This edited volume brings together important scholars of religion in the ancient world to honor the impact of Karen L. King's scholarship in this field. Her work shows that Christianity was diverse from its first moments - even before the word "Christian" was coined - and insists that scholars must engage both in deep historical work and in ethical reflection. These essays honor King's intellectual impact by further investigating the categories that scholars have used in their reconstructions of religion, by reflecting on the place of women and gender in the analysis of ancient texts, and by providing historiographical interventions that illuminate both the ancient world and the modern scholarship that has shaped our field.

Originally published in 1894, this book contains an exhaustive amount of information on the gods and characters in ancient Greek and Roman Myths. This is the original 1st edition by E M Berens. It includes his original notes and a pronunciation index for every uncommon word or name in the book which is not in most reprints. This is not a blurry, scanned copy of the original. It is a fresh and perfectly printed book.

In this work, Julia Rhyder provides new insights into the relationship between the Holiness legislation in Leviticus 17-26 and processes of cultic centralization in the Persian period. The author departs from the classical theory that Leviticus 17-26 merely presume, with minor modifications, a concept of centralization articulated in Deuteronomy. She shows how Leviticus 17-26 use ritual legislation to make a new, and distinctive case as to why the Israelites must defer to a central sanctuary, standardized ritual processes, and a hegemonic priesthood. This discourse of centralization reflects the historical challenges that faced priests in Jerusalem during the Persian era: in particular, the need to compensate for the loss of a royal sponsor, to pool communal resources in order to meet socio-economic pressures, and to find new means of negotiating with the sanctuary at Mount Gerizim and with a growing diaspora.

This classic book comprehensively details the myths of Greece and Rome. Beautifully illustrated and with many chapters including 'Neptune', 'The Trojan War' and an 'Analysis of Myths', this book would be an excellent addition to the bookshelf of anyone with an interest in the subject. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

Daily religious devotion in the Greek and Roman worlds centered on the family and the home. Besides official worship in rural sacred areas and at temples in towns, the ancients kept household shrines with statuettes of different deities that could have a deep personal and spiritual meaning. Roman houses were often filled with images of gods. Gods and goddesses were represented in mythological paintings on walls and in decorative mosaics on floors, in bronze and marble sculptures, on ornate silver dining vessels, and on lowly clay oil lamps that lit dark rooms. Even many modest homes had one or more religious objects that were privately venerated. Ranging from the humble to the magnificent, these small objects could be fashioned in any medium from terracotta to precious metal or stone. Showcasing the collections in the Getty Villa, this book's emphasis on the spiritual beliefs and practices of individuals promises to make the works of Greek and Roman art more accessible to readers. Compelling representations of private religious devotion, these small objects express personal ways of worshiping that are still familiar to us today. A chapter on contemporary domestic worship further enhances the relevance of these miniature sculptures for modern viewers.

Abraham, whom the apostle Paul calls the "father of us all" (Rom 4:16), was a central figure in Judaism from the outset and came to be important in Christianity and Islam. The Abraham tradition is an issue of narrative and counter-narrative, memory and counter-memory. Moreover, Abraham's family is brought in as a network of meaning to express opposition, antithesis or common ground within and between different religious movements. The contributions to this volume discuss the presentation and reception of Abraham's family in Judaism, Christianity, and Islam. The topics cover Hebrew Bible/Old Testament, Second Temple writings, New Testament, Rabbinic literature, Greek, Latin and Syriac church fathers, as well as Jewish medieval interpretation and a twelfth-century Arabic travel report of a pilgrimage to Mecca.

James A. Sanders has been at the forefront of the study of canon formation, history of interpretation, and textual criticism, specializing in the Dead Sea Scrolls and the use of the Old Testament in the New. Like no one else, he is able to bring together exegetical detail with hermeneutical and theological insight. He moves deftly from exegetical, critical detail to hermeneutical options and overarching theological implications. In this important collection of essays we have the mature fruit of decades of research, including careful engagement with ancient texts and fair-minded ecumenical discourse with the greatest minds in the field. These studies laid the foundation on which today's scholarly discussion is focused.

The phenomena we call magic and mysticism had a profound effect on the shaping of Judaism in late antiquity. In this volume, Michael D. Swartz offers a wide-ranging study of the purposes, world-views, ritual dynamics, literary forms, and social settings of ancient Jewish magic and mysticism and their function in religion and history. Based on the author's studies over the past few decades, he proposes innovative methods for the study of these two phenomena. The author focuses especially on the rituals of early Jewish magic and mysticism, their social contexts, and the textual dimension of this complex literature. He also offers introductions to these phenomena. Michael D. Swartz argues that the authors of these texts employed intricate technologies, literary and artistic forms, and physical practices to negotiate between the values and world-views of their cultures and the texture of everyday life.

The tale of the combat between the Storm-god and the Sea that began circulating in the early second millennium BCE was one of the most well-known ancient Near Eastern myths. Its widespread dissemination in distinct versions across disparate locations and time periods - Syria, Egypt, Anatolia, Ugarit, Mesopotamia, and Israel - calls for analysis of all the textual variants in order to determine its earliest form, geo-cultural origin, and transmission history. In undertaking this task, Noga Ayali-Darshan examines works such as the Astarte Papyrus, the Pisaisa Myth, the Songs of Hedammu and Ullikummi, the Baal Cycle, Enuma elis, and pertinent biblical texts. She interprets these and other related writings philologically according to their provenance and comparatively in the light of parallel texts. The examination of this story appearing in all the ancient Near Eastern cultures also calls for a discussion of the theology, literature, and history of these societies and the way they shaped the local versions of the myth.

In this volume, scholars of Judaism, Christianity, and late antique religion demonstrate how special attention to the ritual and rhetorical functions of space can improve modern interpretations of ancient literary, liturgical, and ritual texts. Each chapter is concerned with reconstructing the dynamic interaction between space and text. Demonstrating the pliability of the idea of space, the contributions in this volume span from Second Temple debates over Eden to Byzantine Christian hymnography. In so doing, they offer a number of answers to the seemingly simple question: What difference does space make for how modern scholars interpret ancient texts? The nine contributions in this volume are divided into the three interrelated topics of the rhetorical construction of places both earthly and cosmic, the positioning of people in religious space, and the performance of ritual texts in place.

"Jewish-Christianity" is a contested category in current research. But for precisely this reason, it may offer a powerful lens through which to rethink the history of Jewish/Christian relations. Traditionally, Jewish-Christianity has been studied as part of the origins and early diversity of Christianity. Collecting revised versions of previously published articles together with new materials, Annette Yoshiko Reed reconsiders Jewish-Christianity in the context of Late Antiquity and in conversation with Jewish studies. She brings further attention to understudied texts and traditions from Late Antiquity that do not fit neatly into present day notions of Christianity as distinct from Judaism. In the process, she uses these materials to probe the power and limits of our modern assumptions about religion and identity.

In German-speaking countries, the role of the diaconate has been strongly influenced by nineteenth-century ideas of diakonia as service towards the poor. As important as the social initiatives stemming from this perspective have been, in order to correctly understand deacons and diakonia in the early church, we must go back to the sources. For this volume, focused on the first two centuries of Christianity, scholars from a range of backgrounds consider the use of diakonos and related words in the New Testament and extra-biblical sources, both Christian and otherwise. These texts reveal what deacons actually did, helping us to understand the past and giving guidance for the present, particularly in ecumenical discussions concerning the ministry.

Over the past decades, biblical scholars have gradually become more aware of the importance of the social sciences for their own field. This has produced a steady flow of studies informed by work that was done in the fields of group formation psychology, the sociology of emerging movements and the sociology of religion, and historical anthropology. This volume offers the proceedings of a conference that brought together a number of expert biblical scholars, specialists of ancient religious practices, and proponents of an anthropological approach to ancient Christian and Greco-Roman religious tradition. It was the explicit purpose not to focus exclusively on purely methodological reflections, but to explore and evaluate how methodological concepts and constructs can be developed and then also checked in applying them on specific cases and topics that are typical for understanding earliest Christianity.

Like Philo and Josephus, as well as those who earlier produced the Septuagint and the Hellenistic Jewish fragmentary texts, the writers of the New Testament were Jews writing in Greek. They may have been articulating and promoting a particular form of Jewish messianism that eventually became a distinctive form of religious belief, but in the first and early second centuries, those Christ-followers who were writing in various genres operated with many of the same assumptions as their Jewish counterparts in the land of Israel and in other places such as Alexandria and Rome. This collection of essays, spanning the scholarly career of Carl R. Holladay, investigates the Hellenistic Jewish writings in their own contexts and explores how they illuminate the writings of the New Testament. Included are six new essays on such topics as Hellenistic Judaism, the Beatitudes, and Luke-Acts.

'Symbolising' - i.e., representing through the use of media - is a more elementary, more foundational activity than the self-conscious use of the intellect. Its exploration is central to this investigation of the transformation of the pre-exilic Yahweh religion into the monotheism of the post-exilic period. That transformation was triggered by a new constellation of key media in the pre-exilic and exilic periods: writing, images, and money. The central objective is to understand how their use contributed to a decisive increase in abstraction in representation and led to changes in the conceptualisation of divine presence and its representation that ultimately resulted in the transition from monolatry to monotheism. In this study, Joachim Schaper explores neglected areas of Judahite material culture and contributes to an in-depth reconstruction of Judah's religious history in its most important epoch, and thus of one of the key developments in the religious history of humanity.

"The Final Pagan Generation" recounts the fascinating story of the lives and fortunes of the last Romans born before the Emperor Constantine converted to Christianity. Edward J. Watts traces their experiences of living through the fourth century's dramatic religious and political changes, when heated confrontations saw the Christian establishment legislate against pagan practices as mobs attacked pagan holy sites and temples. The emperors who issued these laws, the imperial officials charged with implementing them, and the Christian perpetrators of religious violence were almost exclusively young men whose attitudes and actions contrasted markedly with those of the earlier generation, who shared neither their juniors' interest in creating sharply defined religious identities nor their propensity toward violent conflict. Watts examines why the "final pagan generation"--born to the old ways and the old world in which it seemed to everyone that religious practices would continue as they had for the last two thousand years--proved both unable to anticipate the changes that imperially sponsored Christianity produced and unwilling to resist them. A compelling and provocative read, suitable for the general reader as well as students and scholars of the ancient world.

The articles collected here present the fruits of 25 years of scholarship on Qumran and the New Testament. The author situates the New Testament within the pluralistic context of Second Temple Judaism, presents detailed overviews on the discoveries from Qumran, the source value of the ancient texts on the Essenes, the interpretation of the archaeological site, the various forms of dualism within the texts, the development of apocalyptic thought, Qumran meals, and scriptural authority in the Scrolls. He evaluates the various patterns of relating Jesus and the apostles to the Scrolls or the Qumran community, presents methodological reflections on comparisons and detailed surveys of the most important insights from the Qumran discoveries for the understanding of Jesus, Paul, and the Fourth Gospel. This volume demonstrates how the discovery of the Scrolls has influenced and changed New Testament scholarship.

Roman politics and religion were inherently linked as the Romansattempted to explain the world and their place within it. As Romanterritory expanded and power became consolidated into the hands of oneman, people throughout the empire sought to define their relationshipwith the emperor by granting honors to him. This collection of practiceshas been labeled "emperor worship" or "ruler cult," but this tells onlyhalf the story: imperial family members also became an important partof this construction of power and almost half of the individuals deifiedin Rome were wives, sisters, children, and other family members ofthe emperor. A Family of Gods seeks to expand current "ruler cult"discussions by including other deified individuals, and by looking athow communities in the period 44 BCE to 337 CE sought to connectthemselves with the imperial power structure through establishingpriesthoods and cult practices. A Family of Gods focuses on the priests dedicated to the worship of theimperial family in order to contextualize their role in how imperial powerwas perceived in the provincial communities and the ways in whichcommunities chose to employ religious practices. Special emphasis isgiven to the provinces in Gaul, Spain, and North Africa. This book will interest scholars of Roman imperial cult as well as Romanimperialism, and religious and political history. It focuses on epigraphicevidence but incorporates literary, numismatic, and archaeologicalevidence where applicable.

The eighteen articles collected in this volume are the results of the international workshop, "Teaching Morality in Antiquity: Wisdom Texts, Oral Traditions, and Images," held at the Bibliotheca Albertina of the University of Leipzig between November 29th and December 1st, 2016 with the financial support of the Deutsche Forschungsgemeinschaft. During the workshop, fruitful discussions on diverse issues related to the theme "wisdom texts and morality" developed regarding biblical wisdom texts and their parallels from the ancient Egypt, ancient Mesopotamia, and the ancient Levant - more specifically: moral messages and rhetoric in wisdom texts; the dissemination of wisdom teachings; teachings about the divine realm as the core of moral principles or human social order; visualization of divine authority; questions of theodicy; and modern analyses of ancient morality through the eyes of cognitive science.

The Roman cult of Mithras was the most widely-dispersed and densely-distributed cult throughout the expanse of the Roman Empire from the end of the first until the fourth century AD, rivaling the early growth and development of Christianity during the same period. As its membership was largely drawn from the ranks of the military, its spread, but not its popularity is attributable largely to military deployments and re-deployments. Although mithraists left behind no written archival evidence, there is an abundance of iconographic finds. The only characteristic common to all Mithraic temples were the fundamental architecture of their design, and the cult image of Mithras slaying a bull. How were these two features so faithfully transmitted through the Empire by a non-centralized, non-hierarchical religious movement? The Minds of Mithraists: Historical and Cognitive Studies in the Roman Cult of Mithras addresses these questions as well as the relationship of Mithraism to Christianity, explanations of the significance of the tauroctony and of the rituals enacted in the mithraea, and explanations for the spread of Mithraism (and for its resistance in a few places). The unifying theme throughout is an investigation of the 'mind' of those engaged in the cult practices of this widespread ancient religion. These investigations represent traditional historical methods as well as more recent studies employing the insights of the cognitive sciences, demonstrating that cognitive historiography is a valuable methodological tool.

Scholars have long emphasized the importance of scripture in studying religion, tacitly separating a few privileged "religions of the Book" from faiths lacking sacred texts, including ancient Roman religion. Looking beyond this distinction, Duncan MacRae delves into Roman religious culture to grapple with a central question: what was the significance of books in a religion without scripture? In the last two centuries BCE, Varro and other learned Roman authors wrote treatises on the nature of the Roman gods and the rituals devoted to them. Although these books were not sacred texts, they made Roman religion legible in ways analogous to scripture-based faiths such as Judaism and Christianity. Rather than reflect the astonishingly varied polytheistic practices of the regions under Roman sway, the contents of the books comprise Rome's "civil theology"-not a description of an official state religion but one limited to the civic role of religion in Roman life. An extended comparison between Roman books and the Mishnah-an early Rabbinic compilation of Jewish practice and law-highlights the important role of nonscriptural texts in the demarcation of religious systems. Tracing the subsequent influence of Roman religious texts from the late first century BCE to early fifth century CE, Legible Religion shows how two major developments-the establishment of the Roman imperial monarchy and the rise of the Christian Church-shaped the reception and interpretation of Roman civil theology.

Sanctuaries were at the heart of Greek religious, social, political, and cultural life, however, we have a limited understanding of how sanctuary spaces, politics, and rituals intersected in the Greek cities of the Hellenistic and Republican periods. This edited collection focuses on the archaeological material of this era and how it can elucidate the complex relationship between the various forces operating on, and changing the physical space of, sanctuaries. Material such as archaeological remains, sculptures, and inscriptions provides us with concrete evidence of how sanctuaries functioned as locations of memory in a social environment dominated by the written word, and gives us insight into political choices and decisions. It also reveals changes unrecorded in surviving local or political histories. Each case study explored by this volume's contributors employs archaeology as the primary means of investigation: from art-historical approaches, to surveys and fieldwork, to re-evaluation of archival material. Hellenistic Sanctuaries represents a significant contribution to the existing bibliography on ancient Greek religion, history, and archaeology, and provides new ways of thinking about politics, rituals, and sanctuary spaces in Greece.

The book looks at the worship of the goddess Nemesis within the context of the Roman ludi and offers the first entire collection and analysis of all known archaeological finds and findings that connect the cult of Nemesis with Roman amphitheatres. Several central aspects of the ancient games are thus emphasized: The political and religious dimension of the events as well as the significance and localization of its most representative goddess Nemesis. The goddess can be attributed to a figurative meaning for the demonstration and restoration of the Roman claim for justice - presented in the amphitheatre, where the most complete cross-section of Roman society came together.

Ancient and modern scholars have written many thousands of pages on resurrection in the New Testament. Fewer have examined the theme in both pagan and Jewish texts, however, and the topic remains inherently fascinating. John Granger Cook argues for two primary hypotheses: First, there is no fundamental difference between Paul's conception of the resurrection body and that of the Gospels; and second, the resurrection and translation stories of Greco-Roman antiquity probably help explain the willingness of Mediterranean people to gradually accept the Gospel of a crucified and risen savior. The use of (egeiro, wake/rise) and (anistemi, rise) and the bodily nature of resurrection in ancient Judaism and paganism warrant the first hypothesis. The second hypothesis is more speculative, but the Christian apologists' comparisons of pagan narratives with those of the New Testament renders it feasible.

Historians often regard the police as a modern development, and indeed, many pre-modern societies had no such institution. Most recent scholarship has claimed that Roman society relied on kinship networks or community self-regulation as a means of conflict resolution and social control. This model, according to Christopher Fuhrmann, fails to properly account for the imperial-era evidence, which argues in fact for an expansion of state-sponsored policing activities in the first three centuries of the Common Era. Drawing on a wide variety of source material--from art, archaeology, administrative documents, Egyptian papyri, laws, Jewish and Christian religious texts, and ancient narratives--Policing the Roman Empire provides a comprehensive overview of Roman imperial policing practices with chapters devoted to fugitive slave hunting, the pivotal role of Augustus, the expansion of policing under his successors, and communities lacking soldier-police that were forced to rely on self-help or civilian police.
Rather than merely cataloguing references to police, this study sets policing in the broader context of Roman attitudes towards power, public order, and administration. Fuhrmann argues that a broad range of groups understood the potential value of police, from the emperors to the peasantry. Years of different police initiatives coalesced into an uneven patchwork of police institutions that were not always coordinated, effective, or upright. But the end result was a new means by which the Roman state--more ambitious than often supposed--could seek to control the lives of its subjects, as in the imperial persecutions of Christians.
The first synoptic analysis of Roman policing in over a hundred years, and the first ever in English, Policing the Roman Empire will be of great interest to scholars and students of classics, history, law, and religion.