This book compares Christianity with the false religions of the world today based on the accuracy of fulfilled Bible prophecy. No other religion has used prophecy fulfilled in our lifetime to prove its authority, except the Bible. With more than fifty prophecies fulfilled since AD 1948 and Jesus' teaching that He is the only way to salvation, we can conclude we must be a Christian to gain eternal life. Jesus declares you must follow His teachings in order to obtain eternal life. Among these teachings is the fact that Jesus is God incarnate, the second person of the Trinity. Numerous church fathers' quotes dating back to the first century AD show this fact as well, and the ancient church defined a cult as a group claiming to be Christian but denying the Trinity. Listing over one hundred cults and numerous subgroups, this book shows that virtually all of them are nontrinitarians. A detailed, yet simple, study on the Trinity will enable you to witness to all the cults using only this one doctrine.

This historical ethnography from Central Sudan explores the century-old intertwining of zar , spirit possession, with past lives of ex-slaves and shows that, despite very different social and cultural contexts, zar has continued to be shaped by the experience of slavery.

In part this book is an issue of justice, of reverencing the autonomy and integrity of peoples whose non-Western values and thought patterns need not be jettisoned by their Christian commitment. In part it is a question of liberation, of Christianity's siding with marginalized Christians in their struggles against oppressive structures introduced by colonialism.

Reflexive Religion: The New Age in Brazil and Beyond examines the rise of alternative spiritualities in contemporary Brazil. Masterfully combining late modern theory with multi-site ethnographies of the New Age, it explains how traditional religion is being transformed by processes of reflexivity, globalization and individualism. The book unveils how the New Age has entered Brazil, was adapted to local Catholic, Spiritist and psychology cultures, and more recently how the Brazilian Nova Era re-enters transnational circuits of spiritual practice. It closely examines Paulo Coelho (spiritualist novels), Projectiology (astral projection) and Santo Daime (neo-shamanism) to understand the broader "new agerization" of Christianity and Spiritualism. Reflexive Religion offers a compelling account of how the religious field is being updated under late modern conditions.

Religion in Europe is currently undergoing changes that are reconfiguring physical and virtual spaces of practice and belief, and these changes need to be understood with regards to the proliferation of digital media discourses. This book explores religious change in Europe through a comparative approach that analyzes Atheist, Catholic, and Muslim blogs as spaces for articulating narratives about religion that symbolically challenge the power of religious institutions. The book adds theoretical complexity to the study of religion and digital media with the concept of hypermediated religious spaces. The theory of hypermediation helps to critically discuss the theory of secularization and to contextualize religious change as the result of multiple entangled phenomena. It considers religion as being connected with secular and post-secular spaces, and media as embedding material forms, institutions, and technologies. A spatial perspective contextualizes hypermediated religious spaces as existing at the interstice of alternative and mainstream, private and public, imaginary and real venues. By offering the innovative perspective of hypermediated religious spaces, this book will be of significant interest to scholars of religious studies, the sociology of religion, and digital media.

The true spirit of Native American ways of knowing shines through in these heartfelt meditations, poems, and stories. In 364 daily offerings organized according to the cycles of the moon, Jamie Sams offers stirring insights into the spirituality of the earth, connecting with our communities, and our own soul journeys. Based on Native American creeds and legends, these meditations cut to the heart with their honesty, beauty, and authenticity. Sams teaches such grounded lessons on how to face an unknown future with confidence and conviction, how to rediscover the joy of curiosity, and how to develop a true intimacy with nature. All those who have come to cherish the warmth and of Jamie Sams's spirit-filled voice-as well as those meeting her here for the first time-will find in her teachings a generous, challenging, and always consoling source of daily inspiration.

In 1987, medical transcriptionist Patricia Pereira suddenly started receiving telepathic communications from the star Arcturus and was requested to begin a series of galactically inspired manuscripts.
The mission of this series of books is to awaken us to our individual and collective spiritual obligation for the health and well-being of our planet and all creatures who live upon her. Philosophical in cope, the essays in these books provide pragmatic, practical suggestions for emotional, mental physical, and spiritual transformation. They remind us of our familial relationships to beings of light who inhabit the great star nations.
This book, the first in a series of four, provides practical suggestion to help us shift our emotional, physical, and spiritual states so that we can prepare to take our future place in the Universal Community.

"The subject of this book is those who have placed themselves 'against the faith', in other words, those who have opposed the prevailing religious faith of their time. Such opponents adopt this position for a wide variety of reasons and in many different ways. They are sometimes fiery activists hammering against leaders and leading ideas and at other times are quiet, contemplative skeptics questioning all knowledge and all orthodoxy. They can be immersed in the politics of their time, like Bradlaugh or Thomas Paine. They can be poets like Heine and Shelley, historians like Gibbon, playwrights like Buchner, or novelists like George Eliot and Mark Twain. They may be scientists like Huxley, or philosophers like J.S. Mill. They may be most at home on the public platform, like Ingersoll, or in the study like Pierre Bayle. They can be relaxed men of the world like Hume or temperamental outsiders like d'Holbach. They may lead quiet and little known lives like the freethinker Collins or the clergyman Meslier, or they may be outstanding polymaths of their age, like Voltaire or Bertrand Russell.
This book covers deists, skeptics and atheists. Without attempting to be comprehensive, I have tried to show that there is a spectrum between the three. There has often been close contact between deists, who gently criticize the Christian faith, skeptics who questions all knowledge, and atheists, who detach themselves from any belief in God. Occasionally individuals have held all these positions at different periods of their lives. Furthermore the distinction sometimes made between the respectable philosophic skeptic and the disreputable agitating atheist is not clear-cut: philosophers sometimes agitate and frequently rub shoulders with activists, and reformers and campaigners often think quite deeply.
Since this book in the main covers Europe in the eighteenth and nineteenth centuries, the faith opposed is Christianity. A history of opponents to Hinduism, Islam and Buddhism would provide fascinating parallels, but that book has yet to be written. It is a mistake - and one to which opponents are particularly prone - to imagine the 'faith' as a monolithic entity, rather than an accumulation of various traditions. There can therefore be opposition to the faith from within as well as without and heresy and heterodoxy have sometimes been not far apart."

This volume contains a series of provocative essays that explore expressions of magic and ritual power in the ancient world. The strength of the present volume lies in the breadth of scholarly approaches represented. The book begins with several papyrological studies presenting important new texts in Greek and Coptic, continuing with essays focussing on taxonomy and definition. The concluding essays apply contemporary theories to analyses of specific test cases in a broad variety of ancient Mediterranean cultures. Paul Mirecki, Th.D. (1986) in Religious Studies, Harvard Divinity School, is Associate Professor of Religious Studies at the University of Kansas. Marvin Meyer, Ph.D. (1979) in Religion, Claremont Graduate School, is Professor of Religion at Chapman University, Orange, California, and Director of the Coptic Magical Texts Project of the Institute for Antiquity and Christianity.