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Books > Humanities > Archaeology > Archaeological theory
Prehistoric archaeologists cannot observe their human subjects nor can they directly access their subjects' ideas. Both must be inferred from the remnants of the material objects they made and used. In recent decades this incontrovertible fact has encouraged partisan approaches to the history and method of archaeology. An empirical discipline emphasizing data, classification, and chronology has given way to a behaviorist approach that interprets finds as products of ecologically adaptive strategies, and to a postmodern alternative that relies on an idealist, cultural-relativist epistemology based on belief and cultural traditions. In "Artifacts and Ideas," now in paperback, Bruce G. Trigger challenges all partisan versions of recent developments in archaeology, while remaining committed to understanding the past from a social science perspective. For over thirty years, Trigger has addressed fundamental epistemological issues, and opposed the influence of narrow theoretical and ideological commitments. He encourages a relativistic understanding of archaeological interpretation. Yet, as post-processual archaeology, influenced by postmodernism, became increasingly influential, Trigger countered nihilistic subjectivism by laying greater emphasis on how in the long run the constraints of evidence could be expected to produce a more comprehensive and objective understanding of the past. He has argued that while all human behavior is culturally mediated, the capacity for such mediation has evolved as a flexible and highly efficient means by which humans adapt to a world that exists independently of their will. "a fine narrative of the development of Trigger's metaphysics in his archaeological and historical research. It is accessible, clearly written, and worth close reading."--"Journal of Field Archaeology" "Trigger is a brilliant essayist, and "Artifacts and Ideas" brings together a number of the most incisive and keenly observed essays he has written in the course of a long and productive career."--Alison Wylie, Washington University "Eloquent, subtly nuanced, and thoroughly grounded in the contemporary world, Trigger's essays are an essential guide to the multifaceted archeology of today."--Brian Fagan, University of California, Santa Barbara "Bruce G. Trigger" is professor emeritus of anthropology at McGill University. His books include "The Children of Aataentsic: A History of the Huron People to 1660, A History of Archaeological Thought," and "Sociocultural Evolution."
Old Lands takes readers on an epic journey through the legion spaces and times of the Eastern Peloponnese, trailing in the footsteps of a Roman periegete, an Ottoman traveler, antiquarians, and anonymous agrarians. Following waters in search of rest through the lens of Lucretian poetics, Christopher Witmore reconstitutes an untimely mode of ambulatory writing, chorography, mindful of the challenges we all face in these precarious times. Turning on pressing concerns that arise out of object-oriented encounters, Old Lands ponders the disappearance of an agrarian world rooted in the Neolithic, the transition to urban-styles of living, and changes in communication, movement, and metabolism, while opening fresh perspectives on long-term inhabitation, changing mobilities, and appropriation through pollution. Carefully composed with those objects encountered along its varied paths, this book offers an original and wonderous account of a region in twenty-seven segments, and fulfills a longstanding ambition within archaeology to generate a polychronic narrative that stands as a complement and alternative to diachronic history. Old Lands will be of interest to historians, archaeologists, anthropologists, and scholars of the Eastern Peloponnese. Those interested in the long-term changes in society, technology, and culture in this region will find this book captivating.
Popular archaeology is a heterogeneous phenomenon: Focusing on the German archaeologist Heinrich Schliemann, Egyptian mummies, and the ruin complex Great Zimbabwe in fictional and factual texts, Susanne Duesterberg analyses the popular reception of archaeology in Victorian and Edwardian Britain. She offers an interdisciplinary and comparative view on the reception of the different archaeologies, reflecting contemporary sociocultural concerns in connection with identity formation. With its focus on popular culture as well as identity and memory studies, the book appeals to both a general public and experts from various disciplines.
Archaeological Networks and Social Interaction focuses on conceptualisations of human interaction, human-thing entanglement, material affordances and agency. Network concepts in the archaeological discipline are ubiquitous these days. They range from loose concepts, used as metaphors to address a notion of connectivity, to highly formal and mathematically complex predictions of human behaviour. These different networked worlds sometimes clash and rarely converge. Archaeologists interested in network analysis, however, have achieved a much better understanding of the implications of adopting formal methods for studying social interaction and there have been theoretical advancements realising a better synergy between different theoretical perspectives. These nascent concerns are explored further in this volume with regional specialists exploring case studies from Prehistory to the Middle Ages throughout the Ancient and New Worlds, outlining how formal network approaches contribute to studying social interaction archaeologically. This book will be of interest to archaeologists wishing to access the latest research on networks and interconnectivity and how these approaches have been productively modified to archaeological research.
Elements of Architecture explores new ways of engaging architecture in archaeology. It conceives of architecture both as the physical evidence of past societies and as existing beyond the physical environment, considering how people in the past have not just dwelled in buildings but have existed within them. The book engages with the meeting point between these two perspectives. For although archaeologists must deal with the presence and absence of physicality as a discipline, which studies humans through things, to understand humans they must also address the performances, as well as temporal and affective impacts, of these material remains. The contributions in this volume investigate the way time, performance and movement, both physically and emotionally, are central aspects of understanding architectural assemblages. It is a book about the constellations of people, places and things that emerge and dissolve as affective, mobile, performative and temporal engagements. This volume juxtaposes archaeological research with perspectives from anthropology, architecture, cultural geography and philosophy in order to explore the kaleidoscopic intersections of elements coming together in architecture. Documenting the ephemeral, relational, and emotional meeting points with a category of material objects that have defined much research into what it means to be human, Elements of Architecture elucidates and expands upon a crucial body of evidence which allows us to explore the lives and interactions of past societies.
The first book to integrate fully the archaeological study of the landscape with the concerns of colonial and postcolonial history, theory and scholarship, The Archaeology of the Colonized focuses on the experience of the colonized in their landscape setting, looking at case studies from areas of the world not often considered in the postcolonial debate. It offers original, exciting approaches to the growing area of research in archaeology and colonialism. From the pyramids of Old Kingdom Egypt to illicit whisky distilling in nineteenth-century Scotland, and from the Roman roads of Turkey to the threshing floors of Cyprus under British colonial rule, the case studies assist Dr. Given as he uses the archaeological evidence to create a vivid picture of how the lives and identities of farmers, artisans and labourers were affected by colonial systems of oppressive taxation, bureaucracy, forced labour and ideological control. This will be valuable to students, scholars or professionals investigating the relationship between local community and central control in a wide range of historical and archaeological contexts.
'A commendable and exciting work...the author's interest in imperialism is bold and timely, as is his interest in promoting a bottom-up approach...a great opportunity to advance archaeological thought about imperialism.' Charles E. Orser Jr, Illinois State University '...a talented, innovative author...the topic is very interesting and important.' John Bintliff, University of Leiden This book focuses on the experience of the colonized in their landscape setting, looking at case studies from areas of the world not often considered in the postcolonial debate. It offers original, exciting approaches to the growing area of research in archaeology and colonialism. The case studies used range from the pyramids of Old Kingdom Egypt to illicit whisky distilling in nineteenth-century Scotland, and from the Roman roads of Turkey to the threshing floors of Cyprus under British colonial rule. Dr Given uses the archaeological evidence to create a vivid picture of how the lives and identities of farmers, artisans and labourers were affected by colonial systems of oppressive taxation, bureaucracy, forced labour and ideological control.;This is the first book to integrate fully the archaeological
Scrutinizing, in detail, the relationship between archaeology,
heritage and the public, this much-needed volume explores public
interest and participation in archaeology as a subject worthy of
academic attention in its own right. Examining case studies from throughout the world; from North
America, Britain, Egypt and Brazil to East Africa, China and
beyond, Nick Merriman focuses on two key areas: communication and
interpretation, and stakeholders. Constant reports of new discoveries, protests over the
destruction of sites and debates over the return of artefacts such
as the Elgin marbles or indigenous remains testify to an increasing
public interest in archaeology. For students and scholars of this archaeology, and of its
relationship with the public, this will prove essential
reading.
Archaeologists have long recognised that they study past worlds which may be quite unlike our own. But how are we to cope with the difference of the past if our own circumstances are unique within human history? What if archaeology itself depends on ways of thinking that are specific to the modern western world? This is the first book-length study to explore the relationship between archaeology and modern thought, showing how philosophical ideas that developed in the seventeenth to nineteenth centuries still dominate our approach to the material remains of ancient societies. It discusses the modern emphasis on method rather than ethics or meaning, our understanding of change in history and nature, the role of the nation-state in forming our views of the past, and contemporary notions of human individuality, the mind, and materiality.
This is the first book-length study to explore the relationship between archaeology and modern thought, showing how philosophical ideas that developed in the seventeenth to nineteenth centuries still dominate our approach to the material remains of ancient societies. It discusses the modern emphasis on method rather than ethics or meaning, our understanding of change in history and nature, the role of the nation-state in forming our views of the past, and contemporary notions of human individuality, the mind, and materiality. Julian Thomas also addresses the modern preoccupation with depth, which enables archaeology to be used as a metaphor in other disciplines. The book concludes by advocating a "counter-modern" archaeology that refuses to separate material evidence from political, moral, rhetorical, and aesthetic concerns, as well as meaning.
In October 1860, at the culmination of the Second Opium War, British and French troops looted and destroyed one of the most important palace complexes in imperial China-the Yuanmingyuan. Known in the West as the "Summer Palace," this site consisted of thousands of buildings housing a vast art collection. It is estimated that over a million objects may have been taken from the palaces in the Yuanmingyuan-and many of these are now scattered around the world, in private collections and public museums. With contributions from leading specialists, this is the first book to focus on the collecting and display of "Summer Palace" material over the past 150 years in museums in Britain and France. It examines the way museums placed their own cultural, political and aesthetic concerns upon Yuanmingyuan material, and how displays-especially those at the Royal Engineers Museum in Kent, the National Museum of Scotland and the Musee Chinois at the Chateau of Fontainebleau-tell us more about European representations and images of China, than they do about the Yuanmingyuan itself.
Archaeologists have long given attention to landscape, especially
within settlement archaeology. In recent years, however, the focus
on landscape has shifted and what was once generally passive
background has now assumed the foreground. This results partly from
archaeologists expanding their view beyond individual sites to
considering a more comprehensive distribution of human traces in
and especially between specific "places of special interest." This book offers new and diverse perspectives on the ideational qualities of past landscapes. The editors introduce several theoretical sources supporting studies of ideational landscapes and, in so doing, give definitions of key categories of landscape, as constructed, conceived, and ideational. The contributors draw on the wide range of literature on these kinds of landscape, numerous case studies and their own theoretical background and experience to provide a thematic examination of the archaeologies of landscape.
Archaeology and its Discontents examines the state of archaeology today and its development throughout the twentieth century, making a powerful case for new approaches. Surveying the themes of twentieth-century archaeological theory, Barrett looks at their successes, limitations, and failures. Seeing more failures and limitations than successes, he argues that archaeology has over-focused on explaining the human construction of material variability and should instead be more concerned with understanding how human diversity has been constructed. Archaeology matters, he argues, precisely because of the insights it can offer into the development of human diversity. The analysis and argument are illustrated throughout by reference to the development of the European Neolithic. Arguing both for new approaches and for the importance of archaeology as a discipline, Archaeology and its Discontents is for archaeologists at all levels, from student to professor and trainee to experienced practitioner.
This work explores the relationship between, and the contribution archaeology can make to the study of what are today termed "World Religions", namely Buddhism, Christianity, Hinduism, Islam and Judaism. Divided into two parts, it first surveys each of the religions in question and then goes on to address the important themes of ethics, gender and death. The contributors consider a number of questions: can religious (sacred) texts be treated as historical documents, or do they merit special treatment?; does archaeology with its emphasis on material culture dispel notions of the ideal/divine within religious texts and what are the implications of this possible conflict?; and does the study of archaeology and religion lead to differing interpretations of the same event?;In what ways does the notion of a uniform religious identity exist, the ideal Muslim or Christian for example, and is this recognisable in the archaeological record through diet, dress, sacred buildings, burials, art and iconography, landscapes and personal possessions? Clearly written and up-to-date, this volume should be of especial significance to anyone interested in archaeology and religion.
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