Arizona is proud to have one of the Seven Natural Wonders of the World--the Grand Canyon. With the arrival of the Santa Fe and Union Pacific Railroad in the early 20th century, the development of the canyon began in earnest. The railroads, along with the Santa Fe's business partner, the Fred Harvey Company, greatly promoted the Grand Canyon as a tourist destination through books, pamphlets, and magazine advertisements. On February 26, 1919, Congress established the Grand Canyon National Park, and the federal government became a promoter of the Grand Canyon, too. But perhaps the best promoters of the Grand Canyon were the people who wrote home on picture postcards telling their friends and families about the amazing canyon. A number of the postcards published about the park can be found within the pages of this book.

In The Political Power of Bad Ideas, Mark Schrad uses one of the greatest oddities of modern history--the broad diffusion throughout the Western world of alcohol-control legislation in the early twentieth century--to make a powerful argument about how bad policy ideas achieve international success. His could an idea that was widely recognized by experts as bad before adoption, and which ultimately failed everywhere, come to be adopted throughout the world? To answer the question, Schrad utilizes an institutionalist approach and focuses in particular on the United States, Sweden, and Russia/the USSR.
Conventional wisdom, based largely on the U.S. experience, blames evangelical zealots for the success of the temperance movement. Yet as Schrad shows, ten countries, along with numerous colonial possessions, enacted prohibition laws. In virtually every case, the consequences were disastrous, and in every country the law was ultimately repealed. Schrad concentrates on the dynamic interaction of ideas and political institutions, tracing the process through which concepts of dubious merit gain momentum and achieve credibility as they wend their way through institutional structures. He also shows that national policy and institutional environments count: the policy may have been broadly adopted, but countries dealt with the issue in different ways.
While The Political Power of Bad Ideas focuses on one legendary episode, its argument about how and why bad policies achieve legitimacy applies far more broadly. It also extends beyond the simplistic notion that "ideas matter" to show how they influence institutional contexts and interact with a nation's political actors, institutions, and policy dynamics.

The 2008 presidential election made American history. Yet before Barack Obama and Hillary Clinton, there were other "historic firsts": Shirley Chisholm, who ran for president in 1972, and Jesse Jackson, who ran in 1984 and 1988. While unsuccessful, these campaigns were significant, as they rallied American voters across various racial, ethnic, and gender groups. One can also argue that they heightened the electoral prospects of future candidates. Can "historic firsts" bring formerly politically inactive people (those who previously saw no connection between campaigns and their own lives) into the electoral process, making it both relevant and meaningful? In Historic Firsts: How Symbolic Empowerment Changes Politics, Evelyn M. Simien makes the compelling argument that voters from various racial, ethnic, and sex groups take pride in and derive psychic benefit from such historic candidacies. They make linkages between the candidates in question and their own understanding of representation, and these linkages act to mobilize citizens to vote and become actively involved in campaigns. Where conventional approaches to the study of American political elections tend to focus on socioeconomic factors, or to study race or gender as isolated factors, Simien's approach is intersectional, bringing together literature on both race and gender. In particular she compares the campaigns of Jackson, Chisholm, Obama and Clinton, and she draws upon archival material from campaign speeches, advertising, and newspaper articles, to voter turnout reports, exit polls, and national surveys to discover how race and gender determined the electoral context for the campaigns. In the process, she reveals the differences that exist within and between various racial, ethnic and sex groups in the American political process at the presidential level.

On New Year's Day 1953, Hank Williams-numbed by a deadly combination of whiskey and narcotics-died in the back seat of his Cadillac en route to a performance in Canton, Ohio. He was only twenty nine years old at the time of his death and his passing appeared to bring his rags-to-riches success and destructive lifestyle to an abrupt end. Few figures before or since have cast as long or as broad a shadow over American popular music. Today, Hank Williams is considered by many to be the greatest singer and songwriter in the history of country music, and it is the combination of his remarkable musical achievements, his tumultuous personal life, and his tragic and still-mysterious demise that make him such a compelling historical figure. As volume demonstrates, Williams's death was the beginning of an equally gripping second act: for more than sixty years, an ever-lengthening parade of journalists, family and friends, musical contemporaries, biographers, historians and scholars, fans, and novelists have attempted to capture in words the man, the artist, and the legend. The Hank Williams Reader, the first book of its kind devoted to this giant of American music, collects more than sixty of the most compelling, insightful, and historically significant of these writings. The selections cover a broad assortment of themes and perspectives, ranging from heartfelt reminiscences and shocking tabloid exposes to thoughtful meditations and critical essays. Featured authors include Hank Williams, Jr., Bob Dylan, Steve Earle, David Halberstam, Greil Marcus, Rick Bragg, and Lee Smith, to name but a few. The Hank Williams Reader also features a lengthy interpretive introduction and the most extensive bibliography of Williams-related writings ever published. Over time, writers have sought to explain Williams in a variety of ways, and in tracing these shifting interpretations, this anthology chronicles his cultural transfiguration from star-crossed hillbilly singer to enduring American icon.

Written from the perspective of the various denominations that thrived in the 19th century, this comprehensive survey of the middle period in America's religious past actually starts a little earlier, in the 1780s. In the aftermath of the American Revolution, the citizens of the newly-minted republic had to cope with more than the havoc wreaked on churches and denominations by the war. They also tasted for the first time the effects of two novel ideas incorporated in the Constitution and the First Amendment: the separation of church and state and the freedom to practice any religion.

Grant Wacker takes readers on a lively tour of the numerous religions and the major historical challenges--from the Civil War and westward expansion to immigration and the Industrial Revolution--that defined the century. The narrative focuses on the rapid growth of evangelical Protestants, in denominations such as Methodists, Presbyterians, and Baptists, and their competition for dominance with new immigrants' religions such as Catholicism and Judaism. The author discusses issues ranging from temperance to Sunday schools and introduces the personalities--sometimes colorful, sometimes saintly, and often both--of the men and women who shaped American religion in the 19th century, including Methodist bishop Francis Asbury, ex-slave Sojourner Truth, Christian Science founder Mary Baker Eddy, and evangelist Dwight L. Moody.

Religion in American Life explores the evolution, character, and dynamics of organized religion in America from 1500 to the present day. Written by distinguished religious historians, these books weave together the varying stories that compose the religious fabric of the United States, from Puritanism to alternative religious practices. Primary source material coupled with handsome illustrations and lucid text make these books essential in any exploration of America's diverse nature. Each book includes a chronology, suggestions for further reading, and index.

The decades since the 1980s have witnessed an unprecedented surge in research about Latin American history. This much-needed volume brings together original essays by renowned scholars to provide the first comprehensive assessment of this burgeoning literature.
The seventeen original essays in The Oxford Handbook of Latin American History survey the recent historiography of the colonial era, independence movements, and postcolonial periods and span Mexico, Spanish South America, and Brazil. They begin by questioning the limitations and meaning of Latin America as a conceptual organization of space within the Americas and how the region became excluded from broader studies of the Western hemisphere. Subsequent essays address indigenous peoples of the region, rural and urban history, slavery and race, African, European and Asian immigration, labor, gender and sexuality, religion, family and childhood, economics, politics, and disease and medicine. In so doing, they bring together traditional approaches to politics and power, while examining the quotidian concerns of workers, women and children, peasants, and racial and ethnic minorities.
This volume provides the most complete state of the field and is an indispensible resource for scholars and students of Latin America.

The United States has never had an officially established church. Since the time of the first British colonists, it has instead developed a strong civil religion that melds national symbols to symbols of God. In a deft exploration of American civil religious symbols ranging from the Liberty Bell and Vietnam Memorial to Mount Rushmore and Disney World, Peter Gardella explains how the places, objects, and symbols that Americans hold sacred came into being and how they have changed over time. In addition to examining revered historical sites and structures, he analyzes such sacred texts as the Declaration of Independence, the Constitution, the Gettysburg Address, the Kennedy Inaugural, and the speeches of Martin Luther King, and shows how five patriotic songs-''The Star-Spangled Banner,'' ''The Battle Hymn of the Republic'' ''America the Beautiful,'' ''God Bless America,'' and ''This Land Is Your Land''-have been elevated into hymns. Arguing that certain values-personal freedom, political democracy, world peace, and cultural tolerance-have held American civil religion together, this book chronicles the numerous forms those values have taken, from Jamestown and Plymouth to the September 11, 2001, Memorial in New York.

Students of the Civil War know Franklin, Tennessee, for the major battle that happened here, but there is a lot more to the story. In fact, Main Street in Franklin is a glimpse into 250 years of history. Within a few blocks surrounding the public square, some of the city's original buildings now house the newest and most popular shops, restaurants, and entertainment venues in Middle Tennessee. Franklin has been a center for agriculture and manufacturing. It is a place where families can enjoy small-town life on the interstate. It is home to a college. It has always been the seat of Williamson County. Franklin's small businesses have a habit of sticking around for decades, often passing through generations of the same family. Franklin is as quaint and picturesque as it is exciting and progressive, because it continues to attract the kind of people who have always made it that way.

Wisconsin's trees heard "Timber " during World War II, as the forest products industry of the Badger State played a key role in the Allied aerial campaign. It was Wisconsin that provided the material for the De Havilland Mosquito, known as the "Timber Terror," while the CG-4A battle-ready gliders, cloaked in stealthy silence, carried the 82nd and 101st Airborne into fierce fighting throughout Europe and the Pacific. Sara Witter Connor follows a forgotten thread of the American war effort, celebrating the factory workers, lumberjacks, pilots and innovative thinkers of the U.S. Forest Products Laboratory who helped win a world war with paper, wood and glue.

Adored by many, appalling to some, baffling still to others, few authors defy any single critical narrative to the confounding extent that James Baldwin manages. Was he a black or queer writer? Was he a religious or secular writer? Was he a spokesman for the civil rights movement or a champion of the individual? His critics, as disparate as his readership, endlessly wrestle with paradoxes, not just in his work but also in the life of a man who described himself as "all those strangers called Jimmy Baldwin" and who declared that "all theories are suspect." Viewing Baldwin through a cultural-historical lens alongside a more traditional literary critical approach, All Those Strangers examines how his fiction and nonfiction shaped and responded to key political and cultural developments in the United States from the 1940s to the 1980s. Showing how external forces molded Baldwinas personal, political, and psychological development, Douglas Field breaks through the established critical difficulties caused by Baldwinas geographical, ideological, and artistic multiplicity by analyzing his life and work against the radically transformative politics of his time. The book explores under-researched areas in Baldwin's life and work, including his relationship to the Left, his FBI files, and the significance of Africa in his writing, while also contributing to wider discussions about postwar US culture. Field deftly navigates key twentieth-century themesathe Cold War, African American literary history, conflicts between spirituality and organized religion, and transnationalismato bring a number of isolated subjects into dialogue with each other. By exploring the paradoxes in Baldwin's development as a writer, rather than trying to fix his life and work into a single framework, All Those Strangers contradicts the accepted critical paradigm that Baldwin's life and work are too ambiguous to make sense of. By studying him as an individual and an artist in flux, Field reveals the manifold ways in which Baldwin's work develops and coheres.

Tiny Amelia Island, in the northeast corner of Florida, was once among the most important ports in the western hemisphere. Before Florida was granted statehood, the island served as an international gateway between Spanish Florida and the English colonies that would later become the United States. Where Spanish monks and pirates once roamed, the island eventually developed into a significant seaport that exported the rich resources of Florida's interior in the late 1800s. This era was known as the Golden Age of Amelia Island and the town located on its north end, Fernandina. The railroad that connected Amelia Island to the Gulf Coast was largely responsible for the Golden Age, as it brought a burgeoning economy and many of the South's most prominent and wealthy figures. Today the island is best known as a resort community but retains the influence and charm of its remarkable past.