"Although the Igbo constitute one of the largest ethnic nationalities of Nigeria and the West African sub-region, little is know about their political history before the Trans-Atlantic slave trade. This book is then a pioneer study of the broad changes Igbo political systems have undergone since the prehistoric period"--

There are saints in Orthodox Christian culture who overturn the conventional concept of sainthood. Their conduct may be unruly and salacious, they may blaspheme and even kill - yet, mysteriously, those around them treat them with even more reverence. Such saints are called 'holy fools'. In this pioneering study Sergey A. Ivanov examines the phenomenon of holy foolery from a cultural standpoint. He identifies its prerequisites and its development in religious thought, and traces the emergence of the first hagiographic texts describing these paradoxical saints. He describes the beginnings of holy foolery in Egyptian monasteries of the fifth century, followed by its high point in the cities of Byzantium, with an eventual decline in the twelfth to fourteenth centuries. He also compares the important Russian tradition of holy fools, which in some form has survived to this day.

In Politics, Patronage and the Transmission of Knowledge in 13th - 15th Century Tabriz, an international group of specialists from different disciplines investigate the role of Tabriz as one of the foremost centres of learning, cultural productivity, and politics in post-Mongol Iran and the Middle East. While standard accounts of Islamicate history have long presented the 13th to 15th centuries as the bottom of the decline paradigm of old, the present volume demonstrates the vibrancy and originality of the intellectual and cultural production of this period by focusing on Tabriz among other capitals of the region. The volume particularly explores the transmission of knowledge and institutional and cultural patronage in the post-Mongol period. Contributors include Reuven Amitai, Nourane Ben Azzouna, Sheila Blair, Devin DeWeese, Joachim Gierlichs, Birgitt Hoffmann, Domenico Ingenito, Robert Morrison, Ertugrul OEkten, Judith Pfeiffer, Johannes Preiser-Kapeller, F. Jamil Ragep, and Patrick Wing.

This is a study of two topics of central importance in late medieval history: the impact of war, and the control of disorder. Making war and making law were the twin goals of the state, and the author examines the effect of the evolution of royal government in England and France. Ranging broadly between 1000 and 1400, he focuses principally on the period c.1290 to c.1360, and compares developments in the two countries in four related areas: the economic and political costs of war; the development of royal justice; the crown's attempt to control private violence; and the relationship between public opinion and government action. He argues that as France suffered near breakdown under repeated English invasions, the authority of the crown became more acceptable to the internal warring factions; whereas the English monarchy, unable to meet the expectations for internal order which arose partly from its own ambitious claims to be `keeper of the peace', had to devolve much of its judicial powers. In these linked problems of war, justice, and public order may lie the origins of English `constitutionalism' and French `absolutism'.

From the earliest days of the organized Christian community, the bishop was the most important local official, a pivotal figure who discharged both secular and spiritual functions. As in most political arrangements, his appointment meant a transfer of power from one position of authority to another, while his tenure in office revealed the different ways in which his influence could be felt. The King's Bishops is the first detailed comparative study of patronage as an instrument of power in the relations between kings and bishops in England and Normandy after the Conquest. Esteemed medievalist Everett U. Crosby considers new perspectives of medieval state-building and the vexed relations between secular and ecclesiastical authority. Through a rich and detailed examination of the background and career of each of the bishops in the seventeen sees in England and in the seven sees in Normandy, this study re-considers the fundamental assumptions and practices - including royal prerogative, clerical independence, papal authority and family claims - underlying the structures of power in the period.

This is the first study to examine the rise and fall of a medieval religious group, the Order of Apostles, that began with orthodox support but ended in the fires of heresy. Originating in 1260 in Parma the group was founded by Gerard Segarelli who believed that a life of apostolic poverty was the true path of Christian devotion. Segarelli was initially supported by the Church but as his cohort grew in number and fame he was charged with heresy by the powerful Franciscans, was tried, and burnt as a heretic. The Order's control was assumed by Fra Dolcino who led the Apostles into direct opposition to the Roman Church and was himself executed in 1307. This is an important study presenting new findings in the history of medieval heresy, as well as placing the Order of Apostles within the larger context of political, economic and social history. By examining the rise and fall of the Apostles Pierce shows the dramatic consequences of the transformation of European society during the high Middle Ages.

Examines a range of texts commemorating European holy women from the ninth through fifteenth centuries. Explores the relationship between memorial practices and identity formation. Draws upon much of the recent scholarly interest in the nature and uses of memory.

This innovative study looks at a previously unstudied dimension of medieval queenship, examining the ways in which three fourteenth-century English queens--Margaret of France, Isabella of France, and Philippa of Hainault--exercised power and authority. These women were consorts and dowagers for overlapping periods, creating a continuous transition from one queen to the next. It thus provides a unique perspective on normative queenly behaviour and political culture, formulating valuable insights into gender, status; the concept of the crown, and power and authority.

Edited and translated by: Chibnall, Marjorie;

In Beyond Faith: Belief, Morality and Memory in a Fifteenth-Century Judeo-Iberian Manuscript, Michelle M. Hamilton sheds light on the concerns of Jewish and converso readers of the generation before the Expulsion. Using a mid-fifteenth-century collection of Iberian vernacular literary, philosophical and religious texts (MS Parm. 2666) recorded in Hebrew characters as a lens, Hamilton explores how its compiler or compilers were forging a particular form of personal, individual religious belief, based not only on the Judeo-Andalusi philosophical tradition of medieval Iberia, but also on the Latinate humanism of late 14th and early 15th-century Europe. The form/s such expressions take reveal the contingent and specific engagement of learned Iberian Jews and conversos with the larger Iberian, European and Arab Mediterranean cultures of the 15th-century.

Although much has been written about Columbus's life in Italy and Spain, little has been written about his formative years in Portugal. This work is the first book-length analysis of Columbus's stay in Portugal and Madeira from 1476 to 1485 and his later experiences in the Portuguese islands of the Azores and the Madeiras. The work stresses the influence the Portuguese had in educating Columbus about the sea, and it depicts his famous voyage to the New World as a logical sequence of the pioneering voyages of the Portuguese in the North Atlantic and along the West Coast of Africa. The work attempts to sort legend from fact and debunks the many myths about Columbus's stays on the island of Madeira.

The early modern period is a particularly relevant and fascinating chapter in the history of pain. This volume investigates early modern constructions of physical pain from a variety of disciplines, including religious, legal and medical history, literary criticism, philosophy, and art history. The contributors examine how early modern culture interpreted physical pain, as it presented itself for instance during illness, but also analyse the ways in which early moderns employed the idea of physical suffering as a powerful rhetorical tool in debates over other issues, such as the nature of ritual, notions of masculinity, selfhood and community, definitions of religious experience, and the nature of political power. Contributors include: Emese Balint, Maria Berbara, Joseph Campana, Andreas Dehmer, Jan Frans van Dijkhuizen, Karl A.E. Enenkel, Lia van Gemert, Frans Willem Korsten, Mary Ann Lund, Jenny Mayhew, Stephen Pender, Michael Schoenfeldt, Kristine Steenbergh, Anne Tilkorn, Jetze Touber, Anita Traninger, and Patrick Vandermeersch.

Twelve essays, written by various scholars and originally published in Spanish, explore the ways in which Phoenician colonization of the Iberian Peninsula was a function of Assyrian westward expansion. Selected articles include: The Phoenician Settlement of the 8th Century B.C. in Morro de Mezquitilla (Algarrobo, Malaga) by H. Schubart, Phoenician Trade in the West: Balance and Perspectives by M.E. Aubet Semmler, and The Ancient Colonization of Ibiza: Mechanisms and Process by J. Ramon.

This collection of essays focuses attention on how medieval gender intersects with other categories of difference, particularly religion and ethnicity. It treats the period c.800-1500, with a particular focus on the era of the Gregorian reform movement, the First Crusade, and its linked attacks on Jews at home.

The Excellence of the Arabs is a spirited defense of Arab identity-its merits, values, and origins-at a time of political unrest and fragmentation, written by one of the most important scholars of the early Abbasid era. In the cosmopolitan milieu of Baghdad, the social prestige attached to claims of being Arab had begun to decline. Although his own family originally hailed from Merv in the east, Ibn Qutaybah locks horns with those members of his society who belittled Arabness and vaunted the glories of Persian heritage and culture. Instead, he upholds the status of Arabs and their heritage in the face of criticism and uncertainty. The Excellence of the Arabs is in two parts. In the first, Arab Preeminence, which takes the form of an extended argument for Arab privilege, Ibn Qutaybah accuses his opponents of blasphemous envy. In the second, The Excellence of Arab Learning, he describes the fields of knowledge in which he believed pre-Islamic Arabians excelled, including knowledge of the stars, divination, horse husbandry, and poetry. And by incorporating extensive excerpts from the poetic heritage-"the archive of the Arabs"-Ibn Qutaybah aims to demonstrate that poetry is itself sufficient corroboration of Arab superiority. Eloquent and forceful, The Excellence of the Arabs addresses a central question at a time of great social flux at the dawn of classical Muslim civilization: what did it mean to be Arab? A bilingual Arabic-English edition.

Saxo was probably a canon of Lund Cathedral, at that period a Danish cathedral, and lived at the end of the twelfth century. He was in the service of Archbishop Absalon, who encouraged him to write a history of his own country from the beginnings up to his own time, with a strong Christian bias. Starting with the myths and heroic tales of primitive Scandinavia, he devoted the first nine of his sixteen books to legendary material before dealing with the first kings of the Viking age and finished in 1285, after relating the earlier exploits of King Cnut Valdemarsson. The activities of the Danish kings were intimately bound up with the monarchies of Norway and Sweden; Cnut the Great, one of Saxo's heroes, whose empire stretched as far as Britain and Iceland, was ruler of both these countries. In the last books Saxo took particular concern to describe the campaigns of Valdemar the Great and his warrior archbishop, Absalon, against the Wends of North Germany. The work is a prosimetrum, that is, in six of the first nine books he inserts poems, which are intended to parallel specimens of old Danish heroic poetry in Latin metres. Saxo's Latin prose style is often complex, based as it is on models like Valerius Maximus and Martianus Capella, but he is a lively and compelling story-teller, often displaying a rather sly sense of humour, and an interest in the supernatural. He is the first author to give a full account of Hamlet, whose adventures he relates at some length, the elements of which in a great many respects correspond surprisingly closely with the characters and incidents of Shakespeare's play. Volume II of Saxo Grammaticus contains books 11-16 of Saxo's work, mainly dealing with the history of the first Danish kings.

As one of the greatest of the military orders that were generated in the Church, the Order of the Hospital of St John was a major landowner and a significant political presence in most European states. It was also a leading player in the settlements established in the Levant in the wake of the crusades. It survives today. In this source-based and up-to-date account of its activities and internal history in the first two centuries of its existence, attention is particularly paid to the lives of the brothers and sisters who made up its membership and were professed religious. Themes in the book relate to the tension that always existed between the Hospital's roles as both a hospitaller and a military order and its performance as an institution that was at the same time a religious order and a great international corporation.

These essays on late antiquity traverse a territory in which Christian and pagan imagery and practices compete, coexist, and intermingle. The iconography of the most significant late antique ceramic, African Red Slip Ware, is an important and relatively unexploited vehicle for documenting the diversity and interpenetration of late antique cultures. Literary texts and art in other media, particularly mosaics, provide imagery that complement and enhance the messages of the ceramics. Popular entertainments, pagan cults, mythic heroes, beasts, monsters, and biblical visions are themes dealt with on the patrician and popular levels. With interpretive supplements from these diverse realms, it is possible to achieve greater insight into the life, attitudes, and thought of Late Antiquity.

Between Sword and Prayer is a broad-ranging anthology focused on the involvement of medieval clergy in warfare and a variety of related military activities. The essays address, on the one hand, the issue of clerical participation in combat, in organizing military campaigns, and in armed defense, and on the other, questions surrounding the political, ideological, or religious legitimization of clerical military aggression. These perspectives are further enriched by chapters dealing with the problem of the textual representation of clergy who actively participated in military affairs. The essays in this volume span Latin Christendom, encompassing geographically the four corners of medieval Europe: Western, East-Central, Northern Europe, and the Mediterranean. Contributors are Carlos de Ayala Martinez, Genevieve Buhrer-Thierry, Chris Dennis, Pablo Dorronzoro Ramirez, Lawrence G. Duggan, Daniel Gerrard, Robert Houghton, Carsten Selch Jensen, Radoslaw Kotecki, Jacek Maciejewski, Ivan Majnaric, Monika Michalska, Michael Edward Moore, Craig M. Nakashian, John S. Ott, Katherine Allen Smith, and Anna Wasko.

The reign of King Stephen (1135-54) is famous as a period of weak government, as Stephen and his rival the Empress Matilda contended for power. This is a study of medieval kingship at its most vulnerable. It also shows how individuals and institutions enabled the monarchy to survive. A contemporary chronicler described the reign as "nineteen long winters in which Christ and his saints were asleep". Historians today refer to it simply as 'the Anarchy'. The weakness of government was the result of a disputed succession. Stephen lost control over Normandy, the Welsh marches, and much of the North. Contemporaries noted as signs of weakness the tyranny of the lords of castles, and the break-down of coinage. Stephen remained king for his lifetime, but leading churchmen and laymen negotiated a settlement whereby the crown passed to the Empress's son the future Henry II. This volume by leading scholars gives an original and up-to-date analysis of these major themes, and explains how the English monarchy was able to survive the Anarchy of King Stephen's reign.

The Carmen de Hastingae Proelio is one of the most discussed sources for the Norman Conquest of England. Its authorship and date cannot be established entirely beyond dispute, but the weight of scholarly opinion supports a date of composition of 1068 or earlier, by Guy, bishop of Amiens, thus making it the earliest surviving account. Whatever its date, the Carmen remains a source of intrinsic interest and importance, and one used by some of the great chroniclers of the period, such as Orderic Vitalis. It is an epic poem, concerned with some of the most momentous events of a remarkable year, in which Halley's comet was a disturbing portent of undisclosed disasters. For this second edition, Frank Barlow has written an entirely new and substantial historical introduction, incorporating the scholarly research of a generation. He has also provided a fresh translation and notes, as well as revising the Latin text of the 1972 edition by Catherine Morton and Hope Muntz.

Elizabeth I is probably the most famous English woman ever to have lived. She has been celebrated as a great stateswoman, during whose reign England acquired some degree of security in the troubled European arena and at the same time began to lay the foundations for its future empire. She presided over a country undergoing a cultural renaissance previously unimagined. By the time of her death at the age of seventy in 1603, she was being heralded as rival to the Virgin Mary, as a second Queen of Earth and Heaven, as a woman more than mortal women. She has provided subject-matter for innumerable books: seventy biographies have appeared since 1890 and it is impossible to list the enormous number of historical novels based on some part of her life.However, among the many books written about Elizabeth I there is none like this one: Bassnett looks at the life and achievements of Elizabeth from a twentieth-century feminist perspective and considers her as writer, politician, scholar and woman. As a result she succeeds in presenting a more rounded portrait of a figure who has fascinated successive generations but whose private and public life has frequently been the subject of fantasy and speculation.