In the spring of 1453, the Ottoman Turks advanced on Constantinople in pursuit of an ancient Islamic dream: capturing the thousand-year-old capital of Christian Byzantium. During the siege that followed, a small band of badly organised defenders, outnumbered ten to one, confronted the might of the Ottoman army in a bitter contest fought on land, sea and underground, and directed by two remarkable men - Sultan Mehmet II and the Emperor Constantine XI. In the fevered religious atmosphere, heightened by the first massed use of artillery bombardment, both sides feared that the end of the world was nigh. The outcome of the siege, decided in a few short hours on 29 May 1453, is one of the great set-piece moments of world history.

James I "the Conqueror," king of Arago-Catalonia, conquered Mediterranean Spain from Islam during fifty crusading years (1225-1276). From his many surrender treaties, only two survive in their interlinear bilingual originals, both presented here. Each reflects the fragmentation of post-Almohad Islam, the warrior heroes of Islam carving recalcitrant principalities out of the confusion, the hard-fought local negotiations and the confrontation between two radically opposed mentalities.
The full meaning of these battered and deteriorated bits of parchment emerges only from minute reconstruction of the Arabic and Latinate texts and especially from ever-widening circles of changing contexts in each world, an historical kaleidoscope.
Many surprises here await students of medieval Europe, the Islamic West, Spain, the Crusades, diplomacy, Mudejars/Moriscos, and cultural conflict and interchange.

In this ground-breaking work, Norman Cantor explains how our current notion of the Middle Ages-with its vivid images of wars, tournaments, plagues, saints and kings, knights and ladies-was born in the twentieth century. The medieval world was not simply excavated through systematic research. It had to be conceptually created: It had to be invented, and this is the story of that invention.

Norman Cantor focuses on the lives and works of twenty of the great medievalists of this century, demonstrating how the events of their lives, and their spiritual and emotional outlooks, influenced their interpretations of the Middle Ages. Cantor makes their scholarship an intensely personal and passionate exercise, full of color and controversy, displaying the strong personalities and creative minds that brought new insights about the past.

A revolution in academic method, this book is a breakthrough to a new way of teaching the humanities and historiography, to be enjoyed by student and general public alike. It takes an immense body of learning and transmits it so that readers come away fully informed of the essentials of the subject, perceiving the interconnection of medieval civilization with the culture of the twentieth century and having had a good time while doing it! This is a riveting, entertaining, humorous, and learned read, compulsory for anyone concerned about the past and future of Western civilization.

In this intriguing book, best-selling author Alf Mapp, Jr. explores three periods in Western history that exploded with creativity: Elizabethan England, Renaissance Florence, and America's founding. What enabled these societies to make staggering jumps in scientific knowledge, develop new political structures, or create timeless works of art?

In The Rise and Fall of Nikephoros II Phokas, Denis Sullivan presents five Byzantine Greek texts that document the remarkable career of Nikephoros II Phokas, emperor from 963 until his death in 969. The first three texts are historical chronicles covering the period 944-963, which sees Nikephoras' rise from military general. The fourth is a "historical epic" poem on the successful Byzantine expedition against Arab Crete in 960-961, for which Nikephoros was the field commander. The last text is a liturgical office that declares the slain emperor a martyr and a saint. These texts, translated into English for the first time, provide information on the Phokades that is not found elsewhere in the Greek sources, and the chronicles appear to reflect now lost pro-Phokan family sources.

These twenty-one chapters by scholars in various fields provide a fresh context for understanding Eleanor of Aquitaine's multi-faceted career and reputation. Her fame (and infamy) still fascinates us. She is a pivotal figure in the history of the twelfth century because of her lordly inheritance as well as the eminence--and political and diplomatic scope--of her marital rank as queen, first of France and then of England. Some essays in this collection reassess the often fragmentary historical information about her life, while others investigate her reputation in later literary and historical contexts.

"The Journal of Socho" is one of the most individual self-portraits in the literary history of medieval Japan. Its author, Saiokuken Socho (1448-1532)--the preeminent linked-verse ("renga") poet of his time--was an eyewitness to Japan's violent transition from the medieval to the early modern age. Written between 1522 and 1527, during the Age of the Country at War ("Sengoku jidai"), his journal provides a vivid portrayal of cultural life in the capital and in the provinces, together with descriptions of battles and great warrior families, the dangers of travel through war-torn countryside, and the plight of the poor.
The journal records four of Socho's journeys between Kyoto and Suruga Province, where he served as the poet laureate of the Imagawa house, as well as several shorter excursions and periods of rest at various hermitages. The diverse upbringing of its author--a companion of nobles and warlords, a student of the orthodox poetic neoclassicism of the "renga" master Sogi, and a devotee of the iconoclastic Zen prelate Ikkyu--afforded him rich insights into the cultural life of the period.
"The Journal of Socho" is remarkable for its breadth and freshness of observation, whether of the activities of literary men and the affairs of great courtiers and daimyo or of the daily lives of local warriors and commoners. This variety of cultural detail is matched by the journal's wealth of prose genres: travel diary, eremitic writing, historical chronicle, conversation, and correspondence. In addition, Socho has given us more than 600 verses that together illustrate most of the principal poetic genres of the time: "renga," "waka," "choka," "wakan renku," and comic or unorthodox "haikai" verses.

Based on close analyses of contemporary texts, and backed by an examination of the origins of the elements transferred and of the process of transmission, the contributors to this volume focus on the perception and adaptation of knowledge and cultural elements in the West. Taking a variety of approaches, they shed light on the changing lines of communication between the Byzantine empire and other parts of the Mediterranean, on the one hand, and the Burgundian, Frankish and Anglo-Saxon realms and the Papacy on the other.

A detailed examination of a distinctive group of female religious communities, founded by royal families in Anglo-Saxon England, this title shows that the fortunes of the nunneries were inextricably linked with those of the royal families who were their patrons. It explores how they often had to reconcile potentially conflicting demands from the secular and ecclesiastical worlds and looks at the opportunities the nunneries provided for royal women to exercise the types of public power and authority that in the early middle ages were often the preserve of men. Within the royal family nexus, entry into the church was a gendered role performed by its women and an option that was not generally available to royal males. As a result some remarkable women were able both to run major religious houses and to intervene in contemporary family politics. All too often the roles of such women in church and state have been underplayed in conventional ecclesiastical and political histories; this title hopes to restore some of the respect that these powerful women undoubtedly enjoyed in their own lifetimes.

The current debate about the best methods of European organization - central or regional - is influenced by an awareness of regional identity, which offers an alternative to the rigidities of organization by nation-state. Yet where does the sense of regionalism come from? What are the distinctive factors that transform a geographical area into a particular 'region'? Tom Scott addresses these questions in this study of one apparently 'natural' region - the Upper Rhine - between 1450 and 1600. This region has been divided between three countries and so historically marginalized, yet Dr Scott is able to trace the existence of a sense of historical regional identity cutting across national frontiers, founded on common economic interests. But that identity was always contingent and precarious, neither 'natural' nor immutable.

The rise and fall of the Venetian empire stands unrivaled for drama, intrigue, and sheer opulent majesty. In" City of Fortune, "Roger Crowley, acclaimed historian and "New York Times" bestselling author of "Empires of the Sea, "applies his narrative skill to chronicling the astounding five-hundred-year voyage of Venice to the pinnacle of power.
Tracing the full arc of the Venetian imperial saga for the first time, "City of Fortune" is framed around two of the great collisions of world history: the ill-fated Fourth Crusade, which culminated in the sacking of Constantinople and the carve-up of the Byzantine Empire in 1204, and the Ottoman-Venetian War of 1499-1503, which saw the Ottoman Turks supplant the Venetians as the preeminent naval power in the Mediterranean. In between were three centuries of Venetian maritime dominance--years of plunder and plague, conquest and piracy--during which a tiny city of "lagoon dwellers" grew into the richest place on earth.
Drawing on firsthand accounts of pitched sea battles, skillful negotiations, and diplomatic maneuvers, Crowley paints a vivid picture of this avaricious, enterprising people and the bountiful lands that came under their dominion. Defiant of emperors, indifferent to popes, the Venetians saw themselves as reluctant freebooters, compelled to take to the open seas "because we cannot live otherwise and know not how except by trade." From the opening of the spice routes to the clash between Christianity and Islam, Venice played a leading role in the defining conflicts of its time--the reverberations of which are still being felt today. Only an author with Roger Crowley's deep knowledge of post-Crusade history could put these iconic events into their proper context.
Epic in scope, magisterial in its understanding of the period, "City of Fortune" is narrative history at its most engrossing.

Margaret, saint and 11th-century Queen of the Scots, remains an often-cited yet little-understood historical figure. Her world was the product of perspectives and models from Nordic, Kievan, Hungarian, Anglo-Saxon, Norman, and Scottish traditions, with all the expectations and admonitions which they pressed upon her. Likewise, her cult evolved within interconnected dynastic, political, ecclesiastical, and papal agendas. This book proposes to bridge the gap between what is known about Margaret and what has been surmised in order to provide a contextual understanding of her life and early cult. Catherine Keene's analysis of sources in terms of both time and place - including her Life of Saint Margaret, translated for the first time - allows for an informed understanding of the forces that shaped this captivating woman.

THE SUNDAY TIMES HISTORY BOOK OF THE YEAR 2022 SHORTLISTED FOR THE BAILLIE GIFFORD PRIZE 2022 Eleven years when Britain had no king. In 1649 Britain was engulfed by revolution. On a raw January afternoon, the Stuart king, Charles I, was executed for treason. Within weeks the English monarchy had been abolished and the 'useless and dangerous' House of Lords discarded. The people, it was announced, were now the sovereign force in the land. What this meant, and where it would lead, no one knew. The Restless Republic is the story of the extraordinary decade that followed. It takes as its guides the people who lived through those years. Among them is Anna Trapnel, the daughter of a Deptford shipwright whose visions transfixed the nation. John Bradshaw, the Cheshire lawyer who found himself trying the King. Marchamont Nedham, the irrepressible newspaper man and puppet master of propaganda. Gerrard Winstanley, who strove for a Utopia of common ownership where no one went hungry. William Petty, the precocious scientist whose mapping of Ireland prefaced the dispossession of tens of thousands. And the indomitable Countess of Derby who defended to the last the final Royalist stronghold on the Isle of Man. The Restless Republic ranges from London to Leith, Cornwall to Connacht, from the corridors of power to the common fields and hillsides. Gathering her cast of trembling visionaries and banished royalists, dextrous mandarins and bewildered bystanders, Anna Keay brings to vivid life the most extraordinary and experimental decade in Britain's history. It is the story of how these tempestuous years set the British Isles on a new course, and of what happened when a conservative people tried revolution.

This work presents a brief narrative of the title subject, interweaving deft evaluations of the critical points of historical thought.

In popular imagination, the Vikings are remembered as fierce warrior seamen who campaigned through Western Europe, terrorizing British, Frankish, and Irish societies. Yet is it possible that the great Viking armies left more in their wake than carnage and destruction? The stories of two families-the Olafssons, who transformed a pirate camp in Ireland into the kingdom of Dublin, and the Haraldssons, whose rule encompassed Hebrides, Galloway, and the Isle of Man-suggest that the Vikings did indeed leave behind a much greater legacy.
Between the tenth and twelfth centuries, these two Viking families, descendants of men whom earlier chroniclers dismissed as pagan pirates, established themselves as Christian rulers whose domain straddled the Scandinavian and Celtic worlds. The Olafssons and Haraldssons carved out empires that inspired fear and made their families fabulously wealthy. From their ranks came the settlers who gave name to the Danelaw in Britain, Fingal in Ireland, and Normandy in Francia. Celebrated in Icelandic sagas and poems, Irish tales, and French history, the Olafssons and Haraldssons took part in the last successful Scandinavian invasion of Britain and the overthrow of the last Old English kingdom, even as they allied with, fought against, and married their Irish neighbors.
Though the families had come to these lands as conquerors, they soon learned the importance of cooperating with those they had vanquished. Even as they worshipped pagan gods, the Olafssons and Haraldssons both became important benefactors to the Christian church. They also played a crucial role in the economic revival of northern Europe as trading ships from their ports sailed throughout theAtlantic and the goods they produced traveled as far west as Canada. Under their rule, the seas became a connector for a shared culture, commercially, artistically, and socially.
Challenging traditional views of the Vikings' culture, Benjamin Hudson shows the role that these two great dynasties played in the Second Viking age. The rise and transformation of the Olafssons and Haraldsssons from the tenth to the twelfth centuries highlights a period and people important for understanding the political, religious, and cultural development of Europe in the High Middle Ages.

Francis of Assisi, whose Gospel performance captured the imagination of his day, fostered a movement of men and women who were fascinated by the transformative power of the embodied Word. Learned or unlettered, theologian or penitent, their shared conviction took form in various gestures, languages, and literary genres. For their part, medieval artisans and craftsmen reflected this Franciscan predilection to preach in architecture, frescoes, and reliquaries. In "Franciscans and Preaching," scholars from Europe and North Amercia offer the first extensive English language study of medieval Franciscan preaching. Contributors are C. Colt Anderson, Joshua C. Benson, Michael W. Blastic, Jay M. Hammond, J.A. Wayne Hellmann, Timothy J. Johnson, Beverly M. Kienzle, Francesco Lucchini, Steven J. McMichael, Alison More, Stephen Mossman, Patrick Nold, Darleen Pryds, Amanda Quantz, Bert Roest, Michael Robson, Francisco Javier Rojo Alique, and Nicholas W. Youmans.

Nobility, Land and Service in Medieval Hungary is the first Western language account of medieval landholding and noble society in Hungary. Rady indicates that although all noble land was held by the ruler, a complex web of relationships still permeated the Hungarian nobility. In his discussion of the institutions of lordship, clientage and office-holding, the author draws direct parallels between medieval Hungary and its better-known Western neighbors.

From 1095 to the end of the thirteenth century, the crusades touched the lives of many thousands of British people, even those who were not crusaders themselves. In this introductory survey, Kathryn Hurlock compares and contrasts the crusading experiences of England, Ireland, Scotland and Wales. Taking a thematic approach, Hurlock provides an overview of the crusading movement, and explores key aspects of the crusades, such as: - Where crusaders came from - When and why the papacy chose to recruit crusaders - The impact on domestic life, as shown through literature, religion and taxation - Political uses of the crusades - The role of the military orders in Britain This wide-ranging and accessible text is the ideal introduction to this fascinating subject in early British history.

This collection addresses the concept of gender in the middle ages through the study of place and space, exploring how gender and space may be mutually constructive and how individuals and communities make and are made by the places and spaces they inhabit. From womb to tomb, how are we defined and confined by gender and by space? Interrogating the thresholds between sacred and secular, public and private, enclosure and exposure, domestic and political, movement and stasis, the essays in this interdisciplinary collection draw on current research and contemporary theory to suggest new destinations for future study.

Examines the political development of Portugal between the eleventh and thirteenth centuries. Taking place amid the struggle between Christendom and the Islamic world for control over the Iberian Peninsula, the formation of Portugal also depended on the growing European influence felt throughout the peninsula during these centuries.

The Powers Phase Project was a multiyear archaeological program undertaken in southeastern Missouri by the University of Michigan in the late 1960s and early 1970s. The project focused on the occupation of a large Pleistocene-age terrace in the Little Black River Lowland-a large expanse of lowlying land just east of the Ozark Highland-between roughly A. D. 1250 and A. D. 1400. The largest site in the region is Powers Fort-a palisaded mound center that - ceived archaeological attention as early as the late nineteenth century. Archa- logical surveys conducted south of Powers Fort in the 1960s revealed the pr- ence of numerous smaller sites of varying size that contained artifact assemblages similar to those from the larger center. Collectively the settlement aggregation became known as the Powers phase. Test excavations indicated that at least some of the smaller sites contained burned structures and that the burning had sealed household items on the floors below the collapsed architectural e- ments. Thus there appeared to be an opportunity to examine a late prehistoric settlement system to a degree not possible previously. Not only could the s- tial relation of communities in the system be ascertained, but the fact that str- tures within the communities had burned appeared to provide a unique opp- tunity to examine such things as differences in household items between and among structures and where various activities had occurred within a house. With these ideas in mind, James B. Griffin and James E.

R.C. Van Caenegem is one of the few legal historians to have crossed national boundaries successfully. His knowledge of the various codes and customs of the European Continent in general and the Low Countries in particular enables him to bring a fresh eye to the English Common law. Four of these nine essays have not been published in English before.