Disavowing their traditional portrayal as the progenitors of medieval Christian dualism, this book recasts the Paulicians as broadly conventional Christians inspired by the apostle Paul. Using previously neglected Paulician testimony and a critical reappraisal of the existing sources, it explains their fleeting regional prominence via a pluralistic approach to Paulician identity within the complex socio-religious milieus of Armenia and Asia Minor. Exploring their history of schism, persecution, and resistance, it reassesses their relationship with the iconoclast controversy and the changing fortunes of Byzantine-Islamic warfare, shedding new light on their obscure but fascinating transformation from itinerant preachers to militarized insurrectionists.

This volume highlights the wealth of medieval storytelling and the fundamental unity of the medieval Mediterranean by combining in a comprehensive overview popular eastern tales along with their Greek adaptations and examining Byzantine love tales, both learned and vernacular, alongside their Persian counterparts and the later adaptations of Western romances.

Antonia Bosanquet's Minding Their Place is the first full-length study of Ibn al-Qayyim's (d. 751/1350) collection of rulings relating to non-Muslim subjects, Ahkam ahl al-dhimma. It offers a detailed study of the structure, content and authorial method of the work, arguing that it represents the author's personal composition rather than a synthesis of medieval rulings, as it has often been understood. On this basis, Antonia Bosanquet analyses how Ibn al-Qayyim's presentation of rulings in Ahkam ahl al-dhimma uses space to convey his view of religious hierarchy. She considers his answer to the question of whether non-Muslims have a place in the Abode of Islam, how this is defined and how his definition contributes to Ibn al-Qayyim's broader theological world-view.

Peasants, Lords and State: Comparing Peasant Conditions in Scandinavia and the Eastern Alpine Region, 1000-1750 challenges the once widespread view, rooted in the historical thinking of the nineteenth century, that Scandinavian and especially Norwegian peasants enjoyed a particular "peasant freedom" compared to their Continental counterparts. Markers of this supposed freedom were believed to be peasants' widespread ownership of land, extensive control over land and resources, and comprehensive judicial influence through the institution of the thing. The existence of slaves and unfree people was furthermore considered a marginal phenomenon. The contributors compare Scandinavia with the eastern Alpine region, two regions comprising fertile plains as well as rugged mountainous areas. This offers an opportunity to analyse the effect of topographical factors without neglecting the influence of manorial and territorial power structures over the long time-span of c.1000 to 1750. With contributions by Markus Cerman, Tore Iversen, Michael Mitterauer, John Ragnar Myking, Josef Riedmann, Werner Roesener, Helge Salvesen, and Stefan Sonderegger.

The Uses of the Bible in Crusader Sources sets out to understand the ideology and spirituality of crusading by exploring the biblical imagery and exegetical interpretations which formed its philosophical basis. Medieval authors frequently drew upon scripture when seeking to justify, praise, or censure the deeds of crusading warriors on many frontiers. After all, as the fundamental written manifestation of God's will for mankind, the Bible was the ultimate authority for contemporary writers when advancing their ideas and framing their world view. This volume explores a broad spectrum of biblically-derived themes surrounding crusading and, by doing so, seeks to better comprehend a thought world in which lethal violence could be deemed justifiable according to Christian theology. Contributors are: Jessalynn Bird, Adam M. Bishop, John D. Cotts, Sini Kangas, Thomas Lecaque, T. J. H. McCarthy, Nicholas Morton, Torben Kjersgaard Nielsen, Luigi Russo, Uri Shachar, Iris Shagrir, Kristin Skottki, Katherine Allen Smith, Thomas W. Smith, Carol Sweetenham, Miriam Rita Tessera, Jan Vandeburie, Julian J. T. Yolles, and Lydia Marie Walker.

How did people of the past prepare for death, and how were their preparations affected by religious beliefs or social and economic responsibilities? Dying Prepared in Medieval and Early Modern Northern Europe analyses the various ways in which people made preparations for death in medieval and early modern Northern Europe, adapting religious teachings to local circumstances. The articles span the period from the Middle Ages to Early Modernity allowing an analysis over centuries of religious change that are too often artificially separated in historical study. Contributors are Dominika Burdzy, Otfried Czaika, Kirsi Kanerva, Mia Korpiola, Anu Lahtinen, Riikka Miettinen, Bertil Nilsson, and Cindy Wood.

This volume explores some of the many different meanings of community across medieval Eurasia. How did the three 'universal' religions, Christianity, Islam and Buddhism, frame the emergence of various types of community under their sway? The studies assembled here in thematic clusters address the terminology of community; genealogies; urban communities; and monasteries or 'enclaves of learning': in particular in early medieval Europe, medieval South Arabia and Tibet, and late medieval Central Europe and Dalmatia. It includes work by medieval historians, social anthropologists, and Asian Studies scholars. The volume present the results of in-depth comparative research from the Visions of Community project in Vienna, and of a dialogue with guests, offering new and exciting perspectives on the emerging field of comparative medieval history. Contributors are (in order within the volume) Walter Pohl, Gerda Heydemann, Eirik Hovden, Johann Heiss, Rudiger Lohlker, Elisabeth Gruber, Oliver Schmitt, Daniel Mahoney, Christian Opitz, Birgit Kellner, Rutger Kramer, Pascale Hugon, Christina Lutter, Diarmuid O Riain, Mathias Fermer, Steven Vanderputten, Jonathan Lyon and Andre Gingrich.

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The Knights Templar were the wealthiest, most powerful - and most secretive - of the military orders that flourished in the crusading era. Their story - encompassing as it does the greatest international conflict of the Middle Ages, a network of international finance, a swift rise in wealth and influence followed by a bloody and humiliating fall - has left a comet's tail of mystery that continues to fascinate and inspire historians, novelists and conspiracy theorists.

Composed in early thirteenth-century Iberia, the Libro de Alexandre was Spain's first vernacular version of the Romance of Alexander and the first poem in the corpus now known as the mester de clerecia. These learned works, written by clergy and connected with both school and court, were also tools for the articulation of sovereignty in an era of prolonged military and political expansion. In The Task of the Cleric, Simone Pinet considers the composition of the Libro de Alexandre in the context of cartography, political economy, and translation. Her discussion sheds light on how clerics perceived themselves and on the connections between literature and these other activities. Drawing on an extensive collection of early cartographic materials, much of it rarely considered in conjunction with the romance, Pinet offers an original and insightful view of the mester de clerecia and the changing role of knowledge and the clergy in thirteenth-century Iberia.

In this book Jukka Korpela offers an analysis of the trade in kidnapped Finns and Karelians into slavery in Eastern Europe. Blond slaves from the north of Europe were rare luxury items in Black Sea and Caspian markets, and the high prices they commanded stimulated and sustained a long-distance trade based on kidnapping in special robbery missions and war expeditions. Captives were sold into the Volga slave trade and transported through market webs further south. This business differed and was separate from the large-scale raids carried out on Crimeans for enslavement in Eastern Europe, or the mass kidnappings characteristic of Mediterranean slavery. The trade in Finns and Karelians provides new perspectives on the formation of the Russian state as well as the economic networks of official and unofficial markets in Eastern Europe.

The sudden appearance of portolan charts, realistic nautical charts of the Mediterranean and Black Sea, at the end of the thirteenth century is one of the most significant occurrences in the history of cartography. Using geodetic and statistical analysis techniques these charts are shown to be mosaics of partial charts that are considerably more accurate than has been assumed. Their accuracy exceeds medieval mapping capabilities. These sub-charts show a remarkably good agreement with the Mercator map projection. It is demonstrated that this map projection can only have been an intentional feature of the charts' construction. Through geodetic analysis the author eliminates the possibility that the charts are original products of a medieval Mediterranean nautical culture, which until now they have been widely believed to be.