The southwest Virginia murder trials of a young schoolteacher named Edith Maxwell made her a cause celebre of the 1930s. No newspaper reader or radio listener could avoid hearing of her case in 1935 or 1936, and few magazines neglected to run at least one story on the case. In the media attention that it received, the Maxwell case rivaled the Scopes monkey trial of the 1920s, and for some it seemed to involve many of the same sociological issues--the conflict between modernism and tradition, between urban and rural values, between the sexes, and between generations. Feminist organizations like the National Women's Party and other women's business and professional organizations rallied to Edith's defense because women were not allowed on criminal juries in Virginia in the 1930s.

Welcome to a world of subversive literature filled with magical wisdom and the decoding of the occult. In this volume, author Azazel Rama explores the ancient secrets of astral travel and reveals a doorway to the multiverse of endless potential. He then reveals how the heretical views of science and nature can slay the dragon of religion with common sense. This is not a self-help seminar filled with happy sunshine, nonsense codes, and false rainbows; this is a journey into the forbidden. "The Church of the Free Mind" has opened its gates, and within this Holy Temple no messiah shall be said to exist.

Written as a diatribe against words, this is the true philosophy of a snake swallowing its own tail. Behold the self-consuming god that exists within the flesh and souls of all living beings. Embark upon a spiritual exploration of a higher order of freedom as it relates to an unconsciously connected society of human animals, and learn the moral codes of Mother Nature as she echoes a sense of natural law through the depths of our collective being. This collection of essays proposes a way to enter a new cycle of human understanding.

Millennialists through the ages have looked forward to the apocalyptic moment that will radically transform society into heaven on earth. They have delivered withering critiques of their own civilizations and promised both the impending annihilation of the forces of evil and the advent of a perfect society. And all their promises have invariably failed. We tend, therefore, to dismiss these prophets of doom and salvation as crackpots and madmen, and not surprisingly historians of our secular era have tended to underestimate their impact on our modern world. Now, Richard Landes offers a lucid and ground-breaking analysis of this widely misunderstood phenomenon.
This long-awaited study shows that many events typically regarded as secular--including the French Revolution, Marxism, Bolshevism, Nazism-not only contain key millennialist elements, but follow the apocalyptic curve of enthusiastic launch, disappointment and (often catastrophic) re-entry into "normal time." Indeed, as Landes examines the explicit millennialism behind such recent events as the emergence of Global Jihad since 1979, he challenges the common notion that modern history is largely driven by secular interests. By focusing on ten widely different case studies, none of which come from Judaism or Christianity, he shows that millennialism is not only a cultural universal, but also an extremely adaptive social phenomenon that persists across the modern and post-modern divides. At the same time, he also offers valuable insight into the social and psychological factors that drive such beliefs.
Ranging from ancient Egypt to modern-day UFO cults and global Jihad, Heaven on Earth both delivers an eye-opening revisionist argument for the significance of millennialism throughout history and alerts the reader to the alarming spread of these ideologies in our world today.

..".and then Noah loaded the dinosaurs onto the ark." Assertions like these seem comical until you realize that many Christian parents aren't kidding when they teach them to their children as facts. Every day, impressionable young minds are conditioned to blindly accept wild biblical tales of floating zoos, talking shrubbery, 900-year-old humans, the undead, curses, levitation, demon/human hybrids and men who obtain super-human strength from the length of their hair. Allegiance to these teachings is expected, often demanded. Curiosity is muted. Doubt is frowned upon as a sin. And for those who dare to raise a dissenting hand, the threat of Hell looms ominously. A former religious radio host raised in the cradle of Christianity, Seth Andrews battled his own doubts for many years. His attempts to reconcile faith and the facts led him to a conclusion previously unthinkable, and this once-true believer ultimately became the founder of one of the most popular atheist communities on the internet.

The story of King Solomon has fascinated spiritual and religious writers for millennia - this book advances a theory that Solomon was infact a Magi who created many of the rituals, spells and symbols important to occultists. Although the idea that Solomon carried some sort of mystical powers is not new, this book purports to be written in the ancient king of the Jews' own hand. The magical symbols and diagrams which are situated alongside the various rituals and incantations are intricate, containing pentacles and other shapes. Towards the end of the book a large table is appended, detailing a selection of mystical alphabets and their English. For his investigation, Mathers delved deep into the archives of the British Museum, unearthing an old French manuscript of the text which he duly translated into English. He also replicated the diagrams and symbols; these efforts resulted in this modern English version of the old Solomon manuscripts, and an increase in interest toward writings hitherto obscure.

Featuring chapters written by experts within philosophy, theology, spirituality, counseling, and psychology, Spirituality in Practice: Thematic Frameworks for Counseling explores the ways in which counselors can successfully integrate faith traditions within practice. By combining diverse, scholarly perspectives with opportunities for practical application, the text enables readers to discover new languages, ways of approaching clients, and visions for the profession. The book encourages novel ways of thinking and the application of interventions that support growth and recovery. Readers learn about the interplay of religion/spirituality, human wholeness, and ultimate goals, as well as how faith in a transcendent and immanent God can be used as an intervention strategy. Dedicated chapters address the challenges of post-modernity and faith; insights from psychology and philosophy that bolster the healing process; the positive effect of prayer on mental health; and key tenets and beliefs of Sufism, Buddhism, and Hinduism that can inform counseling practice. Further coverage includes mysticism in therapy, counseling culturally and religiously diverse populations, and spiritual journeys. Spirituality in Practice is ideal for graduate-level and upper-level undergraduate courses in counseling. It is also an excellent guide for practitioners across all cultural, religious, and faith traditions.

Since the Second Vatican Council (1962-5), the Catholic Church has formally declared the possibility of salvation for atheists: 'those who, without fault, have not yet arrived at an express recognition of God' (Lumen Gentium 16). However, in the very same document, the Council also reiterates the traditional doctrine of the necessity of faith, baptism, and the mediation of Church in order for someone to be saved (Lumen Gentium 14). This monograph explores how these two seemingly contradictory claims may satisfactorily be reconciled. Specifically, it asks - and ultimately answers - the question: How, within the parameters of Catholic dogmatic theology, is it possible for an atheist to be saved? As the first full-length study of this topic since Vatican II, the book discusses crucial foundational issues - the understanding of 'atheist' in Catholic theology; the developing views on both unbelief, and the salvation of non-Christians, in the decades preceding the Council - before tackling the conciliar teaching itself. Considerable attention is then given to the classic solution of imputing an 'implicit' faith to righteous atheists, best known from Karl Rahner's theory of 'anonymous Christians' (though the basic idea was advocated by many other major figures, including Ratzinger, Schillebeeckx, de Lubac, Balthasar, and Kung). After discussing Rahner's specific proposals in detail, this kind of approach is however shown to be untenable. In its place, a new way of understanding Vatican II's optimism for atheists is developed in detail, in light of scripture, tradition, and magisterium. This draws principally on Christ's descent into Hell, a renewed understanding of invincible ignorance, and a literal interpretation of Matthew 25.

This is the first modern study of Agrippa's occult philosophy as a coherent part of his intellectual work. By demonstrating his sophistication, it challenges traditional interpretations of Agrippa as an intellectual dilettante, and uses modern theory and philosophy to elucidate the intricacies of his thought. It also argues for a new, interdisciplinary approach to magic and its place within early modern culture, using a transhistorical conversational model to understand and interpret the texts. The analysis walks the reader through the text of "De occulta philosophia," Agrippa's 1533 masterpiece, explicating the often hidden structure and argument of the work. This volume will especially interest early modern intellectual historians, historians of religions, and scholars interested in the history of linguistic philosophy.

It is often claimed that belief in God is based on faith, while non-belief is grounded in rationality. This claim is inaccurate. Moral philosopher Carlo Alvaro takes the reader through his philosophical journey-a journey taken with the absolute absence of faith. Through reasoning alone, and with an objective assessment of the classical theistic arguments, Deism takes the reader from disbelief to a particular version of deism. Deism discusses such arguments as the Kalam Cosmological, the asymmetry against the evil-god challenge, the anthropic principle, and the moral. Such arguments lead to the undeniable conclusion that there exists a timeless, space-less, wholly good, and infinitely powerful being endowed with freedom of the will, who brought the universe into existence a finite time ago. An objective appraisal of such arguments leads to the conclusions that atheism is an irrational philosophical position, that God does not interact with humans, at least not during our physical existence on earth, and that God is the best explanation of the objectivity of moral value and duty.