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Books > Social sciences > Sociology, social studies > Social issues > Animals & society
Throughout the course of the Second World War, many millions of animals were enlisted to serve. Though they had no choice, yet they demonstrated loyalty, determination and bravery as they shared the burden of war with their human companions both on active service and on the Home Front. From the dogs trained to locate air-raid victims buried under rubble, to the mules that carried ammunition and supplies through the jungles of the Far East, each animal played a crucial role in the war effort. In fact, such was their contribution that those animals that showed exceptional gallantry or devotion to duty were recognised officially with the introduction of the Dickin Medal in 1943. This fascinating book draws from first-hand accounts and contemporary sources to reveal the wide-ranging contributions that animals made both on and off the battlefield.
Monster is an adult pit bull, muscular and grey, who is impounded in a large animal shelter in Los Angeles. Like many other dogs at the shelter, Monster is associated with marginalized humans and assumed to embody certain behaviors because of his breed. And like approximately one million shelter animals each year, Monster will be killed. The Lives and Deaths of Shelter Animals takes us inside one of the country's highest-intake animal shelters. Katja M. Guenther witnesses the dramatic variance in the narratives assigned different animals, including Monster, which dictate their chances for survival. She argues that these inequalities are powerfully linked to human ideas about race, class, gender, ability, and species. Guenther deftly explores internal hierarchies, breed discrimination, and importantly, instances of resistance and agency.
Over a century ago, Rilke went to the Jardin des Plantes in Paris, where he watched a pair of flamingos. A flock of other birds screeched by, and, as he describes in a poem, the great red-pink birds sauntered on, unphased, then 'stretched amazed and singly march into the imaginary.' This encounter - so strange, so typical of flamingos with their fabulous posture - is also still typical of how we interact with animals. Even as our actions threaten their very survival, they are still symbolic, captivating and captive, caught in a drama of our framing. This issue of Freeman's tells the story of that interaction, its costs, its tendernesses, the mythological flex of it. From lovers in a Chiara Barzini story, falling apart as a group of wild boars roams in their Roman neighbourhood, to the soppen emergency birth of a cow on a Wales farm, stunningly described by Cynan Jones, no one has the moral high ground here. Nor is this a piece of mourning. There's wonder, humour, rage and relief, too. Featuring pigeons, calves, stray dogs, mascots, stolen cats, and bears, to the captive, tortured animals who make up our food supply, powerfully described in Nobel Prize winner Olga Tokarczuk's essay, this wide-ranging issue of Freeman's will stimulate discussion and dreams alike.
This volume opens a door into the rich history of animals in China. As environmental historians turn their attention to expanded chronologies of natural change, something new can be said about human history through animals and about the globally diverse cultural and historical dynamics that have led to perceptions of animals as wild or cultures as civilized. This innovative collection of essays spanning Chinese history reveals how relations between past and present, lived and literary reality, have been central to how information about animals and the natural world has been processed and evaluated in China. Drawing on an extensive array of primary sources, ranging from ritual texts to poetry to veterinary science, this volume explores developments in the human-animal relationship through Chinese history and the ways in which the Chinese have thought about the world with and through animals. This title is also available as Open Access.
When animals and their symbolic representations-in the Royal Menagerie, in art, in medicine, in philosophy-helped transform the French state and culture. Peter Sahlins's brilliant new book reveals the remarkable and understudied "animal moment" in and around 1668 in which authors (including La Fontaine, whose Fables appeared in that year), anatomists, painters, sculptors, and especially the young Louis XIV turned their attention to nonhuman beings. At the center of the Year of the Animal was the Royal Menagerie in the gardens of Versailles, dominated by exotic and graceful birds. In the unfolding of his original and sophisticated argument, Sahlins shows how the animal bodies of the menagerie and others were critical to a dramatic rethinking of governance, nature, and the human. The animals of 1668 helped to shift an entire worldview in France-what Sahlins calls Renaissance humanimalism toward more modern expressions of classical naturalism and mechanism. In the wake of 1668 came the debasement of animals and the strengthening of human animality, including in Descartes's animal-machine, highly contested during the Year of the Animal. At the same time, Louis XIV and his intellectual servants used the animals of Versailles to develop and then to transform the symbolic language of French absolutism. Louis XIV came to adopt a model of sovereignty after 1668 in which his absolute authority is represented in manifold ways with the bodies of animals and justified by the bestial nature of his human subjects. 1668 explores and reproduces the king's animal collections-in printed text, weaving, poetry, and engraving, all seen from a unique interdisciplinary perspective. Sahlins brings the animals of 1668 together and to life as he observes them critically in their native habitats-within the animal palace itself by Louis Le Vau, the paintings and tapestries of Charles Le Brun, the garden installations of Andre Le Notre, the literary work of Charles Perrault and the natural history of his brother Claude, the poetry of Madeleine de Scudery, the philosophy of Rene Descartes, the engravings of Sebastien Leclerc, the transfusion experiments of Jean Denis, and others. The author joins the nonhuman and human agents of 1668-panthers and painters, swans and scientists, weasels and weavers-in a learned and sophisticated treatment that will engage scholars and students of early modern France and Europe and readers broadly interested in the subject of animals in human history.
This book examines trade and trafficking in endangered animal species and how the trade increasingly puts large numbers of nonhuman species at risk. Focusing on illegal trafficking, the book also discusses the harmful aspects of the trade and trafficking which is taking place in concordance with laws and regulations. Drawing on the findings of empirical research from Norway and Colombia, the study discusses how this global, transnational trend is addressed, and features of the trade and the ways in which it is controlled in the two case study locations. It also explores the motives driving the trade, and the consequences in terms of animal abuse and environmental harm. The book discusses whether internationally agreed measures, such as international conventions, actually help prevent the trade. Possible ways to address the harms of wildlife trade are considered, including a total ban. The work draws on a green criminology and eco feminist theoretical framework to provide a broad perspective on concepts such as harm, animal rights, species justice and speciesism.
The multiple ways in which people relate to animals provide a
revealing window through which to examine a culture. Western
cultures tend to view animals either as pets or food, and often
overlook the vast number of roles that they may play within a
culture and in social life more generally: their use in medicine,
folk traditions and rituals. This comprehensive and very readable
study focuses on Malawi people and their rich and varied
relationship with animals -- from hunting through to their use as
medicine. More broadly, through a rigorous and detailed study the
author provides insights which show how the people's relationship
to their world manifests itself not strictly in social relations,
but just as tellingly in their relatioships with animals -- that,
in fact, animals constitute a vital role in social relations. While
significantly advancing classic African ethnographic studies, this
book also incorporates current debates in a wide range of
disciplines -- from anthropology through to gender studies and
ecology.
Mary Anne Warren explores a theoretical question which lies at the heart of practical ethics: what are the criteria for having moral status? In other words, what are the criteria for being an entity towards which people have moral obligations? Some philosophers maintain that there is one intrinsic property-for instance, life, sentience, humanity, or moral agency. Others believe that relational properties, such as belonging to a human community, are more important. In Part I of the book, Warren argues that no single property can serve as the sole criterion for moral status; instead, life, sentience, moral agency, and social and biotic relationships are all relevant, each in a different way. She presents seven basic principles, each focusing on a property that can, in combination with others, legitimately affect an agent's moral obligations towards entities of a given type. In Part II, these principles are applied in an examination of three controversial ethical issues: voluntary euthanasia, abortion, and the moral status of animals.
The heartbreaking and ultimately hopeful story of an abandoned polar bear cub named Nora and the humans working tirelessly to save her and her species, whose uncertain future in the accelerating climate crisis is closely tied to our own. Six days after giving birth, a polar bear named Aurora got up and left her den at the Columbus Zoo, leaving her tiny, squealing cub to fend for herself. Hours later, Aurora still hadn't returned. The cub was furless and blind, and with her temperature dropping dangerously, the zookeepers entrusted with her care felt they had no choice: They would have to raise one of the most dangerous predators in the world themselves, by hand. Over the next few weeks, a group of veterinarians and zookeepers would work around the clock to save the cub, whom they called Nora. Humans rarely get as close to a polar bear as Nora's keepers got with their fuzzy charge. But the two species have long been intertwined. Three decades before Nora's birth, her father, Nanuq, was orphaned when an Inupiat hunter killed his mother, leaving Nanuq to be sent to a zoo. That hunter, Gene Agnaboogok, now faces some of the same threats as the wild bears near his Alaskan village of Wales, on the westernmost tip of the North American continent. As sea ice diminishes and temperatures creep up year-after-year, Gene and the polar bears--and everyone and everything else living in the far north--are being forced to adapt. Not all of them will succeed. Sweeping and tender, The Loneliest Polar Bear explores the fraught relationship humans have with the natural world, the exploitative and sinister causes of the environmental mess we find ourselves in, and how the fate of polar bears is not theirs alone.
In the debate about animal rights, biologists may feel threatened by criticism of their use of animals. They may also feel that philosophical discussion of animals is so abstract as to be meaningless. Furthermore, some would claim that a proper understanding of sociobiological theory about the origin of human ethical systems should make us very sceptical of the usefulness of moral theorizing. In Biology, Ethics, and Animals Rosemary Rodd brings philosophy and biology together to address this set of attitudes, and to illuminate the problem of what we can and should do to reform the way we treat other animals. She justifies ethical concern within a framework which is firmly based on evolutionary theory, and provides detailed discussion of practical situations in which ethical decisions have to be made. She seeks to foster communication rather than confrontation by writing in a style which looks for solutions to problems, rather than the attribution of blame.
In THE URBAN BESTIARY, acclaimed nature writer Lyanda Lynn Haupt journeys into the heart of the everyday wild, where coyotes, raccoons, chickens, hawks, and humans live in closer proximity than ever before. Haupt's observations bring compelling new questions to light: Whose "home" is this? Where does the wild end and the city begin? And what difference does it make to us as humans living our everyday lives? In this wholly original blend of science, story, myth and memoir, Haupt draws us into the secret world of the wild creatures that dwell among us in our urban neighborhoods, whether we are aware of them or not. With beautiful illustrations and practical sidebars on everything from animal tracking to opossum removal, THE URBAN BESTIARY is a lyrical book that awakens wonder, delight, and respect for the urban wild, and our place within it.
Like many young Americans, Jonathan Safran Foer spent much of his
teenage and college years oscillating between enthusiastic
carnivore and occasional vegetarian. As he became a husband, and
then a father, the moral dimensions of eating became increasingly
important to him. Faced with the prospect of being unable to
explain why we eat some animals and not others, Foer set out to
explore the origins of many eating traditions and the fictions
involved with creating them.
After centuries of neglect, the ethics of food are back with a vengeance. Justice for food workers and small farmers has joined the rising tide of concern over the impact of industrial agriculture on food animals and the broader environment, all while a global epidemic of obesity-related diseases threatens to overwhelm modern health systems. An emerging worldwide social movement has turned to local and organic foods, and struggles to exploit widespread concern over the next wave of genetic engineering or nanotechnologies applied to food. Paul B. Thompson's book applies the rigor of philosophy to key topics in the first comprehensive study explore interconnections hidden deep within this welter of issues. Bringing more than thirty years of experience working closely with farmers, agricultural researchers and food system activists to the topic, he explores the eclipse of food ethics during the rise of nutritional science, and examines the reasons for its sudden re-emergence in the era of diet-based disease. Thompson discusses social injustice in the food systems of developed economies and shows how we have missed the key insights for understanding food ethics in the developing world. His discussions of animal production and the environmental impact of agriculture breaks new ground where most philosophers would least expect it. By emphasizing the integration of these issues, Thompson not only brings a comprehensive philosophical approach to moral issues in the production, processing, distribution, and consumption of food - he introduces a fresh way to think about practical ethics that will have implications in other areas of applied philosophy.
A tiny puppy, neglected and abused, and the foster carer determined to heal her. When tiny puppy Princess is dumped at the doors of the Barby Keel Animal Sanctuary by her owners, the brown and white boxer is suffering from horrendous injuries resulting from a car accident. Having been operated on by an incompetent vet, her front leg has been amputated in a botched surgery, leaving her weak and barely able to stand. With gentle love and care, Barby and her team at the Sanctuary work hard to give this brave little dog a second lease of life. Playful and loving, despite her difficult start in life, Princess is desperate for a forever family to call her own. But Barby is heartbroken as she watches Princess get rejected over and over again by potential owners who are put off by her terrible injury. Will Princess ever find someone to love her?
Animals fall in love, establish rules for fair play, exchange valued goods and services, hold "funerals" for fallen comrades, deploy sex as a weapon, and communicate with one another using rich vocabularies. Animals also get jealous and violent or greedy and callous and develop irrational phobias, just like us. Monkeys address inequality, wolves miss each other, elephants grieve for their dead, and prairie dogs name the humans they encounter. Human and animal behavior is not as different as once believed. In Not So Different, the biologist Nathan H. Lents argues that the same evolutionary forces of cooperation and competition have shaped both humans and animals. Identical emotional and instinctual drives govern our actions. By acknowledging this shared programming, the human experience no longer seems unique, but in that loss we gain a fuller appreciation of such phenomena as sibling rivalry and the biological basis of grief, helping us lead more grounded, moral lives among animals, our closest kin. Through a mix of colorful reporting and rigorous scientific research, Lents describes the exciting strides scientists have made in decoding animal behavior and bringing the evolutionary paths of humans and animals closer together. He marshals evidence from psychology, evolutionary biology, cognitive science, anthropology, and ethology to further advance this work and to drive home the truth that we are distinguished from animals only in degree, not in kind.
This book critically examines how Walt Disney Animation Studios has depicted - and sometimes failed to depict - different forms of harming and objectifying non-human animals in their films. Each chapter addresses a different form of animal harm and objectification through the theories of speciesism, romanticism, and the 'collapse of compassion' effect, from farming, hunting and fishing, to clothing, work, and entertainment. Stanton lucidly presents the dichotomy between depictions of higher order, anthropomorphised and neotonised animal characters and that of lower-order species, showing furthermore how these depictions are closely linked to changing social attitudes about acceptable forms of animal harm. An engaging and novel contribution to the field of Critical Animal Studies, this book explores the use of animals not only in Disney's best known animated films such as 101 Dalmatians, but also lesser known features including Home on the Range and Fun and Fancy Free. A quantitative appendix supplying data on how often each animal species appears and the amount of times animal harm or objectification is depicted in over fifty films provides an invaluable resource and addition to scholars working in both Disney and animal studies.
Are animals capable of wonder? Can they be said to possess language and reason? What can animals teach us about how to live well? How can they help us to see the limitations of human civilization? Is it possible to draw firm distinctions between humans and animals? And how might asking and answering questions like these lead us to rethink human-animal relations in an age of catastrophic ecological destruction? In this accessible and engaging book, Matthew Calarco explores key issues in the philosophy of animals and their significance for our contemporary world. He leads readers on a spirited tour of historical and contemporary philosophy, ranging from Plato to Donna Haraway and from the Cynics to the Jains. Calarco unearths surprising insights about animals from a number of philosophers while also underscoring ways in which the philosophical tradition has failed to challenge the dogma of human-centeredness. Along the way, he indicates how mainstream Western philosophy is both complemented and challenged by non-Western traditions and noncanonical theories about animals. Throughout, Calarco uses examples from contemporary culture to illustrate how philosophical theories about animals are deeply relevant to our lives today. The Boundaries of Human Nature shows readers why philosophy can help transform not just the way we think about animals but also how we interact with them.
In many parts of Africa a 'front line' has developed between humans and wild animals. People are daily and stressfully aware of their vulnerability, whether from predators that eat their stock, or from marauders that trash their crops: elephants, hippos, bushpigs, baboons, cane rats, dense sun-blocking swarms of locusts and quelea finches that can wipe out an entire season's crop and leave a community starving. And a startling number of people in Africa are killed by wildlife each year. This reality is rarely conveyed to investors in wildlife conservation or to visitors to wildlife sanctuaries. But the battle lines are drawn between communities directly impacted by the remnant wildlife of an increasingly congested Africa, and the paymasters of a first-world population of voyeurs. Can all the players co-exist? This controversial exposé of the conflict between humans and wildlife lifts the lid on the battle for turf: the future of conservation will depend on the relationship established between wildlife authorities and those bearing the brunt along the front line.
This edited collection offers a comprehensive overview of the different aspects of human-animal interactions in Asia throughout history. With twelve thematically-arranged chapters, this book examines the diverse roles that beasts, livestock, and fish - real and metaphorical- have played in Asian history, society, and culture. Ranging from prehistory to the present day, the authors address a wealth of topics including the domestication of animals, dietary practices and sacrifice, hunting, the use of animals in war, and the representation of animals in literature and art. Providing a unique perspective on human interaction with the environment, the volume is cross-disciplinary in its reach, offering enriching insights to the fields of animal ethics, Asian studies, world history and more.
Most people are familiar with the use of horses and their often-heroic actions in the First World War, but what about camels, monkeys and the mighty elephant? In this wonderfully illustrated title, learn about how animals were trained and used, the role pets had to play in the war, and the plight of animals on the farm, down the mine and in the street. Although animals were used heavily on the front line and in major battles such as the Somme, they also had a role to play at home and, indeed, in almost every aspect of wartime life. From their first use to how animals were treated when the war ended, and including the involvement of the RSPCA and Battersea Dogs and Cats Home, this volume contains stories that will shock, delight and move you.
This book is an interdisciplinary study centred on the political and legal position of animals in liberal democracies. With due concern for both animals and the sustainability of liberal democracies, The Open Society and Its Animals seeks to redefine animals' political-legal position in the most successful political model of our time. Advancements in modern science point out that many animals are sentient and that, like humans, they have certain elementary interests. The revised perception of animals as beings with elementary interests raises questions concerning the liberal democratic institutional framework: does a liberal democracy have a responsibility towards the animals on its territory, and if so, what kind? Do animals need legal animal rights and lawyers to represent them in court, and should they also be represented in parliament? And how much change of this kind could a liberal democracy really endure? Vink addresses these and other pressing questions relating to the political and legal position of animals in this persuasive and authoritative work, compelling us to reconsider the relationship between the open society and the animals in it.
The Culture of Animals in Antiquity provides students and researchers with well-chosen and clearly presented ancient sources in translation, some well-known, others undoubtedly unfamiliar, but all central to a key area of study in ancient history: the part played by animals in the cultures of the ancient Mediterranean. It brings new ideas to bear on the wealth of evidence - literary, historical and archaeological - which we possess for the experiences and roles of animals in the ancient world. Offering a broad picture of ancient cultures in the Mediterranean as part of a wider ecosystem, the volume is on an ambitious scale. It covers a broad span of time, from the sacred animals of dynastic Egypt to the imagery of the lamb in early Christianity, and of region, from the fallow deer introduced and bred in Roman Britain to the Asiatic lioness and her cubs brought as a gift by the Elamites to the Great King of Persia. This sourcebook is essential for anyone wishing to understand the role of animals in the ancient world and support learning for one of the fastest growing disciplines in Classics.
This book examines trades in animals and animal products in the history of the Indian Ocean World (IOW). An international array of established and emerging scholars investigate how the roles of equines, ungulates, sub-ungulates, mollusks, and avians expand our understandings of commerce, human societies, and world systems. Focusing primarily on the period 1500-1900, they explore how animals and their products shaped the relationships between populations in the IOW and Europeans arriving by maritime routes. By elucidating this fundamental yet under-explored aspect of encounters and exchanges in the IOW, these interdisciplinary essays further our understanding of the region, the environment, and the material, political and economic history of the world.
"Elephants are not picked from trees" are the words of Swedish taxidermist and conservator David Sjolander, spoken while he was in Angola looking for a fine bull elephant specimen in the autumn of 1948. At the age of 62 Sjolander was to satisfy his life's dream of shooting the elephant he for so long had wished to prepare and exhibit. The African elephant was to be the main attraction in the Mammal Room of the Gothenburg Museum of Natural History. Liv Emma Thorsen, professor of cultural history, has reconstructed the collection history of four mammals exhibited in the Gothenburg Museum of Natural History that attracted much attention when they were displayed to the public for the first time: The elephant, gorilla, Tonkean macaque and walrus. The book examines how the museum acquired animals for its exhibits from 1906 to 1948, and how living animal bodies became museum exhibits. Using photographs and documents from the Gothenburg Museum of Natural History, the book shows that these museums are in possession of valuable material for writing the cultural history of animals, and that the museums of natural history display a nature that is historically, socially and culturally construed.
Animal behaviour and, as a result, animal welfare are increasingly complex areas of study, with the diversity of the animal kingdom and new research findings ensuring there is no one, easy answer. Instead, we need to take a holistic approach, combining scientific principles with both philosophical and ethical considerations to develop all-inclusive policies and legislation that decide how society should interact with domestic, farm and native animals. With a focus on domestic animals, while also referring to wild species to reinforce the arguments, this book: * promotes direct observation for those who claim to be interested in animals, their behaviour, and their welfare. * considers the concept of consciousness, how it can be assessed, and how it relates to suffering and animal welfare more widely. * emphasizes the need to understand better how animals behave both with humans and outside of human influence, considering the diversity of behaviour and sensorial capacities across species. * includes author knowledge and expertise across a wide range of animal species, from primates to farm animals, and across animal living situations from intensive to free ranging. We are far from having all the answers, so this book also raises questions that require further research and focus, such as the way animals are likely to act based on their recent and whole-of-life experiences. Still, this review of the topic, an updated translation of the French language work Vivre parmi les animaux, mieux les comprendre, is an invaluable resource for everyone with an interest in animal behaviour and welfare. |
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