St. Birgitta of Sweden (1303-1373, canonized 1391) was one of the most charismatic and influential female visionaries of the later Middle Ages. Altogether, she received some 700 revelations, dealing with subjects ranging from meditations on the human condition, domestic affairs in Sweden, and ecclesiastical matters in Rome, to revelations in praise of the Incarnation and devotion to the Virgin. Her Revelations, collected and ordered by her confessors, circulated widely throughout Europe and long after her death. Many eminent individuals, including Cardinal Juan Torquemada, Jean Gerson, and Martin Luther, read and commented on her writings, which influenced the spiritual lives of countless individuals. Birgitta was also the founder of a new monastic order, which still exists today. She is the patron saint of Sweden, and in 2000 was declared (with Catherine of Siena and Edith Stein) co-patroness of Europe. Birgitta's Revelations present her as a commanding and dauntless visionary who develops a contemplative mysticism that is always interwoven with social engagement and a commitment to the salvation of the world. The varied styles of her revelations are dominated by frequent juxtapositions of memorable images and allegories that illustrate her fierce and fertile imagination, her sharp powers of observation and understanding, and her passionate and receptive storytelling powers. This fourth and final volume of the translation of the Revelations of St. Birgitta of Sweden, comprises The Heavenly Emperor's Book to Kings, The Rule, and minor works. While the complete collection of Birgitta's books-called Liber caelistis-ends with Books VII, the eighth book was added after her death. It was compiled by Alfonso of Jaen, and is prefaced by his own treatise, titled The Hermits Letter to Kings, which examines the ways in which revelations are tested and proven to be true visions conferred by the Holy Spirit. The translation is based on the recently completed critical edition of the Latin text and promises to be the standard English translation of the Revelations for years to come.

In this compelling book Nigel Saul opens up the world of medieval gentry families, using the magnificent brasses and monuments of the Cobham family as a window on to the social and religious culture of the middle ages.

This is a fascinating story of the meteoric rise and fall of one of the grandest noble families in medieval England set against the backdrop of Viking raids and the Norman Conquest of 1066. Among the most famous families in English history was that of the Earl Godwin of Wessex ,whose most famous son was King Harold. KEY TOPICS: This is the history of the powerful Godwin dynasty, from the mystery of their ancestral origins and background, to their rise to power under King Cnut, and their opportunism and accumulation of wealth under his successors. Frank Barlow charts the family through to Harold - the last Anglo-Saxon king - and finally the crowning of William the Conqueror during the Norman Conquest. It was a period of violent upheaval in English history with Viking attacks and the conquest of England by Danish kings. The author unravels the gripping history of a feuding family that nevertheless determined the course and fortunes of all the English. MARKET: For those interested in Medieval, British or Scandinavian history.

This study examines the post-medieval reception of Vienna's women's monastic institutions as historical icons of the medieval past. Over time, the eight major women's convents of Vienna become linked in the popular mind with the broader mythology of "Alt-Wien," the old Vienna. Accounts of the city in geographical materials of the fifteenth through nineteenth centuries - maps and panoramas, topographies, travel literature, and Vienna-centric folktale collections - frequently allude to the convents' former identities at the expense of their ongoing presence as active female religious establishments. By teasing out the way people think about the physical and historical place such women's institutions held in this important urban and political center, Received Medievalisms provides a new picture of the ways in which the medieval shapes later understandings of women's role and agency within the city.

The history of the Lollard movement is intimately concerned with their writings and literacy. The connection between the writings of Wyclif himself and Lollars popularisers in Latin and English has never been clear, especially in the crucial years between Wyclif's death in 1382 and archbishop Arundel's visitation of Oxford in 1411. Anne Hudson's work in this fields is the most important contribution to the subject. As editor of English Wycliffite Sermons and Selections From Wycliffite Writings,her work is based on a uniquely close study of the manuscript sources. Lollards and Their Books brings together the articles that she has published since 1971; together they make indisepensable reading for anyone interested in the history or the literature of the period.Anne Hudson shows that the debate on translating the Bible was not closed by the condemnation of Wyclif himself, but continued until Arundel's Constitutions; she examines the material for the life and work of John Purvey, for long held to be one of Wyclif's principal successors, and demonstrates the significance of the Opus Aruduum, written within the six years of Wyclif's death, as evidence for the progress of Lollardy in Oxford at that time. As well as discussing the dissemination of Lollard thought and the production of Lollard books, Anne Hudson discusses how far the Lollard heresy was connected with the use of English in theological topics, the examination of Lollards by the authorities, the links between Hussites in Bohemia and Wcyliffites in England as shown by manuscripts, and the printing of Lollard texts in the early years of the Reformation.

This book reconsiders a wide array of images of Byzantine empresses on media as diverse as bronze coins and gold mosaic from the fifth through seventh centuries A.D. The representations have often been viewed in terms of individual personas, but strong typological currents frame their medieval context. Empress Theodora, the target of political pornography, has consumed the bulk of past interest, but even her representations fit these patterns. Methodological tools from fields as disparate as numismatics as well as cultural and gender studies help clarify the broader cultural significance of female imperial representation and patronage at this time.

"Queenship and Voice in Medieval Northern Europe" offers a unique perspective on aspects of female rulership in the Scandinavian Middle Ages. Working with historical as well as literary evidence from the thirteenth to fifteenth centuries, this book shows how three queens -- Agnes of Denmark, Eufemia of Norway, and Margareta, the union queen of the Scandinavian kingdoms -- marshaled the power of the royal voice in order to effect political change. In conceptualizing the political landscape of late-medieval Scandinavia as an acoustic landscape, Layher charts a new path of historical and cultural analysis into the reach and resonance of royal power in the Middle Ages.

This unique look at the town of Westminster is a study of the nature of the urban community in the late Middle Ages. As a small town, characterized by a complex economy and society but lacking legal incorporation, Westminster typified the large yet neglected class of medieval urban centers. Rosser here examines the forces that existed to contain tensions and ensure continuity in the community. The regular expressions of shared interests and common identity--in local government, parochial life, and the activities of guilds--are shown to be essential to the survival of the town. A valuable contribution to the study of the social and economic history of the late Middle Ages, this work will be of interest to students of late medieval economic and social history as well as to urban historians.

The Cultural Patronage of Medieval Women is the first volume exclusively devoted to an examination of the significant role played by women as patrons in the evolution of medieval culture. The twelve essays in this volume look at women not simply as patrons of letters but also as patrons of the visual and decorative arts, of architecture, and of religious and educational foundations. Patronage as a means of empowerment for women is an issue that underlies many of the essays. Among the other topics discussed are the various forms patronage took, the obstacles to women's patronage, and the purposes behind patronage. Some women sought to further political and dynastic agendas; others were more concerned with religion and education; still others sought to provide positive role models for women. The amusement of their courts was also a consideration for female patrons. These essays also demonstrate that as patrons women were often innovators. They encouraged vernacular literature as well as the translation of historical works and of the Bible, frequently with commentary, into the vernacular. They led the way in sponsoring a variety of genres and encouraged some of the best-known and most influential writers of the Middle Ages. Moreover, they were at the forefront in fostering the new art of printing, which made books accessible to a larger number of people. Finally, the essays make clear that behind much patronage lay a concern for the betterment of women.

This is an innovative analysis of the relationship between women's economic opportunity and marriage in the fourteenth and fifteenth centuries. It is based on an intensive study of York and Yorkshire, but also utilizes evidence from other parts of England and continental Europe. P. J. P. Goldberg explores the role of women in the economy and the part that marriage played in their lives. Importantly, he challenges the Wrigley and Schofield thesis of nuptiality: his analysis of the demography of marriage demonstrates that in late medieval Yorkshire, women participated strongly in the labour force, deferring marriage or avoiding it entirely. This is a stimulating and intelligent book, which makes an important contribution to our understanding of medieval ways of life.

Francis Oakley continues his magisterial three-part history of the emergence of Western political thought during the Middle Ages with this second volume in the series. Here, Oakley explores kingship from the tenth century to the beginning of the fourteenth, showing how, under the stresses of religious and cultural development, kingship became an inceasingly secular institution. "A masterpiece and the central part of a trilogy that will be a true masterwork."-Jeffrey Burton Russell, University of California, Santa Barbara

All divisions of history into periods are artificial in proportion as they are precise. In history there is, strictly speaking, no end and no beginning. Each event is the product of an infinite series of causes, the starting-point of an infinite series of effects. Language and thought, government and manners, transform themselves by imperceptible degrees; with the result that every age is an age of transition, not fully intelligible unless regarded as the child of a past and the parent of a future. Even so the species of the animal and vegetable kingdoms shade off one into another until, if we only observe the marginal cases, we are inclined to doubt whether the species is more than a figment of the mind. Yet the biologist is prepared to defend the idea of species; and in like manner the historian holds that the distinction between one phase of culture and another is real enough to justify, and, indeed, to demand, the use of distingui-shing names.

In this collection of essays Robin Frame concentrates upon two main themes: the place of the Lordship of Ireland within the Plantagenet state; and the interaction of settler society and English government in the culturally hybrid frontier world of later medieval Ireland itself. As a preludeto both these themes, Ireland and Britain, 1170-1450 begins with a hitherto unpublished discussion of why 'the first English conquest of Ireland' has been viewed as a failure, and has rarely received the attention it deserves.
The first group of essays addresses such topics as the changing character of the aristocratic networks that bound Ireland to britain; the impact of the Scottish invasion led by Edward and Robert Bruce in the early fourteenth centruy; the identity of the 'English' political community that emerged in Ireland by the reign of Edward III; and the case for a broadly conceived British history, incorporating rather than excluding the English of Ireland. The subsequent group explore the character of Irish warfare, the adaptation of English institutions to a marcher environment; the exercise of power by regional magnates; and the complex practical interactions between royal government and Gaelic Irish Leaders.

The Mongol Empire was founded by Chinggis Khan in the early thirteenth century. Within the span of two generations it embraced most of Asia, thus becoming the largest land-based state in history. The united empire lasted only until around 1260, but the major successor states continued for many generations, in the Middle East, present-day Russia, Central Asia and China. It left a lasting impact on these areas and their peoples, which was often far from negative The papers in this volume offer fresh perspectives on the Mongol Empire, its rule in the eastern Islamic world, Central Asia and China, and the legacy of this rule. Various authors approach the matter from a variety of views, including political, military, social, cultural and intellectual. In doing so, they shed a new light on the Mongol Empire. This publication has also been published in hardback, please click here for details.

Settled for many thousands of years by Native Americans, who had developed extensive, varied and long-lasting cultures across the continent, North America's economic development on the eve of the European invasions was not hugely dissimilar to that of the European settlers themselves. 

The Donation of Constantine is the most outrageous and powerful forgery in world history. The question of its precise time of origin alone kept generations of researchers occupied. But, what exactly is the Donation of Constantine? To find the answer, it is necessary to approach the question on two different semantic levels: First, as the Constitutum Constantini, a fictitious privilege, in which, among other things, rights and presents were bestowed on the catholic church by a grateful Emperor Konstantin. Secondly, as a reflection of the Middle Age mindset, becoming part of the culture landscape midway through 11th century A.D. The author not only reinterprets the origin of this forgery (i.e. puts it down to the Franks' opposition of Emperor Louis the Pious), but retells, as well, the history of its misinterpretation since the High Middle Ages. In an appendix, all relevant texts are printed in the original language, an English translation is provided.

Bodzia is one of the most fascinating archaeological discoveries of the post-war period in Poland. It is one of the few cemeteries in Poland from the time of the origins of the Polish state. The unique character of this discovery is mainly due to the fact that a small, elite population was buried there. The burials there included people whose origins were connected with the Slavic, Nomadic-Khazarian and Scandinavian milieus. For the first time the evidence from this area is given prominence. This book is designed mainly for readers outside Poland. The reader is offered a collection of chapters, combining analyses and syntheses of the source material, and a discussion of its etno-cultural and political significance. The authors formulate new hypotheses and ideas, which put the discoveries in a broader European context. Contributors are Wieslaw Bogdanowicz, Mateusz Bogucki, Andrzej Buko, Magdalena M. Bus, Maria Dekowna, Alicja Drozd-Lipinska, Wladyslaw Duczko, Karin Margarita Frei, Tomasz Goslar, Tomasz Grzybowski, Zdzislaw Hensel, Iwona Hildebrandt-Radke, Michal Kara, Joanna Koszalka, Anna B. Kowalska, Tomasz Kozlowski, Marek Krapiec, Roman Michalowski, Michael Muller-Wille, T. Douglas Price, Tomasz Purowski, Tomasz Sawicki, Iwona Sobkowiak-Tabaka, Stanislaw Suchodolski and Kinga Zamelska-Monczak.

Traces of the living animal run across the entire corpus of medieval writing and reveal how pervasively animals mattered in medieval thought and practice. In fascinating scenes of cross-species encounters, a raven offers St. Cuthbert a lump of lard that waterproofs his visitors' boots for a whole year, a scholar finds inspiration for his studies in his cat's perfect focus on killing mice, and a dispossessed knight wins back his heritage only to give it up again in order to save the life of his warhorse. Readers have often taken such encounters to be merely figurative or fanciful, but Susan Crane discovers that these scenes of interaction are firmly grounded in the intimate cohabitation with animals that characterized every medieval milieu from palace to village. The animal encounters of medieval literature reveal their full meaning only when we recover the living animal's place within the written animal.The grip of a certain humanism was strong in medieval Britain, as it is today: the humanism that conceives animals in diametrical opposition to humankind. Yet medieval writing was far from univocal in this regard. Latin and vernacular works abound in other ways of thinking about animals that invite the saint, the scholar, and the knight to explore how bodies and minds interpenetrate across species lines. Crane brings these other ways of thinking to light in her readings of the beast fable, the hunting treatise, the saint's life, the bestiary, and other genres. Her substantial contribution to the field of animal studies investigates how animals and people interact in culture making, how conceiving the animal is integral to conceiving the human, and how cross-species encounters transform both their animal and their human participants.

This two-volume work, Latin-into-Hebrew: Texts and Studies sheds new light on an under-investigated phenomenon of European medieval intellectual history: the transmission of knowledge and texts from Latin into Hebrew between the twelfth and the fifteenth century. Volume One: Studies, offers 18 studies and Volume Two: Texts in Contexts, includes editions and analyses of hitherto unpublished texts of medieval Latin-into-Hebrew translations. Both volumes are available separately or together as a set.

Eating and drinking are essential to life and therefore of great interest to the historian. As well as having a real fascination in their own right, both activities are an integral part of the both social and economic history. Yet food and drink, especially in the middle ages, have received less than their proper share of attention. The essays in this volume approach their subject from a variety of angles: from the reality of starvation and the reliance on 'fast food' of those without cooking facilities, to the consumption of an English lady's household and the career of a cook in the French royal household.

As the meeting point between Europe, colonial America, and Africa, the history of the Atlantic world is a constantly shifting arena, but one which has been a focus of huge and vibrant debate for many years. In over thirty chapters, all written by experts in the field, The Atlantic World takes up these debates and gathers together key, original scholarship to provide an authoritative survey of this increasingly popular area of world history. The book takes a thematic approach to topics including exploration, migration and cultural encounters. In the first chapters, scholars examine the interactions between groups which converged in the Atlantic world, such as slaves, European migrants and Native Americans. The volume then considers questions such as finance, money and commerce in the Atlantic world, as well as warfare, government and religion. The collection closes with chapters examining how ideas circulated across and around the Atlantic and beyond. It presents the Atlantic as a shared space in which commodities and ideas were exchanged and traded, and examines the impact that these exchanges had on both people and places. Including an introductory essay from the editors which defines the field, and lavishly illustrated with paintings, drawings and maps this accessible volume is invaluable reading for all students and scholars of this broad sweep of world history.

In the mid-ninth century, Francia was rocked by the first royal divorce scandal of the Middle Ages: the attempt by King Lothar II of Lotharingia to rid himself of his queen, Theutberga and remarry. Even 'women in their weaving sheds' were allegedly gossiping about the lurid accusations made. Kings and bishops from neighbouring kingdoms, and several popes, were gradually drawn into a crisis affecting the fate of an entire kingdom. This is the first professionally published translation of a key source for this extraordinary episode: Archbishop Hincmar of Rheims's De divortio Lotharii regis et Theutbergae reginae. This text offers eye-opening insight both on the political wrangling of the time and on early medieval attitudes towards magic, penance, gender, the ordeal, marriage, sodomy, the role of bishops, and kingship.The translation includes a substantial introduction and annotations, putting the case into its early medieval context and explaining Hincmar's sometimes-dubious methods of argument. -- .