When originally published in 1901, this volume related for the first time the History of Egypt in the Middle Ages, from its conquest by the Saracens in 640 to its annexation by the Ottoman Turks in 1517 in a continuous narrative apart from the general history of the Muslim caliphate.

This posthumous work of the renowned scholar Henri Pirenne (originally published in 1939) offered a new and decisive explanation of the evolution of Europe from the time of Constantine to that of Charlemagne. His revolutionary ideas overthrew many of the most cherished conceptions concerning the Middle Ages: namely that "the Germanic invasions destroyed neither the Mediterranean unity of the ancient world, nor the essential features of Roman culture" and that "the cause of the break with the tradition of antiquity was the advance of Islam..."

Originally published in 1939. After the death of Muhammad his community was ruled by three caliphs who kept their capital as Medina, the City of the Prophet. Under the rule of the caliphs those who did not confess the Muslim faith were under certain restrictions both in public and private life. This volume examines the social, cultural, religious and economic aspects of this period and includes chapters on: Government Service; Churches and Monasteries; Christian Arabs, Jews and Magians; Dress; Financial Persecution, Medicine and Literature and Taxation.

Originally published in 1916, this work provides a detailed study of the first century of the Ottoman empire. It traces the life and career of Osman himself and of his descendants, Orkhan, Murad and Bayezid, who laid the foundations of the Ottoman empire.

• Muslim expansion into the western Mediterranean in the Early Middle Ages had a great influence on Italy. Without minimizing the extent of the destruction that occurred in those centuries, this book presents the annotated sources translated into English for postgraduate and upper level undergraduate students about the way Muslims and Christians perceived each other. • Providing students with primary sources about the circulation of news about them, and their knowledge of their opponents, this book clarifies the relationship between Muslims and Christians in early medieval Italy. • This book allows students provides students with a fuller picture, not currently offered on the market. It enables them to see the dynamic between Muslims and Christians in early medieval Italy in a time of invasion and peace to better understand the relationship between the two religions.

Explores how bodies of knowledge developed, concerning folkloric beliefs, magic, sorcery, and witchcraft from the 12th -18th century which allows students to see how culture was exchanged across Europe leading up to the witch-trials of the 17th century and offers an explanation of why the witch-hunts and trials became so prevalent due to a strong belief in the existence of witchcraft in the popular conscious. The collection looks at a range of sources which crossed the religions, political and linguistic boundaries such as objects, legal documents, letters, art, literature, the oral tradition and pamphlets providing students with a range of case studies to deepen their understanding of the period and to inform their own research. Includes examples from across Europe from England to Italy, Norway to France and the Netherlands to Spain. Allowing students to see how these cultural exchanges crossed geographical boundaries to form a collective phenomenon.

Originally published 1915. This reprints the edition of 1969. When originally published this volume was the first history of English schools before the Reformation, reckoned from the accession of Edward VI.

The focus of this collection of articles by Donald J. Kagay is the effect of the expansion of royal government on the societies of the medieval Crown of Aragon. He shows how the extensive episodes of warfare during the 13th and 14th centuries served as a catalyst for the extension of the king's law and government across the varied topography and political landscape of eastern Spain. In the long conflicts against Spanish Islam and neighbouring Christian states, the relationships of royal to customary law, of monarchical to aristocratic power, and of Christian to Jewish and Muslim populations, all became issues that marked the transition of the medieval Crown of Aragon to the early modern states of Catalonia, Aragon and Valencia, and finally to the modern Spanish nation.

What visitor to Mexico City, unaware of its pre-Hispanic history, could imagine that right under a Christian Church may still lie the remains of the sinister tzompantli, the Aztecs' altar of skulls? Professor Jorge Hardoy poses this question and many more in his comprehensive summary of the ancient cities where Latin America's peoples lived before the Spaniards arrived in the sixteenth century. Because Aztec Tenochtitlan, today Mexico City, and Inca Cuzco represent the culmination of the two most advanced civilizations encountered by the Spainsh conquistadors, the author explores these cities end-to-end. He also studies such older civic memorial centers as Teotichuacan, Tula, Monte Alban, Uxmal, Chichen Itza, Tikal, Palenque, Tiahuanaco, Chan Chan, Pachacamac, Machu Picchu, and lesser know sites, most virtually, if not totally, abandoned centuries before the Conquest. Such inclusive coverage makes for a lively discussion of some fifteen hundred years of urban life as immortalized in the architecture, art, and crafts of long vanished civilizations. There is an extensive bibliography, many photographs, maps, charts and city plans showing urban layouts of temples, which tell much about the life of the inhabitants. His book shows that while new findings come to light each year, so much buried history lies waiting to be found that archaology will always be an ever unfolding drama. This book was first published in 1973.

The setting for the studies collected here is the West-Eurasian steppe region, extending from present-day Kazakhstan through southern Russia, Ukraine and Moldavia to the Carpathian Basin. The first articles deal with pre-Mongol, Turkic peoples of the region and their relations with the Byzantine Empire to the south, but the core of the volume is the history of the Golden Horde and its successor states, such as the Kazan and Crimean Khanates, whose Turco-Mongol overlords are often referred to as Tatars. These played a decisive role in the history of Western Central Asia and Eastern Europe in the 13th-16th centuries and had a fundamental influence on the rise of the Russian state. Particular articles look at Mongol institutions and terminology, others at the interaction of the medieval Tatar and Russian worlds.

The analysis across several regions, including Mexico, Brazil, and Greece, makes this volume a useful tool for scholars and students studying the crusades across the world. An overview of the early legacies of the military orders in the seventeenth and eighteenth centuries is followed by studies of the Templar conspiracy theories of Rosslyn Chapel, the Venerable Order of St John's creation of a medieval past, the legacy of the Hospitallers in modern Greece, the military orders in nineteenth-century Mexico, and the use of the Knights Templar by the far-right in Bolsonaro's Brazil, expanding the traditional focus of prior research in medievialism. The broad chronological scope provides an in-depth overview that allows for a more nuanced understanding of the development of military orders.

This study first examines the marginal repertoire in two well-known manuscripts, the Psalter of Guy de Dampierre and an Arthurian Romance, within their material and codicological contexts. This repertoire then provides a template for an extended study of the marginal motifs that appear in eighteen related manuscripts, which range from a Bible to illustrated versions of the encyclopedias of Vincent de Beauvais and Brunetto Latini. Considering the manuscript as a whole work of art, the marginalia's physical relationship to nearby texts and images can shed light on the reception of these illuminated books by their medieval viewers.

This volume brings together a group of international scholars, who explore many unusual aspects of the world of Byzantine women in the period 800-1200. The specific aim of this collection is to investigate the participation of women - non-imperial women in particular - in supposedly 'masculine' fields of operation. This new research across a range of disciplines attempts to provide an analysis of the activities of and attitudes towards Byzantine women in this period. Using evidence from sources as diverse as tax registers, monastic foundation documents, twelfth-century novels, historical texts, art history and the writings of women themselves, such as the hymnographer Kassia and the historian Anna Komnene, these papers elucidate the context in which Byzantine women lived. They emphasize the variety of female experiences, the circumstances that shaped women's lives, and the ways in which individual women were perceived by their society. Contributions focus on women's dress, their participation in the street life of Constantinople, their appearance in Byzantine fiscal documents, their monastic foundations, their engagement with entertainment at the imperial court, and the way heroines are portrayed in the Byzantine novels. Analysis of the writings of the hymnographer Kassia, the networking of Mary 'of Alania' and the ways she overcame the disadvantages of being a foreign-born empress, and the family values reflected in Anna Komnene's Alexiad, draw attention to specific problems. All these aim to expand our understanding of the circumstances that shaped women's lives and expectations in the Middle Byzantine period and to analyze the range of women's experiences, the roles they played and the impact they made on society.

The petitions received and the letters sent by the Papal Chancery during the Late Middle Ages attest to the recognition of disability at the highest levels of the medieval Church. These documents acknowledge the existence of physical and/or mental impairments, with the papacy issuing dispensations allowing some supplicants to adapt their clerical missions according to their abilities. A disease, impairment, or old age could prevent both secular and regular clerics from fulfilling the duties of their divine office. Such conditions can, thus, be understood as forms of disability. In these cases, the Papal Chancery bore the responsibility for determining if disabled people were suitable to serve as clerics, with all the rights and duties of divine services. Whilst some petitioners were allowed to enter the clergy, or - in the case of currently serving churchmen - to stay more or less active in their work, others were compelled to resign their position and leave the clergy entirely. Petitions and papal letters lie at intersection of authorized, institutional policy and practical sources chronicling the lived experiences of disabled people in the Middle Ages. As such, they constitute an excellent analytical laboratory in which to study medieval disability in its relation to the papacy as an institution, alongside the impact of official ecclesiastical judgments on disabled lives.

The essays in this volume deal with the history of the Middle East from c.550 to 1000 AD. There are three main themes: Syria in Late Antiquity and the changes and continuities with the early Islamic period; relations between Muslims and the Byzantine Empire from the 8th to the 11th centuries; and the development of government and the economy in the early caliphate. Throughout there is an emphasis on social and economic trends and the integration of written and archaeological evidence to elucidate the complex developments in this pivotal part of the world. In different ways all the papers discuss the formation of the Islamic world and the way in which the legacy of Antiquity, economic, social and cultural, affected the emergence of what we think of as this "Islamic World". These papers will be of interest to historians of Islam and Byzantium but also western mediaevalists interested in comparing processes of change at opposite ends of the Mediterranean.

The Routledge History of Medieval Magic brings together the work of scholars from across Europe and North America to provide extensive insights into recent developments in the study of medieval magic between c.1100 and c.1500. This book covers a wide range of topics, including the magical texts which circulated in medieval Europe, the attitudes of intellectuals and churchmen to magic, the ways in which magic intersected with other aspects of medieval culture, and the early witch trials of the fifteenth century. In doing so, it offers the reader a detailed look at the impact that magic had within medieval society, such as its relationship to gender roles, natural philosophy, and courtly culture. This is furthered by the book's interdisciplinary approach, containing chapters dedicated to archaeology, literature, music, and visual culture, as well as texts and manuscripts. The Routledge History of Medieval Magic also outlines how research on this subject could develop in the future, highlighting under-explored subjects, unpublished sources, and new approaches to the topic. It is the ideal book for both established scholars and students of medieval magic.

This book is a collection of milestone articles of a leading scholar in the study of the Norman Kingdom of Sicily, a crossroads of Latin-Christian, Greek-Byzantine, and Arab-Islamic cultures and one of the most fascinating but also one of the most neglected kingdoms in the medieval world. Some of his articles were published in influential journals such as English Historical Review, Viator, Mediterranean Historical Review, and Papers of the British School at Rome, while others appeared in hard-to-obtain festschrifts, proceedings of international conferences, and so on. The articles included here, based on analysis of Latin, Greek, and Arabic documents as well as multi-lingual parchments, explore subjects of interest in medieval Mediterranean world such as Norman administrations, multi-cultural courts, Christian-Muslim diplomacy, conquests and migrations, religious tolerance and conflicts, cross-cultural contacts, and so forth. Some of them dig deep into curious specific topics, while others settle disputes among scholars and correct our antiquated interpretations. His attention to the administrative structure of the kingdom of Sicily, whose bureaucracy was staffed by Greeks, Muslims and Latins, has been a particularly important part of his work, where he has engaged in major debates with other scholars in the field.

Winner of ASOR's 2022 G. Ernest Wright Award for the most substantial volume dealing with archaeological material, excavation reports and material culture from the ancient Near East and Eastern Mediterranean. This is a complete history of Antioch, one of the most significant major cities of the eastern Mediterranean and a crossroads for the Silk Road, from its foundation by the Seleucids, through Roman rule, the rise of Christianity, Islamic and Byzantine conquests, to the Crusades and beyond. Antioch has typically been treated as a city whose classical glory faded permanently amid a series of natural disasters and foreign invasions in the sixth and seventh centuries CE. Such studies have obstructed the view of Antioch's fascinating urban transformations from classical to medieval to modern city and the processes behind these transformations. Through its comprehensive blend of textual sources and new archaeological data reanalyzed from Princeton's 1930s excavations and recent discoveries, this book offers unprecedented insights into the complete history of Antioch, recreating the lives of the people who lived in it and focusing on the factors that affected them during the evolution of its remarkable cityscape. While Antioch's built environment is central, the book also utilizes landscape archaeological work to consider the city in relation to its hinterland, and numismatic evidence to explore its economics. The outmoded portrait of Antioch as a sadly perished classical city par excellence gives way to one in which it shines as brightly in its medieval Islamic, Byzantine, and Crusader incarnations. Antioch: A History offers a new portal to researching this long-lasting city and is also suitable for a wide variety of teaching needs, both undergraduate and graduate, in the fields of classics, history, urban studies, archaeology, Silk Road studies, and Near Eastern/Middle Eastern studies. Just as importantly, its clarity makes it attractive for, and accessible to, a general readership outside the framework of formal instruction.

About a millennium ago, in Cairo, someone completed a large and richly illustrated book. In the course of thirty-five chapters, our unknown author guided the reader on a journey from the outermost cosmos and planets to Earth and its lands, islands, features and inhabitants. This treatise, known as The Book of Curiosities, was unknown to modern scholars until a remarkable manuscript copy surfaced in 2000. Lost Maps of the Caliphs provides the first general overview of The Book of Curiosities and the unique insight it offers into medieval Islamic thought. Opening with an account of the remarkable discovery of the manuscript and its purchase by the Bodleian Library, the authors use The Book of Curiosities to re-evaluate the development of astrology, geography and cartography in the first four centuries of Islam. Early astronomical 'maps' and drawings demonstrate the medieval understanding of the structure of the cosmos and illustrate the pervasive assumption that almost any visible celestial event had an effect upon life on Earth. Lost Maps of the Caliphs also reconsiders the history of global communication networks at the turn of the previous millennium. Not only is The Book of Curiosities one of the greatest achievements of medieval map-making, it is also a remarkable contribution to the story of Islamic civilization.

Few aspects of Scottish history inspire as fervent an interest as the wars with England. The exploits of not one, but two, national heroes - William Wallace and Robert Bruce - have excited the attention of a host of novelists, filmmakers, artists and songwriters, as well as historians. But few have ventured to examine it in depth from an English perspective. Yet there could have been no Wallace or Bruce, no Stirling Bridge or Bannockburn, without the English kings' efforts to subjugate their northern neighbour. This book explores how Edward I attempted to bring the Scottish kingdom under his control during the last years of the thirteenth and early years of the fourteenth centuries. Despite England's overwhelming military might, victory was by no means inevitable, and Scotland's leaders proved able to create a successful front to repel a far more powerful enemy. Packed with detail, description and analysis, Under the Hammer paints a vivid picture of a key period in the history of both nations.

"Envisaging Heaven in the Middle Ages" considers medieval notions of heaven in theological and mystical writings; in visions of the otherworld; and in medieval arts such as drama, poetry, music and vernacular literature.
The volume considers the influence of images and visions of heaven on the secular literature by some of the greatest writers of the period, such as Chretien de Troyes and Chaucer. The coherence and beauty of these notions make heaven one of the most impressive medieval cathedrals of the mind.
The book shows that the idea of heaven in the Middle Ages was as varied as those who wrote about it, and reveals the extent to which the Christian afterlife was (as it is today) a projection of human hopes and fears.
The book also reveals the extent to which the Christian afterlife was (as it is today) a projection of human hopes and fears. Because "the reality" of heaven was one based on speculation, as well as fancy, medieval heavens were products both of ingenious thought and of creative, wishful imagination.
With contributions from such experts as Peter Dronke, Robin Kirkpatrick, Peter Meredith, Bernard McGinn, Barbara Newman and A.C. Spearing, this collection will be essential reading for all those interested in medieval religion and culture.

What was a "garden" in medieval and early modern British culture and how was it imagined? How did it change as Europe opened up to the wider world from the 16th century onwards? In a series of fresh approaches to these questions, the contributors offer chapters that identify and discuss newly-discovered pre-modern garden spaces in archaeology and archival sources, recognize a gendered language of the garden in fictional descriptions ("fictional" here being taken to mean any written text, regardless of its purpose), and offer new analysis of the uses to which gardens - real and imagined - might be put. Chapters investigate the definitions, forms and functions of physical gardens; explore how the material space of the garden was gendered as a secluded space for women, and as a place of recreation; examine the centrality of garden imagery in medieval Christian culture; and trace the development of garden motifs in the literary and artistic imagination to convey the sense of enclosure, transformation and release. The book uniquely underlines the current environmental "turn" in the humanities, and increasingly recognizes the value of exploring human interaction with the landscapes of the past as a route to health and well-being in the present.

First published in 1967, this superb collection of essays on trade in the Middle Ages has been a major contribution to modern medieval studies. Professor Carus-Wilson examines:

* fifteenth-century Bristol
* trade with Iceland
* the Merchant Adventurers of London
* the thirteenth-century cloth industry (with its highly developed capitalist system)
* the export of English woollen cloth
* the wine trade.

Each paper is firmly rooted in original research and contemporary sources such as customs returns and company minutes, and, in addition, her expose of the dubious accuracy of Aulnage accounts is widely recognised as a classic.

This book was first published in 1962. Until the era of the Industrial Revolution wool was, without question, the most important raw material in the English economic system. The staple article of the country's export trade in the Middle Ages, it remained until the nineteenth century the indispensable basis of her greatest industry. This book looks at the decline of cloth industry in East Anglia sine the mid-sixteenth century.

"Rooted in the Earth, Rooted in the Sky" is a detailed study of the medicine of Hildegard of Bingen, a medieval mystic, theologian and composer, who also wrote a practical medical text. Although there has been an explosion of interest in Hildegard's music, theology, illuminations and medicine in the last two decades, this is the first book to use her remarkable text to revise not only our conception of Hildegard but also of premodern medicine itself. It does so by contextualizing her work with primary and secondary historical sources, unedited manuscripts, anthropological and archeological evidence and linguistic analyses. Its surprising conclusion is that the premodern body was more like a plant than a machine or a computer program, and the physician more like a gardener than a mechanic or a computer programmer.