Published over a period of 20 years the essays collected together in this volume all relate to the lasting human preoccupation with cosmological matters and modern responses to them. The eclecticism of the typical medieval scholar might now seem astonishing, regrettable, amusing, or derisory, according to one's view of how rigid intellectual barriers should be. In Stars, Fate & Mind North argues that we will seriously misunderstand ancient and medieval thought if we are not prepared to share a willingness to look across such frontiers as those dividing astrology from ecclesiastical history, biblical chronology from astronomy, and angelic hierarchies from the planetary spheres, theology from the theory of the continuum, celestial laws from terrestrial, or the work of the clockmaker from the work of God himself, namely the universe. Surveying the work of such controversial scholars as Alexander Thom and Immanuel Velikovsky this varied volume brings together current scholarship on cosmology, and as the title suggest considers the confluence of matters of the stars, fate and the mind. The collection is accompanied by further commentary from the author and new illustrations.

The legacy of late medieval Franciscan thought is uncontested: for generations, the influence of late-13th and 14th century Franciscans on the development of modern thought has been celebrated by some and loathed by others. However, the legacy of early Franciscan thought, as it developed in the first generation of Franciscan thinkers who worked at the recently-founded University of Paris in the first half of the 13th century, is a virtually foreign concept in the relevant scholarship. The reason for this is that early Franciscans are widely regarded as mere codifiers and perpetrators of the earlier medieval, largely Augustinian, tradition, from which later Franciscans supposedly departed. In this study, leading scholars of both periods in the Franciscan intellectual tradition join forces to highlight the continuity between early and late Franciscan thinkers which is often overlooked by those who emphasize their discrepancies in terms of methodology and sources. At the same time, the contributors seek to paint a more nuanced picture of the tradition's legacy to Western thought, highlighting aspects of it that were passed down for generations to follow as well as the extremely different contexts and ends for which originally Franciscan ideas came to be employed in later medieval and modern thought.

This revised edition of the classic text of the period provides both the student and the specialist with an informative account of post-Roman English society. After a general survey of the main developments from the fourth century to the eleventh, the book offers analysis of: * social organization * the changing character of kingship, of royal government and the influence of the church * the history of settlement * the making of the landscape * the growth of towns and trade * the consequences of the Norman Conquest. The author also considers the various influences; British, Frankish, Viking and Christian that helped shape English society and contributed to the making of a united kingdom.

In 987, when Hugh Capet took the throne of France, founding a dynasty which was to rule for over 300 years, his kingdom was weak and insignificant. But by 1100, the kingdom of France was beginning to dominate the cultural nd religious life of western Europe. In the centuries that followed, to scholars and to poets, to reforming churchmen and monks, to crusaders and the designers of churches, France was the hub of the universe. La douce France drew people like a magnet even though its kings were, until about 1200, comparatively insignificant figures. Then, thanks to the conquests and reforms of King Philip Augustus, France became a dominant force in political and economic terms as well, producing a saint-king, Louis IX, and in Philip IV, a ruler so powerful that he could dictate to popes and emperors. Spanning France's development across four centuries, Capetian France is a definitive book. This second edition has been carefully revised to take account of the very latest work, without losing the original book's popular balance between a compelling narrative and an fascinating examination of the period's main themes.

Medieval London Widows, 1300-1500 shows that it is possible to expand the repertoire of examples of medieval women with personalities and individuality beyond the well-known triad of Margaret Paston, Margery Kempe and the Wife of Bath. The rich documentation of London records allows these women to speak for themselves. They do so largely through their wills, which themselves exemplify the ability of widows to make choices and to order their lives.

This new edition contains the texts and translations of two key documents in medieval English history. The Dialogus de Scaccario, or Dialogue of the Exchequer, written by Richard fitzNigel - an insider at the court of Henry II (1154-89), has long formed the basis of historical knowledge of royal finance in the later twelfth century. It focuses on the annual audit of the sheriffs' accounts that led to the writing of the documents known as the pipe rolls. The Dialogus details the personnel and procedures of revenue collection at a time of critical importance for English government, administration, law, and economic development. It is a practical handbook rather than a theoretical treatise, and it occupies a unique place in English history.
The Constitutio Domus Regis, dating from the reign of Henry I (1100-35), is the first document to describe the payments made to that group of men (and one woman) whose duty it was to look after the king's bodily needs. Kings have always been surrounded by such people, but it is not until the early years of the twelfth century that we can begin to see these people in any detail. The Constitutio is an enigmatic text and has been largely misunderstood by those who have used it before now.
This edition is the first to collate all the relevant manuscripts fully. The two documents are accompanied by new readable translations, full introductions, and detailed notes, making them accessible and comprehensible twelfth-century English texts. Together, they provide a window into the workings and personnel of medieval English government.

This volume fills the need for a new critical edition and linguistic study of John Kananos' account of the siege of Constantinople in 1422. New research on the manuscripts has produced a new stemma codicum and shown that the oldest witness of this narrative, Vat. gr. 579 (ff. 355r - 364v), was written in Constantinople and belonged to the prolific scribe Phlamules Kontostephanos, who also provided the copy with a title in which the name of John Kananos is mentioned for the first time. The philological approach adopted here explains contradictions among the manuscripts and Kananos' peculiar vernacularisms and reveals a surprisingly realistic and elaborate Greek. The accompanying English translation, a chapter on the language of Kananos, and a complete thesaurus make this volume a valuable contribution to the study of late Byzantine literature.

The power, sophistication, unity and wealth of the late Anglo-Saxon state have been underestimated. The shadow of defeat in 1066, and an assumption that the Normans brought about strong government and a unification that had not previously been there, has prevented many of the remarkable features of Anglo-Saxon society from being seen. In The Anglo-Saxon State James Campbell shows how strong, unified and well-governed Anglo-Saxon England was and how numerous and wealthy were its inhabitants. Late Anglo-Saxon England was also a country with a political class considerably wider than just the earls and thegns. William Stubbs's vision of Anglo-Saxon England as a country with real representative institutions may indeed be truer than that of his denigrators. James Campbell's work demands the rethinking of Anglo-Saxon history.

This book surveys how the peoples bordering the Mediterranean, North Sea, English Channel and eastern Atlantic related to the sea in all its aspects between approximately 1000-1500 A.D. How was the sea represented in poems and other writings? What kinds of boats were used and how were they built? How easy was it to navigate on short or long passages? Was seaborne trade crucial to the economy of this area? Did naval warfare loom large in the minds of medieval rulers? What can be said more generally about the lives of those who went to sea or who lived by its shores? These are the major questions which are addressed in this book, which is based on extensive research in both maritime archives and also in secondary literature. It concludes by pointing out how the relatively enclosed maritime world of Western Europe was radically changed by the voyages of the late fifteenth century across the Atlantic to the Caribbean and round Africa to India.

In Brothers from Afar, Ephraim Kanarfogel challenges a long-held view that those who had apostatized and later returned to the Jewish community in northern medieval Europe were encouraged to resume their places without the need for special ceremony or act that verified their reversion. Kanarfogel's evidence suggests that from the late twelfth century onward, leading rabbinic authorities held that returning apostates had to undergo ritual immersion and other rites of contrition. He also argues that the shift in rabbinic positions during the twelfth and thirteenth centuries was fundamentally a response to changing Christian perceptions of Jews and was not simply an internal halakhic or rabbinic development. Brothers from Afar is divided into seven chapters. Kanarfogel begins the book with Rashi (1040-1105), the pre-eminent European rabbinic authority, who favored an approach which sought to smooth the return of penitent apostates. He then goes on to explain that although Jacob Katz, a leading Jewish social historian, maintains that this more lenient approach held sway in Ashkenazic society, a series of manuscript passages indicate that Rashi's view was challenged in several significant ways by northern French Tosafists in the mid-twelfth century. German Tosafists mandated immersion for a returning apostate as a means of atonement, akin to the procedure required of a new convert. In addition, several prominent tosafists sought to downgrade the status of apostates from Judaisim who did not return, in both marital and economic issues, well beyond the place assigned to them by Rashi and others who supported his approach. Although these mandates were formulated along textual and juridical lines, considerations of how to protect the Jewish communities from the inroads of increased anti-Judaism and the outright hatred expressed for the Jews as unrivaled enemies of Christianity, played a large role. Indeed, medieval Christian sources that describe how Jews dealt with those who relapsed from Christianity to Judaism are based not only on popular practices and culture but also reflect concepts and practices that had the approbation of the rabbinic elite in northern Europe. Brothers from Afar belongs in the library of every scholar of Jewish and medieval studies.

Jan Huizinga and Roger Caillois have already taught us to realize how important games and play have been for pre-modern civilization. Recent research has begun to acknowledge the fundamental importance of these aspects in cultural, religious, philosophical, and literary terms. This volume expands on the traditional approach still very much focused on the materiality of game (toys, cards, dice, falcons, dolls, etc.) and acknowledges that game constituted also a form of coming to terms with human existence in an unstable and volatile world determined by universal randomness and fortune. Whether considering blessings or horse fighting, falconry or card games, playing with dice or dolls, we can gain a much deeper understanding of medieval and early modern society when we consider how people pursued pleasure and how they structured their leisure time. The contributions examine a wide gamut of approaches to pleasure, considering health issues, eroticism, tournaments, playing music, reading and listening, drinking alcohol, gambling and throwing dice. This large issue was also relevant, of course, in non-Christian societies, and constitutes a critical concern both for the past and the present because we are all homines ludentes.

This series of documents, covering the first hundred years after the Provisions of Oxford in 1258, is given in translation so that all who are interested in the history of parliament but have little Latin and less Old French may consult them.

Gesta Pontificum Anglorum (History of the English Bishops) is one of the most important medieval texts written c. 1125 by one of England's key historians of the period, William, Monk of Malmesbury. It is a is a vivid narrative on the English Church, its bishoprics and monasteries, from c.600 to William's contemporary era. Conceived as a companion piece to his Gesta Regum Anglorum, this historical work was a unique enterprise, and the result is a substantial book, elegantly written, full of original information, and characterized by intelligent interpretation and judgement.
Gesta Pontificum Anglorum (History of the English Bishops) is one of the most important medieval texts written c. 1125 by one of England's key historians of the period, William, Monk of Malmesbury. It is a is a vivid narrative on the English Church, its bishoprics and monasteries, from c.600 to William's contemporary era. Conceived as a companion piece to his Gesta Regum Anglorum, this historical work was a unique enterprise, and the result is a substantial book, elegantly written, full of original information, and characterized by intelligent interpretation and judgement.
This second volume by R. M. Thomson contains an introduction and detailed commentary to accompany the Latin text and translation of the work, appearing in Volume I. The introduction presents and analyzes the reasons behind the work - its structure, its main sources and program of research, and its influence and significance. The commentary, linked to the Latin text, discusses problems and questions revealed by the work, and illustrations appear throughout.

This series [pushes] the boundaries of knowledge and [develops] new trends in approach and understanding. ENGLISH HISTORICAL REVIEW The focus of this volume may be summed up as "The Word". Its essays examine the contents and provenance of manuscripts which were written for polemical purposes, treasured by the duchess of York, and through the new medium of print introduced to a wider public topics of historical interest and illustrations of the geography of the known world. The essays here also consider official records of forest administration, expressed in arcane language; documents preserved in the papal curia which reveal significant facts about the lives of Scottish bishops; archives produced by the English chancery noting the movements of a royal councillor; and letters, poems and songs exposing the political strategy of a German prince. Nor is the spoken word neglected, whether employed in speeches delivered at the start of parliaments, using as their themes scriptures and classical texts to set a political agenda; or as sermons to open-air congregations gathered at St. Paul's Cross, where the oratory of Bishop Alcock stirred his listeners in different ways. Contributors: Michael Bennett, Julia Boffey, Paul Cavill, J.M. Grussenmeyer, TomJohnson, J.L. Laynesmith, John Milner, Ben Pope, Dan E. Seward, Sarah Thomas

This encyclopedia provides 300 interdisciplinary, cross-referenced entries that document the effect of the plague on Western society across the four centuries of the second plague pandemic, balancing medical history and technical matters with historical, cultural, social, and political factors. Encyclopedia of the Black Death is the first A-Z encyclopedia to cover the second plague pandemic, balancing medical history and technical matters with historical, cultural, social, and political factors and effects in Europe and the Islamic world from 1347-1770. It also bookends the period with entries on Biblical plagues and the Plague of Justinian, as well as modern-era material regarding related topics, such as the work of Robert Koch and Louis Pasteur, the Third Plague Pandemic of the mid-1800s, and plague in the United States. Unlike previous encyclopedic works about this subject that deal broadly with infectious disease and its social or historical contexts, including the author's own, this interdisciplinary work synthesizes much of the research on the plague and related medical history published in the last decade in accessible, compellingly written entries. Controversial subject areas such as whether "plague" was bubonic plague and the geographic source of plague are treated in a balanced and unbiased manner. 300 A-Z interdisciplinary entries on medical matters and historical issues Each entry includes up-to-date resources for further research

The dynastic centre and the provinces were linked by agents and ritual occasions. This book includes contributions by specialists examining these connections in late imperial China, early modern Europe, and the Ottoman empire, suggesting important revisions and an agenda for comparison. This title is available online in its entirety in Open Access

This book is an exploration of 3000 years of Tiwanakan history, from the first appearance of their settlement around the shores of Lake Titicaca to their contemporary descendants in the Andes. The author draws on archaeological evidence throughout the region, supplementing this with what can be drawn from later recorded myths and legends. He presents both a narration of Tiwanakan history and an account of the development of their culture, political economy, and insofar as possible, their daily lives. He also describes the development of Tiwanakan architecture and technology, particularly the sophisticated hydraulic engineering used in raised field agriculture.
Illustrated throughout with photographs, diagrams and maps, this book will be the fullest account to date of one of the greatest of the lost civilizations of South America.

In this last collection of his vital, controversial, and accessible writings, Heiko A. Oberman seeks to liberate and broaden our understanding of the European Reformation, from its origins in medieval philosophy and theology through the Puritan settlers who brought Calvin's vision to the New World. Ranging over many topics, Oberman finds fascinating connections between aspects of the Reformation and twentieth-century history and thought-most notably the connection to Nazism and the Holocaust. He revisits his earlier work on the history of anti-Semitism, rejects the notion of an unbroken line from Luther to Hitler to the Holocaust, and offers a new perspective on the Christian legacy of anti-Semitism and its murderous result in the twentieth century. Oberman demonstrates how the simplifications and rigidities of modern historiography have obscured the existential spirits of such great figures as Luther and Calvin. He explores the debt of both Luther and Calvin to medieval religious thought and the impact of diverse features of "the long fifteenth century"-including the Black Death, nominalism, humanism, and the Conciliar Movement-on the Reformation.

Winner of the 2006 John D. Criticos Prize

This book introduces the reader to the complex history, ethnicity, and identity of the Byzantines.This volume brings Byzantium - often misconstrued as a vanished successor to the classical world - to the forefront of European historyDeconstructs stereotypes surrounding ByzantiumBeautifully illustrated with photographs and maps

Saints and their Communities offers a new approach to the study of lay religion as evidenced in collections of miracle narratives in twelfth-century England. There are a number of problems associated with the interpretation of this hagiographical genre and an extended introduction discusses these. The first issue is the tendency to read these narratives as transparent accounts of lay religion as if it were something susceptible to static, 'ethnographic' treatment in isolation from wider social and political activities. The second issue is the challenge of explaining the miraculous as a credible part of cultural experience, without appealing to reductionist notions of a 'medieval mindset'. The third issue is the problem of how to take full account of the fact that these sources are representations of lay experience by monastic authors. The author argues that miracle narratives were the product of and helped to foster lay notions of Christian practice and identity centred on the spiritual patronage of certain enshrined saints.
The six main chapters provide fully contextualized studies of selected miracle collections. Yarrow looks at when these collections were made, who wrote them, the kinds of audiences they are likely to have reached, and the messages they were intended to convey. He shows how these texts served to represent specific cults in terms that articulated the values and interests of the institutions acting as custodians of the relics; and how alongside other programmes of textual production, these collections of stories can be linked to occasions of uncertainty or need in the life of these institutions. A concluding chapter argues the case for miracle collections asevidence of the attempt by traditional monasteries to reach out to the relatively affluent peasantry, and to urban communities in society, and their rural hinterlands with offers of protection and opportunities for them to express their social status with reference to tomb-centred sanctity.