|
|
Books > Humanities > History > World history > 500 to 1500
Sui-Tang China and Its Turko-Mongol Neighbors challenges readers to
reconsider China's relations with the rest of Eurasia.
Investigating interstate competition and cooperation between the
successive Sui and Tang dynasties and Turkic states of Mongolia
from 580 to 800, Jonathan Skaff upends the notion that inhabitants
of China and Mongolia were irreconcilably different and hostile to
each other. Rulers on both sides deployed strikingly similar
diplomacy, warfare, ideologies of rulership, and patrimonial
political networking to seek hegemony over each other and the
peoples living in the pastoral borderlands between them. The book
particularly disputes the supposed uniqueness of imperial China's
tributary diplomacy by demonstrating that similar customary norms
of interstate relations existed in a wide sphere in Eurasia as far
west as Byzantium, India, and Iran. These previously unrecognized
cultural connections, therefore, were arguably as much the work of
Turko-Mongol pastoral nomads traversing the Eurasian steppe as the
more commonly recognized Silk Road monks and merchants. This
interdisciplinary and multi-perspective study will appeal to
readers of comparative and world history, especially those
interested in medieval warfare, diplomacy, and cultural studies.
The Medieval Tailor's Assistant is the standard work for both
amateurs and professionals wishing to re-create the clothing of
Medieval England for historical interpretation or drama. This new
edition extends its range with details of fitting different figures
and many more patterns for main garments and accessories from 1100
to 1480. It includes simple instructions for plain garments, as
well as more complex patterns and adaptations for experienced
sewers. Advice on planning outfits and materials to use is given
along with a range of projects and alternative designs, from
undergarments to outer wear. Early and later tailoring methods are
also covered within the period. There are clear line drawings,
pattern diagrams and layouts and over eighty full-colour
photographs that show the garments as working outfits.
The hidden story of a little-known but transformative period in the
formation of England as a nation. The Viking Great Army that swept
through England between AD 865 and 878 altered the course of
British history. Since the late 8th century, Viking raids on the
British Isles had been a regular feature of life, but the winter of
865 saw a fundamental shift that would change the political,
economic and social landscape forever. Instead of making quick
smash-and-grab summer raids for silver and slaves, Vikings now
remained in England for the winter and became immersed in its
communities. Some settled permanently, acquiring land and forming a
new hybrid Anglo-Scandinavian culture. The Viking army was here to
stay. Its presence was a catalyst for new towns and new industries,
while transformations in power politics would ultimately see the
rise of King Alfred the Great and make Wessex the pre-eminent
kingdom of Anglo-Saxon England. Drawing on the most up-to-date
discoveries and the latest scientific techniques, the authors'
recent research at the Viking Great Army's winter camp at Torksey
in Lincolnshire has revolutionized what we know about its size,
activities and social makeup, as has the wealth of newly recovered
evidence from metal-detectorists. Unfolding like a great detective
story, this account traces the movements of the Great Army across
the country, piecing together a new picture of Viking Age England
in unprecedented detail, from swords, coins, jewelry and the
burials of great warriors to the everyday objects that ordinary
farmers and craftsmen discarded. It is the definitive story of a
vital period in British history.
Fourteenth-century Japan witnessed a fundamental political and
intellectual conflict about the nature of power and society, a
conflict that was expressed through the rituals and institutions of
two rival courts. Rather than understanding the collapse of Japan's
first warrior government (the Kamakura bakufu) and the onset of a
chaotic period of civil war as the manipulation of rival courts by
powerful warrior factions, this study argues that the crucial
ideological and intellectual conflict of the fourteenth century was
between the conservative forces of ritual precedent and the ritual
determinists steeped in Shingon Buddhism. Members of the monastic
nobility who came to dominate the court used the language of
Buddhist ritual, including incantations (mantras), gestures
(mudras), and "cosmograms" (mandalas projected onto the geography
of Japan) to uphold their bids for power. Sacred places that were
ritual centers became the targets of military capture precisely
because they were ritual centers. Ritual was not simply symbolic;
rather, ritual became the orchestration, or actual dynamic, of
power in itself. This study undermines the conventional wisdom that
Zen ideals linked to the samurai were responsible for the manner in
which power was conceptualized in medieval Japan, and instead
argues that Shingon ritual specialists prolonged the conflict and
enforced the new notion that loyal service trumped the merit of
those who simply requested compensation for their acts. Ultimately,
Shingon mimetic ideals enhanced warrior power and enabled Shogun
Ashikaga Yoshimitsu, rather than the reigning emperor, to assert
sovereign authority in Japan.
The brilliant and provocative new book from one of the world’s foremost political writers.
In The War on the West, international bestselling author Douglas Murray asks: if the history of humankind is one of slavery, conquest, prejudice, genocide and exploitation, why are only Western nations taking the blame for it?
It’s become perfectly acceptable to celebrate the contributions of non-Western cultures, but discussing their flaws and crimes is called hate speech. What’s more it has become acceptable to discuss the flaws and crimes of Western culture, but celebrating their contributions is also called hate speech. Some of this is a much-needed reckoning; however, some is part of a larger international attack on reason, democracy, science, progress and the citizens of the West by dishonest scholars, hatemongers, hostile nations and human-rights abusers hoping to distract from their ongoing villainy.
In The War on the West, Douglas Murray shows the ways in which many well-meaning people have been lured into polarisation by lies, and shows how far the world’s most crucial political debates have been hijacked across Europe and America. Propelled by an incisive deconstruction of inconsistent arguments and hypocritical activism, The War on the West is an essential and urgent polemic that cements Murray’s status as one of the world’s foremost political writers.
Protestant reformers sought to effect a radical change in the way
their contemporaries understood and coped with the suffering of
body and soul that were so prominent in the early modern period.
The reformers did so because they believed that many traditional
approaches to suffering were not sufficiently Christian-that is,
they thought these approaches were unbiblical. The Reformation of
Suffering examines the Protestant reformation of suffering and
shows how it was a central part of the larger Protestant effort to
reform church and society. Despite its importance, no other text
has directly examined this reformation of suffering. This book
investigates the history of Christian reflection on suffering and
consolation in the Latin West and places the Protestant reformation
campaign within this larger context, paying close attention to
important continuities and discontinuities between Catholic and
Protestant traditions. Focusing especially on Wittenberg
Christianity, The Reformation of Suffering examines the genesis of
Protestant doctrines of suffering among the leading reformers and
then traces the transmission of these doctrines from the reformers
to the common clergy. It also examines the reception of these ideas
by lay people. The text underscores the importance of consolation
in early modern Protestantism and seeks to challenge a scholarly
trend that has emphasized the themes of discipline and control in
Wittenberg Christianity. It shows how Protestant clergymen and
burghers could be remarkably creative and resourceful as they
sought to convey solace to one another in the midst of suffering
and misfortune. The Protestant reformation of suffering had a
profound impact on church and society in the early modern period
and contributed significantly to the shape of the modern world.
|
|