An exploration of the influence of gender on the workings of memory in the Middle Ages, focussing on the non-elite. WINNER of the Women's History Network 2020 Book Prize Church court records offer the most detailed records of everyday life in medieval England for people below the level of the elite. Vivid testimony in cases of marriage, insult, and debt, as well as tithes, testaments and ecclesiastical rights, show how men and women thought about the past and presented their own histories. While previous studies of memory in this period have tended to explore formal memory techniques in the schools and monasteries, this book turns to lay contexts instead, considering for the first time how gender influenced the ways that "ordinary" men and women remembered past events in the centuries leading up to the Reformations. Drawing on legal depositions, supplemented by pastoralia, literature and lyrics, the author argues that despite the many constraints upon their actions, lower-status men and women could use the law to communicate complex and varied pasts. She addresses the legal and religious developments that generated these memories, charting how gender shaped depictions of courtship, sexuality and childbirth, marriage and widowhood,as well as custom and the landscape. The book analyses these themes through the lens of gender and subjectivity, challenging conventional narratives that have aligned female remembrance with domesticity while embedding male memory in the public sphere. This approach offers precious evidence of the gendered, moral, and emotional worlds of lower-status people in medieval England. BRONACH C. KANE is Lecturer in Medieval History at Cardiff University.

First published in 1924, Max Beer's work comprises the history of social thought from the fourth to the fourteenth century. He considers in detail the heretical social movement and the story is brought up to the period of the peasants' wars and the social struggles in the towns, which form the prelude to modern times. The work also deals with the period from the latter half of the fourteenth century to the outbreak of the French Revoluion.

Reformation in Britain and Ireland is an innovative volume which studies the coming of reform in the sixteenth century more broadly than do traditional national narratives of religious change. It argues for an interactive and comparative understanding of this crucial dimension of British and Irish history. Through the examination of political choices, of ecclesiastical structures, and of individual religious attitudes, it seeks to explain the success or failure of Protestantism in these islands.

Essays on the connections between politics and society in the middle ages, showing their interdependence. Christine Carpenter's influential work on late-medieval English society aspires to encompass a wide spectrum of human experience. Her vision of "total" history embeds the study of politics in a multi-dimensional social frameworkwhich ranges from mentalities and ideology to economy and geography. This collection of essays celebrates Professor Carpenter's achievement by drawing attention to the social underpinning of political culture; the articles reflectthe range of her interests, chronologically from the thirteenth century to the sixteenth, and thematically from ideology and culture, through government and its officials, the nobility, gentry and yeomanry, the law and the church, to local society. The connection between centre and locality pervades the volume, as does the interplay of the ideological and cultural with the practical and material. The essays highlight both how ideas were moulded in political debate and action, and how their roots sprang from social pressures and interests. It also emphasises the wider cultural aspects of topics too-easily conceived as local and material. BENJAMIN THOMPSON is Fellow and Tutor in History at Somerville College, Oxford; JOHN WATTS is Professor of Later Medieval History at the University of Oxford and Fellow and Tutor of Corpus Christi College, Oxford. Contributors: Jackson Armstrong, Caroline Burt, Tony Moore, Richard Partington, Ted Powell, Andrea Ruddick, Andrew Spencer, Benjamin Thompson, John Watts, Theron Westervelt, Jenny Wormald.

This collection of essays is about sanctity, demonstrating the multiplicity of aspects this condition had in Western medieval Christianity. The studies concentrate on the complex set of the socio-cultural phenomena of the cult of saints, in a variety of regions from Egypt to Poland, with a focus on Italy and Central Europe. The subjects of the contributions range in time from Pope Damasus in the fourth until St. Christopher in the eighteenth century. The diversity of approaches adopted by the contributors-from literary analysis and historical anthropology to archaeology and art history-represents the open and multidisciplinary historical research that characterizes the medievalist community at the Central European University. Top erudition and scholarly precision meets the mystical world of Catholic saints. Some of the essays contain numerous black and white illustrations.

Trauma in Medieval Society is an edited collection of articles from a variety of scholars on the history of trauma and the traumatised in medieval Europe. Looking at trauma as a theoretical concept, as part of the literary and historical lives of medieval individuals and communities, this volume brings together scholars from the fields of archaeology, anthropology, history, literature, religion, and languages. The collection offers insights into the physical impairments from and psychological responses to injury, shock, war, or other violence-either corporeal or mental. From biographical to socio-cultural analyses, these articles examine skeletal and archival evidence as well as literary substantiation of trauma as lived experience in the Middle Ages. Contributors are Carla L. Burrell, Sara M. Canavan, Susan L. Einbinder, Michael M. Emery, Bianca Frohne, Ronald J. Ganze, Helen Hickey, Sonja Kerth, Jenni Kuuliala, Christina Lee, Kate McGrath, Charles-Louis Morand Metivier, James C. Ohman, Walton O. Schalick, III, Sally Shockro, Patricia Skinner, Donna Trembinski, Wendy J. Turner, Belle S. Tuten, Anne Van Arsdall, and Marit van Cant.

Edited with a facing-page English translation from the Latin text by: Clover, Helen; Unknown function: Gibson, Margaret

This collection is a notable example of how the cultural history of the middle ages can be written in terms that satisfy both the historian and the literary scholar. John Benton's knowledge of the personnel, structure and finance of medieval courts complemented his understanding of the literature they produced.

The Haskins Society, named after the celebrated American medievalist Charles Homer Haskins, was founded in 1982 to provide a forum for the discussion and study of English and related continental history in the middle ages.

Offers a revisionist angle to the question of sacral kingship, showing the continued importance of liturgical ceremonial in the twelfth century and onward. Shortlisted for the 2020 Whitfield Prize The long twelfth century heralded a fundamental transformation of monarchical power, which became increasingly law-based and institutionalised. Traditionally this modernisation of kingship, in conjunction with the ecclesiastical reform movement, has been seen as sounding the death knell for sacral kingship. Increasingly concerned with bureaucracy and the law, monarchs supposedly paid only lip service to the idea that they ruled in the image of God and the Old Testament rulers of Israel. The liturgical ceremony through which this typology was communicated, inauguration, had become a relic from a bygone age; it remained significant, but for its legally constitutive nature rather than for its liturgical content. Through a groundbreaking comparative approach and an in-depth engagement with the historiographical traditions of the three realms, this book challenges the paradigm of the desacralisation of kingship and demonstrates the continued relevance of liturgical ceremonial, particularly at the moment of a king's accession to power. In integrating the study of male and female rites and by bringing together multiple source types, including liturgical texts, historical narratives, charter evidence and material culture, the author demonstrates that the resonances of liturgical ceremonial, and the biblical models for kingship and queenship it encompassed, continued to shape concepts of rulership in the high Middle Ages. JOHANNA DALE is a British Academy Postdoctoral Fellow in the Department of History at University College London.

The Byzantine World presents the latest insights of the leading scholars in the fields of Byzantine studies, history, art and architectural history, literature, and theology. Those who know little of Byzantine history, culture and civilization between AD 700 and 1453 will find overviews and distillations, while those who know much already will be afforded countless new vistas.

Each chapter offers an innovative approach to a well-known topic or a diversion from a well-trodden path. Readers will be introduced to Byzantine women and children, men and eunuchs, emperors, patriarchs, aristocrats and slaves. They will explore churches and fortifications, monasteries and palaces, from Constantinople to Cyprus and Syria in the east, and to Apulia and Venice in the west. Secular and sacred art, profane and spiritual literature will be revealed to the reader, who will be encouraged to read, see, smell and touch. The worlds of Byzantine ceremonial and sanctity, liturgy and letters, Orthodoxy and heresy will be explored, by both leading and innovative international scholars.

Ultimately, readers will find insights into the emergence of modern Byzantine studies and of popular Byzantine history that are informative, novel and unexpected, and that provide a thorough understanding of both.

In many respects this book, first published in 1961, marked a somewhat radical departure from contemporary historical writings. It is neither a constitutional nor a political history, but a historical definition and explanation of the main features which characterised the three kinds of government which can be discerned in the Middle Ages - government by the Pope, the King, the People. The author's enviable knowledge of the sources - clerical, secular, legal, constitutional, liturgical, literary - as well as of modern literature enables him to demonstrate the principles upon which the papal government, the royal government, and the government of the people rested. He shows how the traditional theocratic forms of government came to be supplanted by forms of government based on the will of the people. Although concerned with the Middle Ages, the book also contains much that is of topical interest to the discerning student of modern institutions. Medieval history is made understandable to modern man by modern methods.

Upon its original publication in 1946, this work represented a new approach to medieval studies, offering indispensable analysis to the historian of legal, political and social ideas. Research into the original sources leads the author through unexplored realms of medieval thought. By contrasting contemporary opinions with those of his central figure, Lucas de Penna, he comprehensively presents the medieval idea of law - then regarded as the concrete manifestation of abstract justice. The intensity of medieval academic life is revealed in the heated controversies, whilst medieval criminology foreshadows modern developments. A significant discovery is the astonishingly great reliance which Continental scholars placed upon English thought. A challenge to certain current misconceptions, this book shows the resourcefulness of medieval thinking and the extent to which modern ideas were foreshadowed in the fourteenth century, a time when the ideas of law and liberty were identical.

In his Birkbeck Lectures, first published in 1969, Professor Ullmann throws new light on a familiar subject. He shows that the Carolingian renaissance had a wider and deeper meaning than has often been thought, especially in its political and ideological aspects. Displaying his mastery of both primary and secondary sources, Professor Ullmann presents an integrated history. He shows an epoch which holds a key to the better understanding not only of the subsequent medieval centuries, but also of modern Europe. This book opened new vistas in political, ideological and social history as well as in historical theology and jurisprudence and showed how relevant knowledge of the past is for the understanding of the present.

A regional study of landed society in the transition between the late medieval and early modern period. In the middle of the fifteenth century, the economy of north-east England was beset by crises: population was low, production was stagnant and many landowners faced penury. By the end of the sixteenth century, however, the precocious development of the coal industry and high levels of inflation provided opportunities for investment and profit in the Durham countryside. This book examines the development of agrarian capitalism; estate management; tenure and the land market; social mobility; the gentrification of merchant wealth and the emergence of the yeomanry during this period in the region. It looks at such questions as how the coal industry was affected by the fifteenth-century recession and the effects its rapid expansion had upon landed society; reassesses debates on the rise of the gentry and the "crisis" of the aristocracy; and considers how the wholesale economic changes of this period affected the social structure of late-medieval and early-modern England. Although this period is often seen as a transitional era, this book argues that it needs to be studied as one long agrarian cycle, showing the degree to which patterns of landholding fixed during the fifteenth-century recession affected the distribution of profits between different types of lords and tenants in the sixteenth and early seventeenth century. A.T. Brown is an AddisonWheeler Fellow at Durham University.

Through combinations of instructive prose and incantatory verse, liturgical rituals and herbal recipes, Latinate learning and oral tradition, the Old English remedies offer hope not only for bodily ailments but also for such dangers as solitary travel, swarming bees and stolen cattle. Hybrid healing works from the premise that the tremendous diversity of Old English medical texts requires an equally diverse range of interpretative methodologies. Through a case study approach, this exploration of early medicine offers a series of close readings tailored specifically to individual remedies, drawing from a range of fields including plant biology, classical rhetoric, archaeology, folkloristics and disability studies. Embracing the endless complexity of these Old English texts, Hybrid healing argues that the healing power of individual remedies ultimately derives from a dynamic and unpredictable process that is at once both deeply traditional and also ever-changing. -- .

The Crusades were a startling and spectacular phenomenon that exerted a powerful influence on European development over a period of many centuries. Much recent writing has been devoted to explaining how the crusades began and what they achieved. This volume is intended as an introductory guide and analysis of how different aspects of crusading studies have developed. Rather than giving an account of events, each chapter offers an interpretative and historiographical study. It is aimed both at postgraduates and at professional academics.

This book discusses the relationship between religion and medicine around 1300. Joseph Ziegler analyses the spiritual writings of two learned physicians in the light of their medical background. He examines the use of medical knowledge for non-medical purposes, and by clerics who did not engage in medical practice. He suggests that fusion rather than disjunction characterized the relationship between medicine and religion at that time, and that medicine had a cultural role which surpassed its physical therapeutic function.

Upon its original publication in 1946, this work represented a new approach to medieval studies, offering indispensable analysis to the historian of legal, political and social ideas. Research into the original sources leads the author through unexplored realms of medieval thought. By contrasting contemporary opinions with those of his central figure, Lucas de Penna, he comprehensively presents the medieval idea of law a " then regarded as the concrete manifestation of abstract justice. The intensity of medieval academic life is revealed in the heated controversies, whilst medieval criminology foreshadows modern developments. A significant discovery is the astonishingly great reliance which Continental scholars placed upon English thought. A challenge to certain current misconceptions, this book shows the resourcefulness of medieval thinking and the extent to which modern ideas were foreshadowed in the fourteenth century, a time when the ideas of law and liberty were identical.

This volume deals with the problem of State and Church in the Middle Ages from a new angle. It not only shows how and why the medieval popes pursued a policy of world domination, but also discloses the ideas by which the papal monarchs were primarily influenced.

John Benet's Chronicle, 1399-1462 is the first English translation of a fifteenth-century Latin chronicle which has been much used by medievalists since it was published in 1972. Lively and entertaining, it richly deserves the much wider readership that translation can now attract. The introduction argues that John Benet, vicar of Harlington, was only the - rather inefficient - copyist of a chronicle composed by an unidentified writer. Internal clues suggest that the real author was a Londoner who was exceptionally well-informed about events and people in the period of the Wars of the Roses. He was possibly a clerk to the signet, as this book investigates further.

Nils Blomkvist discusses how the Baltic Rim was initially Europeanized between 1075 and 1225 AD. He compares the indigenous civilisations to the prevailing western European one. After the expansive Viking period, European penetration became a process of discovery.
The importance of the Catholic Reform movement and its unintentional ties to the formation of an endurable commodity market are outlined. Clashes and compromises are investigated in case studies of the Kalmarsund region, Gotland and the Daugava valley. Dissimilar cases of state formation are compared: those of Sweden and Livonia.
Many classical scholarly problems are revisited. A new approach to the period's narrative sources brings to life Scandinavian, German, Russian, Finno-Ugrian and Baltic attitudes and day-to-day concern in the midst of a change of epic dimensions.

The present volume is a Festschrift in honour of the distinguished Byzantinist Costas N. Constantinides. The title of the volume, Bibliophilos: Books and Learning in the Byzantine World, reflects Professor Constantinides' major contribution to the fields of Greek palaeography, editions of Byzantine texts, Byzantine history, scholarship and education, and Cypriot manuscripts and culture. The volume is introduced by a preface and a tabula gratulatoria dedicated to the honorand, followed by twenty articles, written by seasoned and younger scholars, who are former colleagues and students of Professor Constantinides. These articles, which appear in alphabetical order, offer new material and shed fresh light to the study of Greek manuscripts, binders and scribes, and the life, works and activities of Byzantine scholars, teachers and students, providing editions of unpublished texts, including letters and poems, and exploring various aspects of Byzantine and Cypriot history, literature, art, science and culture. In the process the authors often challenge earlier views and offer new interpretations and insights. Bibliophilos is a book for the student, teacher and scholar of Byzantium in particular, and for every bibliophile in general.

Nineteen contributions by eminent scholars cover topics in Greek Epigraphy, Ancient History, Archaeology, and the Historiography of Archaeology. The section on Epigraphy and Ancient History has a particular focus on Attica, whereas material from Eretria, Delphi, the Argolid, Aetolia, Macedonia, Samothrace, and Aphrodisias widens the picture. The section on Archaeology discusses cultural variation as well as matters of cult, myth, and style, especially in Attica, from the Chalcolithic to the Roman period. The final section on the History of Archaeology reviews the early history of archaeological research at sites such as Piraeus, Rhamnous, Marathon, Oropos, Pylos, and Eretria, based on unpublished archival sources as well as on preliminary sketches and architectural drawings by 19th century artists.

First comprehensive study of miracles in Crusade narrative, showing how and why they were deployed by their authors. The medieval Latin Christian narratives of the crusades are replete with references to miracles, visions and signs. Mysterious white-clad knights lead crusader armies to victory in battle, Christ and the saints offer guidance in visions, and great signs are seen in the skies. However, despite the frequent appearance of these themes in the sources, and the evident importance of these ideas to the narratives which describe them, scholars have often analysed examples in isolation. This book represents the first far-reaching examination of the miraculous in crusade narrative, offering an analysis of the role of miracles, marvels, visions, dreams, signs and augury in narratives of the crusades of 1096 to 1204 and produced between c.1099 and c.1250. It argues that the miraculous and its related themes represented a powerful tool for the authors of crusade narrative because of its ability to convey divine agency and will, ideas which were central to the belief held among Latin Christian contemporaries that crusade was divinely inspired and spiritually salvific. Overall, the volume demonstrates how the authors of crusade narrative drew upon various intellectual authorities on the miraculous in the service of their narrative agendas and reveals how the use of the miraculous changed as authors were forced to respond to the challenges of narrating crusade during this period.