This moving memoir follows a journalist and filmmaker as she finds her purpose in advocacy for the Asian elephants in her hometown of Kerala, India. Foreword by Jane Goodall. 'I was shocked, saddened and angered by the cruelty towards the elephants who are forced to take part in religious ceremonies - cruelty that is described in this extraordinary book. I was amazed and moved by the courage shown by its author, Sangita Iyer.' Dr Jane Goodall DBE, UN Messenger of Peace Elephants are self-aware, conscious beings. They can forge strong bonds and grieve the loss of elephants and humans alike. But despite all the empathy that elephants shower on humans, we continue to inflict pain and suffering on these caring, sentient beings. In 2013 Sangita Iyer visited her childhood home of Kerala, India, where over 700 Asian elephants, owned by individuals and temples, were forced to perform in crowded, noisy festivals. These gentle creatures who people claimed to revere were chained, abused and exploited for the entertainment of tourists and for profit. When she found herself in the presence of these divine creatures and witnessed their suffering first hand, Sangita felt a deep connection to their pain. She too had been shackled and silenced by her patriarchal upbringing and by the many 'me too' moments in her work life that were swept under the rug. Now she speaks up for elephants, herself and anyone who has been suppressed, inspiring with her story of healing, perseverance and hope. Her work to save elephants has saved her.

Succinct, highly readable and thought provoking, this important new text is designed to raise awareness of the potential economic impact of companion animals in the UK. It discusses the potential benefits and costs of companion animals to the economy and highlights the need for this matter to be thoroughly researched, given the potential scale of impact and the potential costs of ignoring this matter. The book includes: - case studies to illustrate the savings to the NHS that might be associated with companion animal ownership; - links to up-to-date tables and content that might form templates for use in other countries; and - highly readable information written by expert authors and key opinion leaders in the field. Inspired by the seminal Council for Science and Society (CSS) Report, Companion Animals in Society (1988), this work updates and extends its evaluation of the economic impact of companion animals on society and lays a benchmark for future development. This pivotal new book is important for policy makers at national and international levels and all those involved in animal welfare.

'Lucid, informed and persuasive' Evening Standard 'Thought-provoking' Daily Mail 'An extraordinary book' Nicholas Evans, author of The Horse Whisperer The history of humanity's relationship with other species is baffling. Without animals there would be no us. We are all fellow travellers on the same evolutionary journey. By charting the love-hate story of people and animals, from their first acquaintance in deep prehistory to the present and beyond, Richard Girling reveals how and where our attitudes towards animals began - and how they have persisted, been warped and become magnified ever since. In dazzling prose, The Longest Story tells of the cumulative influence of theologians, writers, artists, warriors, philosophers, farmers, activists and scientists across the centuries, now locking us into debates on farming, extinction, animal rights, pets, experiments and religion. 'Essential reading' Philip Lymbery, CEO of Compassion in World Farming and author of Farmageddon

From shark attack survivor to the shark's biggest advocate, Paul de Gelder tells us just why these majestic diverse animals need our help as much as we need them. Something happens to you the first time you dive with sharks... We have a perennial fascination with sharks. Portrayed in the media and popular culture as killing machines, we are awed by their power and strength. But the shark is so much more - a marvel of the sea, they have evolved over 450 million years into over 500 species, from the bioluminescent kitefin to the tiny dwarf lantern shark, the sociable lemon shark to the blue shark, which can birth up to 100 pups in one litter. Bringing balance to the ocean's ecosystem, our planet is at serious risk when these amazing creatures are threatened. Paul de Gelder, who lost two limbs in a shark attack during a mission as an elite Australian navy clearance diver, spent time as part of his recovery learning all about sharks. He became so obsessed that, despite what happened to him, he is now an expert and has dedicated his life to helping save them. Shark is his love-letter to these unfairly vilified animals, and his warning to the world about what will happen if we don't look out for them.

This book addresses the persistence of meat consumption and the use of animals as food in spite of significant challenges to their environmental and ethical legitimacy. Drawing on Foucault's regime of power/knowledge/pleasure, and theorizations of the gaze, it identifies what contributes to the persistent edibility of 'food' animals even, and particularly, as this edibility is increasingly critiqued. Beginning with the question of how animals, and their bodies, are variously mapped by humans according to their use value, it gradually unpacks the roots of our domination of 'food' animals - a domination distinguished by the literal embodiment of the 'other'. The logics of this embodied domination are approached in three inter-related parts that explore, respectively, how knowledge, sensory and emotional associations, and visibility work together to render animal's bodies as edible flesh. The book concludes by exploring how to more effectively challenge the 'entitled gaze' that maintains 'food' animals as persistently edible.

"This is a way of putting my life out there, because if I were to write a memoir, there'd be five volumes before I got to The Beatles. So I'm going at it this way, through photographs and quotes. And this is, I feel, a better way for me to do it." - Ringo Starr "Ringo's picture book, Ringo in book form. The essence of Ringo." - David Lynch Another Day In The Life is introduced and narrated by Ringo Starr, with forewords by legendary movie director David Lynch and rock photographer Henry Diltz. Ringo shows us the world as seen through a Starr's eyes, in more than 500 observational photographs and rare images from the archives, and an original text of nearly 13,000 words. From Los Angeles to Tokyo and everywhere in between, Ringo's photographs celebrate his life in music and offer a glimpse behind the scenes. Many are taken during historic events, such as Ringo's acceptance of a Grammy Lifetime Achievement Award and his return to New York's Plaza Hotel, 50 years after The Beatles first visited the USA. Another Day In The Life, Ringo Starr's 184-page monograph featuring Paul McCartney, Joe Walsh and a host of All-Starr friends, is captioned throughout with an original commentary. Meditative, witty and always engaging, Ringo reflects on a legendary life in music. RINGOBOOK.COM GENESIS-PUBLICATIONS.COM

Barby Keel is used to all manner of creatures arriving at the door of the Barby Keel Animal Sanctuary where she lives and works, deep within the Sussex countryside. Nothing can prepare her for the arrival of Teddy, however, a neglected, traumatised puppy who is dumped at the gates of the sanctuary in a filthy box, terrified and desperate for someone to love. Despite his scruffy appearance, Barby can't help but feel a spark of affection for the overgrown puppy. But with Barby living in a caravan along with her four other dogs, she knows in her heart of hearts that Teddy deserves a more stable forever home. Wiping away tears, she waves Teddy away to his new life with a young couple, knowing that she's done what's best for the animal. But barely a few days later, Teddy is returned to the sanctuary, his new family unable to cope with his boisterous behaviour and his ever-growing size. Barby tries desperately to re-home him, but Teddy is rejected over and over again by his new foster families. Anxious and terrified of being separated from her, Barby is now faced with the impossible task of working through the traumas of Teddy's past to help the young dog. But when she receives the devastating news that her beloved younger brother has received a shocking diagnosis, Barby's life as she knows it is thrown into disarray. Can the love of a gentle giant help Barby through the unimaginable? And will Barby's unwavering devotion set Teddy free from the suffering he has endured?

This engaging volume explores and defends the claim that misanthropy is a justified attitude towards humankind in the light of how human beings both compare with and treat animals. Reflection on differences between humans and animals helps to confirm the misanthropic verdict, while reflection on the moral and other failings manifest in our treatment of animals illuminates what is wrong with this treatment. Human failings, it is argued, are too entrenched to permit optimism about the future of animals, but ways are proposed in which individual people may accommodate to the truth of misanthropy through cultivating mindful, humble and compassionate relationships to animals. Drawing on both Eastern and Western philosophical traditions David E. Cooper offers an original and challenging approach to the complex field of animal ethics.

Winner, 2020 ASCA Book Award, given by the Amsterdam School of Cultural Analysis A groundbreaking argument for the political rights of animals In When Animals Speak, Eva Meijer develops a new, ground-breaking theory of language and politics, arguing that non-human animals speak-and, most importantly, act-politically. From geese and squid to worms and dogs, she highlights the importance of listening to animal voices, introducing ways to help us bridge the divide between the human and non-human world. Drawing on insights from science, philosophy, and politics, Meijer provides fascinating, real-world examples of animal communities who use their voices to speak, and act, in political ways. When Animals Speak encourages us to rethink our relations with other animals, showing that their voices should be taken into account as the starting point for a new interspecies democracy.

This unique book brings together research and theorizing on human-animal relations, animal advocacy, and the factors underlying exploitative attitudes and behaviors towards animals. Why do we both love and exploit animals? Assembling some of the world's leading academics and with insights and experiences gleaned from those on the front lines of animal advocacy, this pioneering collection breaks new ground, synthesizing scientific perspectives and empirical findings. The authors show the complexities and paradoxes in human-animal relations and reveal the factors shaping compassionate versus exploitative attitudes and behaviors towards animals. Exploring topical issues such as meat consumption, intensive farming, speciesism, and effective animal advocacy, this book demonstrates how we both value and devalue animals, how we can address animal suffering, and how our thinking about animals is connected to our thinking about human intergroup relations and the dehumanization of human groups. This is essential reading for students, scholars, and professionals in the social and behavioral sciences interested in human-animal relations, and will also strongly appeal to members of animal rights organizations, animal rights advocates, policy makers, and charity workers.

The juxtaposition of biopolitical critique and animal studies-two subjects seldom theorized together-signals the double-edged intervention of Animal Capital. Nicole Shukin pursues a resolutely materialist engagement with the "question of the animal," challenging the philosophical idealism that has dogged the question by tracing how the politics of capital and of animal life impinge upon one another in market cultures of the twentieth and early twenty-first centuries. Shukin argues that an analysis of capital's incarnations in animal figures and flesh is pivotal to extending the examination of biopower beyond its effects on humans. "Rendering" refers simultaneously to cultural technologies and economies of mimesis and to the carnal business of boiling down and recycling animal remains. Rendering's accommodation of these discrepant logics, she contends, suggests a rubric for the critical task of tracking the biopolitical conditions and contradictions of animal capital across the spaces of culture and economy. From the animal capital of abattoirs and automobiles, films and mobile phones, to pandemic fear of species-leaping diseases such as avian influenza and mad cow, Shukin makes startling linkages between visceral and virtual currencies in animal life, illuminating entanglements of species, race, and labor in the conditions of capitalism. In reckoning with the violent histories and intensifying contradictions of animal rendering, Animal Capital raises provocative and pressing questions about the cultural politics of nature.

Since humans first emerged as a distinct species, they have eaten, fought, prayed, and moved with other animals. In this stunningly original and conceptually rich book, historian Alan Mikhail puts the history of human-animal relations at the center of transformations in the Ottoman Empire from the sixteenth to the nineteenth centuries. Mikhail uses the history of the empire's most important province, Egypt, to explain how human interactions with livestock, dogs, and charismatic megafauna changed more in a few centuries than they had for millennia. The human world became one in which animals' social and economic functions were diminished. Without animals, humans had to remake the societies they had built around intimate and cooperative interactions between species. The political and even evolutionary consequences of this separation of people and animals were wrenching and often violent. This book's interspecies histories underscore continuities between the early modern period and the nineteenth century and help to reconcile Ottoman and Arab histories. Further, the book highlights the importance of integrating Ottoman history with issues in animal studies, economic history, early modern history, and environmental history. Carefully crafted and compellingly argued, The Animal in Ottoman Egypt tells the story of the high price humans and animals paid as they entered the modern world.

Interspecies Interactions surveys the rapidly developing field of human-animal relations from the late medieval and early modern eras through to the mid-Victorian period. By viewing animals as authentic and autonomous historical agents who had a real impact on the world around them, this book concentrates on an under-examined but crucial aspect of the human-animal relationship: interaction. Each chapter provides scholarly debate on the methods and challenges of the study of interspecies interactions, and together they offer an insight into the part that humans and animals have played in shaping each other's lives, as well as encouraging reflection on the directions that human-animal relations may yet take. Beginning with an exploration of Samuel Pepys' often emotional relationships with the many animals that he knew, the chapters cover a wide range of domestic, working, and wild animals and include case studies on carnival animals, cattle, dogs, horses, apes, snakes, sharks, and invertebrates. These case studies of human-animal interactions are further brought to life through visual representation, by the inclusion of over 20 images within the book. From 'sleeve cats' to lion fights, Interspecies Interactions encompasses a broad spectrum of relationships between humans and animals. Covering topics such as use, emotion, cognition, empire, status, and performance across several centuries and continents, it is essential reading for all students and scholars of historical animal studies.

Food, Animals, and the Environment: An Ethical Approach examines some of the main impacts that agriculture has on humans, nonhumans, and the environment, as well as some of the main questions that these impacts raise for the ethics of food production, consumption, and activism. Agriculture is having a lasting effect on this planet. Some forms of agriculture are especially harmful. For example, industrial animal agriculture kills 100+ billion animals per year; consumes vast amounts of land, water, and energy; and produces vast amounts of waste, pollution, and greenhouse gas emissions. Other forms, such as local, organic, and plant-based food, have many benefits, but they also have many costs, especially at scale. These impacts raise difficult ethical questions. What do we owe animals, plants, species, and ecosystems? What do we owe people in other nations and future generations? What are the ethics of risk, uncertainty, and collective harm? What is the meaning and value of natural food in a world reshaped by human activity? What are the ethics of supporting harmful industries when less harmful alternatives are available? What are the ethics of resisting harmful industries through activism, advocacy, and philanthropy? The discussion ranges over cutting-edge topics such as effective altruism, abolition and regulation, revolution and reform, individual and structural change, single-issue and multi-issue activism, and legal and illegal activism. This unique and accessible text is ideal for teachers, students, and anyone else interested in serious examination of one of the most complex and important moral problems of our time.

Inuit hunting traditions are rich in perceptions, practices and stories relating to animals and human beings. The authors examine key figures such as the raven, an animal that has a central place in Inuit culture as a creator and a trickster, and qupirruit, a category consisting of insects and other small life forms. After these non-social and inedible animals, they discuss the dog, the companion of the hunter, and the fellow hunter, the bear, considered to resemble a human being. A discussion of the renewal of whale hunting accompanies the chapters about animals considered 'prey par excellence': the caribou, the seals and the whale, symbol of the whole. By giving precedence to Inuit categories such as 'inua' (owner) and 'tarniq' (shade) over European concepts such as 'spirit 'and 'soul', the book compares and contrasts human beings and animals to provide a better understanding of human-animal relationships in a hunting society.

Are you sitting nicely? Good. Let's discover exactly what happened after two superstar Labradors chewed up the lockdown internet and found it really quite tasty. He's not kept a diary for decades but here, in Dog Days, Andrew Cotter draws inspiration from the great Samuel Pepys; like him, he bears witness to the extraordinary everyday as the world tilts on its axis in our own unsettling era. And so, with Olive and Mabel at his side - actually, dawdling in the long grass or sleeping upside down - Andrew takes a clear-eyed, often hilarious walk through a year that encompasses all of life from the crushingly mundane to the decidedly odd. Followed by whispers of 'Is that really Olive and Mabel?' - not to mention the occasional Hollywood approach - the three of them pad around literary festivals, breakfast TV, live radio and even an appearance on Good Morning America. Slightly bemused by their fame, Andrew not only pitches up in the iconic Mastermind chair, but makes a return to sports broadcasting to find that it has become rather strange as well. But, always, his pair of utterly endearing, endlessly optimistic and eternally hungry canine companions show just how precious our time is. Especially our time spent in the devoted company of dogs. For fans new and old, this witty, insightful account of a year like no other is an unmissable treat.

This new edition of Ecofeminism: Feminist Intersections with Other Animals and the Earth begins with an historical, grounding overview that situates ecofeminist theory and activism within the larger field of ecocriticism and provides a timeline for important publications and events. Throughout the book, authors engage with intersections of gender, sexuality, gender expression, race, disability, and species to address the various ways that sexism, heteronormativity, racism, colonialism, and ableism are informed by and support animal oppression. This collection is broken down into three separate sections: -Affect includes contributions from leading theorists and activists on how our emotions and embodiment can and must inform our relationships with the more-than-human world -Context explores the complexities of appreciating difference and the possibilities of living less violently -Climate, new to the second edition, provides an overview of our climate crisis as well as the climate for critical discussion and debate about ecofeminist ideas and actions Drawing on animal studies, environmental studies, feminist/gender studies, and practical ethics, the ecofeminist contributors to this volume stress the need to move beyond binaries and attend to context over universal judgments; spotlight the importance of care as well as justice, emotion as well as reason; and work to undo the logic of domination and its material implications.

While it is generally accepted that animal welfare matters morally, it is less clear how to morally evaluate the ending of an animal's life. It seems to matter for the animal whether it experiences pain or pleasure, or enjoyment or suffering. But does it also matter for the animal whether it lives or dies? Is a longer life better for an animal than a shorter life? If so, under what conditions is this so, and why is this the case? Is it better for an animal to live rather than never to be born at all? The Ethics of Killing Animals addresses these value-theoretical questions about animal life, death and welfare. It also discusses whether and how answers to these questions are relevant for our moral duties towards animals. Is killing animals ever morally acceptable and, if so, under what conditions? Do animals have moral rights, such as the right to life and should they be accorded legal rights? How should our moral duties towards animals inform our individual behavior and policy-making? This volume presents a collection of contributions from major thinkers in ethics and animal welfare, with a special focus on the moral evaluation of killing animals.

Winner of the Charles Horton Cooley Award, Society for the Study of Symbolic Interaction, 1997 The first edition of Regarding Animals provided insight into the history and practice of how human beings construct animals, and how we construct ourselves and others in relation to them. Considerable progress in how society regards animals has occurred since that time. However, shelters continue to euthanize companion animals, extinction rates climb, and wildlife "management" pits human interests against those of animals. This revised and updated edition of Regarding Animals includes four new chapters, examining how relationships with pets help homeless people to construct positive personal identities; how adolescents who engage in or witness animal abuse understand their acts; how veterinary technicians experience both satisfaction and contamination in their jobs; and how animals are represented in mass media-both traditional editorial media and social media platforms. The authors illustrate how modern society makes it possible for people to shower animals with affection and yet also to abuse or kill them. Although no culture or subculture provides solutions for resolving all moral contradictions, Regarding Animals illuminates how people find ways to live with inconsistent behavior.

From eye-witness accounts of elephants apparently mourning the death of family members to an experiment that showed that hungry rhesus monkeys would not take food if doing so gave another monkey an electric shock, there is much evidence of animals displaying what seem to be moral feelings. But despite such suggestive evidence, philosophers steadfastly deny that animals can act morally, and for reasons that virtually everyone has found convincing. In Can Animals be Moral?, philosopher Mark Rowlands examines the reasoning of philosophers and scientists on this question-ranging from Aristotle and Kant to Hume and Darwin-and reveals that their arguments fall far short of compelling. The basic argument against moral behavior in animals is that humans have capabilities that animals lack. We can reflect on our motivations, formulate abstract principles that allow that allow us to judge right from wrong. For an actor to be moral, he or she must be able scrutinize their motivations and actions. No animal can do these things-no animal is moral. Rowland naturally agrees that humans possess a moral consciousness that no animal can rival, but he argues that it is not necessary for an individual to have the ability to reflect on his or her motives to be moral. Animals can't do all that we can do, but they can act on the basis of some moral reasons-basic moral reasons involving concern for others. And when they do this, they are doing just what we do when we act on the basis of these reasons: They are acting morally.

"Within a day of receiving this book, I had consumed it... Absorbing, moving, and compulsively readable."-Lydia Davis In this affectionate, heart-warming chronicle, Rosamund Young distills a lifetime of organic farming wisdom, describing the surprising personalities of her cows and other animals At her famous Kite's Nest Farm in Worcestershire, England, the cows (as well as sheep, hens, and pigs) all roam free. They make their own choices about rearing, grazing, and housing. Left to be themselves, the cows exhibit temperaments and interests as diverse as our own. "Fat Hat" prefers men to women; "Chippy Minton" refuses to sleep with muddy legs and always reports to the barn for grooming before bed; "Jake" has a thing for sniffing the carbon monoxide fumes of the Land Rover exhaust pipe; and "Gemima" greets all humans with an angry shake of the head and is fiercely independent. An organic farmer for decades, Young has an unaffected and homely voice. Her prose brims with genuine devotion to the wellbeing of animals. Most of us never apprehend the various inner lives animals possess, least of all those that we might eat. But Young has spent countless hours observing how these creatures love, play games, and form life-long friendships. She imparts hard-won wisdom about the both moral and real-world benefits of organic farming. (If preserving the dignity of animals isn't a good enough reason for you, consider how badly factory farming stunts the growth of animals, producing unhealthy and tasteless food.) This gorgeously-illustrated book, which includes an original introduction by the legendary British playwright Alan Bennett, is the summation of a life's work, and a delightful and moving tribute to the deep richness of animal sentience.

Inuit hunting traditions are rich in perceptions, practices and stories relating to animals and human beings. The authors examine key figures such as the raven, an animal that has a central place in Inuit culture as a creator and a trickster, and qupirruit, a category consisting of insects and other small life forms. After these non-social and inedible animals, they discuss the dog, the companion of the hunter, and the fellow hunter, the bear, considered to resemble a human being. A discussion of the renewal of whale hunting accompanies the chapters about animals considered 'prey par excellence': the caribou, the seals and the whale, symbol of the whole. By giving precedence to Inuit categories such as 'inua' (owner) and 'tarniq' (shade) over European concepts such as 'spirit 'and 'soul', the book compares and contrasts human beings and animals to provide a better understanding of human-animal relationships in a hunting society.

This book deals with the role of education in improving animal welfare and reducing animal suffering inflicted by humans. It embraces situations in which humans have direct control over animals or interfere directly with them, but it considers also indirect animal suffering resulting from human activities. Education is regarded in the broad sense of creating awareness and facilitating change. First, consideration is given to a number of specific themes in which education can make an important contribution towards reducing animal suffering, and subsequently an examination is made of a number of interrelated contexts in which education can address the various themes. The considered educational themes are: * animal suffering and sentience that have both scientific and moral aspects * human discrimination against animals known as speciesism and the need for attitudinal change by humans * role and existing limitations of legislation in providing protection to animals * matter of enforcement of animal protection legislation * achievement of reform to improve animal protection by legislative and other means * training of professionals, carers, and users involved with animals to provide better protection* the scope for science to contribute to improved animal protection * animal protection as a regional and international issue