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Books > Humanities > History > World history > 500 to 1500
New examinations of the figure of Charlemagne in Spanish literature and culture. The historical point of departure for this volume is Charlemagne's ill-fated incursion into Spain in 778. After an unsuccessful siege of Zaragoza, the king of the Franks directed his army north and on his passage through the Pyrenees, he turned his wrath on Pamplona, destroying the Basque city and its walls. The Basques subsequently ambushed the rearguard of Charlemagne's army on the heights of Pyrenees, killing numerous officers of the palace, plunderingthe baggage, and then vanishing into the forested hills, leaving the Franks to grieve without the satisfaction of revenge. In Spain, popular narratives eventually diverted their attention away from the Franks to the Spaniards responsible for their slaughter. This volume explores those legendary narratives of the Spaniards who defeated Charlemagne's army and the larger textual and cultural context of his presence in Spain, from before their careful elaboration in Latin and vernacular chronicles into the early modern period. It shares with previous studies a focus on the narration of historical and imaginary events across genres, but is unique in its emphasis on the reception and evolution of the legendary figure of Charlemagne in Spain. Overall, its purpose is to address the diversity and importance of the Carolingian legends in the literary, historical, and imaginative spheres during the Middle Ages, Renaissance, and into the seventeenth century. Matthew Bailey is Professor of Spanish at Washington and Lee University in Lexington, Virginia; Ryan D. Giles is Associate Professor in the Department of Spanish and Portuguese at Indiana University, Bloomington. Contributors: Frederick A. de Armas, Matthew Bailey, Anibal Biglieri, Ryan D. Giles, Lucy K. Pick, Mercedes Vaquero.
Until his untimely death in 1991, David Herlihy, Professor of History at Brown University, was one of the most prolific and best-known American historians of the European Middle Ages. Author of books on the history of thirteenth- and fourteenth-century Italy, Herlihy published, in 1978, his best-known work in collaboration with Christine Klapisch-Zuber, Les Toscans et leurs familles (Translated into English in 1985, and Italian in 1988). For the last dozen or so years of his life, Herlihy launched a series of ambitious projects, on the history ofwomen and the family, and on the collective behavior of social groups in medieval Europe. While he completed two important books - on the family (1985) and on women's work (1991) - he did not find the time to bring these other major projects to a conclusion. This volume contains essays he wrote after 1978. They convey a sense of the enormous intellectual energy and great erudition that characterized David Herlihy's scholarly career. They also chart a remarkable historian's intellectual trajectory, as he searched for new and better ways of asking a set of simple and basic questions about the history of the family, the institution within which the vast majority of Europeans spent so much of their lives. Because of his qualities as a scholar and a teacher, during his relatively brief career Herlihy was honored with Presidencies of the four major scholarly associations with which he was affiliated: the Catholic Historical Association, the Medieval Academy of America, the Renaissance Society of America,and the American Historical Association.
In the second half of the twelfth century, the Catholic Church became convinced that dualist heresy was taking root within Christian society and that it was particularly strong in southern France. The nature and extent of this heresy and the reaction of the Church to the perceived threat have been the focus of extensive research since the mid-nineteenth century, research which has become especially intense in the last decade. Malcolm Barber's second edition of The Cathars (which first appeared in 2000) brings readers up-to-date with the challenges to previous conclusions of recent scholarship. At the same time, the wider implications of the subject remain relevant, most importantly the fundamental questions raised by the belief in the existence of evil, the ethical problems presented by the use of coercion to suppress forms of dissent believed to threaten the social and religious fabric, and the distortion of the past to underpin present-day policies and arguments.
The Irish tower house examines the social role of castles in late-medieval and early modern Ireland. It uses a multidisciplinary methodology to uncover the lived experience of this historic culture, demonstrating the interconnectedness of society, economics and the environment. Of particular interest is the revelation of how concerned pre-modern people were with participation in the economy and the exploitation of the natural environment for economic gain. Material culture can shed light on how individuals shaped spaces around themselves, and tower houses, thanks to their pervasiveness in medieval and modern landscapes, represent a unique resource. Castles are the definitive building of the European Middle Ages, meaning that this book will be of great interest to scholars of both history and archaeology. -- .
In tenth-century Europe and particularly in Germany, imperial women were able to wield power in ways that were scarcely imaginable in earlier centuries. Theophanu and Adelheid were two of the most influential figures in the Ottonian reich along with their husbands, who relied heavily on their support. Phyllis G. Jestice examines an array of factors that produced their power and prestige, including societal attitudes toward women, their wealth, their unction as queens, and their carefully constructed image of piety. Due to their influential positions, Theophanu and Adelheid reclaimed control of the young Otto III despite fierce opposition from Henry the Quarrelsome during the throne struggle of 984. In examining how they successfully secured the regency, this book confronts the outmoded notion of exceptionalism and illuminates the lives of powerful Ottonian women.
The indispensable account of the Ottoman Empire's Siege of Malta from the author of Hannibal and Gibraltar. In the first half of the sixteenth century, the Ottoman Empire was thought to be invincible. Suleiman the Magnificent, the Ottoman sultan, had expanded his empire from western Asia to southeastern Europe and North Africa. To secure control of the Mediterranean between these territories and launch an offensive into western Europe, Suleiman needed the small but strategically crucial island of Malta. But Suleiman's attempt to take the island from the Holy Roman Empire's Knights of St. John would emerge as one of the most famous and brutal military defeats in history. Forty-two years earlier, Suleiman had been victorious against the Knights of St. John when he drove them out of their island fortress at Rhodes. Believing he would repeat this victory, the sultan sent an armada to Malta. When they captured Fort St. Elmo, the Ottoman forces ruthlessly took no prisoners. The Roman grand master La Vallette responded by having his Ottoman captives beheaded. Then the battle for Malta began in earnest: no quarter asked, none given. Ernle Bradford's compelling and thoroughly researched account of the Great Siege of Malta recalls not just an epic battle, but a clash of civilizations unlike anything since the time of Alexander the Great. It is "a superior, readable treatment of an important but little-discussed epic from the Renaissance past . . . An astonishing tale" (Kirkus Reviews).
In this collection of essays, Antonia Gransden brings out the virtues of medieval writers and highlights their attitudes and habits of thought. She traces the continuing influence of Bede, the greatest of early medieval English historians, from his death to the sixteenth century. Bede's clarity and authority were welcomed by generations of monastic historians. At the other end is a humble fourteenth-century chronicle produced at Lynn with little to add other than a few local references.
Living on an island at the edge of the known world, the medieval Irish were in a unique position to examine the spaces of the North Atlantic region and contemplate how geography can shape a people. This book is the first full-length study of medieval Irish topographical writing. It situates the theories and poetics of Irish place - developed over six centuries in response to a variety of political, cultural, religious and economic changes - in the bigger theoretical picture of studies of space, landscape, environmental writing and postcolonial identity construction. Presenting focused studies of important literary texts by authors from Ireland and Britain, it shows how these discourses influenced European conceptions of place and identity, as well as understandings of how to write the world. -- .
First edition of supplications concerning England and Wales from the Apostolic Penitentiary - an essential resource for any historian of the pre-Reformation Church. The Apostolic Penitentiary was and remains the highest office in the Catholic Church concerned with sin and matters of conscience. The papacy reserved to itself absolution from certain grave sins, and successive popes empowered the cardinal penitentiary in charge of the office to absolve sinners in these reserved cases, which included violence against or by the clergy and abandonment of the religious life. The cardinal was also authorised to grant other favours that were a papal monopoly, including dispensations, notably for marriages between close relatives normally forbidden by church law, and special licences, for example allowing confession to a personal chaplain rather than one's parish priest. Petitioners from across Western Europe requested such favours in their thousands and their supplications shed important new light on religious, social and even political history, covering themes as varied as marriage, sexual deviance, violence, the religious life, popular piety, illegitimacy, and pilgrimage. This valuable evidence, recorded in the registers of the Apostolic Penitentiary held in the Vatican Archives, has only beenavailable to researchers since 1983. This edition makes accessible for the first time over 4,000 supplications concerning England and Wales in the office's fifty earliest surviving registers; they are presented with notes and introduction and other apparatus. Peter D. Clarke is Reader in Medieval History at the University of Southampton; Patrick N.R. Zutshi is Keeper of Manuscripts and University Archives, Cambridge University Library, and a Fellow of Corpus Christi College, Cambridge.
A riveting history of the city that led the West out of the ruins of the Roman Empire At the end of the fourth century, as the power of Rome faded and Constantinople became the seat of empire, a new capital city was rising in the West. Here, in Ravenna on the coast of Italy, Arian Goths and Catholic Romans competed to produce an unrivaled concentration of buildings and astonishing mosaics. For three centuries, the city attracted scholars, lawyers, craftsmen, and religious luminaries, becoming a true cultural and political capital. Bringing this extraordinary history marvelously to life, Judith Herrin rewrites the history of East and West in the Mediterranean world before the rise of Islam and shows how, thanks to Byzantine influence, Ravenna played a crucial role in the development of medieval Christendom. Drawing on deep, original research, Herrin tells the personal stories of Ravenna while setting them in a sweeping synthesis of Mediterranean and Christian history. She narrates the lives of the Empress Galla Placidia and the Gothic king Theoderic and describes the achievements of an amazing cosmographer and a doctor who revived Greek medical knowledge in Italy, demolishing the idea that the West just descended into the medieval "Dark Ages." Beautifully illustrated and drawing on the latest archaeological findings, this monumental book provides a bold new interpretation of Ravenna's lasting influence on the culture of Europe and the West.
For the first time, this volume explores the identities of leprosy sufferers and other people affected by the disease in medieval Europe. The chapters, including contributions by leading voices such as Luke Demaitre, Carole Rawcliffe and Charlotte Roberts, challenge the view that people with leprosy were uniformly excluded and stigmatised. Instead, they reveal the complexity of responses to this disease and the fine line between segregation and integration. Ranging across disciplines, from history to bioarchaeology, Leprosy and identity in the Middle Ages encompasses post-medieval perspectives as well as the attitudes and responses of contemporaries. Subjects include hospital care, diet, sanctity, miraculous healing, diagnosis, iconography and public health regulation. This richly illustrated collection presents previously unpublished archival and material sources from England to the Mediterranean. -- .
While much has been written on the connections between Lollardy and
the Reformation, this collection of essays is the first detailed
and satisfactory interpretation of many aspects of the problem.
Margaret Aston shows how Protestant Reformers derived encouragement
from their predecessors, while interpreting Lollards in the light
of their own faith.
The book examines the origins, development, and the role of the monastic movement in the capital of Byzantium. It was in the 5th century that a certain pattern of the functioning of monastic circles evolved within the specific framework of the ecclesiastical structures of Constantinople, which was a political and ecclesiastical centre of the Eastern Roman Empire. The bulk of the book is devoted to an analysis of the written accounts of the lives of the four Constantinopolitan holy men: Hypatios, Alexander Akoimetos, Daniel the Stylite, and Markellos Akoimetos. The analysis proves that the model of relationship between the holy man and the secular authority would change less than the one between the holy man and the ecclesiastical authority. The authors often cast the holy man in the role of "father", who was a kind of patron to the Emperor and his apparatus of government. On the other hand, one can observe a gradual change of the model of the relationship between the holy man and the ecclesiastical authorities from the initial opposition to a fully harmonious partnership. All the "Lives" focus on the idea of the third kind of authority existing alongside the two others; this type of authority is called religious and charismatic.
A Chronology of Medieval British History 1066-1307 covers events in British history, starting with the arrival of the new Norman ruling dynasty which 'connected' British politics, culture, religion and society more closely to mainland Europe, and ending with Edward I's death and Robert Bruce's revolt in 1307. The book is designed as a year-by-year guide to political, military, religious and cultural developments, centred on the states within the British Isles - England, Scotland, the Welsh states until annexation in 1282, and Ireland until conquest in the 1170s. Throughout the book, a detailed but succinct narrative of events is provided, clearly explaining what happened and when. The relevant sources and the latest academic studies for each period are listed, and any difficulties relating to the dating, accuracy and interpretation of records are identified. Comprehensive and accessible, A Chronology of Medieval British History 1066-1307 will be of great use to students of medieval British and European history.
The first serious study of tournaments throughout Europe reveals their importance - in the training of the medieval knight, the development of arms and armour, as an instrument of political patronage, and as a grand public spectacle. Will appeal to a wide audience. It is beautifully presented...the illustrations add further glory to a thorough historical analysis which is based on extensive research in Europe-wide sources... particularly useful in bringing toour attention lesser-known materials from the Iberian peninsula. The level of discussion, range and thoroughness of treatment and excellence of annotation make this a useful reference work for the academic historian too: it is hard to find any aspect of tournaments that is not covered.HISTORY The first serious study of tournaments throughout Europe reveals their importance - in the training of the medieval knight, the development of arms and armour, as an instrument of political patronage, and as a grand public spectacle.
Crucial texts from ninth- and tenth-century Wales analysed to show their key role in identify formation. Early medieval writers viewed the world as divided into gentes ("peoples"). These were groups that could be differentiated from each other according to certain characteristics - by the language they spoke or the territory they inhabited, for example. The same writers played a key role in deciding which characteristics were important and using these to construct ethnic identities. This book explores this process of identity construction in texts from early medieval Wales, focusing primarily on the early ninth-century Latin history of the Britons (Historia Brittonum), the biography of Alfred the Great composed by the Welsh scholar Asser in 893, and the tenth-century vernacular poem Armes Prydein Vawr ("The Great Prophecy of Britain"). It examines how these writers set about distinguishing between the Welsh and the other gentes inhabiting the island of Britain through the use of names, attention to linguistic difference, and the writing of history and origin legends. Crucially important was the identity of the Welsh as Britons, the rightful inhabitants of the entirety of Britain; its significance and durability are investigated, alongside its interaction with the emergence of an identity focused on the geographical unit of Wales.
Very few King's earn the appellation 'Great'. Alfred is the only EnglishKing honoured with this name and is credited with various successes (thefoundation of a navy, English education system and religious revival). Hismemory looms large in the English Imagination.The medieval "Life" of King Alfred of Wessex purports to be written by Asser, a monk in the King's service. This account of one of England's best loved and most famous kings has been accepted as offering evidence on most aspects of life in early medieval England and beyond. It was used in Victorian times to create a 'Cult' of Alfred. Alfred Smyth offers a carefully annotated translation of the 'Life' together with a long commentary. He argues that the 'Life' is a forgery which has profound implications not only for our understanding of the early English and medieval past but also for the nature of biography and history. This close scholarly rendering of the text allows the reader access to the intricacies of medieval history.
Jonathan Harris's classic text chronologically surveys Byzantine history in the time of the Crusades. The book reveals the attitudes of the Byzantine ruling elites towards the Crusades and their ultimate inability to adapt to the challenges this presented. Using evidence amassed in a wealth of primary sources, Harris successfully makes the point that Byzantine interactions with Western Europe, the Crusades and the crusader states is best understood in the nature of the Byzantine Empire and the ideology which underpinned it, rather than in any generalised hostility between the peoples. Incorporating recent scholarship, this 3rd edition has 25 further images, as well as additional maps and genealogical tables. This new edition also comes with two significant additions to the text: * Appendix I sees the inclusion of seven critical Latin primary sources taken from across three centuries. Translated by the author, these sources are then discussed in detail, providing multiple first-hand perspectives on the subject in the process * Appendix II provides assessments of various representations of the subject in key fiction and non-fiction works, thereby enriching your appreciation of the way that Byzantine interaction with the Crusades has been constructed at different times, from various standpoints and in other languages This book remains the keystone to understanding the East-West relationship during the Crusades and what this meant for the Byzantine Empire.
In 1144, the mutilated body of William of Norwich, a young apprentice leatherworker, was found abandoned outside the city's walls. The boy bore disturbing signs of torture, and a story soon spread that it was a ritual murder, performed by Jews in imitation of the Crucifixion as a mockery of Christianity. The outline of William's tale swiftly gained currency far beyond Norwich, and the idea that Jews engaged in ritual murder became firmly rooted in the European imagination. E.M Rose's engaging book delves into the story of William's murder and the notorious trial that followed to uncover the origin of the ritual murder accusation-known as the "blood libel"-in western Europe in the Middle Ages. Focusing on the specific historical context-the 12th-century reform of the Church, the position of Jews in England, and the Second Crusade-and suspensefully unraveling the facts of the case, Rose makes a powerful argument for why the Norwich Jews (and particularly one Jewish banker) were accused of killing the youth, and how the malevolent blood libel accusation managed to take hold. She also considers four "copycat" cases, in which Jews were similarly blamed for the death of young Christians, and traces the adaptations of the story over time. In the centuries after its appearance, the ritual murder accusation provoked instances of torture, death and expulsion of thousands of Jews and the extermination of hundreds of communities. Although no charge of ritual murder has withstood historical scrutiny, the concept of the blood libel is so emotionally charged and deeply rooted in cultural memory that it endures even today. Rose's groundbreaking work, driven by fascinating characters, a gripping narrative, and impressive scholarship, provides clear answers as to why the blood libel emerged when it did and how it was able to gain such widespread acceptance, laying the foundations for enduring anti-Semitic myths that continue to the present.
Wyclif's ideas caused a major upheaval both in the country of his birth and in the Bohemian area of central Europe; that upheaval affected theological, ecclesiastical and political developments from the late 14th to the early 16th centuries. Some of those ideas were transmitted orally through Wyclif's university teaching in Oxford, and in his preaching in London and Lutterworth, but the main medium through which his message was disseminated was the written word, using the universal western language of Latin. The papers in this collection look at aspects of that dissemination, from the organization and revision of Wyclif's works to form a summa of his ideas, the techniques devised to identify and make accessible his multifarious writings, the attempts of the orthodox clerical establishment to destroy them, through to the fortunes of his texts in the Reformation period; manuscripts written in England and those copied abroad, mostly in Bohemia, are considered. Although most of the papers have been published previously, a new edition of the important Hussite catalogue of Wyclif's writings is provided, and three lengthy sections contribute new material and additions and corrections to previous listings of Wyclif manuscripts. |
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