Thomas Walsingham, a monk of St Albans, has been described as the last of the great medieval chroniclers. His major work, the Chronica maiora, covers the years 1376-1422, and is arguably the most important account of English history to be written in England at this time. Walsingham's text has never been published as a continuous whole. It is found in no fewer than three separate publications in the Rolls Series, and was printed from manuscripts whose exact identity was not then clearly understood. The nature of the Rolls Series publications, and the different versions of the chronicle have raised questions concerning the relationship of the various manuscripts of the Chronica maiora, and also of Walsingham's own involvement with the text. In this new edition these problems are considered and the Chronica maiora is shown to be predominantly the work of one man, Thomas Walsingham.
Volume II of the St Albans Chronicle (1394-1422) now completes the edition. Drawing on the text in Bodley 462 and confirming the work of V. H. Galbraith, the editors make clear that the Annales Ricardi Secundi et Henrici Quarti (regarded in the Rolls Series as a separate chronicle) were an integral part of the Chronica maiora. They also argue that, while Walsingham's contribution as author in the later years was much smaller than in the years to 1393 (when he was without doubt the sole author), it is most likely that he supervised the whole work; and at times, as in the vivid and dramatic descriptions of the battles of Shrewsbury and of Agincourt, his own style is again apparent.
The chronicle is of the greatest historical value for Richard II's last years and for his deposition and the accession of Henry IV. It is wholly in favour of the Lancastrian revolution of 1399 and remains 'Lancastrian' in tone to its end. It illustrates (with sympathy) Henry's difficulties in establishing the dynasty and includes unique material on his relations with his son. For Henry V's reign it provides valuable details of his Norman campaigns. Over both reigns St Albans' hatred of Lollardy and its interest in the healing of the Great Schism are apparent in the coverage given them. In the later years, the extent of the commentary on events decreases, but the information available at St Albans and written here continues to be of a high order. The chronicle remains absorbing right to its end.

The original essays in Oxford Twenty-First Century Approaches to Literature mean to provoke rather than reassure, to challenge rather than codify. Instead of summarizing existing knowledge scholars working in the field aim at opening fresh discussion; instead of emphasizing settled consensus they direct their readers to areas of enlivened and unresolved debate.
The deepest periodic division in English literary history has been between the Medieval and the Early Modern, not least because the cultural investments in maintaining that division are exceptionally powerful. Narratives of national and religious identity and freedom; of individual liberties; of the history of education and scholarship; of reading or the history of the book; of the very possibility of persuasive historical consciousness itself: each of these narratives (and more) is motivated by positing a powerful break around 1500.
None of the claims for a profound historical and cultural break at the turn of the fifteenth into the sixteenth centuries is negligible. The very habit of working within those periodic bounds (either Medieval or Early Modern) tends, however, simultaneously to affirm and to ignore the rupture. It affirms the rupture by staying within standard periodic bounds, but it ignores it by never examining the rupture itself. The moment of profound change is either, for medievalists, just over an unexplored horizon; or, for Early Modernists, a zero point behind which more penetrating examination is unnecessary. That situation is now rapidly changing. Scholars are building bridges that link previously insular areas. Both periods are starting to look different in dialogue with each other.
The change underway has yet to find collected voices behind it. Cultural Reformations volume aims to provide those voices. It will give focus, authority, and drive to a new area.

The fruits of Anglo-Saxon learning continue to captivate Anglo-Saxonists and scholars of natural science and medicine, witness recent publications such as Martin Blake's edition of AElfric's "De temporibus anni "(2009), and the proceedings of the "Storehouses of Wholesome Learning "and "Leornungcraeft "projects. In 1992, Stephanie Hollis and Michael Wright took stock of secular learning in the vernacular, in their monumental annotated bibliography "Old English Prose of Secular Learning." The present volume surveys and evaluates advances in the study of Anglo-Saxon secular learning from the past two decades. It also consolidates an ongoing interest in scholarship by Anglo-Saxons by presenting nine original essays that focus on the disciplines of law, encyclopaedic notes, computus, medicine, charms, and prognostication, with a focus on learning in the vernacular, or the relationship between Latin and the vernacular. This volume is of interest for Anglo-Saxonists who work with vernacular sources of learning, and for historians of law, natural science, medicine, divination and magi

In this book, Frances Courtney Kneupper examines the apocalyptic prophecies of the late medieval Empire, which even within the sensational genre of eschatological prophecy stand out for their bitter and violent nature. In addition to depicting the savage chastisement of the clergy and the forcible restructuring of the Church, these prophecies also infuse the apocalyptic narrative with explicitly German elements-in fact, German speakers are frequently cast as the agents of these stirring events in which the clergy suffer tribulations and the Church hierarchy is torn down. These prophecies were widely circulated throughout late medieval German-speaking Europe. Kneupper explores their significance for members of the Empire from 1380 to 1480, arguing that increased literacy, the development of strong urban centers, the drive for reform, and a connection to the imperial crown were behind their popularity. Offering detailed accounts of the most significant prophecies, Kneupper shows how they fit into currents of thought and sentiment in the late medieval Empire. In particular, she considers the relationships of German prophecy to contemporary discourses on Church reform and political identity. She finds that eschatological thought was considered neither marginal nor heretical, but was embraced by a significant, orthodox population of German laypeople and clerics, demonstrating the importance of popular eschatological thought to the development of a self-conscious, reform-minded, German-identified Empire on the Eve of the Reformation.

"The Northern Lands: Germanic Europe, c.1270-c.1500" explores the unique regional identity that developed in the lands bordering the Baltic and North Seas during Europe's late medieval period. Offers an original thematic overview including government, law, language, family relations, urbanization, and economy
Maintains a comparative perspective
Includes English translations from key original sources
Includes illustrations, maps, and original diagrams to enhance readers understanding
Features a unique map of the Low Countries that includes the entire region and marks the frontiers between areas of Romance and Germanic language

In Material Culture and Queenship in 14th-century France: The Testament of Blanche of Navarre (1331-1398) Marguerite Keane considers the object collection of the long-lived fourteenth-century French queen Blanche of Navarre, the wife of Philip VI (d. 1350). This queen's ownership of works of art (books, jewelry, reliquaries, and textiles, among others) and her perceptions of these objects is well -documented because she wrote detailed testaments in 1396 and 1398 in which she described her possessions and who she wished to receive them. Keane connects the patronage of Blanche of Navarre to her interest in her status and reputation as a dowager queen, as well as bringing to life the material, adornment, and devotional interests of a medieval queen and her household.

The society of traditional India is frequently characterized as static and dominated by caste. This study challenges older interpretations, arguing that medieval India was actually a time of dynamic change and fluid social identities. Using records of religious endowments from Andhra Pradesh, author Cynthia Talbot reconstructs a regional society of the precolonial past as it existed in practice.

Famous for his role as Minister General of the Franciscan Order after the flight of Michael of Cesena and company, Gerald Odonis (ca. 1285-1348) has in recent years attracted attention for his scholarly work. At an increasing pace, studies of specific areas of Odonis' thought reveal another side to the man often portrayed as Pope John XXII's creature: a philosopher and theologian who held unique, often controversial positions and defended them with zeal and integrity, whose impact extended beyond the religious and chronological confines of medieval Christendom. Building on the recent scholarship of Bonnie Kent, Christian Trottmann, and especially L.M. de Rijk, this volume gathers together studies by other specialists on Odonis, covering his ideas in economics, logic, metaphysics, ethics, natural philosophy, theology, and politics in works written over the entire span of his career. Contributors are Paul J.J.M. Bakker, Sander W. de Boer, Stephen F. Brown, Giovanni Ceccarelli, William Duba, Roberto Lambertini, Sylvain Piron, Camarin Porter, Chris Schabel, and Joke Spruyt.

"The Northern Lands: Germanic Europe, c.1270-c.1500" explores the unique regional identity that developed in the lands bordering the Baltic and North Seas during Europe's late medieval period. Offers an original thematic overview including government, law, language, family relations, urbanization, and economy
Maintains a comparative perspective
Includes English translations from key original sources
Includes illustrations, maps, and original diagrams to enhance readers understanding
Features a unique map of the Low Countries that includes the entire region and marks the frontiers between areas of Romance and Germanic language

Essays exploring the potential of the Inquisitions post mortem to shed important new light on the medieval world. The Inquisitions post mortem (IPMs) are a truly wonderful source for many different aspects of late medieval countryside and rural life. They have recently been made digitally accessible and interrogatable by the Mappingthe Medieval Countryside project, and the first fruits of these developments are presented here. The chapters examine IPMs in connection with the landscape and topography of England, in particular markets and fairs and mills;and consider the utility of proofs of age for everyday life on such topics as the Church, retaining, and the wine trade. MICHAEL HICKS is Emeritus Professor of Medieval History at the University of Winchester. Contributors: Katie A. Clarke, William S. Deller, Paul Dryburgh, Christopher Dyer, Janette Garrett, Michael Hicks, Matthew Holford, Gordon McKelvie, Stephen Mileson, Simon Payling, Matthew Tompkins, Jennifer Ward.

Contrary to prevalent military historical thinking, the early medieval general was not an ignorant warrior chieftain, but an able, astute, intelligent, and often very cunning commander. Through the use of contemporary literature, art, and archaeological evidence, this study argues that these generals could and did effectively exercise command control before, during, and after battle. Using the examples of a dozen or so leaders and drawing upon over 60 battles, this study brings to light the genius and the adaptability of medieval generals.

The contributions to Discovering the Riches of the Word. Religious Reading in Late Medieval and Early Modern Europe offer an innovative approach to the study of religious reading from a long term and geographically broad perspective, covering the period from the thirteenth to the seventeenth century and with a specific focus on the fifteenth and the sixteenth centuries. Challenging traditional research paradigms, the contributions argue that religious reading in this "long fifteenth century" should be described in terms of continuity. They make clear that in spite of confessional divides, numerous reading practices continued to exist among medieval and early modern readers, as well as among Catholics and Protestants, and that the two groups in certain cases even shared the same religious texts. Contributors include: Elise Boillet, Sabrina Corbellini, Suzan Folkerts, Eleonore Fournie, Wim Francois, Margriet Hoogvliet, Ian Johnson, Hubert Meeus, Matti Peikola, Bart Ramakers, Elisabeth Salter, Lucy Wooding, and Federico Zuliani.

For three centuries, the Vikings changed the political world of northern and western Europe. This encyclopedia explores exactly how they did it in a highly readable and informative resource volume. How did the Vikings know when to strike? What were their military strengths? Who were their leaders? What was the impact of their raids? These and many more questions are answered in this volume, which will benefit students and general readers alike. The only encyclopedia devoted specifically to the topic of conflict, invasions, and raids in the Viking Age, this book presents detailed coverage of the Vikings, who are infamous for their violent marauding across Europe during the early Middle Ages. Featuring extracts of poetry and prose from the Viking Age, the book provides cultural context in addition to an in-depth analysis of Viking military practices. Features four introductory essays covering such topics as Viking weaponry, home life, and exploration Includes sidebars that present excerpts from Viking poetry as well as personal accounts from historical figures who witnessed Viking military engagements Provides easy access to details about individual warlords, specific battles, and specific raids Focuses almost exclusively on conflicts, raids, and invasions at a time when research on the Vikings has taken an apologist approach

Time in the Eternal City: Perceiving and Controlling Time in Late Medieval and Renaissance Rome is a major contribution to the study of time and its numerous aspects in late medieval and Renaissance Rome. The authors offer a versatile view on the variety of ways time could be perceived. Individual chapters concentrate on the grass-root levels of everyday life, on various uses of the past in the present, as well as on the control of time by the ecclesiastical authorities. These studies reveal a wealth of new information that demonstrates the almost endlessly fluid manner in which time could be perceived, as well as the innovative ways in which time could be used by individuals and authorities alike. Contributors are members of Tuomas Heikkila's research group at the Finnish Institute in Rome: Holger Kaasik, Urpo Kantola, Marko Halonen, Jasmin Lukkari and Saku Pihko.

In the early 1800's, on a Hebridean beach in Scotland, the sea exposed an ancient treasure cache: 93 chessmen carved from walrus ivory. Norse netsuke, each face individual, each full of quirks, the Lewis Chessmen are probably the most famous chess pieces in the world. Harry played Wizard's Chess with them in Harry Potter and the Sorcerer's Stone. Housed at the British Museum, they are among its most visited and beloved objects. Questions abounded: Who carved them? Where? Ivory Vikings explores these mysteries by connecting medieval Icelandic sagas with modern archaeology, art history, forensics, and the history of board games. In the process, Ivory Vikings presents a vivid history of the 400 years when the Vikings ruled the North Atlantic, and the sea-road connected countries and islands we think of as far apart and culturally distinct: Norway and Scotland, Ireland and Iceland, and Greenland and North America. The story of the Lewis chessmen explains the economic lure behind the Viking voyages to the west in the 800s and 900s. And finally, it brings from the shadows an extraordinarily talented woman artist of the twelfth century: Margret the Adroit of Iceland.

First major survey of the German inquisitor Petrus Zwicker, one of the most significant figures in the repression of heresy. In the final years of the fourteenth century, waves of persecution shattered German-speaking Waldensian communities, with the scale of inquisitions matching or even greater than the better-known trials in southern France. In the middle of the persecution was the influential and enigmatic figure of the Celestine provincial and inquisitor of heresy, Petrus Zwicker (d.after 1404). His surviving texts and inquisition protocols offer a fresh, intriguing picture of the medieval repression of heresy. Zwicker was an accurate and intelligent interrogator with direct access to the Waldensians' sources and knowledge. But although he is one of the most effective inquisitors of the MiddleAges, he was even more important as the author of anti-heretical texts. His Cum dormirent homines became a standard work on Waldensianism in the fifteenth century (and this study attributes another anti-heretical treatise,the Refutatio errorum, to him). With his unique biblicist and pastoral style, Zwicker struck the right note at a moment when the Church was in crisis. His texts spread rapidly, they were preached to the people and translated into German, and helped to build the fear of heresy, anti-clericalism and disobedience in the years of the Great Western Schism. This book is the first full-length study on Zwicker and his significance to the history of heresy and its repression. It offers a meticulous analysis of the sources left by him and teases out new, ground-breaking discoveries from careful examination of previously poorly known manuscripts. Dr REIMA VALIMAKI isa postdoctoral research fellow at the Department of Cultural History, University of Turku

It is equally true that the Reformation was inspired and defined by the Bible and that the Bible was reshaped by the intellectual, political, and cultural forces of the Reformation. In this book, a distinguished scholar-whose contributions to the field of religious studies have won him wide renown-explores this relationship, examining both the role of the Bible in the Reformation and the effect of the Reformation on the text of the Bible, Biblical studies, preaching and exegesis, and European culture in general. Jaroslav Pelikan begins by discussing the philological foundations of the "reformation" of the Biblical text, focusing on the revival of Greek and Hebrew language study and the important contributions to textual criticism by humanist scholars. He then examines the changing patterns of interpretation and communication of the Biblical text, the proliferation of vernacular versions of scripture and their impact on various national cultures, and the impact of the Reformation Bible on art, music, and literature of the period. The book is richly illustrated with examples of early printed editions of Bibles, commentaries, sermons, vernacular translations, and other works with Biblical themes, all of which are identified and discussed. The book serves as the catalog for a major exhibition of early Bibles and Reformation texts that has been organized at Bridwell Library, Perkins School of Theology, Southern Methodist University, and will also be shown at the Yale Center for British Art, the Houghton Library and the Widener Library at Harvard University, and the Rare Book and Manuscript Library at Columbia University. Copublished with the Bridwell Library, Southern Methodist University

The Gesta Normannorum Ducum is one of the most important sources for the history of Normandy and England in the eleventh and twelfth centuries, and contains the earliest prose account of the Norman Conquest. It was written by a succession of authors, the first of whom was William of Jumieges, who wrote for William the Conqueror. Later writers, such as Orderic Vitalis (d. c.1142) and Robert of Torigni (d. 1186), interpolated and extended the chronicle as far as King Henry I (1100-1135). The later accretions reveal much not only about changing attitudes towards the Norman invasion of England, but also about views of the early Viking foundation of Normandy. Elisabeth van Houts's two-volume edition is based on a study of all forty-seven extant manuscripts of the Gesta, including the earliest surviving copy of c. 1100, hitherto unknown. The full original text of William of Jumieges is supplied, as well as the integral text of the subsequent revisions and additions. Volume I contains Dr van Houts's introduction to the whole work, together with the text and translation of books i-iv. Books v-viii will appear in Volume II. The edition forms an important contribution to our understanding of Anglo-Norman politics.

The New Companion to the Libro de buen amor provides a platform for exploring current, innovative approaches to this classic poem. It is designed for specialists and non-specialists from a variety of fields, who are interested in investigating different aspects of Juan Ruiz's poem and developing fruitful new paths for future research. Chapters in the volume show how the book engages with Christian, Jewish and Muslim cultures, and delve into its legacy in the twentieth and twenty-first centuries. Part One sheds light on intersecting cultural milieux, from the Christian court of Castile, to the experience of Jewish and Muslim communities. Part Two illustrates how the poem's meaning through time can be elucidated using an array of theoretical and interdisciplinary approaches. Contributors are Nora C. Benedict, Erik Ekman, Denise K. Filios, Ryan D. Giles, Michelle Hamilton, Carlos Heusch, Jose Manuel Hidalgo, Gregory S. Hutcheson, Veronica Menaldi, Simone Pinet, Michael R. Solomon.

Through the use of epigraphical evidence, Leslie C. Orr brings into focus the activities and identities of the temple women (devadasis) of medieval South India, and suggests new ways of understanding the character of the temple woman -- and of the role of women in Indian religion and society. This book shows how the temple woman's economic authonomy, independence and initiative allowed her to negotiate medieval temple politics and establish a role for herself with its own peculiar social and religious significance.

England was unique among the medieval kingdoms of Western Europe. In addition to developing a system of national courts with an extensive original jurisdiction and run on quasi-bureaucratic lines by royal justices, it also gave birth to a single national customary law which was applicable throughout the country. This was partly the product of judicial decisions made by the royal courts and partly the product of legislation. The great formative period of the Commom Law began during the reign of King Henry II but continued through to the early fourteenth century. Paul Brand possesses an unrivalled knowledge of the published and unpublished sources for this critical period. The Making of the Common Law brings together his essays, some previously unpublished, on this period. The essays on the making of the English legal system (which complement his book on The Origins of the English Legal Profession) include an important essay on 'Henry II and the Creation of the English Common Law', and 'Courtroom and Schoolroom: The Education of Lawyers in England prior to 1400', the essay which won the 1988 Donald W. Sutherland Prize of the American Society for Legal History.The devlopment of English law is discussed in a number of essays including a critical introduction to the 'Milsom thesis' on the origins of England land law and 'Lordship and Distraint in Thirteenth-Century England', a major reappraisal of the balance of power between lords and tenants in this period. The Common Law was taken by settler from England to North America and to Australasia. Its earliest venture overseas, however, was to Ireland. The Making of the Common Law includes a number of important essays on the transfer of English law and the creation of a legal system modelled on that of England in the medieval English lordship of Ireland.