* MINI MORTAR AND PESTLE FOR POTIONS AND COCKTAILS: Whether you're creating a tincture to invite creativity, or creating your own bitters for craft cocktails, this brass-coloured, food-safe ceramic mortar and pestle will bring a touch of magic to rituals, holistic medicine, and at-home mixology. * DELUXE FULLY ILLUSTRATED PACKAGE: This mini set is housed in a vibrant, full-illustrated magnetic closure box, and includes a mortar and pestle (approx. 2" tall), cleansing crystal, and mini book. * INCLUDES RECIPES AND DIYS: A 48-page bonus mini book includes cocktail recipes, and DIY instructions for infusions, tinctures, and home brewed kombucha. * A PERFECT GIFT: This beautiful set is an ideal gift for witches, mixologists, and herbal remedy enthusiasts.

Antoine Fabre d'Olivet (December 8, 1767-March 25, 1825) was a French author, poet, and composer whose biblical and philosophical hermeneutics in?uenced many occultists, such as Eliphas Lvi and Gerard Encausse (Papus), and Ren Gunon. D'Olivet spent his life pursuing the esoteric wisdom concealed in the Hebrew scriptures, Greek philosophy, and the symbolism of many ancient cultures as far back as ancient India, Persia, and Egypt. His writings are considered classics of the Hermetic tradition. His best known works today are his research on the Hebrew language (The Hebraic Tongue Restored), his translation and interpretation of the writings of Pythagoras (The Golden Verses of Pythagoras), and his writings on the sacred art of music. In addition to the above two books and the present one, Hermetica has also published in consistent facsimile format for its Collected Works of Fabre d'Olivet series Cain and The Healing of Rodolphe Grivel. D'Olivet's interest in Pythagoras started a revival of Neo-Pythagoreanism that would later in?uence many occultists and new age esotericists. His mastery of many ancient languages and their literatures enabled him to write (in the time of Napoleon) his Hermeneutic Interpretation of the Origin of the Social State of Man and the Destiny of the Adamic Race, which remains a landmark investigation of the deeper esoteric undercurrents at work in the history of culture. A selection of chapter titles indicates the scope of this extraordinary text: Intellectual, Metaphysical Constitution of Man; Man is One of Three Great Powers of the Universe; Division of Mankind; Love, Principle of Sociability; Man is First Mute-First Language Consists of Signs; Digression on the Four Ages of the World; Deplorable Lot of Woman; Origin of Music and Poetry; Deviation of the Cult, Superstition; Establishment of Theocracy; Divine Messenger; Who Rama Was; Digression upon the Celts; Divine Unity Admitted into the Universal Empire; Origin of the Phoenician Shepherds; Foundation of the Assyrian Empire; New Developments of the Intellectual Sphere; Orpheus, Moses, and Fo-Hi; Struggle between Asia and Europe; Greece Loses her Political Existence; Beginning of Rome; Mission of Jesus; Conquest of Odin; Mission of Mohammed; Reign of Charlemagne; Utility of Feudalism and of Christianity; Movement of the European Will towards America; Principle of Monarchical Government; Causes which Are Opposed to the Establishment of Pure Despotism and Democracy.

This fascinating book considers systems of belief and practice which are not religions in the full-blown sense, but which nevertheless affect human life in ways similar to the role played by the recognised religions. Professor Smith's thorough account compares the features which Humanism, Marxism and Nationalism share with recognised religions, analysing each in turn, and asks whether there is not always a threat of the demonic when any contingent reality - man, the economic order, or the state - is made absolute.

How-and why- were UFOs so prevalent in both conspiracy theories and the New Age milieu in the post-Cold War period? In this ground-breaking book, David G. Robertson argues that UFOs symbolized an uncertainty about the boundaries between scientific knowledge and other ways of validating knowledge, and thus became part of a shared vocabulary. Through historical and ethnographic case studies of three prominent figures-novelist and abductee Whitley Strieber; environmentalist and reptilian proponent David Icke; and David Wilcock, alleged reincarnation of Edgar Cayce-the investigation reveals that millennial conspiracism offers an explanation as to why the prophesied New Age failed to arrive-it was prevented from arriving by malevolent, hidden others. Yet millennial conspiracism constructs a counter-elite, a gnostic third party defined by their special knowledge. An overview of the development of UFO subcultures from the perspective of religious studies, UFOs, Conspiracy Theories and the New Age is an innovative application of discourse analysis to the study of present day alternative religion.

Precious stones, gems and crystals have been valued throughout history not only for their rarity and expense, but for their mystical properties too. Garnet is rumoured to stimulate the heart, while the pearl offers the protection of the goddess Diana – coral, so-called 'witch-stone', is said to guard against the evil eye, and amethyst is said to prevent drunkenness. Gem Magic guides the reader through the uses of and stories surrounding a cornucopia of stones. Introducing the inherent properties of dazzling selection of gems, gemologist Raymond Walters describes how each stone is formed and its key properties, what beliefs have been associated with them through history and around the world, and both their scientific and occult uses. Famous stones, both real and mythical, are lyrically described – from the infamous Koh-i-Noor diamond to unicorn horn and bezoar.

In this wide-ranging collection of insightful, controversial, and often-witty essays, the renowned author of Why I Am Not a Muslim has created a representative selection of his best work on the Koran and various problems posed by the interaction of Islam with the West. The title of the collection comes from an article that originally appeared in the London Guardian on recent textual studies of the Koran. This research suggests that, contrary to a longstanding Muslim belief about the afterlife, a harem of beautiful virgins may not be waiting for the faithful male departed in heaven. For the many readers of his books who have wondered about his background, the author begins with a charming personal sketch about his upbringing in England and his unabashed Anglophilia. A section on Koranic criticism includes excerpts from two of his books, What the Koran Really Says and Which Koran? No stranger to controversy and polemics, the author devotes two sections to articles that consider the totalitarian nature of contemporary political Islam and explore the potential for an Islamic Reformation comparable to the Protestant Reformation in the West. The concluding section is composed of Ibn Warraq's journalism, including a critique of reputed Muslim reformer Tariq Ramadan, a defense of Western culture ("Why the West Is Best)," an article about the Danish cartoons that provoked widespread Muslim outrage, and even a commentary on heavy metal music in a Muslim setting. This thoughtful, engaging collection on diverse topics will interest both longtime readers of Ibn Warraq and those new to his work.

What words come to mind when we think of God? Merciful? Just? Compassionate? In fact, the Bible lays out God’s primary qualities clearly: jealous, petty, unforgiving, bloodthirsty, vindictive—and worse! Originally conceived as a joint presentation between influential thinker and bestselling author Richard Dawkins and former evangelical preacher Dan Barker, this unique book provides an investigation into what may be the most unpleasant character in all fiction. Barker combs through both the Old and New Testament (as well as 13 different editions of the “Good Book”), presenting powerful evidence for why the Scripture shouldn’t govern our everyday lives. This witty, well-researched book suggests that we should move past the Bible and clear a path to a kinder and more thoughtful world.

"In Karma, Mind, and Quest for Happiness," Dr. Susmit Kumar seeks to explain certain facts of Tantric philosophy, such as the constituent parts of the mind, the effect of mantra on the mind, and how karma may be scientifically defined and explained.

Until recently, people considered units of time and distance in terms of 100-200 years and 100-200 miles; astronomers now measure time and distance in billions of years and trillions of miles. Even so, science can study the scientific laws of only 4 percent of the materials in the universe, as it cannot "see" the remaining 96 percent, referred to as "dark matter" and "dark energy."

Great individuals-such as Christ, Buddha, Moses, Prophet Muhammad, and Krishna-knew something about the workings of the Universe that is not common knowledge; this is why we claim their actions to be miracles or religious dogma.

Furthermore, during the last 10,000 years, many saints in Asia have explored the human mind and its relationship with the Infinite. Most of them did it after first having established the limitations of physical pleasure and intellectual knowledge. When they started to explore the functioning of their minds and how everything around them was created, they developed a theory called Tantra.

"In Karma, Mind, and Quest for Happiness," Dr. Kumar will explore how Tantra is free from the distorting influences of time and place.

In the Afro-Cuban Lukumi religious tradition - more commonly known in the United States as Santeria - entrants into the priesthood undergo an extraordinary fifty-three-week initiation period. During this time, these novices - called iyawo - endure a host of prohibitions, including most notably wearing exclusively white clothing.A Year in White, sociologist C. Lynn Carr, who underwent this initiation herself, opens a window on this remarkable year-long religious transformation. In her intimate investigation of the ""year in white"", Carr draws on fifty-two in-depth interviews with other participants, an online survey of nearly two hundred others, and almost a decade of her own ethnographic fieldwork, gathering stories that allow us to see how cultural newcomers and natives thought, felt, and acted with regard to their initiation. She documents how, during the iyawo year, the ritual slowly transforms the initiate's identity. For the first three months, for instance, the iyawo may not use a mirror, even to shave, and must eat all meals while seated on a mat on the floor using only a spoon and their own set of dishes. During the entire year, the iyawo loses their name and is simply addressed as ""iyawo"" by family and friends. Carr also shows that this year-long religious ritual - which is carried out even as the iyawo goes about daily life - offers new insight into religion in general, suggesting that the sacred is not separable from the profane and indeed that religion shares an ongoing dynamic relationship with the realities of everyday life. Religious expression happens at home, on the streets, at work and school. Offering insight not only into Santeria but also into religion more generally, A Year in White makes an important contribution to our understanding of complex, dynamic religious landscapes in multicultural, pluralist societies and how they inhabit our daily lives.

There is currently much confusion about the nature of humanism and a good deal of interest in its point of view. As the object of attack and suspicion by fundamentalists, conservatives, and traditional religionists, Howard B. Radest believes that humanism deserves a clear and responsible treatment. He accomplishes this in this book by clarifying the nature of humanism in historical and current thought. The Enlightenment, Radest states, gave birth to a number of humanist values that are still being worked out in today's societies. He reconstructs how humanist values have been considered dangerous by those who fear a change in the status quo. Humanism, Radest maintains, is the true descendant of the age of reason and freedom.

In this unique volume, humanism is viewed as being misunderstood by both traditionalists and the humanists themselves. Radest does not wish to disparage traditional beliefs, but he emphasizes that humanism is a legitimate philosophical, ideological, and religious alternative--a party to the current struggle for a postmodern life philosophy. "The Devil and Secular Humanism" examines humanism in a more comprehensive way than most current literature, and it includes an assessment of the prospects for humanism in the years ahead. It will be of great use to a literate, but nontechnical, audience who are engaged in philosophy, religion, law, and politics.

Originally published in 1929 by the Rosicrucian Press, "Here, for the first time, is a simple system whereby anyone may determine the fortunate and unfortunate daily, monthly and yearly periods of his life, thereby knowing when to do and when not to do anything that has an important bearing upon the progress of his career or the attainment of self-mastery. No other reference books, almanacs, or charts are necessary; there are no complicated mathematical problems. Here is a fascinating, intriguing, astonishing book that will be a companion for many years." Contents Include: The Problem of Mastership - Man a Free Agent - Cosmic Rhythm and the Cycles of Life - The Periods of Earthly Cycles- The Simple Periods of Human Life - The Complex Yearly Cycle of Human Life With Description of Cycle No. 2 - Periods of the Business Cycle With Description of Cycle No. 3 - How to Use the Periods of the Cycles - The Periods of the Health Cycle With Description of Cycle No. 4 - The Cycles of Disease and Sex - The Daily Cycle of Significant Hours - How to use the Daily Cycle of Seven Periods - Description of Daily Periods - The Soul Cycle - How to Determine the Periods of the Soul Cycle - Description of the Periods of the Soul Cycle - The Cycles of Reincarnation

"Koen Stroeken's work is fascinating, thought-provoking, theoretically challenging and ethnographically penetrating. It is anthropology, yes, and very true anthropology for that matter, but it is also a deep and unsettling experience finding its voice." . Per Brandstrom, Uppsala University

"The book is thoroughly engaging and a timely contribution to the literature on witchcraft. It may be found too provocative and controversial for some, but I appreciated the analysis as a useful interrogation of the 'certainties' of much anthropological theory and practice in the study of magic and witchcraft." . Joanne Thobeka Wreford, University of Capetown

Neither power nor morality but both. Moral power is what the Sukuma from Tanzania in times of crisis attribute to an unknown figure they call their witch. A universal process is involved, as much bodily as social, which obstructs the patient's recovery. Healers turn the table on the witch through rituals showing that the community and the ancestral spirits side with the victim. In contrast to biomedicine, their magic and divination introduce moral values that assess the state of the system and that remove the obstacles to what is taken as key: self-healing. The implied 'sensory shifts' and therapeutic effectiveness have largely eluded the literature on witchcraft. This book shows how to comprehend culture other than through the prism of identity and politics.

Koen Stroeken is a Lecturer in medical anthropology at Ghent University. He was initiated as a Chwezi healer in Tanzania before writing about cosmology and medicine."

The author explores the dangers of ultrafundamentalist cults by presenting selected case histories, by explaining the significance of the central tendencies of ultrafundamentalism, and by suggesting why such groups are flourishing at this particular time in this particular society.

Always practise safe hex . . . New York Times bestselling author Rachel Hawkins, writing as Erin Sterling, follows her sensational TikTok hit, The Ex Hex, and casts a spell with a new spine-tingling romance full of wishes, witches, and cursed kisses. 'A spooky romantic comedy treat that had me sighing at one page, laughing out loud at the next' TESSA BAILEY on The Ex Hex Readers ADORED The Ex Hex! 'If Sabrina the Teenage Witch and Gilmore Girls had a book baby, it would be THE EX HEX. And yes, it's just as glorious as it sounds!' 'I loved and adored everything about this book . . . everything I was looking for! 5/5 stars!' 'The vibes were immaculate' 'One of the best rom-coms I've read all year! . . . It's Practical Magic meets Gilmore Girls and I am a hundred percent OBSESSED!' 'Definite Gilmore Girls vibes but with more magic and sex' 'A fantastic romance with more than a touch of magic' 'This book is pitched as Hocus Pocus, but it bangs and it certainly did' ........................................ Magic doesn't always play by the rules. Gwyn Jones is perfectly happy with her life in Graves Glen. She's formed a powerful new coven with her family; she's running a successful witchcraft shop, Something Wicked; and she's mentoring some of the younger witches in town. As Halloween approaches, there's only one problem - Llewellyn 'Wells' Penhallow. Wells has come to Graves Glen for two reasons: to re-establish his family's connection to the town and to make a new life for himself away from his father. But when he opens a magic shop of his own just across the street from Gwyn's, he quickly learns that going up against her won't be as easy as he thought . . . especially after an accidentally magic-inspired - and very hot - kiss. While Gwyn and Wells are fully committed to their witchy rivalry, they soon find themselves thrown together once again to deal with the sudden appearance of a mysterious new coven and Gwyn's growing concern that something - or someone - is messing with her magic . . . ........................................ Praise for The Ex Hex, an unmissable treat! 'Sterling's novel is ultimately crisp and sweet, like biting into the perfect caramel apple . . . will sweep readers up into a world of whimsical magic' Kirkus 'Filled with delightful witchiness and humor . . . a fluffy Halloween treat' Publishers Weekly 'A delightful and witty take on witchy mayhem' PopSugar 'You can't help but smile and laugh while reading The Ex Hex . . . Perfect for anyone who needs more witchy content in their lives' The Nerd Daily

The essays in this volume examine the relationship of the Jacobean Witchcraft Act to the culture and society of seventeenth-century England. The book explores the potential influence of King James's works and person on the framing of the Act, including the relationship of Shakespeare's "MacBeth" to these events, as well as the impact of the Darrell controversy on the shaping of witchcraft beliefs before the Act. It also asseses the impact of the legislation on society in various parts of the country, as well as examining how drama reflected the ideas found in the legislation. The volume concludes with a look at the reasons for its repeal in 1736. This work provides new interpretations of the influence and application of the 1604 Witchcraft Act by some of the world's leading scholars of witchcraft. Contributors include: Jonathan Barry, Jo Bath, Roy Booth, Chris Brooks, Owen Davies, Malcolm Gaskill, Marion Gibson, Clive Holmes, P. G. Maxwell-Stuart, John Newton, and Tom Webster.

This handbook is an attempt to offer a concise set of rejoinders for use by atheists in their formal (and informal) debates with theists. Older, more traditional, arguments are included as well as original arguments. The result is a short book, yet one that contains an unrelenting presentation of argument and analysis.
For some time now atheists have been in need of firm grounds upon which to base their position. This handbook offers them this foundation.

This book puts spirit back at the heart of spirituality. By exploring the everyday impacts of alternative spiritual beliefs and practices, the book examines contemporary spirituality and how critical social science can map and understand it.

The present volume owes its ongm to a Colloquium on "Alchemy and Chemistry in the Sixteenth and Seventeenth Centuries," held at the Warburg Institute on 26th and 27th July 1989. The Colloquium focused on a number of selected themes during a closely defined chronological interval: on the relation of alchemy and chemistry to medicine, philosophy, religion, and to the corpuscular philosophy, in the sixteenth and seventeenth centuries. The relations between Medicina and alchemy in the Lullian treatises were examined in the opening paper by Michela Pereira, based on researches on unpublished manuscript sources in the period between the 14th and 17th centuries. It is several decades since the researches of R.F. Multhauf gave a prominent role to Johannes de Rupescissa in linking medicine and alchemy through the concept of a quinta essentia. Michela Pereira explores the significance of the Lullian tradition in this development and draws attention to the fact that the early Paracelsians had themselves recognized a family resemblance between the works of Paracelsus and Roger Bacon's scientia experimentalis and, indeed, a continuity with the Lullian tradition.

Samuel Stefan Osusky was a leading intellectual in Slovak Lutheranism and a bishop in his church. In 1937 he delivered a prescient lecture to the assembled clergy, "The Philosophy of Fascism, Bolshevism and Hitlerism", that clearly foretold the dark days ahead. As wartime bishop, he co-authored a "Pastoral Letter on the Jewish Question", which publicly decried the deportation of Jews to Poland in 1942; in 1944 he was imprisoned by the Gestapo for giving moral support to the Slovak National Uprising against the fascist puppet regime. Paul R. Hinlicky traces the intellectual journey with ethical idealism's faith in the progressive theology of history that ended in dismay and disillusionment at the revolutionary pretensions of Marxism-Leninism. Hinlicky shows Osusky's dramatic rediscovery of the apocalyptic "the mother of Christian theology", and his input into the discussion of the dialectic of faith and reason after rationalism and fundamentalism.

G.I. Gurdjieff (d. 1949) remains an important, if controversial, figure in early 20th-century Western Esoteric thought. Born in the culturally diverse region of the Caucasus, Gurdjieff traveled in Asia, Africa, and elsewhere in search of practical spiritual knowledge. Though oftentimes allusive, references to Sufi teachings and characters take a prominent position in Gurdjieff's work and writings. Since his death, a discourse on Gurdjieff and Sufism has developed through the contributions as well as critiques of his students and interlocutors. J.G. Bennett began an experimental Fourth Way' school in England in the 1970s which included the introduction of Sufi practices and teachings. In America this discourse has further expanded through the collaboration and engagement of contemporary Sufi teachers. This work does not simply demonstrate the influence of Gurdjieff and his ideas, but approaches the specific discourse on and about Gurdjieff and Sufism in the context of contemporary religious and spiritual teachings, particularly in the United States, and highlights some of the adaptive, boundary-crossing, and hybrid features that have led to the continuing influence of Sufism.