Get Out of Mind Jail will empower you to live a life of fewer limitations as you begin to see just how you're created to live a life far greater than you've previously imagined possible. You will learn how to walk through the challenges and circumstances of life without getting derailed. While recognizing that life will always be difficult, Get Out of Mind Jail will help you understand that although circumstances cannot always be controlled, they can be transformed by mindset. Rather than roadblocks, obstacles can be seen as opportunities for even greater things ahead. These pages inspire inner calm, renewed enthusiasm for life, and zest that propels readers to new dimensions of joyousness and accomplishment. Get Out of Mind Jail will nurture your understanding that ultimately what you believe is what you will eventually become. By enacting inner changes, you'll see your outer circumstances begin to shift. You, dear reader, will become the change you've always dreamed of seeing!

The New Age movement is a twentieth-century socio-cultural phenomenon in the Western world with Glastonbury as one of its major centers. Through experimenting with a number of ways of analyzing this movement, the authors were able to develop a novel theory of social religious movements of broad applicability. Based around contradictions relating to such central anthropological concepts as communitas, egalitarianism, individualism, holism, and autonomy, it reveals the processes by which, having abandoned a mainstream lifestyle, people come to build up a counter-culture way of life. Drawing on their own work on tribal shamanistic religions, the authors are able to point out interesting similarities between the latter and the Glastonbury New Age movement. Not only that: their model allows them to explain such wide-ranging social and religious movements as the Hutterites, the Kibbutz, and Green communes. In fact, the authors argue, these movements may be regarded as variations of the Glastonbury type.

Historians as well as anthropologists have contributed to this volume of studies on aspects of witchcraft in a variety of cultures and periods from Tudor England to twentieth-century Africa and New Guinea. Contributors include: Mary Douglas, Norman Cohn, Peter Brown, Keith Thomas, Alan Macfarlane, Alison Redmayne, R.G. Willis, Edwin Ardener, Robert Brain, Julian Pitt-Rivers, Esther Goody, Peter Rivi re, Anthony Forge, Godfrey Lienhardt, I.M. Lewis, Brian Spooner, G.I. Jones, Malcolm Ruel and T.O. Beidelman. First published in 1970.

Most studies of witchcraft and magic have been concerned with the era of the witch trials, a period that officially came to an end in Britain with the passing of the Witchcraft Act of 1736. But the majority of people continued to fear witches and put their faith in magic. Owen Davies here traces the history of witchcraft and magic from 1736 to 1951, when the passing of the Fraudulent Mediums Act finally erased the concept of witchcraft from the statute books. This original study examines the extent to which witchcraft, magic and fortune-telling continued to influence the thoughts and actions of the people of England and Wales in a period when the forces of "progress" are often thought to have vanquished such beliefs.

Men and masculinities are still inadequately incorporated into the historiography of early modern witch trials, despite the fact that 20-25% of all accused 'witches' were male. This book redresses this imbalance by making men the focus of the gender analysis and also covers the issue of regional variation in the gendering of witch persecution.

Using south-western England as a focus for considering the continued place of witchcraft and demonology in provincial culture in the period between the English and French revolutions, Barry shows how witch-beliefs were intricately woven into the fabric of daily life, even at a time when they arguably ceased to be of interest to the educated.

"A fascinating theory about the origins of the witch hunt that is sure to influence future historians. . . . a valuable probe of how myths can feed hysteria." --The Washington Post Book World "An imaginative reconstruction of what might have been Tituba's past." --Times Literary Supplement "A fine example of readable scholarship." --Baltimore Sun In this important book, Elaine Breslaw claims to have rediscovered Tituba, the elusive, mysterious, and often mythologized Indian woman accused of witchcraft in Salem in 1692 and immortalized in Arthur Miller's The Crucible. Reconstructing the life of the slave woman at the center of the notorious Salem witch trials, the book follows Tituba from her likely origins in South America to Barbados, forcefully dispelling the commonly-held belief that Tituba was African. The uniquely multicultural nature of life on a seventeenth- century Barbadan sugar plantation--defined by a mixture of English, American Indian, and African ways and folklore--indelibly shaped the young Tituba's world and the mental images she brought with her to Massachusetts. Breslaw divides Tituba's story into two parts. The first focuses on Tituba's roots in Barbados, the second on her life in the New World. The author emphasizes the inextricably linked worlds of the Caribbean and the North American colonies, illustrating how the Puritan worldview was influenced by its perception of possessed Indians. Breslaw argues that Tituba's confession to practicing witchcraft clearly reveals her savvy and determined efforts to protect herself by actively manipulating Puritan fears. This confession, perceived as evidence of a diabolical conspiracy, was the central agent in the cataclysmic series of events that saw 19 people executed and over 150 imprisoned, including a young girl of 5. A landmark contribution to women's history and early American history, Tituba, Reluctant Witch of Salem sheds new light on one of the most painful episodes in American history, through the eyes of its most crucial participant. Elaine G. Breslaw is Adjunct Professor of History at the University of Tennessee, Knoxville, and author of the acclaimed Tituba, Reluctant Witch of Salem: Devilish Indians and Puritan Fantasies (also available from NYU Press).

As human beings, we have a great longing for community, to feel part of something. Despite this apparent need, the opposite tendency is evident everywhere: a growing individualism leading to the breakdown of relationships, conflict and war. How can we connect meaningfully with our fellow human beings and build successful communities, whilst also cultivating a healthy individuality? Karl Koenig considered that finding answers to these questions was one of the central tasks of anthroposophy, as well as its greatest potential downfall. Seventy years ago, he founded the Camphill Movement as a search for social renewal and healing from new sources. As part of a growing dialogue between people within and outside of Camphill, a conference called Community Building in the Light of Michael took place at the Goetheanum in 2009. The contributions in this book originate from there; contributors include Cornelius Pietzner, Virginia Sease, Penelope Roberts-Baring, Sergei Prokofieff, Peter Selg and Bodo von Plato.

This fascinating book explores how traumatic experience interacts with unconscious phantasy based in folklore, the supernatural and the occult. Drawing upon trauma research, case study vignettes, and psychoanalytic theory, it explains how therapists can use literature, the arts, and philosophy to work with clients who feel cursed and manifest self-sabotaging states. The book examines the challenges that can arise when working with this client population and illustrates how to work through them while navigating potent transferences and projective identifications. It's an important read for students, psychotherapists, and counselors in the mental health field.

Always practise safe hex . . . New York Times bestselling author Rachel Hawkins, writing as Erin Sterling, follows her sensational TikTok hit, The Ex Hex, and casts a spell with a new spine-tingling romance full of wishes, witches, and cursed kisses. 'A spooky romantic comedy treat that had me sighing at one page, laughing out loud at the next' TESSA BAILEY on The Ex Hex Readers ADORED The Ex Hex! 'If Sabrina the Teenage Witch and Gilmore Girls had a book baby, it would be THE EX HEX. And yes, it's just as glorious as it sounds!' 'I loved and adored everything about this book . . . everything I was looking for! 5/5 stars!' 'The vibes were immaculate' 'One of the best rom-coms I've read all year! . . . It's Practical Magic meets Gilmore Girls and I am a hundred percent OBSESSED!' 'Definite Gilmore Girls vibes but with more magic and sex' 'A fantastic romance with more than a touch of magic' 'This book is pitched as Hocus Pocus, but it bangs and it certainly did' ........................................ Magic doesn't always play by the rules. Gwyn Jones is perfectly happy with her life in Graves Glen. She's formed a powerful new coven with her family; she's running a successful witchcraft shop, Something Wicked; and she's mentoring some of the younger witches in town. As Halloween approaches, there's only one problem - Llewellyn 'Wells' Penhallow. Wells has come to Graves Glen for two reasons: to re-establish his family's connection to the town and to make a new life for himself away from his father. But when he opens a magic shop of his own just across the street from Gwyn's, he quickly learns that going up against her won't be as easy as he thought . . . especially after an accidentally magic-inspired - and very hot - kiss. While Gwyn and Wells are fully committed to their witchy rivalry, they soon find themselves thrown together once again to deal with the sudden appearance of a mysterious new coven and Gwyn's growing concern that something - or someone - is messing with her magic . . . ........................................ Praise for The Ex Hex, an unmissable treat! 'Sterling's novel is ultimately crisp and sweet, like biting into the perfect caramel apple . . . will sweep readers up into a world of whimsical magic' Kirkus 'Filled with delightful witchiness and humor . . . a fluffy Halloween treat' Publishers Weekly 'A delightful and witty take on witchy mayhem' PopSugar 'You can't help but smile and laugh while reading The Ex Hex . . . Perfect for anyone who needs more witchy content in their lives' The Nerd Daily

The God Delusion caused a sensation when it was published in 2006. Within weeks it became the most hotly debated topic, with Dawkins himself branded as either saint or sinner for presenting his hard-hitting, impassioned rebuttal of religion of all types. His argument could hardly be more topical. While Europe is becoming increasingly secularized, the rise of religious fundamentalism, whether in the Middle East or Middle America, is dramatically and dangerously dividing opinion around the world. In America, and elsewhere, a vigorous dispute between 'intelligent design' and Darwinism is seriously undermining and restricting the teaching of science. In many countries religious dogma from medieval times still serves to abuse basic human rights such as women's and gay rights. And all from a belief in a God whose existence lacks evidence of any kind. Dawkins attacks God in all his forms. He eviscerates the major arguments for religion and demonstrates the supreme improbability of a supreme being. He shows how religion fuels war, foments bigotry and abuses children. The God Delusion is a brilliantly argued, fascinating polemic that will be required reading for anyone interested in this most emotional and important subject.

In this book a widely recognized authority on religion and psychoanalysis takes a fascinating journey into Freud's past to examine the roots of his atheism. Dr. Ana-Maria Rizzuto reviews and reorganizes data about Freud's development and life circumstances to provide a psychodynamic interpretation of his rejection of God. She argues that Freud's early life and family relationships made it psychically impossible for him to believe in a provident and caring divine being. The book traces significant aspects of Freud's relationship with his father and mother, his childhood nanny, and other relatives and outlines his religious evolution from somewhat conventional beliefs as a young boy to adult unbelief. Dr. Rizzuto presents significant new details about the Philippson Bible-a copy of which Freud's father presented to Sigmund on his thirty-fifth birthday-and shows how the illustrations in that edition related to Freud's passion for collecting antiquities. The book brings to light critical aspects of Freud's early and late object relations and their lasting impact on his rejection of God.

This book is about other worlds and the supernatural beings, from angels to fairies, that inhabited them. It is about divination, prophecy, visions and trances. And it is about the cultural, religious, political and social uses to which people in Scotland put these supernatural themes between 1500 and 1800. The supernatural consistently provided Scots with a way of understanding topics such as the natural environment, physical and emotional wellbeing, political events and visions of past and future. In exploring the early modern supernatural, the book has much to reveal about how men and women in this period thought about, debated and experienced the world around them. Comprising twelve chapters by an international range of scholars, The supernatural in early modern Scotland discusses both popular and elite understandings of the supernatural. -- .

Not only does this book give a well-researched account of the politicization of Haitian Voodoo and the Voodooization of Haitian politics, it also lays the ground for the development of creative policies by the state vis-a-vis the cult. It is an indispensable research tool for the students of Afro-American, Caribbean and African societies in particular, and for religionists and political scientists in general.