for medievalists, just over an unexplored horizon; or, for Early Modernists, a zero point behind which more penetrating examination is unnecessary. That situation is now rapidly changing. Scholars are building bridges that link previously insular areas. Both periods are starting to look different in dialogue with each other.
The change underway has yet to find collected voices behind it. Cultural Reformations volume aims to provide those voices. It will give focus, authority, and drive to a new area.

Thomas Walsingham, a monk of St Albans, has been described as the last of the great medieval chroniclers. His major work, the Chronica maiora, covers the years 1376-1422, and is arguably the most important account of English history to be written in England at this time. Walsingham's text has never been published as a continuous whole. It is found in no fewer than three separate publications in the Rolls Series, and was printed from manuscripts whose exact identity was not then clearly understood. The nature of the Rolls Series publications, and the different versions of the chronicle have raised questions concerning the relationship of the various manuscripts of the Chronica maiora, and also of Walsingham's own involvement with the text. In this new edition these problems are considered and the Chronica maiora is shown to be predominantly the work of one man, Thomas Walsingham.
Volume II of the St Albans Chronicle (1394-1422) now completes the edition. Drawing on the text in Bodley 462 and confirming the work of V. H. Galbraith, the editors make clear that the Annales Ricardi Secundi et Henrici Quarti (regarded in the Rolls Series as a separate chronicle) were an integral part of the Chronica maiora. They also argue that, while Walsingham's contribution as author in the later years was much smaller than in the years to 1393 (when he was without doubt the sole author), it is most likely that he supervised the whole work; and at times, as in the vivid and dramatic descriptions of the battles of Shrewsbury and of Agincourt, his own style is again apparent.
The chronicle is of the greatest historical value for Richard II's last years and for his deposition and the accession of Henry IV. It is wholly in favour of the Lancastrian revolution of 1399 and remains 'Lancastrian' in tone to its end. It illustrates (with sympathy) Henry's difficulties in establishing the dynasty and includes unique material on his relations with his son. For Henry V's reign it provides valuable details of his Norman campaigns. Over both reigns St Albans' hatred of Lollardy and its interest in the healing of the Great Schism are apparent in the coverage given them. In the later years, the extent of the commentary on events decreases, but the information available at St Albans and written here continues to be of a high order. The chronicle remains absorbing right to its end.

Contrary to prevalent military historical thinking, the early medieval general was not an ignorant warrior chieftain, but an able, astute, intelligent, and often very cunning commander. Through the use of contemporary literature, art, and archaeological evidence, this study argues that these generals could and did effectively exercise command control before, during, and after battle. Using the examples of a dozen or so leaders and drawing upon over 60 battles, this study brings to light the genius and the adaptability of medieval generals.

The contributions to Discovering the Riches of the Word. Religious Reading in Late Medieval and Early Modern Europe offer an innovative approach to the study of religious reading from a long term and geographically broad perspective, covering the period from the thirteenth to the seventeenth century and with a specific focus on the fifteenth and the sixteenth centuries. Challenging traditional research paradigms, the contributions argue that religious reading in this "long fifteenth century" should be described in terms of continuity. They make clear that in spite of confessional divides, numerous reading practices continued to exist among medieval and early modern readers, as well as among Catholics and Protestants, and that the two groups in certain cases even shared the same religious texts. Contributors include: Elise Boillet, Sabrina Corbellini, Suzan Folkerts, Eleonore Fournie, Wim Francois, Margriet Hoogvliet, Ian Johnson, Hubert Meeus, Matti Peikola, Bart Ramakers, Elisabeth Salter, Lucy Wooding, and Federico Zuliani.

The society of traditional India is frequently characterized as static and dominated by caste. This study challenges older interpretations, arguing that medieval India was actually a time of dynamic change and fluid social identities. Using records of religious endowments from Andhra Pradesh, author Cynthia Talbot reconstructs a regional society of the precolonial past as it existed in practice.