Working Donkeys in 4th-3rd Millennium BC Mesopotamia: Insights from Modern Development Studies is a reassessment of the role and impact of working-animal adoption in antiquity, focusing on 4th-3rd millennium BC Mesopotamia but applicable to other periods and regions. This book is driven by a novel interdisciplinary process of analogy with modern use of working donkeys and cattle in sub-Saharan Africa and elsewhere. The author uses close qualitative analysis of nearly 400 published official and NGO development studies of the complex practicalities of adoption of working animals in developing regions worldwide, in particular of the invisible and under-appreciated donkey. This material, little-used as yet in Ancient Near Eastern archaeology, sheds light on the day-to-day practicalities of working-animal adoption and management - breeding, training, husbandry, hiring and lending. While archaeology will always have need of large-scale anthropological models, the author argues for a parallel bottom-up ethological approach, envisaging the 4th and 3rd millennia BC in Mesopotamia from a viewpoint explicitly acknowledging the major presence of working animals and their daily impact on human activity and the consequent archaeological record. This innovatory investigation of the role and impact of the donkey in the Ancient Near East and today is an essential handbook for Ancient Near Eastern archaeology and zooarchaeology researchers and students, as well as historians, anthropologists and ethnographers examining the impact of working animals on past and present societies. Wider audiences include the growing sector of human-animal relationship studies, and NGOs concerned with the use of working donkeys worldwide.

Ethics IN Veterinary Practice An incisive examination of relevant and contemporary ethical issues facing veterinary practitioners, students, instructors, and animal researchers In Ethics in Veterinary Practice: Balancing Conflicting Interests, a team of distinguished scholars delivers a foundational exploration of animal ethics and a guide to examining contemporary issues and dilemmas that arise regularly in veterinary practice. The book offers comprehensive, quickly accessible, and up-to-date information on veterinary ethics with content devoted to unique issues by practice type. The authors offer a primary resource for veterinary ethics useful for veterinarians, faculty, instructors, senior undergraduates, and veterinary students that focuses on recognizing and addressing real-life ethical dilemmas and relevant philosophical discussions about the moral status of animals, animal rights, and interests. Ethics in Veterinary Practice presents material on integrative medicine, animal pain, moral stress, and the future of veterinary ethics. Readers will also find: A thorough introduction to a theoretical basis for veterinary ethics, including discussions of animal welfare, ethical theories, and legal issues Comprehensive explorations of clinical veterinary ethics, including discussions of veterinary advocacy, ethical dilemmas, professionalism, economic issues, and medical errors Practical discussions of ethical concerns by practice type, including companion animals, equines, and animals used for food In-depth examination of emerging ethical concerns including animal use in veterinary education and animal maltreatment Perfect for practicing veterinarians, veterinary students, and veterinary technicians and nurses, Ethics in Veterinary Practice: Balancing Conflicting Interests will also earn a place in the libraries of instructors teaching veterinary ethics, as well as biomedical and animal ethicists. "As veterinary medicine becomes more technologically and socially complex, interest in ethics is growing. Ethics in Veterinary Practice provides a needed reference from the North American perspective, for anyone facing ethical dilemmas (i.e., all of us). Suitable for practitioners, students, and technicians, the book supplies factual background and practical guidance for navigation accompanied by a clear ethical analysis of common dilemmas in all aspects of veterinary medicine." Lisa Moses Veterinary Specialist in Internal Medicine Center for Bioethics Harvard Medical School, USA "Ethics in Veterinary Practice is a statement of both the influence of Bernie Rollin's lifetime work and of the coming of age of veterinary ethics. From the moral status of animals to veterinary ethical dilemmas, from medical errors to professionalism, from economic issues to end-of-life decision making, Ethics in Veterinary Practice leaves no stone unturned. A must-read for students and professionals alike." Manuel Magalhaes Sant'Ana European Veterinary Specialist in Animal Welfare Science, Ethics and Law University of Lisbon, Portugal "This book makes a valuable contribution to the subject, hosting writing from a number of prominent scholars in the field. The book bravely tackles several contemporary issues including veterinary corporations, moral stress and medical errors as well as providing updated insights into the history of the profession and veterinary professionalism. Throughout, the complex and contested place of animals within our society is openly and thoughtfully explored from a veterinary perspective. " Vanessa Ashall European Veterinary Specialist in Animal Welfare Science, Ethics and Law University of York, UK

Development agencies have for years been seeking a successful universal response to deprivation. Sparked by controversy and debate, the most recent trend is to look for solutions among 'local' or 'indigenous' populations. Nevertheless, resources continue to be wasted in ill-conceived, centrally-imposed schemes that have not only failed to improve matters in lesser-developed countries but have often made them worse. In such instances it is not local knowledge that is problematic, but development agencies' total misinterpretation of it as just one more 'approach' that can be applied universally. Local knowledge can never be that panacea, because it is not in any sense generic. by illustrating that the potential of local knowledge, in development or elsewhere, can only be achieved through recognition of its essential plurality. Perspectives from leading ethnographers and development professionals on issues such as conservation, agriculture and resource management illustrate that the complexity and cultural specificity of local knowledges can only be accessed via equally diverse theories and methodological approaches. offers ways of advancing the relationship between local knowledge and development, and of furthering anthropology's role in development processes. As a rare example of serious study of local knowledge strategy and its applications, this book illustrates the growing need for real understanding of the issue and its power to assist in positive change.

Intensive animal agriculture wrongs many, many animals. Philosophers have argued, on this basis, that most people in wealthy Western contexts are morally obligated to avoid animal products. This book explains why the author thinks that's mistaken. He reaches this negative conclusion by contending that the major arguments for veganism fail: they don't establish the right sort of connection between producing and eating animal-based foods. Moreover, if they didn't have this problem, then they would have other ones: we wouldn't be obliged to abstain from all animal products, but to eat strange things instead-e.g., roadkill, insects, and things left in dumpsters. On his view, although we have a collective obligation not to farm animals, there is no specific diet that most individuals ought to have. Nevertheless, he does think that some people are obligated to be vegans, but that's because they've joined a movement, or formed a practical identity, that requires that sacrifice. This book argues that there are good reasons to make such a move, albeit not ones strong enough to show that everyone must do likewise.

Drawing on anthropological and historical data, this book examines human-wildlife relations in China, Tibet, Japan, Bhutan, Indonesia, the Philippines, Malaysia, India, Thailand and Vietnam. The volume initially focuses on the various ways in which wild animals are exploited as a resource, for food, medicine and crop-picking labour, before examining animals termed as pests or predators that are deemed to be harmful and dangerous.

Bringing together anthropologists and historians, this book analyses the range, variability and historical mutability of human sensibilities towards animals in Asia and will be of interest to Asianists and anthropologists alike.

The debate about our treatment of nonhuman animals has been traditionally dominated by moral philosophers, and the crucially important role of politics has been hitherto neglected. This innovative edited collection seeks to redress the imbalance by interrogating some vital questions about this so-called 'political turn' in animal ethics.. The questions tackled include: What can political philosophy tell us about our moral obligations to animals? Should the boundaries of the demos be expanded to allow for the inclusion of animals? What kind of political system is most appropriate for the protection of animals? Does the protection of animals require limits to democracy, as in constitutional devices, or a usurping of democracy, as in direct action? What can the work of political scientists tell us about the governance of animal welfare? Leading scholars in the field explain how engaging with politics, in its empirical and normative guises, can throw much needed light on the question of how we treat animals, and how we ought to treat them.

How we treat animals arouses strong emotions. Many people are repulsed by photographs of cruelty to animals and respond passionately to how we make animals suffer for food, science, and sport. But is this, as some argue, a purely emotional issue? Are there really no rational grounds for opposing our current treatment of animals?
In Why Animal Suffering Matters, Andrew Linzey shows that when analyzed impartially the rational case for extending moral solicitude to all sentient beings is much stronger than many suppose. Indeed, Linzey shows that many of the justifications for inflicting animal suffering in fact provide grounds for protecting them. Because animals, the argument goes, lack reason or souls or language, harming them is not an offense. Linzey suggests that just the opposite is true, that the inability of animals to give or withhold consent, their inability to represent their interests, their moral innocence, and their relative defenselessness all compel us not to harm them. Linzey further shows that the arguments in favor of three controversial practices--hunting with dogs, fur farming, and commercial sealing--cannot withstand rational critique. He considers the economic, legal, and political issues surrounding each of these practices, appealing not to our emotions but to our reason, and shows that they are rationally unsupportable and morally repugnant.
Jeremy Bentham famously wrote of animals, "The question is not, Can they reason? Nor, Can they talk? but Can they suffer?" In this superbly argued and deeply engaging book, Andrew Linzey not only shows that animals can and do suffer but also makes clear the harm that is done not only to them but to us when we causethem to suffer.

Animal welfare is an issue that concerns us all. Recent advances in scientific understanding of welfare and proposals for ways of keeping animals have not fully reached the public domain. This book takes an informative approach aimed at raising the level of public debate and emphasising even though decisions are complex and compromise may sometimes be necessary, action can and should be taken now to improve animal welfare. Michael Appleby has been awarded the Universities Federation of Animal Welfare (UFAW) Hulme Fellowship to write this book.

From the hooves of chariot horses pounding the dust of the racetrack to the cries of elephants charging the battlefields, animals were a key part of Roman life. On memorials left to beloved dogs or in images of arena animals hammered onto coins, their stories and roles in Roman history are there for us to find. Why did the emperor Augustus always have a seal skin nearby? What was the most dangerous part of a chariot race? How could a wolf help with toothache? Take a gallop into the Roman world of chariot horses, battle elephants and rampaging rhinos. In the ancient world a bear could be weaponised and venomous snakes could change the course of a battle at sea. If you want to know exactly how to boil a crane (and who doesn't?) or how to use eels to commit murder, the Romans have the answer. They wove animals into poetry, sacrificed them and slaughtered thousands in their arenas, while animal skins reinforced shields and ivory decorated the hilts of their swords. From much-loved dogs to talking ravens, Battle Elephants and Flaming Foxes discovers who the Romans really were through the fascinating relationships they had with the creatures they lived and died alongside.

This book addresses the persistence of meat consumption and the use of animals as food in spite of significant challenges to their environmental and ethical legitimacy. Drawing on Foucault's regime of power/knowledge/pleasure, and theorizations of the gaze, it identifies what contributes to the persistent edibility of 'food' animals even, and particularly, as this edibility is increasingly critiqued. Beginning with the question of how animals, and their bodies, are variously mapped by humans according to their use value, it gradually unpacks the roots of our domination of 'food' animals - a domination distinguished by the literal embodiment of the 'other'. The logics of this embodied domination are approached in three inter-related parts that explore, respectively, how knowledge, sensory and emotional associations, and visibility work together to render animal's bodies as edible flesh. The book concludes by exploring how to more effectively challenge the 'entitled gaze' that maintains 'food' animals as persistently edible.

An introductory textbook on the ethics of our treatment of animals. Written for the Open University but specially revised here for non-OU students, it introduces readers step by step to the skills required for thinking clearly about our treatment of animals. It is ideally suited to those confronting philosophy and ethical problems for the first time. With the beginner firmly in mind, each chapter introduces one of three standard approaches in ethical theory: utilitarianism, rights and virtue ethics. Rosalind Hursthouse explains how each approach encourages us to think about our treatment of animals. Each chapter is then linked to a reading from a key exponent of each approach, such as Peter Singer, and asks students to think critically about the readings for themselves.;The book aims to equip students with the key skills necessary for thinking about our treatment of animals. By the end of the book students should be able to: understand and evaluate for themselves arguments about our treatment of animals; critically discuss some of the key approaches in ethical theory; and appraise the writings of key thinkers who have influenced thinking about our treatment of animals. Key features

These interdisciplinary essays focus on animals as symbols, ideas or images in medieval art and literature. Representing the broad spectrum of work in the field, contributors discuss how the bestiary mirrored values of medieval society, explore the the development of composite creatures in the bestiary, and examine the Greek text Physiologus in depth.

In a myriad of ways, animals help make up the societies in which we live. People eat animals, wear products made from them, watch them in zoos or on television, keep them in their houses and in factory farms, hunt them and experiment on them, and place them in mythology and stories. This work examines how animals interact and relate with people in different ways. Through a comprehensive range of examples, which include feral cats and wild wolves, to domestic animals and intensively farmed cattle, the contributors explore the complex relations in which humans and non-human animals are mixed together. Our emotions involving animals range from those of love and compassion to untold cruelty, force, violence and power. As humans we have placed different animals into different categories, according to some notion of species, usefulness, domesticity or wildness. As a result of these varying and often contested orderings, animals are assigned to particular places and spaces.;This book shows us that there are many exceptions and variations on the spatiality of human-animal spatial orderings, within and across cultures, and over time. It develops new ways of thinking about human animal inter

Animal Spaces, Beastly Places examines how animals interact and relate with people in different ways. Using a comprehensive range of examples, which include feral cats and wild wolves, to domestic animals and intensively farmed cattle, the contributors explore the complex relations in which humans and non-human animals are mixed together. Our emotions involving animals range from those of love and compassion to untold cruelty, force, violence and power. As humans we have placed different animals into different categories, according to some notion of species, usefulness, domesticity or wildness. As a result of these varying and often contested orderings, animals are assigned to particular places and spaces. Animal Spaces, Beastly Places shows us that there are many exceptions and variations on the spatiality of human-animal spatial orderings, within and across cultures, and over time. It develops new ways of thinking about human animal interactions and encourages us to find better ways for humans and animals to live together.

Ernest Hemingway, best-known to layman and aficionado alike, in his fiction described bullfighting, or "toreo, "as a cross between romantic risk and a drunken party, or as an elaborate substitute for war, ending in wounds or death. Although his descriptions of the "beauty"in "toreo "are lyrical, they are short on imaginative creation of how such beauty, through techniques and discipline, comes about. Hemingway may have sculpted a personal mystique of "toreo "but, in the opinion of some, he ignored or slighted the full, unique nature of the subject.

In "Bullfighting: Art, Technique, and Spanish Society "John McCormick sorts through the complexities of "toreo, "to suggest the aesthetic, social, and moral dimensions of an art that is geographically limited, but universal when seen in round. While having felt the attraction of Hemingway's approach, McCormick knew that he was being seduced by elements that had little to do with "toreo. "To try to right Hemingway's distortions, he named the first edition of this book "The Complete Aficionado, "but then realized that the volume was directed at more than just the spectator: "BullFighting "is written from the point of view of the "torerro, "as opposed to the usual spectator's impressions and enthusiasm. With the help of a retired "matador de toros, "Mario Sevilla Mascarenas, who taught McCormick the rudiments of "toreo "as well as the emotions and discipline essential to survival, the authors rescue "'toreo "from romantic cliches. They probe the anatomy of the matador's training and technique, provide a past-and-present survey of the traditions of the "corrida, "and furnish dramatic portraits of such famous figures as Manolete, Joselito, Belmonte, and Ordonez.

Here then is an informed analysis and critique of the origins and myths of "toreo "and a survey of the novels it has inspired. Defending the faith in a lively as well as clear and discerning manner, this volume provides a committed and vivid approach to the rich history, ritual, and symbolism of the bullfight as it currently exists.

The lives and futures of children and animals are linked to environmental challenges associated with the Anthropocene and the acceleration of human-caused extinctions. This book sparks a fascinating interdisciplinary conversation about child-animal relations, calling for a radical shift in how we understand our relationship with other animals and our place in the world. It addresses issues of interspecies and intergenerational environmental justice through examining the entanglement of children's and animal's lives and common worlds. It explores everyday encounters and unfolding relations between children and urban wildlife. Inspired by feminist environmental philosophies and indigenous cosmologies, the book poses a new relational ethics based upon the small achievements of child-animal interactions. It also provides an analysis of animal narratives in children's popular culture. It traces the geo-historical trajectories and convergences of these narratives and of the lives of children and animals in settler-colonised lands. This innovative book brings together the fields of more-than-human geography, childhood studies, multispecies studies, and the environmental humanities. It will be of interest to students and scholars who are reconsidering the ethics of child-animal relations from a fresh perspective.

People, as Aristotle said, are political animals. Mainstream political philosophy, however, has largely neglected humankind's animal nature as beings who are naturally equipped, and inclined, to reason and work together, create social bonds and care for their young. Stephen Clark, grounded in biological analysis and traditional ethics, probes into areas ignored in mainstream political theory and argues for the significance of social bonds which bypass or transcend state authority.
Understanding the ties that bind us reveals how enormously capable we are in achieving civil order as a species. Stephen Clark advocates that a properly informed political philosophy must take into account the role of women, children, animals, minorities and the domestic virtues at large. Living and comnducting our political lives like the animals we are is a more congenial prospect than is usually supposed.

The debate about our treatment of nonhuman animals has been traditionally dominated by moral philosophers, and the crucially important role of politics has been hitherto neglected. This innovative edited collection seeks to redress the imbalance by interrogating some vital questions about this so-called 'political turn' in animal ethics.. The questions tackled include: What can political philosophy tell us about our moral obligations to animals? Should the boundaries of the demos be expanded to allow for the inclusion of animals? What kind of political system is most appropriate for the protection of animals? Does the protection of animals require limits to democracy, as in constitutional devices, or a usurping of democracy, as in direct action? What can the work of political scientists tell us about the governance of animal welfare? Leading scholars in the field explain how engaging with politics, in its empirical and normative guises, can throw much needed light on the question of how we treat animals, and how we ought to treat them.

Human beings' responsibility to and for their fellow animals has become an increasingly controversial subject. This book provides an overview of the many different perspectives on the issues of animal rights and animal welfare in an encyclopaedic format. Students, teachers, and interested readers can explore the ideas of well-known philosophers, biologists, psychologists, animal rights activists and historians such as Peter Singer, Tom Regan and over 125 others, all of whom have contributed original entries to create a multi-disciplinary work. Users are able to examine critically the varied angles and arguments and gain a better understanding of the history and development of animal rights and animal protectionist movements around the world.

Animal Property Rights: A Theory of Habitat Rights for Wild Animals represents the first attempt to extend liberal property rights theory across the species barrier to animals. It broadens the traditional focus of animal rights beyond basic rights to life and bodily integrity to rights to the natural areas in which animal reside. John Hadley argues that both proponents of animal rights and environmentalists ought to support animal property rights because protecting habitat promotes ecological values and helps to ensure animals live free from human interference. Hadley's focus is pragmatist - he locates animal property rights within the institution of property as it exists today in liberal democracies. He argues that attempts to justify animal property rights on labor and first occupancy grounds will likely fail; instead, he grounds animal property rights upon the importance of habitat for the satisfaction of animals' basic needs. The potential of animal property rights as a way of reinvigorating existing public policy responses to the problem of biodiversity loss due to habitat destruction is thoroughly explored. Using the concept of guardianship for cognitively impaired human beings, Hadley translates habitat rights as a right to negotiate - human guardians ought to be allowed to negotiate, on behalf of wild animals, with human landholders whose development activities put animals at risk. In addition to a theory of animal property rights, Animal Property Rights affords a critique of Donaldson and Kymlicka's wild animal sovereignty theory, a defence of indirect approaches to animal rights, an extensive discussion of euthanasia as a 'therapeutic hunting' tool, and the first discussion of Locke's theory of original acquisition in animal rights literature.

How do we treat animals? How ought we to treat them? These are the two central questions tackled in the extensively re-written and up dated second edition of this well-regarded and much-cited text. It remains the only book which combines in a single volume, not only a concise and accessible account of the on going debate about animals in moral and legal philosophy, but also a detailed analysis of how this debate is central to an understanding of the ways in which animals are treated. In the last decade in Britain, we have witnessed major campaigns and public controversy over the export of live animals, and the use of animals in research. Major campaigns have been mounted against companies such as Shamrock and Huntingdon Life Sciences. The impact of genetic engineering on the welfare of animals has also emerged as an important area of concern. In addition, the controversy over hunting has become even more pronounced, with the launch of the pro-hunting Countryside Alliance. -- .

Animals played a crucial role in many aspects of Celtic life: in the economy, hunting, warfare, art, literature and religion. Such was their importance to this society, that an intimate relationship between humans and animals developed, in which the Celts believed many animals to have divine powers. In Animals in Celtic Life and Myth, Miranda Green draws on evidence from early Celtic documents, archaeology and iconography to consider the manner in which animals formed the basis of elaborate rituals and beliefs. She reveals that animals were endowed with an extremely high status, considered by the Celts as worthy of respect and admiration.

Since humans first emerged as a distinct species, they have eaten, fought, prayed, and moved with other animals. In this stunningly original and conceptually rich book, historian Alan Mikhail puts the history of human-animal relations at the center of transformations in the Ottoman Empire from the sixteenth to the nineteenth centuries. Mikhail uses the history of the empire's most important province, Egypt, to explain how human interactions with livestock, dogs, and charismatic megafauna changed more in a few centuries than they had for millennia. The human world became one in which animals' social and economic functions were diminished. Without animals, humans had to remake the societies they had built around intimate and cooperative interactions between species. The political and even evolutionary consequences of this separation of people and animals were wrenching and often violent. This book's interspecies histories underscore continuities between the early modern period and the nineteenth century and help to reconcile Ottoman and Arab histories. Further, the book highlights the importance of integrating Ottoman history with issues in animal studies, economic history, early modern history, and environmental history. Carefully crafted and compellingly argued, The Animal in Ottoman Egypt tells the story of the high price humans and animals paid as they entered the modern world.

Twenty years ago, people thought only cranks or sentimentalists could be seriously concerned about the treatment of non-human animals. However, since then philosophers, scientists and welfarists have raised public awareness of the issue; and they have begun to lay the foundations for an enormous change in human practice. This book is a record of the development of 'animal rights' through the eyes of one highly-respected and well-known thinker.
This book brings together for the first time Stephen R.L. Clark's major essays in one volume. Written with characteristic clarity and persuasion, Animals and Their Moral Standing will be essential reading for both philosophers and scientists, as well as the general reader concerned by the debates over animal rights and treatment.