This historical ethnography from Central Sudan explores the century-old intertwining of zar , spirit possession, with past lives of ex-slaves and shows that, despite very different social and cultural contexts, zar has continued to be shaped by the experience of slavery.

A landmark work. Mandatory reading for anyone who wants to learn to be a good skeptic.
In this widely acclaimed and highly controversial book, Paul Kurtz examines the reasons why people accept supernatural and paranormal belief systems in spite of substantial evidence to the contrary. According to the author, it is because there is within the human species a deeply rooted tendency toward magical thinking - the "transcendental temptation" - which undermines critical judgment and paves the way for willful beliefs. He explores in detail the three major monotheistic religions - Judaism, Christianity, and Islam - finding striking psychological and sociological parallels between these religions, the spiritualism of the 19th century, and the paranormal belief systems of today. There are sections on mysticism, belief in the afterlife, the existence of God, reincarnation, astrology, and ufology. Kurtz also explains the nature of skepticism as an antidote to belief in the transcendental.

Do prophecies fail? A small group led by spirit mediums, infiltrated by social scientists, and reported on at intervals by the press: Together, these different parties create a sequence of mutual misunderstandings that leads both to a series of missed appointments with flying saucers from distant planets and to success in averting a global catastrophe.This volume proposes a re-reading of Leon Festinger's classic work on cognitive dissonance, offering a different account of the motivations and meanings of a group expecting the arrival of spacemen from another planet and anticipating the End of the World, and incorporating the social scientists who studied them into the picture.The author explores the relations between anthropology and psychology and between social scientific and natural scientific accounts of human behaviour, contributing to ideas about the role of science in contemporary society and to the sociology of secrecy..

'The Spirits Book' (1857), written by Allan Kardec, is widely regarded as the most important piece of writing in the 'Spiritist' canon. It is the first in a series of five books that Kardec wrote that are collectively known as the 'Spiritist Codification'. Although the other four books; 'The Medium's Book', 'The Gospel According to Spiritism', 'Heaven and Hell' and 'The Genesis According to Spiritism' are of great importance to the Spiritist movement it is 'The Spirits Book' that lays out the doctrine of the belief system. The Spiritist movement was founded by Allen Kardec and although its roots lay in Spiritualism there are differences in belief. The most important of these differences is the Spiritist belief in reincarnation. Although some Spiritualists believe in reincarnation and some do not, all Spiritists consider it as a basic truth of their ideology. In the 1850's, whilst investigating the afterlife, Kardec communicated in seances with a collection of spirits named 'The Spirit of Truth' who discussed many important topics such as life after death, good and evil, the universe and the origin of spirits, amongst others. 'The Spirit of Truth' counted many of history's great thinkers amongst its number such as Thomas of Aquino, Voltaire and Augustine of Hippo. Over time and after several sessions with the group Kardec had gathered enough information to convince him of life after death and he was compelled to spread the teachings of 'The Spirit of Truth'. He 'codified' their comments and listed them as answers to questions and this is the content of 'The Spirits Book'. The subjects that Kardec discusses, via 'The Spirit of Truth', laid down the foundations for the Spiritist philosophy and all of the concepts that would become, and still are, key to the movement's thinking have their genesis in the book. The belief that there is one Supreme Being, God, who created everything in the universe, is postulated. According to the text the Devil does not exist and Jesus is a messenger of God. Although the book does not refer to Jesus as the son of God and no mention is made of the 'immaculate conception' he is considered God's perfect messenger and his teachings are to be adhered to. Reincarnation and the survival of the soul after death are vital beliefs and it is stated that it is through reincarnation that lessons are learnt that can be taken into the next life and that every life moves the soul closer to perfection. According to the book man is made up of three separate elements; the body, the spirit and the spiritual body. One's spirit also predates the matter of the universe and will outlast it. After the publication of 'The Spirits Book' Kardec's Spiritist doctrine began to take root, firstly in France from where it spread throughout Europe and found its way to North America. Most significant, however, was the reaction to Spiritism in South America. In Brazil the Spiritist movement swept across the nation and it is still one of the country's main religions to this day with millions of Kardec's followers from Brazil visiting his tombstone in Paris every year.

The author presents with this intellectual biography of the Lutheran alchemist Count Michael Maier an academic study of western esotericism in general and to the study of alchemy and rosicrucianism in particular. The author charts the development of Maier's Hermetic worldview in the context of his service at the courts of Emperor Rudolf II and Moritz of Hessen-Kassel. The problem of the nature of early Rosicrucianism is addressed in detail with reference to Maier's role in the promotion of this "serious jest" in the years immediately prior to the outbreak of the Thirty Years' War. The work is set in the context of ongoing debates concerning the nature of early modern alchemy and its role in the history of Western esotericism.

The relationship between new religious movements (NRMs) and violence has long been a topic of intense public interest--an interest heavily fueled by multiple incidents of mass violence involving certain groups. Some of these incidents have made international headlines. When New Religious Movements make the news, it's usually because of some violent episode. Some of the most famous NRMs are known much more for the violent way they came to an end than for anything else. Violence and New Religious Movements offers a comprehensive examination of violence by-and against-new religious movements. The book begins with theoretical essays on the relationship between violence and NRMs and then moves on to examine particular groups. There are essays on the "Big Five"--the most well-known cases of violent incidents involving NRMs: Jonestown, Waco, Solar Temple, the Aum Shunrikyo subway attack, and the Heaven's Gate suicides. But the book also provides a richer survey by examining a host of lesser-known groups. This volume is the culmination of decades of research by scholars of New Religious Movements.

This book proposes that the drive for religiosity and experiences of the sacred are far from lost in contemporary western societies. The contributors' objective is to explore the myriad of ways late modern shamanism is becoming more vital and personally significant to people, communities, and economies in Nordic countries.

This book explains in detail the most ancient of all spiritual paths called, The Way of the Medicine Wheel. It describes every aspect of the powerful sacred ceremony performed to construct a medicine wheel, and how it can be used to merge the physical and spiritual realms together in our daily lives. The nineteen Teaching Sessions presented in this book also explain the specifi c steps involved in conducting many ancient ceremonies that, collectively, can create a personal lifestyle that produces peace, harmony, and balance within the Sacred Circle of Life. The words to the songs associated with those ceremonies are printed in the Appendix. In addition, detailed information is given about some of the major Native American prophecies concerning the coming Earth Changes-what most Native Americans call "The Time of Great Cleansing". The reader will also learn how this ancient sacred path can help people properly prepare themselves for the devastating Earth Changes which are about to engulf us as we rapidly approach the near horizon of time.

Discover some of the world’s most awe-inspiring and holy places, from Stonehenge to Uluru, and Walden Pond to Angkor Wat. Humans have always searched for and created meaning in the world around them, whether in breathtakingly stunning natural features and phenomena, acknowledging the ancient home of a particular faith or movement, or honouring the location of a significant event. In this beautifully illustrated guide, Alice Peck discusses what makes a place spiritual – whether reaches of time, geography, the provision of sustenance or inspiration, or mystery and magic – and then explores 80 such locations around the globe. Rather than a comprehensive travel guide, the description of each one includes a detail or tip – something beautiful, strange, relatively unknown or unfamiliar – to allow readers to deepen their focus and perhaps experience the place in a different way than they might expect. If you are unable to travel at this time, this book will help you plan your next adventure. And if you are trying to limit your carbon footprint, each destination is accompanied by a related meditation, prayer, practice or quotation to help you connect to the spirit of it from your own home.

The Indigo Child concept is a contemporary New Age redefinition of self. Indigo Children are described in their primary literature as a spiritually, psychically, and genetically advanced generation. Born from the early 1980s, the Indigo Children are thought to be here to usher in a new golden age by changing the world's current social paradigm. However, as they are "paradigm busters", they also claim to find it difficult to fit into contemporary society. Indigo Children recount difficult childhoods and school years, and the concept has also been used by members of the community to reinterpret conditions such as Attention Deficit Hyperactive Disorder (ADHD) and autism. Cynics, however, can claim that the Indigo Child concept is an example of "special snowflake" syndrome, and parodies abound. This book is the fullest introduction to the Indigo Child concept to date. Employing both on- and offline ethnographic methods, Beth Singler objectively considers the place of the Indigo Children in contemporary debates around religious identity, self-creation, online participation, conspiracy theories, race and culture, and definitions of the New Age movement.

This book is about representations of the devil in English and European literature. Tracing the fascination in literature, philosophy, and theology with the irreducible presence of what may be called evil, or comedy, or the carnivalesque, this book surveys the parts played by the devil in the texts derived from the Faustus legend, looks at Marlowe and Shakespeare, Rabelais, Milton, Blake, Hoffmann, Baudelaire, Goethe, Dostoevsky, Bulgakov, and Mann, historically, speculatively, and from the standpoint of critical theory. It asks: Is there a single meaning to be assigned to the idea of the diabolical? What value lies in thinking diabolically? Is it still the definition of a good poet to be of the devil's party, as Blake argued?

After providing a terrifying look into the most secret workings of the occult, and after divulging the methods by which man may have immense power over the physical world through spiritual methods, Koetting now unveils the one written work in existence which unabashedly draws the straight line between the upper and the lower, between the finite and the infinite, and between man and God.

In writing any account of someone else's religious beliefs and practices, any author must find himself between two poles: what members of the religion wish to tell, and what the public wishes to know. Nowhere are these polarities more distant than in the field of new religions. The public wishes to know about recruitment, brainwashing, and fundraising within the Unification Church, while the authors discussion with UC members elicited far more material on their own inner spiritual life. After consideration the author has concluded that a common meeting ground is simply not possible, and that any book, including this one, has to be a compromise.