""Something very ancient and very new is being presented here Gary Stamper is bringing together many disciplines, much experience, fine scholarship, and good writing style too.""
-Richard Rohr, OFM, Center for Action and Contemplation, Albuquerque, New Mexico, and author of "Wild Man to Wise Man" and "Adam's Return"
""Gary Stamper has done a masterful job of pulling together various integral and visionary shamanic approaches to assist the change that is greatly needed for not only men of all ages but also for the masculine that is ready to be activated within us all.""
-Linda Star Wolf, author of six books, including "Visionary Shamanism: Activating the Imaginal Cells of the Human Energy Field"
"Awakening the New Masculine "is a brave, exciting and significant contribution to one of the most important aspects of our time- the birth of a New Sacred Masculine capable of being fiercely and tenderly protective of the world and human life.""
-Andrew Harvey, Author of "The Hope a Guide to Sacred Activism"

"Awakening the New Masculine" is a bridge from the first wave of the mythopoetic men's movement of the last twenty-five years to what is only now beginning to emerge. Gary Stamper points the way to the second wave of men's work with humor, intelligence, and the kind of compassion that holds men accountable-daring, insisting, and giving them the tools they need to step up to a new way of being men.

You're going to awaken to the real possibility of becoming the man you've always known you could be, stepping into the truth of who you are in your fullness, cultivating potentials that have called to you, bringing your full presence and awareness to every moment for yourself, your loved ones, and the planet.

....In the unending definement of this book I honestly believe that people will find out soon enough what will happen to them when the moment of life's ending comes along, but it is my duty as both a dying patient, and as a woman of religion, to tell others who may not know, and to explain the best of my ability the atrocities that actually occured in this place.... ....Unlike most of the general masses I can hear many other pulses of life, but this all comes from knowing God and the child within as she absorbs the building tensions and rechannels that energy into a rightful and God-fearing direction, hence creating a fullfilling existence regardless if that same individual is hurting or is at peace....

In October of 1563, 18-year old Anne Mylner was herding cows near her home when she was suddenly enveloped by a white cloud that precipitated a months-long illness characterized by sleeplessness, loss of appetite, convulsions, and bodily swelling. Mylner's was the first of several cases during the reign of Elizabeth I of England that were interpreted as demon possession, a highly emotional experience in which an afflicted person displays behavior indicating a state of religious distress. To most Elizabethans, belief in Satan was as natural as belief in God, and Satan's affliction of mankind was clearly demonstrated in the physical and spiritual distress displayed by virtually every person at some point in his or her life. This book recounts 11 cases of Elizabethan demon possession, documenting the details of each case and providing the cultural context to explain why the diagnosis made sense at the time. Victims included children and adults, servants and masters, Catholics and Protestants, frauds and the genuinely ill. Edmund Kingesfielde's wife, possessed by a demon who caused her to hate her children and to contemplate suicide, was cured when her husband changed his irreverent tavern sign (depicting a devil) for a more seemly design. Alexander Nyndge, possessed by a Catholic demon that spoke with an Irish accent, was cured by his own brother through physical bondage and violence. Agnes Brigges and Rachel Pindar, whose afflictions included vomiting pins, feathers, and other trash, were revealed as frauds and forced to confess publicly, their parents being imprisoned for complicity in the fraud. All these cases attest to a powerful need to ascribe some moral significance to humansuffering. Allowing the sufferer to externalize and ultimately evict the "demon" as the cause of his or her affliction bestowed some measure of hope--no mean feat in a world with such widespread human distress.

The Grimoire of Arthur Gauntlet is an outstanding example of a seventeenth century London Cunning-man's book of practice. Cunning-folk were practitioners of magic and herbal medicine who dealt with problems in their local communities. Cunning-man Arthur Gauntlet was based in Gray's Inn Lane in London, and his personal working book contains a fascinating diverse mixture of herbal remedies, prayers, magical and biblical charms, with previously unseen angelic conjurations and magic circles, in an eclectic blend of practical magic for health, wealth, love and protection. This unique manuscript demonstrates both the diverse and spiritual nature of such Cunning-folk's books of practice, as well as their magical emphasis on Biblical scripture, particularly the Psalms, and their opposition to witchcraft, found in charms and conjurations. Arthur Gauntlet worked with a female skryer called Sarah Skelhorn, and drew on numerous preceding sources for his craft, including the Arbatel, the Heptameron, Folger Vb.26, The Discoverie of Witchcraft, the Book of Gold, the writings of the German magus Cornelius Agrippa, the astrologer William Bacon and Queen Elizabeth I's court astrologer Dr. John Dee, as well as other London Cunning-folk. In his introduction, the author provides fresh insights into the hidden world of seventeenth century magical London, exploring the web of connections between astrologers, cunning-folk and magicians, playwrights, authors and church figures. These connections are also highlighted by the provenance of the manuscript, which is traced from Arthur Gauntlet through the hands of such notable angel magicians as Elias Ashmole (founder of the world's first public museum, the Ashmolean in Oxford), Baron Somers (the Lord Chancellor), Sir Joseph Jekyll (Master of the Rolls) and Sir Hans Sloane (founder of the British Museum), as well as the astrologer John Humphreys and the cunning-woman Ann Savadge. This is a unique work which draws attention to the often neglected place of women in seventeenth century magic, both as practitioners (such as skryers and Cunning-women), and customers. It also emphasises the vital and influential role played by Cunning-Men and Women in synthesising and transmitting the magical traditions of medieval Britain into the subsequent centuries, as well as their willingness to conjure a wide range of spiritual creatures to achieve results for their clients, including angels, demons, fairies, and the dead.

View the Table of Contents. Read the Introduction.

"Clear-eyed and judicious." --"The Women's Review of Books"

""The Atheist" belongs on the short shelf of books on American atheism, church-state relations, and school prayer."--"The Journal of American History"

""The Atheist" is especially instructive today as issues of the separation of chruch and state continue to reverberate throughout our culture...well documented."--"BOOK LOOK"

"Le Beau offers an informative and melancholy portrait of self-promotion and folly."--"American Historical Review"

"Le Beau's biography is the longer and better researched of two recently published lives of Murray."
--"The New Republic"

"O'Hair's story is especially instructive today as issues of the separation of chruch and state continue to reverberate throughout our culture."
--"Crosswinds Weekly"

"Le Beau presents a well-rounded and thoughtful treatment of O'Hair's life and times, and his knowledge and research are evident throughout."
-- "Library Journal"

"Yet The Atheist is a rewarding book, for the sight of Le Beau, a Missourian and a thoroughly professional historian, at work. He assembles and evaluates sweeping detail, narrates lucidly, leaving you to choose your side."
--"The Baltimore Sun"

.,."thoughtful and vigorous portrait drawn of an extraordinary women."
--"Journal of American Studies"

"Assessing O'Hair's legacy, Le Beau is skeptical, ungenerous and...mostly correct."
--"Reason"

"Le Beau's skillful treatment of the issues of personality, public perception, and constitutional principle makes this books, if not required, then at least strongly recommended reading for all who are interestedin issues of constitutional development."
--"Journal of Church and State"

In 1964, "Life" magazine called Madalyn Murray O'Hair "the most hated woman in America." Another critic described her as "rude, impertinent, blasphemous, a destroyer not only of beliefs but of esteemed values."

In this first full-length biography, Bryan F. Le Beau offers a penetrating assessment of O'Hair's beliefs and actions and a probing discussion of how she came to represent both what Americans hated in their enemies and feared in themselves. Born in 1919, O'Hair was a divorced mother of two children born out of wedlock. She launched a crusade against God, often using foul language as she became adept at shocking people and making effective use of the media in delivering her message. She first gained notoriety as one of the primary litigants in the 1963 case "Murray v. Curlett" which led the Supreme Court to ban school prayer. The decision stunned a nation engaged in fighting "godless Communism" and made O'Hair America's most famous--and most despised--atheist.

O'Hair led a colorful life, facing assault charges and extradition from Mexico, as well as the defection of her son William, who as an adult denounced her. She later served as "Hustler" publisher Larry Flynt's chief speech writer in his bid for President of the United States.

Drawing on original research, O'Hair's diaries, and interviews, Le Beau traces her development from a child of the Depression to the dictatorial, abrasive woman who founded the American Atheists, wrote books denouncing religion, and challenged the words "Under God" in the Pledge of Allegiance, "In God We Trust" on American currency, the tax exempt status ofreligious organizations, and other activities she saw as violating the separation of church and state.

O'Hair remained a spokesperson for atheism until 1995, when she and her son and granddaughter vanished. It was later discovered that they were murdered by O'Hair's former office manager and an accomplice.

Fast-paced, engagingly written, and sharply relevant to ongoing debates about school prayer and other religious issues, The Atheist tells the colorful life-story of a woman who challenged America's most deeply held beliefs.

Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Hesperides Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

Devil worship, black magic, and witchcraft have long captivated anthropologists as well as the general public. In this volume, Jean La Fontaine explores the intersection of expert and lay understandings of evil and the cultural forms that evil assumes. The chapters touch on public scares about devil-worship, misconceptions about human sacrifice and the use of body parts in healing practices, and mistaken accusations of children practicing witchcraft. Together, these cases demonstrate that comparison is a powerful method of cultural understanding, but warns of the dangers and mistaken conclusions that untrained ideas about other ways of life can lead to.

New Religious Movements: A Guide for the Perplexed examines the phenomenon of new faiths and alternative spiritualities which has become a feature of the contemporary world. Those interested in the spiritual dimension to life are no longer limited to the major world faiths, but can draw upon a rapidly-expanding range of new religions. Some of these are derived from the major religions, some are a re-working of ancient traditions, while others signify a completely new departure in spiritual experience. This book analyses the concepts we use to discuss new religions, and surveys a range of different movements which were established in the second half of the 20th century. Paul Oliver explores the organization of the movements, and the psychological aspects of life within them; the distribution of power and authority within movements; the position of women in relation to such organizations, and finally, the nature of the evolution and expansion of such movements in relation to post-modern society. This book is ideal for students wishing to understand the more perplexing elements of this contemporary phenomenon. >

India and the Occult explores the reception of Indian spirituality among Western occultists through case studies. Rather than focusing on the activities of Theosophical Society, India and the Occult looks at the 'hard-core' occultism, in particular the British 20th century currents associated with Aleister Crowley, Dion Fortune, Kenneth Grant, etc.

Faunalia is a controversial Pagan festival with a reputation for being wild and emotionally intense. It lasts five days, 80 people attend, and the two main rituals run most of the night. In the tantalisingly erotic Baphomet rite, participants encounter a hermaphroditic deity, enter a state of trance and dance naked around a bonfire. In the Underworld rite participants role play their own death, confronting grief and suffering. These rituals are understood as "shadow work" - a Jungian term that refers to practices that creatively engage repressed or hidden aspects of the self. Sex, Death and Witchcraft is a powerful application of relational theory to the study of religion and contemporary culture. It analyses Faunalia's rituals in terms of recent innovations in the sociology of religion and religious studies that focus on relational etiquette, lived religion, embodiment and performance. The sensuous and emotionally intense ritual performances at Faunalia transform both moral orientations and self-understandings. Participants develop an ethical practice that is individualistic, but also relational, and aesthetically mediated. Extensive extracts from interviews describe the rituals in participants' own words. The book combines rich and evocative description of the rituals with careful analysis of the social processes that shape people's experiences at this controversial Pagan festival.

Discusses the ideas and impact of 27 atheists, agnostics, and secularists whose ideas have shaped society over the last 200 years. In the opinion of many critics and philosophers, we are entering an age of atheism marked by the waning of Christian fundamentalism and the flourishing of secular thought. Through alphabetically arranged entries written by expert contributors, this book profiles 27 iconic figures of unbelief whose ideas have shaped American society over the last 200 years. Included are entries on influential figures of the past, such as Albert Einstein and Voltaire, as well as on such contemporary figures as Richard Dawkins and Sam Harris. Each entry discusses the ideas and lasting significance of each person or group, provides sidebars of interesting information and illuminating quotations, and cites works for further reading. The volume closes with a selected, general bibliography. Students in social studies and history classes will welcome this reference as a guide to the ideas central to the American separation of Church and State and to many of the political debates at the heart of society today. Each entry discusses the ideas and lasting significance of the person or group, provides sidebars of interesting information and quotations, and closes with a list of works for further reading. The volume ends with a selected, general bibliography. Students in history and social studies classes will welcome this reference as a guide to the American separation of Church and State and to the ideas central to contemporary political debates.

When two dolphin lovers, Zeeep and Eeeoo-vowing to be together forever -lose their lives in a poacher's snare, they learn their next lives will be on land: Eeeoo becomes Sabrina, a comatose little girl in Montreal, Canada and Zeeep becomes Xico, a flea-ridden dog in a tiny village in Brazil. It seems the two will never be together but the magic of fate relies on a higher knowing. This crossover novel leads the reader on adventures with Xico the dog through mystical travels visiting Otherworldly dimensions, learning the world of healing. The two lovers eventually reunite in Brazil where a famous shaman and psychic surgeon lives. When they meet again, Xico has learned to be a medium and is helping the shaman. He lovingly helps to initiate the healing of Sabrina. When Sabrina's desperate mother steals Xico and takes him to Canada to be with her daughter, the Brazilian villagers rally together to get their "healing dog" back so he can do his God-given job.

"Edward Said's Rhetoric of the Secular" provides an important new reading of Edward W. Said's work, emphasizing not only the distinction but also the fuzzy borders between representations of 'the religious' and 'the secular' found within and throughout his oeuvre and at the core of some of his most customary rhetorical strategies.

Mathieu Courville begins by examining Said's own reflections on his life, before moving on to key debates about Said's work within Religious Studies and Middle Eastern Studies, and his relationship to French critical theorists.

Through close attention to Said's use of the literal and the figurative when dealing with religious, national and cultural matters, Courville discerns a pattern that illuminates what Said means by secular. Said's work shows that the secular is not the utter opposite of religion in the modern globalized world, but may exist in a productive tension with it.