This collection of books encompasses Scottish identity and cultural heritage, historical geography, health and social issues, industrial, economic, religious and political history. Originally published between 1935 and 1990, many of these titles were written at the height of discussions concerning the viability of an independent Scotland, an issue that has renewed relevance today. They include some of the notable volumes from the Routledge The Voice of Scotland series, as well as other books by leading authors. The empirical content of many of the books reissued here ensures they retain their relevance in informing studies of trends since the time they were first completed and will be of interest to anyone concerned with the ongoing debate about Scotland's role within the UK and Europe and the shape of her political future.

In Battles and Generals: Combat, Culture, and Didacticism in Procopius' Wars, Whately reads Procopius' descriptions of combat through the lens of didacticism, arguing that one of Procopius' intentions was to construct those accounts not only so that they might be entertaining to his audience, but also so that they might provide real value to his readership, which was comprised, in part, of the empire's military command. In the course of this analysis we discover that the varied battles and sieges that Procopius describes are not generic; rather, they have been crafted to reflect the nature of combat - as understood by Procopius - on the three fronts of Justinian's wars, the frontier with Persia, Vandal north Africa, and Gothic Italy.

"Women and Economic Activities in Late Medieval Ghent "argues that women managed their own wealth to a far greater extent than previously recognized. Women bought, sold, sued, lent money, and contracted debts with little legal or financial oversight of men. Contrary to the widespread view that women exercised economic autonomy only in widowhood, Hutton argues that marital status was not the chief determinant of women's economic activities in the mid-fourteenth century.

This book promotes the study of material spatiality in late antiquity: not just the study of buildings, but of the people, dress and objects used within them, drawing on all available source material. It seeks to explore the material world as it was lived in late antiquity, in an interpretative inquiry, rather than simply describing the evidence that has survived until today. The volume presents a series of comprehensive bibliographic essays which provide an overview of relevant literature, along with discussions of the nature of the sources, of relevant approaches and field methods. The main section of the book explores domestic space, vessels in context, dress, shops and workshops, religious space, and military space. Synthetic papers drawing on a wide range of archaeological, art-historical and textual sources are complemented by case-studies of context-rich late antique sites in the East Mediterranean and elsewhere, including Pella, Dura-Europos, Scythopolis, and Sagalassos.

The Gesta Normannorum Ducum is one of the most important sources for the history of Normandy and England in the eleventh and twelfth centuries, and contains the earliest prose account of the Norman Conquest. It was written by a succession of authors, the first of whom was William of Jumieges, who wrote for William the Conqueror. Later writers, such as Orderic Vitalis (d. c.1142) and Robert of Torigni (d. 1186), interpolated and extended the chronicle as far as King Henry I (1100-1135). The later accretions reveal much not only about changing attitudes towards the Norman invasion of England, but also about views of the early Viking foundation of Normandy. Elisabeth van Houts's two-volume edition is based on a study of all forty-seven extant manuscripts of the Gesta, including the earliest surviving copy of c. 1100, hitherto unknown. The full original text of William of Jumieges is supplied, as well as the integral text of the subsequent revisions and additions. Volume I contains Dr van Houts's introduction to the whole work, together with the text and translation of books i-iv. Books v-viii will appear in Volume II. The edition forms an important contribution to our understanding of Anglo-Norman politics.

Through the use of epigraphical evidence, Leslie C. Orr brings into focus the activities and identities of the temple women (devadasis) of medieval South India, and suggests new ways of understanding the character of the temple woman -- and of the role of women in Indian religion and society. This book shows how the temple woman's economic authonomy, independence and initiative allowed her to negotiate medieval temple politics and establish a role for herself with its own peculiar social and religious significance.

In 2017, DNA tests revealed to the collective shock of many scholars that a Viking warrior in a high-status grave in Birka, Sweden, was actually a woman. The Real Valkyrie weaves together archaeology, history and literature to reinvent her life and times, showing that Viking women had more power and agency than historians have imagined. Nancy Marie Brown links the Birka warrior, whom she names Hervor, to Viking trading towns and to their great trade route east to Byzantium and beyond. She imagines Hervor's adventures intersecting with larger-than-life but real women, including Queen Gunnhild Mother-of-Kings, the Viking leader known as the Red Girl, and Queen Olga of Kyiv. Hervor's short, dramatic life shows that much of what we have taken as truth about women in the Viking Age is based not on data but on nineteenth-century Victorian biases. Rather than holding the household keys, Viking women in history, the sagas, poetry and myth carry weapons. In this compelling narrative, Brown brings the world of those valkyries and shield-maids to vivid life.

England was unique among the medieval kingdoms of Western Europe. In addition to developing a system of national courts with an extensive original jurisdiction and run on quasi-bureaucratic lines by royal justices, it also gave birth to a single national customary law which was applicable throughout the country. This was partly the product of judicial decisions made by the royal courts and partly the product of legislation. The great formative period of the Commom Law began during the reign of King Henry II but continued through to the early fourteenth century. Paul Brand possesses an unrivalled knowledge of the published and unpublished sources for this critical period. The Making of the Common Law brings together his essays, some previously unpublished, on this period. The essays on the making of the English legal system (which complement his book on The Origins of the English Legal Profession) include an important essay on 'Henry II and the Creation of the English Common Law', and 'Courtroom and Schoolroom: The Education of Lawyers in England prior to 1400', the essay which won the 1988 Donald W. Sutherland Prize of the American Society for Legal History.The devlopment of English law is discussed in a number of essays including a critical introduction to the 'Milsom thesis' on the origins of England land law and 'Lordship and Distraint in Thirteenth-Century England', a major reappraisal of the balance of power between lords and tenants in this period. The Common Law was taken by settler from England to North America and to Australasia. Its earliest venture overseas, however, was to Ireland. The Making of the Common Law includes a number of important essays on the transfer of English law and the creation of a legal system modelled on that of England in the medieval English lordship of Ireland.

Alice-Mary Talbot has profoundly influenced Byzantine Studies in America and Europe, focusing her scholarship upon the social context of Byzantine religious practices. As Director of Byzantine Studies at Dumbarton Oaks and as editor of Dumbarton Oaks Papers, she touched the professional lives of senior and junior Byzantinists alike. This collection of twenty-five articles from scholars associated with her at various stages in her career compasses such varied disciplines as art history, social history, literature, epigraphy, numismatics and sigillography; contributions are grouped in three related sections: "Women," "Icons and Images," and finally "Texts, Practices, Spaces." Illustrated with both b/w and color images, the volume is at once a varied and a coherent tribute to this extraordinary scholar. Contributors are Alexander Alexakis, Simon Bendall, Annemarie Weyl Carr, John Duffy, Stephanos Efthymiadis, Elizabeth A. Fisher, Jaroslav Folda, Sharon E. J. Gerstel, Michael Grunbart, Susan Ashbrook Harvey, Angela Constantinides Hero, Michel Kaplan, Paul Magdalino, Henry Maguire, Maria Mavroudi, Stamatina McGrath, Cecile Morrisson, John Nesbitt, Arietta Papaconstantinou, Stratis Papaioannou, Manolis Patedakis, Brigitte Pitarakis, Claudia Rapp, Nancy Patterson Sevcenko, Brooke Shilling, Paul Stephenson and Denis Sullivan.

Volume XXII/2 of History of Universities contains the customary mix of learned articles, book reviews, and bibliographical information, which makes this publication an indispensable tool for the historian of higher education. In this special issue, the contributors examine the institutional and intellectual history of the College de Montaigu, from the fourteenth to the eighteenth century. The volume offers a lively combination of original research and invaluable reference material.

The Yorkists include both the most wicked king in English history, Richard III, and the most tragic, his nephew Edward V, one of the Princes in the Tower. They had come to the throne in 1461, when Edward IV, who traced his claim to Edward III, replaced the ineffectual Henry VI as king. Forced into exile in 1470, Edward returned to power after the bloody battle of Towton in 1470 finally ended Lancastrian opposition. His reign was ended by his premature death in 1483, leaving behind his son Edward, a minor, as his heir. This led to Richard III's ursurpation, ended two years later by his defeat and death at Bosworth Field at the hands of Henry Tudor, who became Henry VII and the founder of a new dynasty, marrying Elizabeth of York, the daughter of Edward IV. The Yorkists were one of the two main contending parties in England's first great civil war, the Wars of the Roses. They have been immortalised by Shakespeare not only in his Richard III but also in his three parts of Henry VI. Anne Crawford examines the truth behind both the characters of these kings and behind the stories in the plays, including the death of the duke of Clarence by drowning in a butt of malmsey and the celebrated murder of his nephews, Edward V and Richard, duke of York, by their uncle, Richard III.

The Anglo-Saxon Chronicle is one of the most important sets of historical documents concerning the history of the British Isles. Without these vital accounts we would have virtually no knowledge of some of the key events in the history of these islands during the dark ages and it would be impossible to write the history of the English from the Romans to the Norman Conquest. The history it tells is not only that witnessed by its compilers, but also that recorded by earlier annalists, whose work is in many cases preserved nowhere else. At present there are nine known versions or fragments of the original 'Anglo-Saxon Chronicle' in existence. All of the extant versions vary (sometimes greatly) in content and quality, and crucially all of the surviving manuscripts are copies, so it is not known for certain where or when the first version of the Chronicle was composed. The translation that has been used for this edition is not a translation of any one Chronicle; rather, it is a conflation of readings from many different versions containing primarily the translation of Rev. James Ingram from 1828. The footnotes are all those of Rev. Ingram and are supplied for the sake of completeness. This edition also includes the complete Parker Manuscript. The book is illustrated throughout with paintings and engravings.

The Anglo-Scottish border in the late medieval and early modern period was a highly contested region; both a militarized zone and a place of cultural contact and exchange. The contributors to this volume explore the role of this borderland in the construction of both Scottish and English identities, seeking insight into the role that Scotland and England played in one another's imaginations. Texts that originated in, pass through, or comment on the Anglo-Scottish border reveal it as a crucial third term in the articulation of Scottish and English national consciousness and cultural identity.

The variety of experience available to medieval scholars and the vitality of medieval thought are both reflected in this collection of original essays by distinguished historians. Intellectual Life in the Middle Ages is presented to Margaret Gibson, whose own work has ranged from Boethius to Lanfranc and to the study of the Bible in the middle ages.

History and Identity in the Late Antique Near East gathers together the work of distinguished historians and early career scholars with a broad range of expertise to investigate the significance of newly emerged, or recently resurrected, ethnic identities on the borders of the eastern Mediterranean world. It focuses on the "long late antiquity" from the eve of the Arab conquest of the Roman East to the formation of the Abbasid caliphate. The first half of the book offers papers on the Christian Orient on the cusp of the Islamic invasions. These papers discuss how Christians negotiated the end of Roman power, whether in the selective use of the patristic past to create confessional divisions or the emphasis of the shared philosophical legacy of the Greco-Roman world. The second half of the book considers Muslim attempts to negotiate the pasts of the conquered lands of the Near East, where the Christian histories of Hira or Egypt were used to create distinctive regional identities for Arab settlers. Like the first half, this section investigates the redeployment of a shared history, this time the historical imagination of the Qu'ran and the era of the first caliphs. All the papers in the volume bring together studies of the invention of the past across traditional divides between disciplines, placing the re-assessment of the past as a central feature of the long late antiquity. As a whole, History and Identity in the Late Antique Near East represents a distinctive contribution to recent writing on late antiquity, due to its cultural breadth, its interdisciplinary focus, and its novel definition of late antiquity itself.

In Politics, Patronage and the Transmission of Knowledge in 13th - 15th Century Tabriz, an international group of specialists from different disciplines investigate the role of Tabriz as one of the foremost centres of learning, cultural productivity, and politics in post-Mongol Iran and the Middle East. While standard accounts of Islamicate history have long presented the 13th to 15th centuries as the bottom of the decline paradigm of old, the present volume demonstrates the vibrancy and originality of the intellectual and cultural production of this period by focusing on Tabriz among other capitals of the region. The volume particularly explores the transmission of knowledge and institutional and cultural patronage in the post-Mongol period. Contributors include Reuven Amitai, Nourane Ben Azzouna, Sheila Blair, Devin DeWeese, Joachim Gierlichs, Birgitt Hoffmann, Domenico Ingenito, Robert Morrison, Ertugrul OEkten, Judith Pfeiffer, Johannes Preiser-Kapeller, F. Jamil Ragep, and Patrick Wing.

The State is the most powerful of political ideas but where does it come from? This broad-ranging new study traces the history of the word and the concept back to the systems of law and justice created by medieval kings and shows how legal institutions acquired political force.

"Although the Igbo constitute one of the largest ethnic nationalities of Nigeria and the West African sub-region, little is know about their political history before the Trans-Atlantic slave trade. This book is then a pioneer study of the broad changes Igbo political systems have undergone since the prehistoric period"--

The creation of a new history of the Church at the beginning of the third millennium is an ambitious but necessary project. Perhaps nowhere is it needed more than in re-describing the Church's development - its life and its thinking - in the period that followed the end of the 'early Church' in antiquity. The cultural, social and political dominance of Christendom in what we now call "the West," from about 600-1300, made the Christian Church a shaper of the modern world in respects which go far beyond its religious infleunce. Writing with her customary authority, and with a magisterial grasp of the original sources, G R Evans brings this formative era vividly to life both for the student of religious history and general reader. She concentrates as much on the colorful human episodes of the time as on broader institutional and intellectual developments. The result is a compelling and thoroughly modern introduction to devotional and theological thought in the early Middle Ages as well as to ecclesiastical and pastoral life at large.
NEW SERIES ANNOUNCEMENT
THE I.B.TAURIS HISTORY OF THE CHRISTIAN CHURCHThe Christian Church, first defined as a religion of love, has interacted with Judaism, Islam and other world religions in ways in which there has been as much warfare as charity. Some of the results are seen in the tensions of the modern world, tensions which are proving very hard to resolve - not least because of a lack of awareness of the history behind the thinking which has brought the Church to where it is now. In the light of that lack, a new history of the Christian Church is badly needed. There is much to be said for restoring to the general reader, whether Christian or not, a familiarity with the network of ideas about what the Church 'is' and what it should be 'doing' as a vessel of Christian life and thought. This series aims to be both fresh and traditional. It will be organised so that the boundary-dates between volumes fall in some unexpected places. It will attempt to look at its conventional subject matter from the critical perspective of the early twenty-first century, where the Church has a confusing myriad of faces. It ranges from Vatican strictures on the use of birth control and the indissolubility of marriage, and outspoken German academic theologians who challenge the Churches' authority, to the enthusiasm of black Baptist congregations in the USA joyously affirming a faith with few defining parameters. Behind all these variations is a rich history of thinking, effort and struggle. And within it, at the heart of matters, is the Church," The I.B.Tauris History of the Christian Church" seeks to discover that innermost self through the layers of its multiple manifestations over twenty centuries.
Forthcoming titles in this series:
"The Early Church" by Morwenna Ludlow, University of Oxford
"The Early Middle Ages" by G. R. Evans, University of Cambridge
"The Later Middle Ages" by Norman P Tanner,
Gregorian University
"Early Modern Christianity" by Patrick Provost-Smith, Harvard University
"The Long Eighteenth Century" by David Hempton, Boston University
"The Nineteenth Century" by Frances Knight, University of Wales, Lampeter
"The Modern Age" by Jeremy Morris, University of Cambridge

Beginning shortly after Charlemagne's death in 814, the inhabitants of his historical empire looked back upon his reign and saw in it an exemplar of Christian universality - Christendom. They mapped contemporary Christendom onto the past and so, during the ninth, tenth, and eleventh centuries, the borders of his empire grew with each retelling, almost always including the Christian East. Although the pull of Jerusalem on the West seems to have been strong during the eleventh century, it had a more limited effect on the Charlemagne legend. Instead, the legend grew during this period because of a peculiar fusion of ideas, carried forward from the ninth century but filtered through the social, cultural, and intellectual developments of the intervening years.
Paradoxically, Charlemagne became less important to the Charlemagne legend. The legend became a story about the Frankish people, who believed they had held God's favour under Charlemagne and held out hope that they could one day reclaim their special place in sacred history. Indeed, popular versions of the Last Emperor legend, which spoke of a great ruler who would reunite Christendom in preparation for the last battle between good and evil, promised just this to the Franks. Ideas of empire, identity, and Christian religious violence were potent reagents. The mixture of these ideas could remind men of their Frankishness and move them, for example, to take up arms, march to the East, and reclaim their place as defenders of the faith during the First Crusade.
An Empire of Memory uses the legend of Charlemagne, an often-overlooked current in early medieval thought, to look at how the contours of the relationship between East and West moved across centuries, particularly in the period leading up to the First Crusade.

In Beyond Faith: Belief, Morality and Memory in a Fifteenth-Century Judeo-Iberian Manuscript, Michelle M. Hamilton sheds light on the concerns of Jewish and converso readers of the generation before the Expulsion. Using a mid-fifteenth-century collection of Iberian vernacular literary, philosophical and religious texts (MS Parm. 2666) recorded in Hebrew characters as a lens, Hamilton explores how its compiler or compilers were forging a particular form of personal, individual religious belief, based not only on the Judeo-Andalusi philosophical tradition of medieval Iberia, but also on the Latinate humanism of late 14th and early 15th-century Europe. The form/s such expressions take reveal the contingent and specific engagement of learned Iberian Jews and conversos with the larger Iberian, European and Arab Mediterranean cultures of the 15th-century.

A Companion to Late Antique and Medieval Islamic Cordoba cover the history and culture of Roman, late antique, Visigoth and al-Andalus Cordoba in nineteen contributions, from the foundation of the city in the 169/168 B.C. by the praetor Marcus Claudius Marcellus to the end of the Muslim period in 1236 B.C., when the city fell into the hands of Ferdinand III the Saint, King of Castile. Making use of archaeological data and historical sources, combined with the latest research on the various fields under study, its authors give a compelling account of Cordoba’s most important archaeological, urban, political, legal, social, cultural and religious facets throughout the most exciting fifteen centuries of the city.

This book focuses on the New Testament by surveying commentaries and lectures on the Gospels of the twelfth and thirteenth centuries against a background of ecclesiastical and social history.

This innovative study looks at a previously unstudied dimension of medieval queenship, examining the ways in which three fourteenth-century English queens--Margaret of France, Isabella of France, and Philippa of Hainault--exercised power and authority. These women were consorts and dowagers for overlapping periods, creating a continuous transition from one queen to the next. It thus provides a unique perspective on normative queenly behaviour and political culture, formulating valuable insights into gender, status; the concept of the crown, and power and authority.