Meet the inspirational dogs who went from being rescued to becoming rescuer, in these incredible true stories. You'll read all about... Toby, the golden retriever who performed the Heimlich manoeuvre to save his owner's life Liam, the Lhaso Apso-Poodle mix who helped his owner battle an eating disorder Hercules, the St Bernard who saved his owners from burglars on the first day he moved in Alfie, the terrier who gave a bullied girl a new lease of life ... as well as many other canine heroes who came to their owner's aid - whether it was saving them from physical threats, or helping them to recover from mental illness, PTSD and bereavement. These remarkable dogs all repaid the love and appreciation that their owners displayed in rescuing them. Let these uplifting stories warm your heart, and show you that adopted dogs truly are man's best friend.

Escape the rat race by heading to the Yorkshire Moors in Jane Lovering's funny, warm and magical new novel. Perfect for fans of Our Yorkshire Farm!Needing an escape, Dora swapped city living for life as a shepherdess on her grandad's Yorkshire farm. More than a decade later Dora is still there, now farming the fifty acres and caring for the one hundred rare sheep by herself. She never hears the call of the city, but instead relishes the peace and simplicity of life on the Moors. When Dora's glamorous but quarrelsome sister Cass, her teenage nephew Thor and his handsome tutor Nat, turn up for an unexpected and unreasonably long stay, life on the farm is thrown into chaos. Cass brings with her unwelcome memories from the past, and of someone who once stole Dora's heart. Dora takes refuge in the comforting routine of the farm, the sheep never allowing her too much time to dwell. But, as the seasons change, the snow starts to melt, and as lambs begin to fill the fields, Dora can't keep hiding in the hills. Because even though she's trying, Dora can't run away from a love that never really let her go... Let Jane Lovering whisk you away to the beauty and serenity of the Yorkshire Moors, far away from the noise of the city. Just right for fans of Emma Burstall, Holly Martin and Kate Forster. Please note that HOME ON A YORKSHIRE FARM was previously published as HOME ON FOLLY FARM. Praise for Jane Lovering: 'A funny, warm-hearted read, filled with characters you'll love.' Matt Dunn on A Country Escape What readers are saying about Jane Lovering: 'Jane Lovering has that ability to choose exactly the right words and images to make you laugh, with a wonderful touch of the ridiculous, then moving seamlessly to a scene of such poignancy that it catches your breath.' 'It is very difficult to explain just how wonderful this book is. The power of her words and her descriptive prowess to put it bluntly is amazing... the emotional impact it has had on me will be long lasting.' 'Fall in love with reading all over again with this cracking tale from Jane Lovering. An excellent reminder, if one is needed, of the absolute pleasure of losing yourself in a good book.'

Founded in the 1970s and today active in more than 40 countries, the Animal Liberation Front has in recent years been considered a domestic terrorist group by the FBI and the Southern Poverty Law Center-despite the ALF's official stance of nonviolence. A clandestine, phantom cell organization, the ALF has functioned as a sort of Underground Railroad for captive animals, executing raids and attacks on animal testing facilities. Yet little has been written about the group or its founder. With unprecedented access by the author, this book tells the story of Ronnie Lee, the unassuming British activist who launched a extremist movement that continues to use intimidation and economic sabotage to advance its cause.

This book provides comprehensive information about the legal and regulatory framework governing the interaction between humans and animals. By relating specific content areas to the discipline's broader characteristics and themes, researcher Elizabeth Ellis exposes the systemic nature of current problems and the consequent need for significant change. This book also illustrates the role of official animal protection narratives in legitimising the existing system despite the many factual flaws they contain. Ellis covers the major areas of animal law in detail, incorporating accessible contextual material and allowing readers to consolidate their understanding and build upon their knowledge. Key areas include the concept of unnecessary animal suffering, the effective exemption of most animals from the operation of cruelty laws, regulatory conflicts of interest, the hidden nature of animal use and the lack of transparency in animal law. AUSTRALIAN ANIMAL LAW is an essential resource, inviting reflection on the way the law helps to construct the relationship between human and non-human animals, including through its silences and omissions.

This volume explores how twentieth- and twenty-first-century literary texts engage with relationships between humans and other animals. Written by forward-thinking early-career scholars, as well as established experts in the field, the chapters discuss key texts in the emergent canon of animal narratives, including Franz Kafka's animal stories, Yann Martel's The Life of Pi, Zakes Mda's The Whale Caller, and others. The volume is divided into four main sections. Two period-focused sections center on modernism and on late-twentieth- and twenty-first-century fiction, while two further sections foreground the more general project of theory building in literary animal studies, examining interconnections among concepts of species, sexuality, gender, and genre. The volume also raises issues that extend beyond the academic community, including ethical dimensions of human-animal relationships and the problems of species loss and diminishing biodiversity.

If we want to improve the treatment of animals, Dominique Lestel argues, we must acknowledge our evolutionary impulse to eat them and we must expand our worldview to see how others consume meat ethically and sustainably. The position of vegans and vegetarians is unrealistic and exclusionary. Eat This Book calls at once for a renewed and vigorous defense of animal rights and a more open approach to meat eating that turns us into responsible carnivores. Lestel skillfully synthesizes Western philosophical views on the moral status of animals and holistic cosmologies that recognize human-animal reciprocity. He shows that the carnivore's position is more coherently ethical than vegetarianism, which isolates humans from the world by treating cruelty, violence, and conflicting interests as phenomena outside of life. Describing how meat eaters assume completely-which is to say, metabolically-their animal status, Lestel opens our eyes to the vital relation between carnivores and animals and carnivores' genuine appreciation of animals' life-sustaining flesh. He vehemently condemns factory farming and the terrible footprint of industrial meat eating. His goal is to recreate a kinship between humans and animals that reminds us of what it means to be tied to the world.

How can someone who condemns hunting, animal farming, and animal experimentation also favor legal abortion, which is the deliberate destruction of a human fetus? The authors of Beating Hearts aim to reconcile this apparent conflict and examine the surprisingly similar strategic and tactical questions faced by activists in the pro-life and animal rights movements. Beating Hearts maintains that sentience, or the ability to have subjective experiences, grounds a being's entitlement to moral concern. The authors argue that nearly all human exploitation of animals is unjustified. Early abortions do not contradict the sentience principle because they precede fetal sentience, and Beating Hearts explains why the mere potential for sentience does not create moral entitlements. Late abortions do raise serious moral questions, but forcing a woman to carry a child to term is problematic as a form of gender-based exploitation. These ethical explorations lead to a wider discussion of the strategies deployed by the pro-life and animal rights movements. Should legal reforms precede or follow attitudinal changes? Do gory images win over or alienate supporters? Is violence ever principled? By probing the connections between debates about abortion and animal rights, Beating Hearts uses each highly contested set of questions to shed light on the other.

How Animals Help Students Learn summarizes what we know about the impact of animals in education and synthesizes the thinking of prominent leaders in research and practice. It's a much-needed resource for mental-health and education professionals interested in incorporating animals in school-based environments, one that evaluates the efficacy of existing programs and helps move the field toward evidence-based practice. Experts from around the world provide concrete examples of how animals have been successfully incorporated into classroom settings to achieve the highest level of benefit while also ensuring the health and welfare of the students and animals involved.

In "Animals and the Limits of Postmodernism," Gary Steiner illuminates postmodernism's inability to produce viable ethical and political principles. Ethics requires notions of self, agency, and value that are not available to postmodernists. Thus, much of what is published under the rubric of postmodernist theory lacks a proper basis for a systematic engagement with ethics.

Steiner demonstrates this through a provocative critique of postmodernist approaches to the moral status of animals, set against the background of a broader indictment of postmodernism's failure to establish clear principles for action. He revisits the ideas of Derrida, Foucault, Nietzsche, and Heidegger, together with recent work by their American interpreters, and shows that the basic terms of postmodern thought are incompatible with definitive claims about the moral status of animals -- as well as humans. Steiner also identifies the failures of liberal humanist thought in regards to this same moral dilemma, and he encourages a rethinking of humanist ideas in a way that avoids the anthropocentric limitations of traditional humanist thought. Drawing on the achievements of the Stoics and Kant, he builds on his earlier ideas of cosmic holism and non-anthropocentric cosmopolitanism to arrive at a more concrete foundation for animal rights.

Illustrating a new methodology identified as animality studies, The Birth of a Jungle explores animality at the turn of the twentieth century in the U.S.-a moment when shifts in what it meant to be both human and animal produced new ways of thinking about various human behaviors, including homosexuality, labor exploitation, and the lynching of black men. Throughout the study, Michael Lundblad explores what he identifies as the discourse of the jungle: Darwinist-Freudian constructions of human behavior that could be explained by animal instincts that were supposedly naturally violent in the name of survival and heterosexual in the name of reproduction. These new formulations were often contested rather than reinforced, however, in Progressive-Era literary and cultural texts. The Birth of a Jungle ultimately reveals the significance of animality in relation to the history of sexuality, literary naturalism, and critical race studies, while highlighting how the discourse of the jungle remains a disturbing yet powerful presence today.

The Wheels That Drove New York tells the fascinating story of how a public transportation system helped transform a small trading community on the southern tip of Manhattan island to a world financial capital that is home to more than 8,000,000 people. From the earliest days of horse-drawn conveyances to the wonders of one of the world's largest and most efficient subways, the story links the developing history of the City itself to the growth and development of its public transit system. Along the way, the key role of played by the inventors, builders, financiers, and managers of the system are highlighted. New York began as a fur trading outpost run by the Dutch West India Company, established after the discovery and exploration of New York Harbor and its great river by Henry Hudson. It was eventually taken over by the British, and the magnificent harbor provided for a growing center of trade. Trade spurred industry, initially those needed to support the shipping industry, later spreading to various products for export. When DeWitt Clinton built the Erie Canal, which linked New York Harbor to the Great Lakes, New York became the center of trade for all products moving into and out of the mid-west. As industry grew, New York became a magnate for immigrants seeking refuge in a new land of opportunity. The City's population continued to expand. Both water and land barriers, however, forced virtually the entire population to live south of what is now 14th Street. Densities grew dangerously, and brought both disease and conflict to the poorer quarters of the Five Towns. To expand, the City needed to conquer land and water barriers, primarily with a public transportation system. By the time of the Civil War, the City was at a breaking point. The horse-drawn public conveyances that had provided all of the public transportation services since the 1820's needed to be replaced with something more effective and efficient. First came the elevated railroads, initially powered by steam engines. With the invention of electricity and the electric traction motor, the elevated's were electrified, and a trolley system emerged. Finally, in 1904, the City opened its first subway. From there, the City's growth to northern Manhattan and to the "outer boroughs" of Brooklyn, Queens, and the Bronx exploded. The Wheels That Drove New York takes us through the present day, and discusses the many challenges that the transit system has had to face over the years. It also traces the conversion of the system from fully private operations (through the elevated railways) to the fully public system that exists today, and the problems that this transformation has created along the way.

In the United States roughly 2 million people are incarcerated; billions of animals are held captive (and then killed) in the food industry every year; hundreds of thousands of animals are kept in laboratories; thousands are in zoos and aquaria; millions of "pets" are captive in our homes. Surprisingly, despite the rich ethical questions it raises, very little philosophical attention has been paid to questions raised by captivity. Though conditions of captivity vary widely for humans and for other animals, there are common ethical themes that imprisonment raises, including the value of liberty, the nature of autonomy, the meaning of dignity, and the impact of routine confinement on physical and psychological well-being. This volume brings together scholars, scientists, and sanctuary workers to address in fifteen new essays the ethical issues captivity raises. Section One contains chapters written by those with expert knowledge about particular conditions of captivity and includes discussion of how captivity is experienced by dogs, whales and dolphins, elephants, chimpanzees, rabbits, formerly farmed animals, and human prisoners. Section Two contains chapters by philosophers and social theorists that reflect on the social, political, and ethical issues raised by captivity, including discussions about confinement, domestication, captive breeding for conservation, the work of moral repair, dignity and an ethics of sight, and the role that coercion plays.

How we treat animals arouses strong emotions. Many people are repulsed by photographs of cruelty to animals and respond passionately to how we make animals suffer for food, commerce, and sport. But is this, as some argue, a purely emotional issue? Are there really no rational grounds for opposing our current treatment of animals? In Why Animal Suffering Matters, Andrew Linzey argues that when analyzed impartially the rational case for extending moral solicitude to all sentient beings is much stronger than many suppose. Indeed, Linzey shows that many of the justifications for inflicting animal suffering in fact provide grounds for protecting them. Because animals, the argument goes, lack reason or souls or language, harming them is not an offense. Linzey suggests that just the opposite is true, that the inability of animals to give or withhold consent, their inability to represent their interests, their moral innocence, and their relative defenselessness all compel us not to harm them. Andrew Linzey further shows that the arguments in favor of three controversial practices-hunting with dogs, fur farming, and commercial sealing-cannot withstand rational critique. He considers the economic, legal, and political issues surrounding each of these practices, appealing not to our emotions but to our reason, and shows that they are rationally unsupportable and morally repugnant. In this superbly argued and deeply engaging book, Linzey pioneers a new theory about why animal suffering matters, maintaining that sentient animals, like infants and young children, should be accorded a special moral status.

Multispecies Archaeology explores the issue of ecological and cultural novelty in the archaeological record from a multispecies perspective. Human exceptionalism and our place in nature have long been topics of academic consideration and archaeology has been synonymous with an axclusively human past, to the detriment of gaining a more nuanced understanding of one that is shared. Encompassing more than just our relationships with animals, the book considers what we can learn about the human past without humans as the focus of the question. The volume digs deep into our understanding of interaction with plants, fungi, microbes, and even the fundamental building blocks of life, DNA. Multispecies Archaeology examines what it means to be human-and non-human-from a variety of perspectives, providing a new lens through which to view the past. Challenging not only the subject or object of archaeology but also broader disciplinary identities, the volume is a landmark in this new and evolving area of scholarly interest.

Are animals worthy recipients of justice? If so, what do we owe them, and what is to be gained by using the language of justice when considering our duties toward them? A Theory of Justice for Animals, written by one of the foremost scholars of animal ethics, argues that not only are animals worthy recipients of justice, but that the language of justice offers a stronger base of claims for animal advocates than does the language of ethics or morality. It also claims that a genuinely political theory of animal rights is incomplete if it does not go beyond the level of ideal theory. This is the first account of animal ethics to use nonideal theory, and it does so to plot a course from where we are now to where we want to be. Advancing what he calls the enhanced sentience position, Robert Garner argues that a valid theory of justice for animals should be rights-based, and that animals have a right to not suffer at the hands of humans. At the same time, he argues that humans have a greater interest in life and liberty than most species of nonhuman animals. Tackling animal ethics as it relates to justice and non-ideal theory, this is a seminal work that will challenge traditional approaches and offer a compelling new vision of animal justice.

As the scholarly and interdisciplinary study of human/animal relations becomes crucial to the urgent questions of our time, notably in relation to environmental crisis, this collection explores the inner tensions within the relatively new and broad field of animal studies. This provides a platform for the latest critical thinking on the condition and experience of animals. The volume is structured around four sections: engaging theory doing critical animal studies critical animal studies and anti-capitalism contesting the human, liberating the animal: veganism and activism. The Rise of Critical Animal Studies demonstrates the centrality of the contribution of critical animal studies to vitally important contemporary debates and considers future directions for the field. This edited collection will be useful for students and scholars of sociology, gender studies, psychology, geography, and social work.

From shark attack survivor to the shark's biggest advocate, Paul de Gelder tells us just why these majestic diverse animals need our help as much as we need them. Something happens to you the first time you dive with sharks... We have a perennial fascination with sharks. Portrayed in the media and popular culture as killing machines, we are awed by their power and strength. But the shark is so much more - a marvel of the sea, they have evolved over 450 million years into over 500 species, from the bioluminescent kitefin to the tiny dwarf lantern shark, the sociable lemon shark to the blue shark, which can birth up to 100 pups in one litter. Bringing balance to the ocean's ecosystem, our planet is at serious risk when these amazing creatures are threatened. Paul de Gelder, who lost two limbs in a shark attack during a mission as an elite Australian navy clearance diver, spent time as part of his recovery learning all about sharks. He became so obsessed that, despite what happened to him, he is now an expert and has dedicated his life to helping save them. Shark is his love-letter to these unfairly vilified animals, and his warning to the world about what will happen if we don't look out for them.

For most people, animals are the most significant aspects of the nonhuman world. They symbolize nature in our imaginations, in popular media and culture, and in campaigns to preserve wilderness, yet scholars habitually treat animals and the environment as mutually exclusive objects of concern. Conducting the first examination of animals' place in popular and scholarly thinking about nature, Anna L. Peterson builds a nature ethic that conceives of nonhuman animals as active subjects who are simultaneously parts of both nature and human society. Peterson explores the tensions between humans and animals, nature and culture, animals and nature, and domesticity and wildness. She uses our intimate connections with companion animals to examine nature more broadly. Companion animals are liminal creatures straddling the boundary between human society and wilderness, revealing much about the mutually constitutive relationships binding humans and nature together. Through her paradigm-shifting reflections, Peterson disrupts the artificial boundaries between two seemingly distinct categories, underscoring their fluid and continuous character.

"Aristotle, Aquinas, Descartes, Kant, Bentham, Mill: all thought seriously about the role of animals in our lives. But not until Tom Regan published "The Case for Animal Rights did the world possess a theory of the rights of animals. When philosophy students come to this issue hundreds of years from now, they will read the greats in light of the arguments presented here."--Gary L. Comstock, editor of "Life Science Ethics

"Tom Regan's now classic "Case For Animal Rights blends careful argument with intense moral concern. For two decades, where Regan has been taken seriously, animals have been better off and people have become better persons. This new edition is a welcome sign of this influence continuing."--Holmes Rolston, III, University Distinguished Professor, Colorado State University

"A bold and nuanced analysis of the inherent value and moral standing of nonhuman animals. It may also be the most consistent and unyielding defense of animal rights."--Tom L. Beauchamp, Georgetown University

"The most powerful and plausible consideration of the issues and defense of animal rights yet to be produced (or likely to be)."--Richard Wasserstrom

"By far the best work on the subject, and will continue to be the definitive work for years to come . . . .[It is] destined to become a 'modern classic' in the field of ethics, alongside Rawls's "A Theory of Justice and Nozick's "Anarchy, State, and Utopia."--Alastair S. Gunn, coauthor of "Hold Paramount

Considering that much of human society is structured through its interaction with non-human animals, and since human society relies heavily on the exploitation of animals to serve human needs, human--animal studies has become a rapidly expanding field of research, featuring a number of distinct positions, perspectives, and theories that require nuanced explanation and contextualization.

The first book to provide a full overview of human--animal studies, this volume focuses on the conceptual construction of animals in American culture and the way in which it reinforces and perpetuates hierarchical human relationships rooted in racism, sexism, and class privilege. Margo DeMello considers interactions between humans and animals within the family, the law, the religious and political system, and other major social institutions, and she unpacks the different identities humans fashion for themselves and for others through animals. Essays also cover speciesism and evolutionary continuities; the role and preservation of animals in the wild; the debate over zoos and the use of animals in sports; domestication; agricultural practices such as factory farming; vivisection; animal cruelty; animal activism; the representation of animals in literature and film; and animal ethics. Sidebars highlight contemporary controversies and issues, with recommendations for additional reading, educational films, and related websites. DeMello concludes with an analysis of major philosophical positions on human social policy and the future of human--animal relations.

Intellectual struggles with the "animal question"- how humans can rethink and reconfigure their relationships with other animals- first began to take hold in the 1970s. Over the next forty years, scholars from a wide range of fields would make sweeping reevaluations of the relationship between humans and other animals. The Oxford Handbook of Animal Studies brings these diverse evaluations together for the first time, paying special attention to the commodification of animals, the degradation of the natural world and a staggering loss of animal habitat and species extinction, and the increasing need for humans to coexist with other animals in urban, rural and natural contexts. Linda Kalof maps these themes into the five major categories that structure this volume: Animals in the Landscape of Law, Politics and Public Policy; Animal Intentionality, Agency and Reflexive Thinking; Animals as Objects in Science, Food, Spectacle and Sport; Animals in Cultural Representations; and Animals in Ecosystems. Written by international scholars with backgrounds in philosophy, law, history, English, art, sociology, geography, archaeology, environmental studies, cultural studies, and animal advocacy, the thirty chapters in this handbook investigate key issues and concepts central to understanding our current relationship with other animals and the potential for coexistence in an ecological community of living beings.

'In my darkest hour, I reached for a hand and found your paw' When Nicola found Buddy, abandoned and broken, she vowed to do all she could to help save him. What she didn't know at the time was that this little dog would in turn save her. This is the story of Buddy and me: a remarkable true story of survival, hope, and never giving up, no matter how hard life gets.

Greyhounds were bred to be the fastest dogs on earth. Yet for decades tens of thousands were destroyed, abandoned and abused each year when they couldn't run fast enough. Scrappy Marion Fitzgibbon became obsessed with saving these dogs when she became head of the Irish Society for the Prevention of Cruelty to Animals. Along with an American greyhound rescuer, a foxhunter's wife, a British Lady and a powerful German animal advocate, she fights to create a sanctuary where animals heal and thrive. Their pioneering work is part of a global movement to close race tracks and find homes for these misunderstood dogs. In this David versus Goliath story (including the rescue of her own dog, Lily), Schenone takes us into a complex world of impassioned people who stood up for millions of animals.

The animal-rights organization PETA asked "Are Animals the New Slaves?" in a controversial 2005 fundraising campaign; that same year, after the Humane Society rescued pets in the aftermath of Hurricane Katrina while black residents were neglected, some declared that white America cares more about pets than black people. These are but two recent examples of a centuries-long history in which black life has been pitted against animal life. Does comparing human and animal suffering trivialize black pain, or might the intersections of racialization and animalization shed light on interlinked forms of oppression? In Afro-Dog, Benedicte Boisseron investigates the relationship between race and the animal in the history and culture of the Americas and the black Atlantic, exposing a hegemonic system that compulsively links and opposes blackness and animality to measure the value of life. She analyzes the association between black civil disobedience and canine repression, a history that spans the era of slavery through the use of police dogs against protesters during the civil rights movement of the 1960s to today in places like Ferguson, Missouri. She also traces the lineage of blackness and the animal in Caribbean literature and struggles over minorities' right to pet ownership alongside nuanced readings of Derrida and other French theorists. Drawing on recent debates on black lives and animal welfare, Afro-Dog reframes the fast-growing interest in human-animal relationships by positioning blackness as a focus of animal inquiry, opening new possibilities for animal studies and black studies to think side by side.