Twenty years ago, people thought only cranks or sentimentalists could be seriously concerned about the treatment of non-human animals. However, since then philosophers, scientists and welfarists have raised public awareness of the issue; and they have begun to lay the foundations for an enormous change in human practice. This book is a record of the development of 'animal rights' through the eyes of one highly-respected and well-known thinker.
This book brings together for the first time Stephen R.L. Clark's major essays in one volume. Written with characteristic clarity and persuasion, Animals and Their Moral Standing will be essential reading for both philosophers and scientists, as well as the general reader concerned by the debates over animal rights and treatment.

Animals have been subjects and objects of an ageless discourse in Western culture, which seeks through reincarnations, metamorphoses and philosophical vision to define the human and the animal and the nature of the border that separates the two. At a moment in history when the human being is about to be replaced by the machine, there is a blurring of the old line separating humans from animals. There is a desire to look for human uniqueness in the animal body, not the rational mind; a desire to re-examine the historical record in search of a lost tradition of zoomorphic shamans, trainers, poets and philosophers. This text records the history of that fluctuating boundary between animals and humans as expressed in literary, philosophical and scientific texts, but also in the visual arts and historical practices such as dissections, the hunt, zoo construction, and circus acts.

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An interdisciplinary social history, this book examines the major pressures and influences that brought about the remarkable growth of opposition to hunting in twentieth century England. With public opinion consistently deciding from the middle of the century onward that hunting mammals for sport was cruel and unacceptable, it would appear that the controversy over hunting has all but been decided, though hunting yet remains 'at bay'. Based on a range of cultural, social, literary and political sources drawn from a variety of academic disciplines, including history, sociology, geography, psychology and anthropology, The History of Opposition to Blood Sports in Twentieth Century England accounts for the change in our relationship with animals that occurred in the course of the twentieth century, shedding light on the manner in which this resulted in the growth in opposition to hunting and other blood sports. With evidence comprising a mixture of primary and secondary historical sources, together with documentary films, opinion polls, Mass Observation records, political party archives, and the findings of sociologists, political scientists, anthropologists and geographers, this book will appeal to scholars and students across the social sciences and historians with an interest in human-animal relations.

In this book, Daniel K. Miller articulates a new vision of human and animal relationships based on the foundational love ethic within Christianity. Framed around Jesus' parable of the Good Samaritan, Animal Ethics and Theology thoughtfully examines the shortcomings of utilitarian and rights-based approaches to animal ethics. By considering the question of animals within the Christian concept of neighbourly love, Miller provides an alternative narrative for understanding the complex relationships that humans have with other animals. This book addresses significant theological questions such as: Does being created in the image of God present a meaningful distinction between humans and other animals? What does it mean for humans to have dominion (Gen. 1:28) over animals? Is meat eating a moral problem for Christians? In addition to drawing out the significance of Christian theology for field of animal ethics this book also engages environmental and feminist ethics. Miller brings a theological perspective to such questions as: Should care for animals be distinguished from care for the environment, and what role should human emotions play in our ethical dealings with other animals? As the title suggests, this book provides fresh insight into the theological significance of human relationships with other animals.

To date, philosophical discussions of animal ethics and Critical Animal Studies have been dominated by Western perspectives and Western thinkers. This book makes a novel contribution to animal ethics in showing the range and richness of ideas offered to these fields by diverse Asian traditions. Asian Perspectives on Animal Ethics is the first of its kind to include the intersection of Asian and European traditions with respect to human and nonhuman relations. Presenting a series of studies focusing on specific Asian traditions, as well as studies that put those traditions in dialogue with Western thinkers, this book looks at Asian philosophical doctrines concerning compassion and nonviolence as these apply to nonhuman animals, as well as the moral rights and status of nonhuman animals in Asian traditions. Using Asian perspectives to explore ontological, ethical and political questions, contributors analyze humanism and post-humanism in Asian and comparative traditions and offer insight into the special ethical relations between humans and other particular species of animals. This book will be of interest to students and scholars of Asian religion and philosophy, as well as to those interested in animal ethics and Critical Animal Studies.

Human-Animal Studies is a burgeoning multidisciplinary enterprise. Human-Animal Studies places the relationships humans have with other animals, and the relations other animals have with humans, at the centre of scholarly enquiry, artistic practice, and political critique. It draws from, and engages with, subjects across the social sciences, the humanities, and beyond, including anthropology, archaeology, art, biological sciences, cultural studies, environmental studies, ethology, geography, gender studies, history, literary studies, philosophy, religious studies, science and technology studies, sociology, and visual culture. As research in and around Human-Animal Studies blossoms as never before, this new four-volume collection from Routledge's Critical Concepts in the Social Sciences series meets the need for an authoritative reference work to make sense of a rapidly growing and ever more complex corpus of literature. Edited by two leading scholars, the collection gathers foundational and canonical work, together with innovative and cutting-edge applications and interventions. In particular, the editors have fully incorporated masterworks from South America, Asia, and Africa to capture a truly global diversity of perspectives. With a full index, together with a comprehensive introduction, newly written by the editors, which places the collected material in its historical and intellectual context, Human-Animal Studies is an essential work of reference. The collection will be particularly useful as an essential database allowing scattered and often fugitive material to be easily located. It will also be welcomed by scholars and students as a crucial tool permitting rapid access to less familiar-and sometimes overlooked-texts.

This book provides an interdisciplinary discussion of animals as a source of food within the context of tourism. It focuses on a range of ethical issues associated with the production and consumption of animal foods, highlighting the different ways in which animals are valued and utilised within different cultural and economic contexts. This book brings together food studies of animals with tourism and ethics, forming an important contribution to the wider conversation of human-animal studies.

"Signifying Animals" examines what animals mean to human beings around the world, offering a fresh assessment of the workings of animal symbolism in diverse cultures. The essays in the book are based on first-hand field research with peoples as dissimilar as the Mongolian nomads of Soviet Central Asia, Aboriginal Australians, Inuit hunters of the Canadian Arctic and cultivators of Africa and Papua New Guinea.
The essays look at accounts of mythical beasts among the Amerindian peoples of Andean South America, alleged sightings of an extinct giant bird in New Zealand as well as the complex symbolism of the American rodeo. Others discuss animal symbolism in the Middle East, India and the ancient picts of Scotland. The book advances a powerful argument against some prevalent fallacies in symbolic interpretation.

We love our pets. Dogs, cats, birds, reptiles, and other species have become an essential part of more families than ever before. Pet owners are drawn to their animal companions through an innate desire to connect with other species. But there is a dark side to our domestic connection with animal life: the pet industry is contributing to a global conservation crisis for wildlife, often without the knowledge of pet owners. In Unnatural Companions, journalist Peter Christie issues a call to action for pet owners. If we hope to reverse the alarming trend of wildlife decline, pet owners must acknowledge the pets-versus-conservation dilemma and concede that our well-fed and sheltered cats too often prey on garden wildlife and seemingly harmless reptiles released into the wild might be the next destructive invasive species. We want our pets to eat nutritionally healthy food, but how does the designer food we feed them impact the environment? Christie's book is a cautionary tale to responsible pet owners about why we must change the ways we love and care for our pets. It concludes with the positive message that the small changes we make at home can foster better practices within the pet industry that will ultimately benefit our pets' wild brethren.

Animals were everywhere in the early modern period and they impacted, at least in some way, the lives of every kind of early modern person, from the humblest peasant to the greatest prince. Artists made careers based on depicting them. English gentry impoverished themselves spending money on them. Humanists exercised their scholarship writing about them. Pastors saved souls delivering sermons on them. Nobles forged alliances competing with them. Foreigners and indigenes negotiated with one another through trading them. The nexus between animal-human relationships and early modern identity is illuminated in this volume by the latest research of international scholars working on the history of art, literature, and of sixteenth- and seventeenth-century Germany, France, England, Spain, and South Africa. Collectively, these essays investigate how animals - horses, dogs, pigs, hogs, fish, cattle, sheep, birds, rhinoceroses, even sea-monsters and other creatures - served people in Europe, England, the Americas, and Africa to defend, contest or transcend the boundaries of early modern identities. Developments in the methodologies employed by scholars to interrogate the past have opened up an intellectual and discursive space for - and a concomitant recognition of - the study of animals as a topic that significantly elucidates past and present histories. Relevant to a considerable array of disciplines, the study of animals also provides a means to surmount traditional disciplinary boundaries through processes of dynamic interchange and cross-fertilization.

Modern society is beginning to re-examine its whole relationship with animals and the natural world. Until recently issues such as animal welfare and environmental protection were considered the domain of small, idealistic minorities. Now, these issues attract vast numbers of articulate supporters who collectively exercise considerable political muscle. Animals, both wild and domestic, form the primary focus of concern in this often acrimonious debate. Yet why do animals evoke such strong and contradictory emotions in people - and do our western attitudes have anything in common with those of other societies and cultures? Bringing together a range of contributions from distinguished experts in the field, Animals and Society explores the importance of animals in society from social, historical and cross-cultural perspectives.

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This book explores how humans in the Renaissance lived with, attended to, and considered the minds, feelings, and sociality of other creatures. It examines how Renaissance literature and natural history display an unequal creaturely world: all creatures were categorized hierarchically. However, post-Cartesian readings of Shakespeare and other Renaissance literature have misunderstood Renaissance hierarchical creaturely relations, including human relations. Using critical animal studies work and new materialist theory, Bach argues that attending closely to creatures and objects in texts by Shakespeare and other writers exposes this unequal world and the use and abuse of creatures, including people. The book also adds significantly to animal studies by showing how central bird sociality and voices were to Renaissance human culture, with many believing that birds were superior to some humans in song, caregiving, and companionship. Bach shows how Descartes, a central figure in the transition to modern ideas about creatures, lived isolated from humans and other creatures and denied ancient knowledge about other creatures' minds, especially bird minds. As significantly, Bach shows how and why Descartes' ideas appealed to human grandiosity. Asking how Renaissance categorizations of creatures differ so much from modern classifications, and why those modern classifications have shaped so much animal studies work, this book offers significant new readings of Shakespeare's and other Renaissance texts. It will contribute to a range of fields, including Renaissance literature, history, animal studies, new materialism, and the environmental humanities.

Animal behaviour and, as a result, animal welfare are increasingly complex areas of study, with the diversity of the animal kingdom and new research findings ensuring there is no one, easy answer. Instead, we need to take a holistic approach, combining scientific principles with both philosophical and ethical considerations to develop all-inclusive policies and legislation that decide how society should interact with domestic, farm and native animals. With a focus on domestic animals, while also referring to wild species to reinforce the arguments, this book: * promotes direct observation for those who claim to be interested in animals, their behaviour, and their welfare. * considers the concept of consciousness, how it can be assessed, and how it relates to suffering and animal welfare more widely. * emphasizes the need to understand better how animals behave both with humans and outside of human influence, considering the diversity of behaviour and sensorial capacities across species. * includes author knowledge and expertise across a wide range of animal species, from primates to farm animals, and across animal living situations from intensive to free ranging. We are far from having all the answers, so this book also raises questions that require further research and focus, such as the way animals are likely to act based on their recent and whole-of-life experiences. Still, this review of the topic, an updated translation of the French language work Vivre parmi les animaux, mieux les comprendre, is an invaluable resource for everyone with an interest in animal behaviour and welfare.

Meat and dairy production and consumption are in crisis. Globally, 70 billion farm animals are used for food production every year. It is well accepted that livestock production is a major contributor to greenhouse gas emissions. The Food and Agriculture Organization of the United Nations (FAO) predicts a rough doubling of meat and milk consumption in the first half of the 21st century, with particularly rapid growth occurring in the developing economies of Asia. What will this mean for the health and wellbeing of those animals, of the people who consume ever larger quantities of animal products, and for the health of the planet itself? The new edition of this powerful and challenging book explores the impacts of the global growth in the production and consumption of meat and dairy, including cultural and health factors, and the implications of the likely intensification of farming for both small-scale producers and for animals. Several chapters explore the related environmental issues, from resource use of water, cereals and soya, to the impact of livestock production on global warming and issues concerning biodiversity, land use and the impacts of different farming systems on the environment. A final group of chapters addresses ethical and policy implications for the future of food and livestock production and consumption. Since the first edition, published in 2010, all chapters have been updated, three original chapters re-written and six new chapters added, with additional coverage of dietary effects of milk and meat, antibiotics in animal production, and the economic, political and ethical dimensions of meat consumption. The overall message is clearly that we must eat less meat to help secure a more sustainable and equitable world.

Exemplifying a new methodology identified as'animality studies' that focuses on constructions of animality at specific historical and cultural moments, without the explicit emphasis on animal advocacy that is often found in animal studies, this book explores animality at the turn of the twentieth century in the United States. At that moment, shifts in what it meant to be both 'human' and 'animal' became crucial in terms of producing new ways of thinking about a wide range of human behaviors, including homosexuality, labor exploitation, and the lynching of black men. The discourse of 'the jungle' was born at the confluence of Darwin and Freud, once human behavior could be explained, supposedly, by animal instincts that were naturally violent in the name of survival and heterosexual in the name of reproduction. Literary and cultural texts at the turn of the twentieth century produced new ways of thinking about the 'beast within' shifting away from a Protestant Christian formulation of a devilish inner beast that was sinful and violent. But the central argument here is that Darwinist-Freudian formulations of the human animal, despite reigning critical interpretations, were often contested rather than reinforced by writers such as Jack London, Henry James, Frank Norris, Upton Sinclair, Edgar Rice Burroughs, and William James, as well as cultural events such as a circus elephant publicly electrocuted at Coney Island, an African man on display in the Monkey House of the Bronx Zoo, and the Scopes "Monkey Trial." Ultimately, this book reveals not only new ways of thinking about familiar texts, but also the significance of the question of the animal in relation to fields such as the history of sexuality, studies of literary naturalism, and critical race studies within American literary and cultural studies. The book reveals how the figure of the animal evolved in U.S. literature and culture at the turn of the century, particularly through the birth of the jungle: a discourse that continues to enable enduring justifications of homophobia, economic exploitation, and racism in the United States and beyond.

For the Celts, a rural people whose survival depended solely upon their environment, natural phenomena, the elements, and animals, especially, merited their extreme respect. The Celts made both wild and domesticated species the focus of elaborate rituals as well as the basis of profound religious beliefs. "Animals in Celtic Life and Myth" examines the intimate relationship between humans and animals, in a society in which animals were special and central to all aspects of life.
Miranda Green draws on evidence from a variety of early Celtic documents, as well as archaeology and iconography, revealing that the Celts believed many animals to be sacred, either possessing divine status in their own right or acting as mediators between gods and humans. She covers the crucial role of animals in the Celtic economy; in hunting and welfare; in Celtic art and literature; in religion and ritual. The attitude of the Celts toward animals closely connected the Celtic with the everyday: warfare was bound up with religion; the killing of animals was a ritual act; in stories, heroes talk to animals in their own language and gods change at will from human to animal form. The book covers the important period between 8 B.C. and 1 A.D., during which much of Europe, ranging from Ireland to Czechoslovakia, was turning to Christianity.
"Animals in Celtic Life and Myth" is invaluable to students of archaeology, anthropology and history, as well as to the general reader with an interest in animals.

This book advances current literature on the role and place of animals in sport and society. It explores different forms of sporting spaces, examines how figures of animals have been used to racialize the human athlete, and encourages the reader to think critically about animal ethics, animals in space, time and place, and the human-animal relationship. The chapters highlight persistent dichotomies in the use of and collaboration with animals for sport, and present strategies for moving forward in the study of interspecies relations.

This book is one of a series of volumes resulting from the World Archaeological Congress, September 1986 which addressed world archaeology in its widest sense, investigating how people lived in the past and how and why changes took place to result in the forms of society and culture which exist now. The series brought together archaeologists and anthropologists from many parts of the world, academics from contingent disciplines, and also non-academics from a wide range of cultural backgrounds who could lend their own expertise to the discussions. This book is an exploration of the way in which the animal world features in the works of art of a variety of cultures of different times and places. Contributors have adopted a variety of perspectives for looking at the complex ways in which past and present humans have interrelated with beings they classify as animals. Some of the approaches are predominantly economic and ecological, some are symbolic and others philosophical or theological. All these different views are included in the interpretation of the artworks of the past, revealing some of the foci and inspirations of cultural attitudes to animals. Originally published 1989.

Multispecies Modernity: Disorderly Life in Postcolonial Literature considers relationships between animals and humans in the iconic spaces of postcolonial India: the wild, the body, the home, and the city. Using a diverse range of texts, including fiction, journalism, life writing, film, and visual art, this book argues that a uniquely Indian way of being modern is born in these spaces of disorderly multispecies living.Bringing together the fields of animal studies and postcolonial studies, Multispecies Modernity explores how these fields can complicate and enrich one another. Each chapter considers a zone of proximity between human and nonhuman beings. These spaces link animal-human relations to a politics of postcolonial identity by transgressing the logics of modernity imposed on the postcolonial nation. Disorderly multispecies living is a resistance to the hygiene of modernity and a powerful alliance between human and nonhuman subalterns. In bringing an animal studies perspective to postcolonial writing and art, this book not only offers a way to interpret these texts that does justice to their significance, but also proposes both an ethics of representation and an ethics of reading that have wider implications for the study of relationships between human and nonhuman animals in literature and in life.

Human-animal co-existence is central to a politics of life, how we order societies, and to debates about who 'we' humans think 'we' are. In other words, our ways of understanding and ordering human-animal relations have economic and political implications and affect peoples' everyday lives. By bringing together historically-oriented approaches and contemporary ethnographies which engage with science and technology studies (STS), this book reflects the multi-sited, multi-species, multi-logic and multiple ways in which lives are and have been assembled, disassembled, practised and possibly policed and politicized. Instead of asking only how control and knowledge are and have been extended over life, the chapters in this book also look at what happens when control fails, at practices which defy orders, escape detection, fail to produce or only loosely hang together. In doing so the book problematises and extends the Foucauldian notion of biopolitics that has been such a central analytical concept in studies of human-animal relations and provides a unique resource of cases and theoretical refinements regarding the ways in which we live together with more than human others .

Elephants have captivated the human imagination for as long as they have roamed the earth, appearing in writings and cultures from thousands of years ago and still much discussed today. In Thirty-Three Ways of Looking at an Elephant, veteran scientific writer Dale Peterson has collected thirty-three essential writings about elephants from across history, with geographical perspectives ranging from Africa and Southeast Asia to Europe and the United States. An introductory headnote for each selection provides additional context and insights from Peterson's substantial knowledge of elephants and natural history. The first section of the anthology, "Cultural and Classical Elephants," explores the earliest mentions of elephants in African mythology, Hindu theology, and Aristotle and other ancient Greek texts. "Colonial and Industrial Elephants" finds elephants in the crosshairs of colonial exploitation in accounts pulled from memoirs commodifying African elephants as a source of ivory, novel targets for bloodsport, and occasional export for circuses and zoos. "Working and Performing Elephants" gives firsthand accounts of the often cruel training methods and treatment inflicted on elephants to achieve submission and obedience. As elephants became an object of scientific curiosity in the mid-twentieth century, wildlife biologists explored elephant families and kinship, behaviors around sex and love, language and self-awareness, and enhanced communications with sound and smell. The pieces featured in "Scientific and Social Elephants" give readers a glimpse into major discoveries in elephant behaviors. "Endangered Elephants" points to the future of the elephant, whose numbers continue to be ravaged by ivory poachers. Peterson concludes with a section on literary elephants and ends on a hopeful note with the 1967 essay "Dear Elephant, Sir," which argues for the moral imperative to save elephants as an act of redemption for their systematic abuse and mistreatment at human hands. Essential to our understanding of this beloved creature, Thirty-Three Ways of Looking at an Elephant is a must for any elephant lover or armchair environmentalist.

The majority of patients in need of organ transplants do not survive long enough for a suitable human organ to become available. Xenotransplantation, the transplant of animal organs into humans, has attracted substantial media attention. If, as appears likely, it proves possible to "humanize" animal organs and evade the problems of rejection, in the coming few years there will be a tremendous increase in this procedure, mostly using organs from animals specifically for their harvestable organs. This book will lay out the potential and promise of the technique, the history of organ transplantation, the technical problems and breakthroughs in overcoming immune rejection, and typing and humanizing donor organs for transplantation. The ethical question of growing animals specifically for organ harvest, and the substantial public health concern from the certainty that animal viruses will pass into humans with the donated organs, will be fully discussed. The authors are among the leaders in the field of Xenotransplantation.

Many people consider themselves to be both environmentalists and supporters of animal welfare and rights. Yet, despite the many issues which bring environmentalists and animal advocates together, for decades there have been flashpoints which seem to pit these two social movements against each other, dividing them in ways unhelpful to both. In this innovative book, Amy J. Fitzgerald analyses historic, philosophical, and socio-cultural reasons for this divide. Tackling three core contentious issues - sport hunting, zoos, and fur - over which there has been profound disagreement between segments of these movements, she demonstrates that, even here, they are not as far apart as is generally assumed, and that there is space where they could more productively work together. Charting a path forwards, she points to evolving practices and broad structural forces which are likely to draw the movements closer together in the future. The threats posed by industrial animal agriculture to the environment and to non-human and human animals demand, once and for all, that we bridge the divide between animal advocacy and environmentalism.