Focusing on visual sources and the cultural landscape, Kersti Markus offers a fresh perspective on the Baltic crusades in Visual Culture and Politics in the Baltic Sea Region, 1100-1250. The book examines how visual propaganda was used by the Danish rulers as an instrument in establishing supremacy in the Baltic Sea region. In recent decades, Danish historians have highlighted the central role of the Valdemar dynasty and the bishops supporting them in the Baltic crusades, but visual sources show how the entire society was mentally prepared for a journey with redemption waiting at the end. A New Jerusalem was being built in Scandinavia, and the crusade to Livonia was conducted under the banner of Christ. See inside the book.

This text aims to provide a balanced portrait of one of the most controversial figures of 13th-century Europe and an assessment of the long-term significance of his career. The author describes how Charles I was able to carve out and control a huge power block in the Mediterranean, where he became ruler of Provence, Jerusalem and the kingdom of Naples (including Sicily) as well as that of Anjou. She also discusses his pivotal role in the crusades, as well as his military reform, trading, diplomacy, learning and the arts. The book explores through the life of Charles I of Anjou the international power politics of 13th-century Mediterranean Europe and shows that, as a result of his actions, the political map of Europe was redrawn.

This work presents a brief narrative of the title subject, interweaving deft evaluations of the critical points of historical thought.

In popular imagination, the Vikings are remembered as fierce warrior seamen who campaigned through Western Europe, terrorizing British, Frankish, and Irish societies. Yet is it possible that the great Viking armies left more in their wake than carnage and destruction? The stories of two families-the Olafssons, who transformed a pirate camp in Ireland into the kingdom of Dublin, and the Haraldssons, whose rule encompassed Hebrides, Galloway, and the Isle of Man-suggest that the Vikings did indeed leave behind a much greater legacy.
Between the tenth and twelfth centuries, these two Viking families, descendants of men whom earlier chroniclers dismissed as pagan pirates, established themselves as Christian rulers whose domain straddled the Scandinavian and Celtic worlds. The Olafssons and Haraldssons carved out empires that inspired fear and made their families fabulously wealthy. From their ranks came the settlers who gave name to the Danelaw in Britain, Fingal in Ireland, and Normandy in Francia. Celebrated in Icelandic sagas and poems, Irish tales, and French history, the Olafssons and Haraldssons took part in the last successful Scandinavian invasion of Britain and the overthrow of the last Old English kingdom, even as they allied with, fought against, and married their Irish neighbors.
Though the families had come to these lands as conquerors, they soon learned the importance of cooperating with those they had vanquished. Even as they worshipped pagan gods, the Olafssons and Haraldssons both became important benefactors to the Christian church. They also played a crucial role in the economic revival of northern Europe as trading ships from their ports sailed throughout theAtlantic and the goods they produced traveled as far west as Canada. Under their rule, the seas became a connector for a shared culture, commercially, artistically, and socially.
Challenging traditional views of the Vikings' culture, Benjamin Hudson shows the role that these two great dynasties played in the Second Viking age. The rise and transformation of the Olafssons and Haraldsssons from the tenth to the twelfth centuries highlights a period and people important for understanding the political, religious, and cultural development of Europe in the High Middle Ages.

Barry Coward has revised his wide-ranging text which outlines the major social changes that occurred in England in the two hundred years after the Reformation. He examines the religious and intellectual changes resulting from revolutionary pressures, as well as considering the impact of rapid inflation and population expansion in the later sixteenth and early seventeenth centuries. Overall he stresses that social change combined with social continuity to produce a distinctive early modern English society.

Nobility, Land and Service in Medieval Hungary is the first Western language account of medieval landholding and noble society in Hungary. Rady indicates that although all noble land was held by the ruler, a complex web of relationships still permeated the Hungarian nobility. In his discussion of the institutions of lordship, clientage and office-holding, the author draws direct parallels between medieval Hungary and its better-known Western neighbors.

This broad-ranging study explores the nature of national sentiment in fourteenth-century England and sets it in its political and constitutional context for the first time. Andrea Ruddick reveals that despite the problematic relationship between nationality and subjecthood in the king of England's domains, a sense of English identity was deeply embedded in the mindset of a significant section of political society. Using previously neglected official records as well as familiar literary sources, the book reassesses the role of the English language in fourteenth-century national sentiment and questions the traditional reliance on the English vernacular as an index of national feeling. Positioning national identity as central to our understanding of late medieval society, culture, religion and politics, the book represents a significant contribution not only to the political history of late medieval England, but also to the growing debate on the nature and origins of states, nations and nationalism in Europe.

Most people believe that traditional landscapes did not survive the collapse of Roman Britain, and that medieval open fields and commons originated in Anglo-Saxon innovations unsullied by the past. The argument presented here tests that belief by contrasting the form and management of early medieval fields and pastures with those of the prehistoric and Roman landscapes they are supposed to have superseded. The comparison reveals unexpected continuities in the layout and management of arable and pasture from the fourth millennium BC to the Norman Conquest." "The results suggest a new paradigm: the collective organisation of agricultural resources originated many centuries, perhaps millennia, before Germanic migrants reached Britain. In many places, medieval open fields and common rights over pasture preserved long-standing traditions for organising community assets. In central, southern England, a negotiated compromise between early medieval lords eager to introduce new managerial structures and communities as keen to retain their customary traditions of landscape organisation underpinned the emergence of nucleated settlements and distinctive, highly-regulated open fields.

The Later Medieval City, 1300-1500, the second part of David Nicholas's ambitious two-volume study of cities and city life in the Middle Ages, fully lives up to its splendid precursor, The Growth of the Medieval City. (Like that volume it is fully self-sufficient, though many readers will want to use the two as a continuum.) This book covers a much shorter period than the first. That traced the rise of the medieval European city system from late Antiquity to the early fourteenth century; this offers a portrait of the fully developed late medieval city in all its richness and complexity. David Nicholas begins with the economic and demographic realignments of the last two medieval centuries. These fostered urban growth, raising living standards and increasing demand for a growing range of urban manufactures. The hunger for imports and a shortage of coin led to sophisticated credit mechanisms that could only function through large cities. But, if these changes brought new opportunities to the wealthy, they also created a growing problem of urban poverty: violence became endemic in the later medieval city. Moreover, although more rebellions were sparked by taxes than by class conflict, class divisions were deepening. Most cities came to be governed by councils chosen from guild-members, and most guilds were dominated by merchants. The landowning elite that had dominated the early medieval cities of the first volume still retained its prestige, but its wealth was outstripped by the richer merchants; while craftsmen, who had little political influence, were further disadvantaged as access to the guilds became more restricted. The later medieval cities developed permanent bureaucracies providing a huge range of public services, and they were paid for by sophisticated systems of taxation and public borrowing. The survival of their fuller, richer records allow us not only to apply a more statistical approach, but also to get much closer, to the splendours and squalors of everyday city-life than was possible in the earlier volume. The book concludes with a set of vibrant chapters on women and children and religious minorities in the city, on education and culture, and on the tenor of ordinary urban existence. Like its predecessor, this book is massively, and vividly, documented. Its approach is interdisciplinary and comparative, and its examples and case studies are drawn from across Europe: from France, England, Germany, the Low Countries, Iberia and Italy, with briefer reviews of the urban experience elsewhere from Baltic to Balkans. The result is the most wide-ranging and up-to-date study of its multifaceted subject. It is a formidable achievement.

Founded in 910 by Duke William of Aquitaine, the abbey of Cluny rose to prominence in the eleventh century as the most influential and opulent center for monastic devotion in medieval Europe. While the twelfth century brought challenges, both internal and external, the Cluniacs showed remarkable adaptability in the changing religious climate of the high Middle Ages. Written by international experts representing a range of academic disciplines, the contributions to this volume examine the rich textual and material sources for Cluny's history, offering not only a thorough introduction to the distinctive character of Cluniac monasticism in the Middle Ages, but also the lineaments of a detailed research agenda for the next generation of historians. Contributors are: Isabelle Rose, Steven Vanderputten, Marc Saurette, Denyse Riche, Susan Boynton, Anne Baud, Sebastien Barret, Robert Berkhofer III, Isabelle Cochelin, Michael Hanchen, Gert Melville, Eliana Magnani, Constance B. Bouchard, Benjamin Pohl, and Scott G. Bruce.

This famous survey has been updated to incorporate the new perspectives of the last twelve years. The study opens with one Revolution, the Reformation, and closes with another - the Civil War of the mid-17th century and the abolition of the monarchy. Alan Smith explores the dramatic changes during this period when the country was forged into a 'nation state." Its centrepiece however, remains the extraordinary achievements of the Elizabethan and Jacobean age, and these glories are given full treatment in this masterly account.

In the field of medieval Indian historiography, an eight-volume magnum opus, History of India as Told by Its Own Historians, by Sir Henry Myers Elliot (1808-53) and the editor-compiler of his posthumous papers, John Dowson (1820-81), was published from London between 1867 and 1877. These landmark volumes continue to retain their popularity even nearly hundred and fifty years later, and scholars still learn from and conduct their research on the basis of this work. However, an enterprise of this scale and magnitude was bound to suffer from some serious shortcomings. An eminent Indian scholar, S.H. Hodivala undertook the daunting task of annotating Elliot and Dowson's volumes and worked through all the new material, selecting or criticizing and adding his own suggestions where previous comments did not exist or appeared unsuitable. The first volume of Hodivala's annotated Studies, was published in 1939, while the second was published posthumously in 1957. Over the years, while the work of Elliot and Dowson has seen many reprints, and is even available online now, Hodivala's volumes have receded into obscurity. A new edition is presented here for the first time. Hodivala also published critical commentaries on 238 of about 2000 entries included in another very famous work, Hobson-Jobson (London, 1886) by Sir Henry Yule (1820-89) and Arthur Coke Burnell (1840-82). These have also been included in the present edition. These volumes are thus aimed at serving as an indispensable compendium of both, Elliot and Dowson's, and for Yule and Burnell's excellent contributions of colonial scholarship. At the same time these would also serve as a guide for comparative studies and critical appreciation of historical texts. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka

This broad-reaching collection of essays constitutes a thorough introduction to the fields and methodologies concerned with studies of textiles and dress of the Middle Ages. New themes and critical viewpoints from many disciplines are brought to bear on the medieval material in the areas of archaeology, art and architecture, economics, law, history, literature, religion, and textile technology. The contributors address surviving objects and artifacts and interpret representations in texts and images. The articles extend in time from the fifth to the sixteenth centuries, and cover Europe from Scandinavia, England, and Ireland in the north, to Italy and the Mediterranean basin in the south. Emphasis is placed on the significant role of trade and cultural exchanges as they impact appearance and its constituent materials.

R.C. Van Caenegem is one of the few legal historians to have crossed national boundaries successfully. His knowledge of the various codes and customs of the European Continent in general and the Low Countries in particular enables him to bring a fresh eye to the English Common law. Four of these nine essays have not been published in English before.

This Seminar Study introduces students to England's foreign policy during the reigns of the Tudor monarchs. In this succinct introduction the author addresses the key questions facing students - for example, to what extent did monarch or minister make policy. Each reign is analysed in turn providing a narrative and explanation of the major events and policy decisions throughout the Tudor period.

Maria de Luna was one of late medieval Spain's most intriguing female personalities. In a period characterized by powerful male rulers, she combined patronage and a pious cultural program to extend her political power, both formally and informally. However, hers was a figure that did not challenge or undermine the image of the monarch, and instead completed it. Using Maria de Luna, Silleras-Fernandez examines the four pillars of medieval queenship: formal authority, family relations, religious patronage, and household and court through an exhaustive study of her letters and administrative and financial records. This book brings to light the potentials and limits of female power in Iberia on the cusp of modernity and adds to our understanding of queenship in late medieval and early modern Europe.

Examines the political development of Portugal between the eleventh and thirteenth centuries. Taking place amid the struggle between Christendom and the Islamic world for control over the Iberian Peninsula, the formation of Portugal also depended on the growing European influence felt throughout the peninsula during these centuries.

The Powers Phase Project was a multiyear archaeological program undertaken in southeastern Missouri by the University of Michigan in the late 1960s and early 1970s. The project focused on the occupation of a large Pleistocene-age terrace in the Little Black River Lowland-a large expanse of lowlying land just east of the Ozark Highland-between roughly A. D. 1250 and A. D. 1400. The largest site in the region is Powers Fort-a palisaded mound center that - ceived archaeological attention as early as the late nineteenth century. Archa- logical surveys conducted south of Powers Fort in the 1960s revealed the pr- ence of numerous smaller sites of varying size that contained artifact assemblages similar to those from the larger center. Collectively the settlement aggregation became known as the Powers phase. Test excavations indicated that at least some of the smaller sites contained burned structures and that the burning had sealed household items on the floors below the collapsed architectural e- ments. Thus there appeared to be an opportunity to examine a late prehistoric settlement system to a degree not possible previously. Not only could the s- tial relation of communities in the system be ascertained, but the fact that str- tures within the communities had burned appeared to provide a unique opp- tunity to examine such things as differences in household items between and among structures and where various activities had occurred within a house. With these ideas in mind, James B. Griffin and James E.

China's loss of economic, technical, and cultural supremacy after the Song Dynasty (A.D. 960-1279) has produced one of the greatest enigmas of world history. Why did China fail to undergo an industrial revolution? Explanations relate to deficiencies of Chinese cultural values, social structure, class system, bureaucracy, and technology. This volume examines the subject of technological development, particularly agricultural development, in order to evaluate whether China suffered all-round technological stagnation. Using the example of the nongshu, or agricultural book, the author also examines the role of Chinese values, social structure, class structure, and bureaucracy in the accumulation, preservation, diffusion, promotion, and recovery of knowledge. Nongshu formed an organic part of Chinese agriculture and thus of Chinese economic history. Thus examination of the nongshu phenomenon leads to new insights into the sociopolitical structure and long-term economic development of pre-modern China. The examination also shows that Chinese technology in agriculture, the leading sector of the economy, did not completely stagnate.

This book is a study of the programmatic oral performance of the written word and its impact on art and text. Communal singing and reading of the Latin texts that formed the core of Christian ritual and belief consumed many hours of the Benedictine monk's day. These texts-read and sung out loud, memorized, and copied into manuscripts-were often illustrated by the very same monks who participated in the choir liturgy. The meaning of these illustrations sometimes only becomes clear when they are read in the context of the texts these monks heard read. The earliest manuscripts of Citeaux, copied and illuminated at the same time that the new monastery's liturgy was being reformed, demonstrate the transformation of aural experience to visual and textual legacy.

This book argues that pre-modern societies were characterized by a common quest for human flourishing or excellence, i.e. virtue. The history of virtue is a particularly fruitful approach when studying pre-modern periods. Systems of moral philosophy and more day-to-day moral ideas and practices in which virtue was central were incredibly important in pre-modern societies within and among diverse scholarly, literary, religious and social communities. Virtue was a cornerstone of pre-modern societies, permeating society in many different ways, and on many different levels, and it was conveyed in erudite and pedagogical texts, ritual, performance and images. The construction of virtues such as wisdom, courage, and justice helped shape identities and communities, but also served to legitimize and reinforce differences pertaining to gender, social hierarchies, and nations. On a more fundamental level, studying the history of virtue helps us understand the guiding principles of historical action. Thus, we believe that the history of virtue is central to understanding these societies, and that the history of virtue, including criticisms of virtue and virtue ethics, tells us important things about how men and women thought and acted in ages past.

This book examines the history and influence of Magna Carta in British and American history. In a series of essays written by notable British specialists, it considers the origins of the document in the political and religious contexts of the thirteenth century, the relevance of its principles to the seventeenth century disputes that led to the Civil War, the uses made of Magna Carta to justify the American Revolution, and its inspiration of the radical-democratic movement in Britain in the early nineteenth century. The introductory essay considers the celebration of Magna Carta's 800th anniversary in 2015 in relation to ceremonials and remembrance in Britain in general. Given as papers to a joint conference of British and Chinese historians in Beijing in 2015, these essays provide a clear and insightful overview of the origins and impact of a medieval document that has shaped the history of the world. The open access edition of this book can be found at http://humanities-digital-library.org/index.php/hdl/catalog/book/goldman.

How Thor Lost his Thunder is the first major English-language study of early medieval evidence for the Old Norse god, Thor. In this book, the most common modern representations of Thor are examined, such as images of him wreathed in lightning, and battling against monsters and giants. The origins of these images within Iron Age and early medieval evidence are then uncovered and investigated. In doing so, the common cultural history of Thor's cult and mythology is explored and some of his lesser known traits are revealed, including a possible connection to earthquakes and volcanic eruptions in Iceland. This geographically and chronologically far-reaching study considers the earliest sources in which Thor appears, including in evidence from the Viking colonies of the British Isles and in Scandinavian folklore. Through tracing the changes and variety that has occurred in Old Norse mythology over time, this book provokes a questioning of the fundamental popular and scholarly beliefs about Thor for the first time since the Victorian era, including whether he really was a thunder god and whether worshippers truly believed they would encounter him in the afterlife. Considering evidence from across northern Europe, How Thor Lost his Thunder challenges modern scholarship's understanding of the god and of the northern pantheon as a whole and is ideal for scholars and students of mythology, and the history and religion of medieval Scandinavia.