Leading spiritual teacher John Philip Newell reveals how Celtic spirituality, listening to the sacred around us and inside of us, can help to heal the earth, overcome our conflicts and reconnect with ourselves. Sacred Earth, Sacred Soul offers a new spiritual foundation for our lives, once centered on encouragement,guidance and hope for creating a better world. Sharing the long hidden tradition of Celtic Christianity, explaining how this earth-based spirituality can help us rediscover the natural rhythms of life and deepen our spiritual connection with God, with each other and with the earth. Newell introduces some of Celtic Christianity's leading practitioners, both saints and pioneers of faith, whose timeless wisdom is more necessary than ever, including: Pelagius, who shows us how to look beyond sin to affirm our sacredness as part of all God's creation and courageously stands up for our principles in the face of oppression. Brigid of Kildare, who illuminates the interrelationship of all things and reminds us of the power of the sacred feminine to overcome those seeking to control us. John Muir, who encourages us to see the holiness and beauty of wilderness and what we must do to protect these gifts. Teilhard de Chardin, who inspires us to see how science, faith, and our future tell one universal story that beings with sacredness.

When two "grave and serious" spirits began speaking to a French academic through two young mediums and "completely revolutionized his] ideas and convictions," Allan Kardec decided to set down these spiritualistic revelations. The result electrified the high society of the mid 19th century, which was already fascinated by "spirit tapping" and other paranormalities, and earned Kardec-a pseudonym his spirits commanded him to use-a place in this history of the paranormal as the father of spiritism. Kardec "interviews" the spirits, asking more than 1000 questions about morality, the nature of the soul, the history of humanity, and more, including: . "Is the soul reincarnated immediately after its separation from the body?" . "Does the spirit remember his corporeal existence?" . "Could two beings, who have already known and loved each other, meet again and recognise one another, in another corporeal existence?" . "What is to be thought of the signification attributed to dreams?" . "Are good and evil absolute for all men?" . "What is the aim of God in visiting mankind with destructive calamities?" . "Is it possible for man to enjoy perfect happiness upon the earth?" Promising nothing less than the secret of the destiny of the human race, this extraordinary book, first published in 1856, is as curious today as it was a century and a half ago. French scholar HIPPOLYTE LEON DENIZARD RIVAIL (1804-1869), aka Allan Kardec, was a longtime teacher of mathematics, astronomy, and other scientific disciplines before turning to the paranormal.

With mental health increasingly in the spotlight, this book offers a new perspective on anxiety. The focus of this book is on the application of psychological alchemical practice to address, explore and examine the nature and cause of anxiety in order to tackle and overcome it. It has never been more relevant to illustrate the reality that scientific, artistic and spiritual understanding, together with practical application, has the capacity to eliminate anxiety and gain personal control, liberation and fulfilment. The first half of the book identifies the issues to be considered and the second half explains and illustrates the alchemical practices with which to approach them. While the book puts a slight emphasis on musical performance, it is made clear at the outset that performance concerns everyone and the contents, therefore, apply universally. Music is simply a very clear example. The book is designed as a personal development book rather than a scholarly work and, although it is relevant to all ages (depending on timing), it was written with 18 - 30 year olds being the main inspiration through apparent and ever increasing necessity. It is a source book that can be dipped into anywhere or launch further investigation into any of the various disciplines and practices covered. Alchemy has the capacity to bind it all together and the alchemy of performance can become a way of life for anyone.

There are seven levels in heaven, seven levels on Earth and seven levels (steps) we all must go through before we can go home to heaven. When you know your loved one is alive in heaven and you can talk and even see them from time to time, it makes living a lot easier. Your spirit visits them while you sleep. Each of us retains our past lives in our own orb. Yes, we all have a purpose to live.

This book examines the misuse of history in New Atheism and militant anti-religion. It looks at how episodes such as the Witch-hunt, the Inquisition, and the Holocaust are mythologized to present religion as inescapably prone to violence and discrimination, whilst the darker side of atheist history, such as its involvement in Stalinism, is denied. At the same time, another constructed history-that of a perpetual and one-sided conflict between religion and science/rationalism-is commonly used by militant atheists to suggest the innate superiority of the non-religious mind. In a number of detailed case studies, the book traces how these myths have long been overturned by historians, and argues that the New Atheism's cavalier use of history is indicative of a troubling approach to the humanities in general. Nathan Johnstone engages directly with the God debate at an academic level and contributes to the emerging study of non-religion as a culture and an identity.

This book contains a unique perspective: that of a scientifically and philosophically educated agnostic who thinks there is impressive-if maddeningly hidden-evidence for the existence of God. Science and philosophy may have revealed the poverty of the familiar sources of evidence, but they generate their own partial defense of theism. Bryan Frances, a philosopher with a graduate degree in physics, judges the standard evidence for God's existence to be awful. And yet, like many others with similar scientific and philosophical backgrounds, he argues that the usual reasons for atheism, such as the existence of suffering and success of science, are weak. In this book you will learn why so many people with scientific and philosophical credentials are agnostics (rather than atheists) despite judging all the usual evidence for theism to be fatally flawed.

This study of modernism's high imperial, occult-exotic affiliations presents many well-known figures from the period 1880-1960 in a new light. Modernism and the Occult traces the history of modernist engagement with 'irregular', heterodox and imported knowledge.

Is modern racism a product of secularisation and the decline of Christian universalism? The debate has raged for decades, but up to now, the actual racial views of historical atheists and freethinkers have never been subjected to a systematic analysis. Race in a Godless World sets out to correct the oversight. It centres on Britain and the United States in the second half of the nineteenth century, a time when popular atheist movements were emerging and scepticism about the truth of Christianity was becoming widespread. Covering racial and evolutionary science, imperialism, slavery and racial prejudice in theory and practice, it provides a much-needed account of the complex and sometimes contradictory ideas espoused by the transatlantic community of atheists and freethinkers. It also reflects on the social dimension of irreligiousness, exploring how working-class atheists' experiences of exclusion could make them sympathetic to other marginalised groups. -- .

The author has undertaken extensive research on the history of folk beliefs connected with communication with the supernatural sphere. In this text, she examines the relics of European shamanism in early modern sources, and the techniques and belief-systems of mediators found in the records of witchcraft trials from the sixteenth to the eighteenth century. Pocs also explores the kinds of communication systems known to early modern Hungarians, the role of these systems in everyday village life, and how they were connected to contemporary European systems. On the basis of her material and analysis, she contributes a number of details and identifies types of mediators and systems which function up to the twentieth century.

Do you really know yourself?

With this self-processing book, one can. Applying a series of light, yet powerful processes, you embark on the great adventure of self-discovery. The barriers of life are really just shadows. Readers learn to know themselves, not just a shadow.

* Travel through one's past, potentials and life.

* Improve memory and reaction time.

* Learn the laws of survival and abundance.

As L. Ron Hubbard said:

""Self Analysis" will conduct you on the most interesting adventure in your life. The adventure of "you."

"How efficient are you? What are your potentials? How much can you improve? Well, basically your intentions toward yourself and your fellow man are "good." Basically, if sometimes clouded over with the not-so-pale cast of bad experience, your potentialities are a great deal better than anyone ever permitted you to believe."

Shamanism is part of the spiritual life of nearly all Native North Americans. This bibliography gives the reader access to a wealth of information on shamanism from the Bering Strait to the Mexican border and from Maine to Florida. It includes articles and books focusing on the spiritual connections of Native Americans to the world through shamans. The books covered compare practices from tribe to tribe, make distinctions between witchcraft or sorcery and shamanism, and discuss the artifacts and tools of the trade. Many are well illustrated, including collections from the nineteenth century.

Sales restricted to North America paperback only due to co-publication agreement with Koninklijke Brill NV. Brill retains the cloth rights in all remaining countries.English language rights only.

Especially since the Renaissance, some in Western Christendom have suspected that the deeper dimension of their tradition has somehow been lost, and have therefore sought to discover, or create, an 'esoteric' or 'initiatic' Christianity. In the middle of the nineteenth century two scholars, Gabriele Rossetti and Eugne Aroux, pointed to certain esoteric meanings in the work of Dante Alighieri, notably The Divine Comedy. Partly based on their scholarship, Gunon in 1925 published The Esoterism of Dante. From the theses of Rosetti and Aroux, Gunon retains only those elements that prove the existence of such hidden meanings; but he also makes clear that esoterism is not 'heresy' and that a doctrine reserved for an elite can be superimposed on the teaching given the faithful without standing in opposition to it. One of Ren Gunon's lifelong quests was to discover, or revive, the esoteric, initiatory dimension of the Christian tradition. In the present volume, along with its companion volume Insights into Christian Esoterism (which includes the separate study Saint Bernard), Gunon undertakes to establish that the three parts of The Divine Comedy represent the stages of initiatic realization, exploring the parallels between the symbolism of the Commedia and that of Freemasonry, Rosicrucianism, and Christian Hermeticism, and illustrating Dante's knowledge of traditional sciences unknown to the moderns: the sciences of numbers, of cosmic cycles, and of sacred astrology. In these works Gunon also touches on the all-important question of medieval esoterism and discusses the role of sacred languages and the principle of initiation in the Christian tradition, as well as such esoteric Christian themes and organizations as the Holy Grail, the Guardians of the Holy Land, the Sacred Heart, the Fedeli d'Amore and the 'Courts of Love', and the Secret Language of Dante. In addition to Dante, various other paths toward a possible Christian esoterism have been explored by many investigators-the legend of the Holy Grail, the Knights Templars, the tradition of Courtly Love, Freemasonry, Rosicrucianism, and Christian Hermeticism-and Gunon deals with all of these in the present volume as well as his Insights into Christian Esoterism. In the latter, one chapter in particular, 'Christianity and Initiation', will be of special interest with regard to the history of the Traditionalist School. When first published as an article, it gave rise to some controversy because Gunon here reaffirmed his denial of the efficacy of the Christian sacraments as rites of initiation, a point of divergence between the teachings of Gunon and those of other key perennialist thinkers. Both The Esoterism of Dante and Insights into Christian Esoterism will be of inestimable value to all who are struggling to come to terms with the fullness of the Christian tradition.