The Bible and Jews in Medieval Spain examines the grammatical, exegetical, philosophical and mystical interpretations of the Bible that took place in Spain during the medieval period. The Bible was the foundation of Jewish culture in medieval Spain. Following the scientific analysis of Hebrew grammar which emerged in al-Andalus in the ninth and tenth centuries, biblical exegesis broke free of homiletic interpretation and explored the text on grammatical and contextual terms. While some of the earliest commentary was in Arabic, scholars began using Hebrew more regularly during this period. The first complete biblical commentaries in Hebrew were written by Abraham Ibn 'Ezra, and this set the standard for the generations that followed. This book analyses the approach and unique contributions of these commentaries, moving on to those of later Christian Spain, including the Qimhi family, Nahmanides and his followers and the esoteric-mystical tradition. Major topics in the commentaries are compared and contrasted. Thus, a unified picture of the whole fabric of Hebrew commentary in medieval Spain emerges. In addition, the book describes the many Spanish Jewish biblical manuscripts that have remained and details the history of printed editions and Spanish translations (for Jews and Christians) by medieval Spanish Jews. This book will appeal to scholars and students of medieval Spain, as well as those interested in the history of religion and cultural history.

The Bruces of fourteenth-century Scotland were formidable and enthusiastic warriors. Whilst much has been written about events as they happened in Scotland during the chaotic years of the first part of the fourteenth century, England's war with Robert the Bruce profoundly affected the whole of the British Isles. Scottish raiders struck deep into the heartlands of Yorkshire and Lancashire; Robert's younger brother, Edward Bruce, was proclaimed King of Ireland and came close to subduing the country; the Isle of Man was captured and a Welsh sea-port was raided; and in the North Sea Scots allied with German and Flemish pirates to cripple England's vital wool trade and disrupt its war effort. Packed with detail and written with a strong and involving narrative thread, this is the first book to link up the various theatres of war and discuss the effect of the wars of the Bruces outside Scotland.

Indulgences played a major role in medieval 'strategies for eternity', easing the journey through Purgatory to Heaven after death. However, theological attacks during the Reformation and the subsequent Protestant rejection of indulgences have given them a poor reputation, compounding the effect of the fourteenth-century satires by Chaucer and Langland of the pardoners who ensured their widespread distribution. This book is the first study of indulgences in late medieval England and it offers an extensive and authoritative re-evaluation of their role in England's religious, social, and economic life between 1300 and the Reformation. R. N. Swanson traces their importance to devotional life, their contribution to charitable and economic structures and the complex tale of their disappearance under Henry VIII. This is a major contribution to the religious history of late medieval England and will be essential reading for scholars of medieval history, religious studies and the Reformation.

Equipped with a commission from Henry VIII, John Leland began to record the contents of English monastic libraries in 1533 before they were dispersed. His booklists were compiled as the primary resources for his comprehensive dictionary of British writers in four books, entitled De uiris illustribus. This remarkable testament to medieval and early modern habits of book collecting, but also to history and national identity, lay incomplete at Leland's death. The sole extant witness to the author's ambitious task is the autograph manuscript, now Oxford, Bodleian Library, MS Top. gen. c. 4. Although antiquaries made use of De uiris illustribus over the next generations it did not see its way into print until 1709 when Anthony Hall produced a careless edition, a significant number of passages omitted, under the title Commentarii de scriptoribus Britannicis. Hall's text has formed the basis for subsequent scholarship. This new edition is based on a thorough examination of the autograph, supplemented with readings from John Bale's epitome, now Cambridge, Trinity College, MS R.7.15 (753). True to Leland's original text, this new edition shows how unreliable and misleading Hall's was in many respects. It includes a complete English translation, published on facing pages accompanying the Latin text. The translation seeks to capture Leland's own excitement with his project and also to convey his shifts in interpretation during the process of revision: the text mirrors in miniature the stages of the English reformation under Henry VIII. The extensive introduction provides a full history of the manuscript, examines sources, and shows the relationship of the text to Leland's booklists and other contemporary documents.

Though all but three of Robert Sidney's 332 extant letters to his wife Barbara Gamage Sidney have been in the Sidney family archive, they have never previously been fully transcribed or edited. This edition of the surviving letters, which Sidney wrote to his wife when they were separated for long periods by his official duties at various continental locations, provides a wealth of information about the Sidneys' family life. They touch on matters such as family illnesses, the children's education, court gossip, finances, and the construction of additions to Penshurst Place, the seat of the Sidney family. The letters also offer an extraordinary record of an early-modern English household in which the wife was entrusted with the overall responsibility for the well-being of her family, and for managing a large estate in the absence of her husband. Sidney's letters show that, although his union with the wealthy Welsh heiress Barbara Gamage may have been engineered primarily for political and financial ends, clearly the couple enjoyed a happy and loving marriage. Their correspondence is full of endearments, and Robert frequently tells his wife how much he misses her and their beloved children, including his 'Malkin,' later Lady Mary Wroth. The volume includes an introduction and notes by the editors. It also includes contextual materials such as relevant sections on family matters from letters to Robert from his trusted agent, Rowland Whyte; and from Robert Sidney's own business correspondence. The introduction specifically addresses the issue of Barbara's literacy, within the broader context of late-Elizabethan women's literacy.

The best new research on medieval clothing and textiles, drawing from a variety of angles and approaches. The essays in this volume continue the Journal's tradition of groundbreaking interdisciplinary work. The volume opens with a survey of the discipline of medieval clothing and textiles, written by founding editor Gale R. Owen-Crocker. The range of the other essays extends chronologically from the early Middle Ages through the fifteenth century and covers a variety of disciplines. Topics include the conception of the author as a "wordweaver" in the literatures of Anglo-Saxon England; intertextual literary identities established through clothing in the Nibelungenlied and the Voelsunga Saga; the historical record of clothing and textiles at the court of King John of England; medallion silks, their use in Western Europe, and their representation in art; the vestments of Beguines and other penitential movements in the thirteenth and fourteenth centuries; and a depiction of heraldic textile weaving inlate-medieval art. Contributors: Tina Anderlini, Joanne W. Anderson, Maren Clegg Hyer, Alejandra Concha Sahli, Gale R. Owen-Crocker, Elizabeth M. Swedo, Hugh Thomas

Originally published in 1986. This study asks 'What problems confront the narrator of a religious story?' and 'What different solutions to those problems are offered by the religious narratives of The Canterbury Tales?' The introduction explains the grounds for inclusion of the tales here studied then examined in three sections. The first includes the tales of the Clerk, Prioress and Second Nun, and Chaucer's Melibee, and explores the parallels between the production of a religious narrative and that of a faithful translation. The second considers how the tales of the Man of Law, Monk and Physician, though formally similar to those in the first section, subvert the offered parallel by their creation of narrators who actively mediate them to their audience, and who seem as concerned with the projection of their own personalities as with the transmission of the given story. The final section shows how the tales of the Pardoner and Nun's Priest highlight the dilemma and provide distinctive resolutions. The whole study aims to explore the dynamic relationships that exist between two contrasting positions: an artist's commitment to the authority of a given story and his need to assert himself over it.

This volume explores the process of social changes which unfolded in rural society of early medieval Bengal, especially the formation of stratified land relations and occupational groups which later got systematised as jatis. One of the first books to systematically reconstruct the early history of the region, this book presents a history of the economy, polity, law, and social order of early medieval Bengal through a comprehensive study of land and society. It traces the changing power relations among constituents of rural society and political institutions, and unravels the contradictions growing among them. The author describes the changing forms of agrarian development which were deeply associated with these overarching structures and offers an in-depth analysis of a wide range of textual sources in Sanskrit and other languages, especially contemporary inscriptions pertaining to Bengal. The volume will be an essential resource for researchers and academics interested in the history of Bengal, and the social and economic history of early South Asia.

Offering snapshots of mercantile devotion to saints in different regions, this volume is the first to ask explicitly how merchants invoked saints, and why. Despite medieval and modern stereotypes of merchants as godless and avaricious, medieval traders were highly devout - and rightly so. Overseas trade was dangerous, and merchants' commercial activities were seen as jeopardizing their souls. Merchants turned to saints for protection and succor, identifying those most likely to preserve their goods, families, reputations, and souls. The essays in this collection, written from diverse angles, range across later medieval western Europe, from Spain to Italy to England and the Hanseatic League. They offer a multi-disciplinary examination of the ways that medieval merchants, from petty traders to influential overseas wholesalers, deployed the cults of saints. Three primary themes are addressed: danger, community, and the unity of spiritual and cultural capital. Each of these themes allows the international panel of contributors to demonstrate the significant role of saints in mercantile life. This book is unique in its exploration of saints and commerce, shedding light on the everyday role religion played in medieval life. As such, it will be of keen interest to scholars of religious history, medieval history, art history, and literature.

This volume breaks new ground by conceptualizing physical landscapes as living cultural bodies. It redefines dynamic cultural landscapes as catalysts in which the natural world and human practice are inextricably linked and are constantly interacting. Drawing on research by eminent archaeologists, numismatists and historians, the essays in this volume * Provide insights into the ways people in the past, and in the present, imbue places with meanings; * Examine the social and cultural construction of space in the early medieval period in South Asia; * Trace complex patterns of historical development of a temple or a town, to understand ways in which such spaces often become a means of constructing the collective past and social traditions. With a new chapter on continuity and change in the sacred landscape of the Buddhist site at Udayagiri, the second edition of Negotiating Cultural Identity will be of immense interest to scholars and researchers of archaeology, social history, cultural studies, art history and anthropology.

This book offers Hugh of Saint Victor's early scholastic thoughts on sacrament in order to re-discover the pre-modern theological understanding of ontological signification. The Christian understanding of sacrament through the category of 'signs' results in a theology that inherently shares in the philosophical notion of semiotics. Yet, through the advent of post-structuralism, current sign-theory is effectively shaped by post-Kantian, ontological foundations. This can lead to misinterpretations of the sacramental theology that predates this intellectual turn. The book works within a context of Christological, realist mysticism. Such an approach allows mutually informing debates in semiotic development and studies on sacramental theology to sit side-by-side. In addition, as a work of ressourcement, influenced by the methodology and concerns of the historical, French Ressourcement, this study seeks to continue an engagement with some of the most promising sacramental positions that have emerged throughout twentieth-century theology, particularly with the revival of interest in Victorine theology. By providing an examination of sacramentality and theories of signification in the early scholastic theology of Hugh of Saint Victor, this book gives fresh impetus to the theology surrounding sacrament. As such, it will be of great interest to scholars of mysticism, theologians of sacrament, philosophical theologians, and philosophers of religion.

This book will examine the gradual assembly and consolidation of Portuguese fiscal policy in the second half of the fifteenth century, providing a comparative analysis of the Portuguese State's finances and fiscal dynamics with other Western European monarchies. This book examines relevant aspects of the Portuguese Royal finances, particularly the different instruments employed to provide income and the rubrics involving all types of expenditure between the reigns of Afonso V and Manuel I at the dawn of Modern Ages. The analysis of Portugal's case will also serve as a main conducting wire to a broader fiscal examination of other Latin-rooted Mediterranean and North Atlantic kingdoms. This book will be of interest to students and researchers of economic history, fiscal history, economic theory and history of economic thought, as well as students of Medieval History, the history of the Western Europe and the Iberian Peninsula.

The Routledge History of Monarchy draws together current research across the field of royal studies, providing a rich understanding of the history of monarchy from a variety of geographical, cultural and temporal contexts. Divided into four parts, this book presents a wide range of case studies relating to different aspects of monarchy throughout a variety of times and places, and uses these case studies to highlight different perspectives of monarchy and enhance understanding of rulership and sovereignty in terms of both concept and practice. Including case studies chosen by specialists in a diverse array of subjects, such as history, art, literature, and gender studies, it offers an extensive global and interdisciplinary approach to the history of monarchy, providing a thorough insight into the workings of monarchies within Europe and beyond, and comparing different cultural concepts of monarchy within a variety of frameworks, including social and religious contexts. Opening up the discussion of important questions surrounding fundamental issues of monarchy and rulership, The Routledge History of Monarchy is the ideal book for students and academics of royal studies, monarchy, or political history.

Land and Work in Mediaeval Europe was first published in English in 1967. Throughout the work, the idea that Marc Bloch was not only a historian but a great teacher is exemplified, as is his ability to ask interesting and original questions through his writing. Topics covered include medieval Germany, technical problems in the medieval economy and society, and the medieval class structure.

This book examines the view of women held by medieval common lawyers and legislators, and considers medieval women's treatment by and participation in the processes of the common law. Surveying a wide range of points of contact between women and the common law, from their appearance (or not) in statutes, through their participation (or not) as witnesses, to their treatment as complainants or defendants, it argues for closer consideration of women within the standard narratives of classical legal history, and for re-examination of some previous conclusions on the relationship between women and the common law. It will appeal to scholars and students of medieval history, as well as those interested in legal history, gender studies and the history of women.

On December 22, 1550 an old bricklayer named Richard Plantagenet was buried at Eastwell in Kent. Unusually for a bricklayer, he had been able to read Latin and, when pressed, he had claimed to be a natural son of King Richard III and to have met him the day before the Battle of Bosworth. Yet had he simply been Richard III's bastard he would have been styled "of Gloucester" or given the name of his birthplace. Richard III openly acknowledged and provided for his other bastards. Why did he not do the same for Richard Plantagenet? Most tellingly, where is the evidence that Prince Richard actually died? In an original and intriguing scenario, David Baldwin argues that while some elements of Richard Plantagenet's story may be authentic, it is possible that he dared not reveal his real identity: Richard, Duke of York, the rightful king. David Baldwin has searched contemporary documents to unearth the clues that underpin his theory and has visited all the places associated with Richard Plantagenet. In doing so, he has opened up an entirely new line of investigation and exonerated Richard III of the greatest of the crimes imputed to him. Dead princes were a potential embarrassment, but a living prince would have been a real danger and a closely guarded secret, not only in Richard's reign but in the reigns of Henry VII and Henry VIII.

Medieval Scandinavia went through momentous changes. Regional power centres merged and gave birth to the three strong kingdoms of Denmark, Norway, and Sweden. At the end of the Middle Ages, they together formed the enormous Kalmar Union comprising almost all lands around the North Atlantic and the Baltic Sea. In the Middle Ages, Scandinavia became part of a common Europe, yet preserved its own distinct cultural markers. Scandinavia in the Middle Ages 900-1550 covers the entire Middle Ages into an engaging narrative. The book gives a chronological overview of political, ecclesiastical, cultural, and economic developments. It integrates to this narrative climatic changes, energy crises, devastating epidemies, family life and livelihood, arts, education, technology and literature, and much else. The book shows how different groups had an important role in shaping society: kings and peasants, pious priests, nuns and crusaders, merchants, and students, without forgetting minorities such as Sami and Jews. The book is divided into three chronological parts 900-1200, 1200-1400, and 1400-1550, where analyses of general trends are illustrated by the acts of individual men and women. This book is essential reading for students of, as well as all those interested in, medieval Scandinavia and Europe more broadly.

This book is the first translated and annotated edition of Ibn Nazif's Al-Ta'rikh al-Mansuri. Totalling 227 folios, the manuscript is a unique and valuable source full of historical accounts and anecdotes. The documents include two letters by the Emperor Frederick II in Arabic, as well as the only mention of the Albigensian Crusade in the Arabic language. Other notable material includes Ibn Nazif's notes concerning the rivalries between the various Ayyubids and the wars against Jalal al-Din Mangubirti, descriptions of the Ayyubids in Yemen, and notes on the destruction of the Sicilian Muslims and the defeats of the Spanish Muslims. Containing an extensive historical introduction, this book will appeal to scholars and students interested in the later Crusader and middle Ayyubid periods.

Medieval Literature and Social Politics brings together seventeen articles by literary historian Stephen Knight. The book primarily focuses on the social and political meaning of medieval literature, in the past and the present. It provides an account of how early heroic texts relate to the issues surrounding leadership and conflict in Wales, France and England, and how the myth of the Grail and the French reworking of Celtic stories relate to contemporary society and its concerns. Further chapters examine Chaucer's readings of his social world, the medieval reworkings of the Arthur and Merlin myths, and the popular social statements in ballads and other literary forms. The concluding chapters examine the Anglo-nationalist `Arctic Arthur', and the ways in which Arthur, Merlin and Robin Hood can be treated in terms of modern studies of the history of emotions and the environment. This book will be of interest to scholars and students of medieval Europe, as well as those interested in social and political history, medieval literature and modern medievalism.

Engaging the Crusades is a series of volumes which offer windows into a newly emerging field of historical study: the memory and legacy of the crusades. Together these volumes examine the reasons behind the enduring resonance of the crusades and present the memory of crusading in the modern period as a productive, exciting, and much needed area of investigation. This volume considers the appearance and use of the crusades in modern games; demonstrating that popular memory of the crusades is intrinsically and mutually linked with the design and play of these games. The essays engage with uses of crusading rhetoric and imagery within a range of genres - including roleplaying, action, strategy, and casual games - and from a variety of theoretical perspectives drawing on gender and race studies, game design and theory, and broader discussions on medievalism. Cumulatively, the authors reveal the complex position of the crusades within digital games, highlight the impact of these games on popular understanding of the crusades, and underline the connection between the portrayal of the crusades in digital games and academic crusade historiography. Playing the Crusades is invaluable for scholars and students interested in the crusades, popular representations of the crusades, historical games, and collective memory.

For the last 150 years the historiography of the Crusades has been dominated by nationalist and colonialist discourses in Europe and the Levant. These modern histories have interpreted the Crusades in terms of dichotomous camps, Frankish and Muslim. In this revisionist study, Ronnie Ellenblum presents an interpretation of Crusader historiography that instead defines military and architectural relations between the Franks, local Christians, Muslims and Turks in terms of continuous dialogue and mutual influence. Through close analysis of siege tactics, defensive strategies and the structure and distribution of Crusader castles, Ellenblum relates patterns of crusader settlement to their environment and demonstrates the influence of opposing cultures on tactics and fortifications. He argues that fortifications were often built according to economic and geographic considerations rather than for strategic reasons or to protect illusory 'frontiers', and that Crusader castles are the most evident expression of a cultural dialogue between east and west.

An important new study of the way in which St Francis's image was recorded in literature, documents, architecture and art. St Francis was a man whose personality was deliberately stamped on his Order and Rosalind Brooke explores how the stories told by Francis's companions were at once brilliantly vivid portrayals of the man as well as guides to how the Franciscan way of life ought to be led. She also examines how after St Francis's death a great monument was erected to him in the Basilica at Assisi and how this came to reflect in stone and stained glass and fresco the manner in which some Popes and leading friars believed his memory should be fostered. Highly illustrated throughout, including colour and black and white plates, this book will be essential reading for medievalists and art historians as well as anyone interested in St Francis and the Franciscan movement.

Originally published in 1981, Middle English Prose is an edited collection providing an index of research and scholarship on Middle English prose. The book is split into specific thematic areas of scholarship covering such areas as editorial technique and middle English mystical prose, as well as focusing more in detail on specific prose such as Nicholas Love's Myrrour of the Blessed Lyf of Jesu Christ. Each chapter contains a collection of useful sources and an editorial analysis and description on each source. Even today, this will provide a useful and valuable resource for researchers of the medieval period.

The first history of the legendary knights since the Vatican momentously released the records of their trial and exoneration

Who were the Templars? What was the secret of their wealth and power? Why did the pope and the king of France act to destroy them?

The Knights Templar were founded on Christmas Day 1119, on the very spot in Jerusalem where Jesus Christ was crucified. A religious order of fighting knights, the Templars defended the Holy Land and Christian pilgrims in the decades after the First Crusade. Legendary for their bravery and dedication, the Templars became one of the wealthiest and most powerful bodies of the medieval world--until they were condemned for heresy two centuries after their foundation, when the order was abolished and its leaders were burned at the stake.

In The Templars, renowned historian Michael Haag investigates the origins and history, the enduring myths, and the soaring architecture of an enigmatic order long shrouded in mystery and controversy. The hand of the Templars, many believe, can be found in everything from Cathar heresy to Masonic conspiracies, and the Knights Templar still inspire popular culture, from Indiana Jones to Xbox games, to the novels of Dan Brown.

Ideas about the whole sweep of Anglo-Saxon history and in particular the importance of combining skills from many disciplines are at the centre of this volume. Walter Goffart invites us to think again about what Bede meant by 'the true law of history', while Joanna Story argues that the early Frankish annals give us important insight into the raw material available to Bede. J. R. Madicott traces the rapid development of Mercian power in Bede's time, and a team of textual scholars and scientists report on their experiments to test the efficacy of Anglo-Saxon medical prescriptions. At the other end of the period, Gale R. Owen-Crocker shows how the birds in the margins of the Bayeux Tapestry are used to comment on the narrative of the Norman Conquest, while Rebecca Rushforth finds evidence for continued post-Conquest interest in the descendents of the royal house of Wessex. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.