In the face of the increasingly variegated ideological landscape of contemporary America, cults have become the focus of public controversy. The growth of new religions has been matched by the development of an organized and vocal opposition, the anti-cult movement. This in turn has prompted an extensive investigation of new religious movements (NRMs) by sociologists and psychologists of religion, as well as historians and religious studies scholars. The readings collected here contribute to the debate about cults by sampling some of the best and most accessible publications from the academic study of NRMs. The contributors address the questions most commonly asked about cults, such as: What brought about the emergence of new religious movements? What is a cult or new religious movement? Who joins new religious movements and why? Are converts to new religious movements brainwashed? Why did the Jonestown and Waco tragedies happen? Are cults inclined to be violent? What does the emergence of so many new religious movements say about our society? What does it say about the future of religion? "Cults in Context" surveys the descriptive typologies, theories, and data accumulated by sociologists and psychologists studying new religious movements over the last twenty years. It serves to defuse many popular fears and misconceptions about cults, allowing the reader to develop a more reasonable and tolerant understanding of the people who join new religious movements and the functions of these movements in contemporary society.

*THE SUNDAY TIMES BESTSELLER* *SHORTLISTED FOR THE WOLFSON HISTORY PRIZE* *A TIMES, SUNDAY TIMES AND BBC HISTORY BOOK OF THE YEAR* 'A bona fide historical classic' Sunday Times 'Simply one of the best history books I have ever read' BBC History In the frontier town of Springfield in 1651, peculiar things begin to happen. Precious food spoils, livestock ails and property vanishes. People suffer fits and are plagued by strange visions and dreams. Children sicken and die. As tensions rise, rumours spread of witches and heretics, and the community becomes tangled in a web of spite, distrust and denunciation. The finger of suspicion falls on a young couple struggling to make a home and feed their children: Hugh Parsons the irascible brickmaker and his troubled wife, Mary. It will be their downfall. The Ruin of All Witches tells the dark, real-life folktale of witch-hunting in a remote Massachusetts plantation. These were the turbulent beginnings of colonial America, when English settlers' dreams of love and liberty, of founding a 'city on a hill', gave way to paranoia and terror, enmity and rage. Drawing on uniquely rich, previously neglected source material, Malcolm Gaskill brings to life a New World existence steeped in the divine and the diabolic, in curses and enchantments, and precariously balanced between life and death. Through the gripping micro-history of a family tragedy, we glimpse an entire society caught in agonized transition between supernatural obsessions and the age of enlightenment. We see, in short, the birth of the modern world. 'Gaskill tells this deeply tragic story with immense empathy and compassion, as well as historical depth' The Guardian 'As compelling as a campfire story ... Gaskill brings this sinister past vividly to life' Erica Wagner, Financial Times

42 atheist celebrities, comedians, scientists and writers give their funny and serious tips for enjoying the Christmas season. When the Atheist Bus Campaign was first launched, over GBP150,000, was raised in four days - enough to place the advert 'There's probably no God. Now stop worrying and enjoy your life' on 800 UK buses in January 2009. Now dozens of atheist writers, comedians and scientists are joining together to raise money for a very different cause. The Atheist's Guide to Christmas is a funny, thoughtful handbook all about enjoying Christmas, from 42 of the world's most entertaining atheists. It features everything from an atheist Christmas miracle to a guide to the best Christmas pop hits, and contributors include Richard Dawkins, Charlie Brooker, Derren Brown, Ben Goldacre, Jenny Colgan, David Baddiel, Simon Singh, AC Grayling, Brian Cox and Richard Herring. The full book advance and all royalties will go to the UK HIV charity Terrence Higgins Trust.

The resurrection of the dead was, as Tertullian says, 'the chief article of the whole Christian faith' (De resurrectione 39.3) and one of those beliefs which most distinguished Christian thought from much other contemporary thinking. This book looks at the way in which post-death existence is represented in the work of the early Church Fathers - notably Athenagoras, Tertullian, and Origen - and the Letter to Rheginos, and how these representations compare with its treatment both in Scripture and in contemporary, modern theological reflection. Examining these attitudes to life after death, and putting them into conversation with more modern interpretations, the book asks four main questions. Firstly, whether resurrection happens immediately after death. Secondly, if there is continuity or discontinuity of space and time between death and a resurrection life. Thirdly, it explores whether post-death existence was thought to be embodied or not, and if so how might it be embodied. Finally, it addresses the issue of continuity, or discontinuity, of personal identity after death. This book sheds light on the formation of a key doctrine of Christian faith. As such, it will be of significant interest to scholars and academics working in the History of Religion, Theology and Patristics.

Following the journey of Andre Breton, the leader of the Surrealist movement, into exile during the Second World War, the author of this book traces the trajectory of his thought and poetic output from 1941-1948. Through a close examination of the major - and as yet little studied - works written during these years, she demonstrates how Breton's quest for "a new myth" for the postwar world led him to widen his enquiry into hermeticism, myth, and the occult. This ground-breaking study establishes Breton's profound intellectual debt to 19th-century Romanticism, its literature and thought, revealing how it defined his understanding of hermeticism and the occult, and examining the differences between the two. It shows how, having abandoned political action on leaving the Communist Party in 1935, Breton nonetheless held firmly to political thought, moving in his quest for a better world via Hermes Trismegistus across the utopian ideas of Charles Fourier and the "magical" practices of the Hopi Indians. The author finally reveals Breton's misreading of the situation in postwar Paris on his return in 1946, and his failure to communicate the span of his ideas for creating a better society while at the same time maintaining a close connection between art and life.

This title was first published in 2001: Engaging contemporary discussion concerning the validity of mystical experiences of God, Jerome Gellman presents the best evidential case in favor of validity and its implications for belief in God. Gellman vigorously defends the coherence of the concept of a mystical experience of God against philosophical objections, and evaluates attempts to provide alternative explanations from sociology and neuropsychology. He then carefully examines feminist objections to male philosophers' treatments of mystical experience of God and to the traditional hierarchal concept of God. Gellman finds none of the objections decisive, and concludes that while the initial evidential case is not rationally compelling for some, it can be rationally compelling for others. Offering important new perspectives on the evidential value of experiences of God, and the concept of God more broadly, this book will appeal to a wide range of readers including those with an interest in philosophy of religion, religious studies, mysticism and epistemology.

This book follows Karl Koenig's spiritual journey from his early years to the end of his life. Through the words of his diaries, in which his battles with health and his impatient temperament are recorded with merciless honesty, we can follow his inner path that led to profound insights into the nature of children with special needs. His personal wrestlings and innate spirituality laid the foundation for his work in the Camphill Schools and Villages. Includes facsimile reproductions of some of Koenig's original diary pages. About the Karl Koenig Archive: Karl Koenig, the founder of Camphill, was a prolific lecturer and writer on a wide range of subjects from anthroposophy and Christology through social questions and curative education to science and history. The Karl Koenig Archive are working on a programme of publishing these works over the coming years.

Arguably no modern ideology has diffused as fast as Socialism. From the mid-nineteenth century to the last quarter of the twentieth socialist ideals played a crucial part not only in the political sphere, but also influenced the way people worked and played, thought and felt, designed and decorated, hoped and yearned. By proposing general observations on the relationship between socialism, imagination, myth and utopia, as well as bringing the late nineteenth century socialist culture - a culture imbued with Biblical narratives, Christian symbols, classic mythology, rituals from freemasonry, Viking romanticism, and utopian speculations - together under the novel term 'socialist idealism', The Style and Mythology of Socialism: Socialist Idealism, 1871-1914 draws attention to the symbolic, artistic and rhetorical ways that socialism originally set the hearts of people on fire.

"We were invisible. We had to be. We took an oath of absolute secrecy. We never even told our immediate families who we were. We went about our lives in New York City. Just like you. We were your accountants, money managers, lawyers, executive recruiters, doctors. We owned your child's private school and sold you your brownstone. But you'd never guess our secret lives, how we lived in a kind of silent terror and fervor. There were hundreds of us." Right under the noses of neighbors, clients, spouses, children, and friends, a secret society, simply called School-a cult of snared Manhattan professionals-has been led by the charismatic, sociopathic and dangerous leader Sharon Gans for decades. Spencer Schneider was recruited in the eighties and he stayed for more than twenty-three years as his life disintegrated, his self-esteem eroded, and he lined the pockets of Gans and her cult. Cult members met twice weekly, though they never acknowledged one another outside of meetings or gatherings. In the name of inner development, they endured the horrors of mental, sexual, and physical abuse, forced labor, arranged marriages, swindled inheritances and savings, and systematic terrorizing. Some of them broke the law. All for Gans. "During those years," Schneider writes, "my world was School. That's what it's like when you're in a cult, even one that preys on and caters to New York's educated elite. This is my story of how I got entangled in School and how I got out." At its core, Manhattan Cult Story is a cautionary tale of how hundreds of well-educated, savvy, and prosperous New Yorkers became fervent followers of a brilliant but demented cult leader who posed as a teacher of ancient knowledge. It's about double-lives, the power of group psychology, and how easy it is to be radicalized-all too relevant in today's atmosphere of conspiracy and ideologue worship.

This book emphasizes the integral connections between imagination, creativity, and spirituality and their role in healing. First, the author highlights the work of a neglected yet important psychoanalyst, Marion Milner - a painter and undeclared mystic - expanding her work on creativity, mysticism, and mental health. Second, she explores imagination and creativity as expressed in fostering hope and in spiritually-oriented therapies, particularly for mood, anxiety, and eating disorders - offering practical application of studies in imagination and the arts. Raab Mayo concludes that both creativity and the potential for transcendence are inherent in the human psyche and can work as allies in the process of recovery from mental illness.

According to anthropologists, religion arose in the Neolithic period, a time that began 12 thousand years ago when people abandoned the hunter-gatherer lifestyle and started settling down in communities. By the time of the ancient Egyptians, religion had reached a significant level of development. The spirits of the seeds and the weather had evolved into gods. In the end, the gods numbered more than a thousand; every god required a temple, and every temple needed a priest, or several of them. For the Christian god to reach its final form took an additional three hundred years. It was accomplished through the work of dozens of bishops who wrestled with the problem of how a god consisting of three persons could really be one entity. Religion, Power & Illusion: A Genealogy of Religious Belief puts forth the idea that modern concepts of God are inextricably tied to the generations of mortal priests that shaped biblical and religious ideas. Religious orthodoxy as we know it today is the result of the countless solutions proposed by priests, not necessarily as the result of so-called primary texts or teachings, with various bishops condemning various proposals as heretical and blessing others as conventional. But how were orthodoxy and heresy distinguished? Any position that increased the power of the bishops was, by definition, orthodox, and any position that undermined it was heretical. Thus, the Christian god that we have today is a construct assembled over many years, and for two thousand years it has served to augment and solidify the power of the bishops who created it and who sustain it. Religion, Power & Illusion concludes that priestly power is so firmly rooted in the human condition that religion is not likely to disappear any time soon. It also explores the defective logic used by religious promoters, and what is necessary for experiences to be non-illusory.

This book explores the impact and contribution of post-theories in the field of Christian feminist theology. Post-theory is an important and cutting-edge discursive field which has revolutionized the production of knowledge in both feminism and theology. This book fills a gap by providing a text that can make authoritative statements on the use and status of post-theory in feminist theology, and secondly it makes an on-going contribution to the discourse of Christian feminist theology and its liberation agenda. Distinguished and established scholars contribute conclusive essays on the most recent and exciting developments in post-theory, feminism and theology.

Medium Concetta Bertoldi answers all your questions about life after life

. . . from the irreverent: (If the dead are always with us, do they have a XXX view of my bedroom?)

. . . to the poignant: (Will my deceased father be with me when I walk down the aisle on my wedding day?)

. . . to the heartfelt: (When loved ones leave this life too early or under tragic circumstances, are they eternally heartbroken or can they find peace in heaven?)

Concetta Bertoldi has been communicating with the "Other Side" since childhood. In Do Dead People Watch You Shower?, the first-ever book of its kind, she exposes the naked truth about the fate and happiness of our late loved ones with no-holds-barred honesty and delightfully wry humor, answering questions that range from the practical to the outrageous. In addition she shares with us her own intimate secrets, revealing with refreshing candor how her miraculous gift has affected her life, her marriage, her friendships, and her career, as well as the myriad ways she has used it to help others.

With stunning regularity, the search for our cosmic roots has been yielding remarkable new discoveries about the universe and our place in it. In his compelling book, Origins: The Quest for Our Cosmic Roots, veteran science journalist Tom Yulsman chronicles the latest discoveries and describes in clear and engaging terms what they mean. From the interior of protons to the outer reaches of the universe, and from the control room of one of the world's most powerful particle accelerators to an observatory atop the tallest mountain in the Pacific basin, Yulsman takes readers on a fantastic voyage at the cutting edge of science. How could the universe have sprouted from absolute nothingness? What is the origin of galaxies? How do stars and planets form? And despite what now seem to be incredible odds, how did Earth come to be a rich oasis of biodiversity-one that has given rise to a species intelligent enough to ask these questions? In laying out the answers, Origins addresses some of the most profound issues humans have ever confronted.

Histories of witchcraft continue to fascinate us in the late twentieth century. Looking at texts from colonial narratvies to court masques, trial records to folktales, and Shakespeare to Sylvia Plath, this book shows how the witch acts as a carrier for the fears, desires and fantasies of women and men both now and in the early modern period.
Among other topics, The Witch in History discusses:
* the way the fantasy body of the witch, viewed as both hard and boundless, represents fear of the maternal body;
* how Macbeth and other Renaissance dramas are exploitative and sensationalist representations of witchcraft;
* how the representations of witchcraft in Europe were influenced by encounters in the New World with Native American religion, and vice versa;
* how radical feminists, modern witches and academic historians have appropriated the figure of the witch to construct their own identities. This extraordinary and fascinating study goes beyond the exploration of the figure of the witch, comprising an innovative contribution to all early modern studies.

Related link: Reviews in History
eBook available with sample pages: 0203359720

This volume examines the prevalence, function, and socio-political effects of slavery discourse in the major theological formulations of the late third to early fifth centuries AD, arguably the most formative period of early Christian doctrine. The question the book poses is this: in what way did the Christian theologians of the third, fourth, and early fifth centuries appropriate the discourse of slavery in their theological formulations, and what could the effect of this appropriation have been for actual physical slaves? This fascinating study is crucial reading for anyone with an interest in early Christianity or Late Antiquity, and slavery more generally.

Critical attention to the Victorian supernatural has flourished over the last twenty-five years. Whether it is spiritualism or Theosophy, mesmerism or the occult, the dozens of book-length studies and hundreds of articles that have appeared recently reflect the avid scholarly discussion of Victorian mystical practices. Designed both for those new to the field and for experts, this volume is organized into sections covering the relationship between Victorian spiritualism and science, the occult and politics, and the culture of mystical practices. The Ashgate Research Companion to Nineteenth-Century Spiritualism and the Occult brings together some of the most prominent scholars working in the field to introduce current approaches to the study of nineteenth-century mysticism and to define new areas for research.

The Kabbalah is an esoteric Jewish doctrine adapted by author S.L. MacGregor Mathers to form the Hermetic order of the Golden Dawn, an occult organisation. This volume includes three of the critical books from the Zohar, the fundamental work in Kabbalah, as well as Mathers' introduction explaining the key elements of Jewish mysticism. Mathers' translation from Hebrew originally appeared in 1926, and it continues to be a valuable resource for students interested in Religious Studies, particularly Mysticism and the Occult.

First published in 2002. The power of magical names, spells, and talismans was of utmost importance to the ancient Egyptians and their religion. Here, in another classic by the foremost Egyptian scholar of the Victorian era, E. A. Wallis Budge describes and explains the magical practices in Egypt, many of which predate the belief in gods and goddesses. Illustrated with twenty line drawings, this volume is one more key needed to unlock the secrets of this great ancient civilization.

The starting point for this work is that myths are made and remade - on a variety of topics and in widely differing contexts - in a vast continuum stretching from the earliest periods of historical time to the present day. Each study in the collection focuses on one particular point in this continuum: "a stretch of narrative" in the Odyssey and the Mahabharata that suggests a common Proto-Indo-European origin (Allen); the tellings and re-tellings of the seduction of Ahalya by the god Indra in early Sanskrit texts (Soehnen-Thieme); the development of the Parasurama figure and his increasingly strange relationship to mythical time (Thomas). Other topics covered include: some of the mythologies surrounding menstruation and the way each fits the discourse that frames it (Leslie); Jiva Gosvamin's controversial rewriting of the myth of the Krsna and the gopis (Brzezinski); the evolving hagiographies of the untouchable saint Raidas (Friedlander); the ideal of the sannyasi in the progressive construction of an "alternative masculinity" in the nationalist discourse of 19th-century Bengal (Chowdhury-Sengupta). Finally the deliberate merging of the image of the European orientalist with the w

In this controversial book, philosopher and psychoanalyst Jon Mills argues that God does not exist; and more provocatively, that God cannot exist as anything but an idea. Put concisely, God is a psychological creation signifying ultimate ideality. Mills argues that the idea or conception of God is the manifestation of humanity's denial and response to natural deprivation; a self-relation to an internalized idealized object, the idealization of imagined value. After demonstrating the lack of any empirical evidence and the logical impossibility of God, Mills explains the psychological motivations underlying humanity's need to invent a supreme being. In a highly nuanced analysis of unconscious processes informing the psychology of belief and institutionalized social ideology, he concludes that belief in God is the failure to accept our impending death and mourn natural absence for the delusion of divine presence. As an alternative to theistic faith, he offers a secular spirituality that emphasizes the quality of lived experience, the primacy of feeling and value inquiry, ethical self-consciousness, aesthetic and ecological sensibility, and authentic relationality toward self, other, and world as the pursuit of a beautiful soul in search of the numinous. Inventing God will be of interest to academics, scholars, lay audiences and students of religious studies, the humanities, philosophy, and psychoanalysis, among other disciplines. It will also appeal to psychotherapists, psychoanalysts and mental health professionals focusing on the integration of humanities and psychoanalysis.

Exploring the religious category of dying to self, this book aims to resolve contemporary issues that relate to detachment. Beginning with an examination of humility in its general notion and as a religious virtue that detachment presupposes, Kellenberger draws on a range of ancient, medieval, modern, and contemporary sources that address the main characteristics of detachment, including the work of Meister Eckhart, St. Teresa, and Simone Weil, as well as writers as varied as Gregory of Nyssa, Rabi'a al-Adawiyya, SAren Kierkegaard, Andrew Newberg, John Hick and Keiji Nishitani. Kellenberger explores the key issues that arise for detachment, including the place of the individual's will in detachment, the relationship of detachment to desire, to attachment to persons, and to self-love and self-respect, and issues of contemporary secular detachment such as inducement via chemicals. This book heeds the relevance of the religious virtue of detachment for those living in the twenty-first century.

Gnosticism, Christianity and late antique philosophy are often studied separately; when studied together they are too often conflated. These articles set out to show that we misunderstand all three phenomena if we take either approach. We cannot interpret, or even identify, Christian Gnosticism without Platonic evidence; we may even discover that Gnosticism throws unexpected light on the Platonic imagination. At the same time, if we read writers like Origen simply as Christian Platonists, or bring Christians and philosophers together under the porous umbrella of "monotheism", we ignore fundamental features of both traditions. To grasp what made Christianity distinctive, we must look at the questions asked in the studies here, not merely what Christians appropriated but how it was appropriated. What did the pagan gods mean to a Christian poet of the fifth century? What did Paul quote when he thought he was quoting Greek poetry? What did Socrates mean to the Christians, and can we trust their memories when they appeal to lost fragments of the Presocratics? When pagans accuse the Christians of moral turpitude, do they know more or less about them than we do? What divides Augustine, the disenchanted Platonist, from his Neoplatonic contemporaries? And what God or gods await the Neoplatonist when he dies?

This text treats religion as a human art, capable of great intellectual and artistic achievements, but also of complex manipulation to serve human interests. Religion may also be used as a symbol or cloak for violence, with political of economic aims. The study is comparative, drawing material from a range of religions and giving the results of much anthropological research. The book explores notions of the divine, both as a single person and in a multiplicity of gods. It considers ideas and practices of communication with the supernatural, as in spirit possession, the roles of religious leaders,the function of prayer, offering and sacrifice. Thoughts on the relation between religion and politics include a critque of Karl Marx's idea of religion as "spiritual aroma".