After Discourse is an interdisciplinary response to the recent trend away from linguistic and textual approaches and towards things and their affects. The new millennium brought about serious changes to the intellectual landscape. Favoured approaches associated with the linguistic and the textual turn lost some of their currency, and were followed by a new curiosity and concern for things and their natures. Gathering contributions from archaeology, heritage studies, history, geography, literature and philosophy, After Discourse offers a range of reflections on what things are, how we become affected by them, and the ethical concerns they give rise to. Through a varied constellation of case studies, it explores ways of dealing with matters which fall outside, become othered from, or simply cannot be grasped through perspectives derived solely from language and discourse. After Discourse provides challenging new perspectives for scholars and students interested in other-than-textual encounters between people and the objects with which we share the world.

After Discourse is an interdisciplinary response to the recent trend away from linguistic and textual approaches and towards things and their affects. The new millennium brought about serious changes to the intellectual landscape. Favoured approaches associated with the linguistic and the textual turn lost some of their currency, and were followed by a new curiosity and concern for things and their natures. Gathering contributions from archaeology, heritage studies, history, geography, literature and philosophy, After Discourse offers a range of reflections on what things are, how we become affected by them, and the ethical concerns they give rise to. Through a varied constellation of case studies, it explores ways of dealing with matters which fall outside, become othered from, or simply cannot be grasped through perspectives derived solely from language and discourse. After Discourse provides challenging new perspectives for scholars and students interested in other-than-textual encounters between people and the objects with which we share the world.

Working with and for Ancestors examines collaborative partnerships that have developed around the study and care of Indigenous ancestral human remains. In the interest of reconciliation, museums and research institutions around the world have begun to actively seek input and direction from Indigenous descendants in establishing collections care and research policies. However, true collaboration is difficult, time-consuming, and sometimes awkward. By presenting examples of projects involving ancestral remains that are successfully engaged in collaboration, the book provides encouragement for scientists and descendant communities alike to have open and respectful discussions around the research and care of ancestral human remains. Key themes for discussion include new approaches to the care for ancestors; the development of culturally sensitive museum policies; the emergence of mutually beneficial research partnerships; and emerging issues such as those of intellectual property, digital data, and alternatives to destructive analyses. Critical discussions by leading scholars also identify the remaining challenges in the repatriation process and offer a means to continue moving forward. This volume will appeal to a broad, interdisciplinary audience interested in collaborative research and management strategies that are aimed at developing mutually beneficial relationships between researchers and descendant communities. This includes students and researchers in archaeology, anthropology, museums studies, and Indigenous communities.

Archaeological Theory in Dialogue presents an innovative conversation between five scholars from different backgrounds on a range of central issues facing archaeology today. Interspersing detailed investigations of critical theoretical issues with dialogues between the authors, the book interrogates the importance of four themes at the heart of much contemporary theoretical debate: relations, ontology, posthumanism, and Indigenous paradigms. The authors, who work in Europe and North America, explore how these themes are shaping the ways that archaeologists conduct fieldwork, conceptualize the past, and engage with the political and ethical challenges that our discipline faces in the twenty-first century. The unique style of Archaeological Theory in Dialogue, switching between detailed arguments and dialogical exchange, makes it essential reading for both scholars and students of archaeological theory and those with an interest in the politics and ethics of the past.

This book discusses the archaeology and heritage of the German military presence in Finnish Lapland during the Second World War, framing this northern, overlooked WWII material legacy from the nearly forgotten Arctic front as 'dark heritage' - a concrete reminder of Finns siding with the Nazis, often seen as polluting 'war junk' that ruins the 'pristine natural beauty' of Lapland's wilderness. The scholarship herein provides fresh perspectives to contemporary discussions on heritage perception and ownership, indigenous rights, community empowerment, relational ontologies and also the ongoing worldwide refugee crisis.

Archaeologists and the public at large have long been fascinated by monumental architecture built by past societies. Whether considering the earthworks in the Ohio Valley or the grandest pyramids in Egypt and Mexico, people have been curious as to how pre-modern societies with limited technology were capable of constructing monuments of such outstanding scale and quality. Architectural energetics is a methodology within archaeology that generates estimates of the amount of labor and time allocated to construct these past monuments. This methodology allows for detailed analyses of architecture and especially the analysis of the social power underlying such projects. Architectural Energetics in Archaeology assembles an international array of scholars who have analyzed architecture from archaeological and historic societies using architectural energetics. It is the first such volume of its kind. In addition to applying architectural energetics to a global range of architectural works, it outlines in detail the estimates of costs that can be used in future architectural analyses. This volume will serve archaeology and classics researchers, and lecturers teaching undergraduate and graduate courses related to social power and architecture. It also will interest architects examining past construction and engineering projects.

Archaeological Theory in Dialogue presents an innovative conversation between five scholars from different backgrounds on a range of central issues facing archaeology today. Interspersing detailed investigations of critical theoretical issues with dialogues between the authors, the book interrogates the importance of four themes at the heart of much contemporary theoretical debate: relations, ontology, posthumanism, and Indigenous paradigms. The authors, who work in Europe and North America, explore how these themes are shaping the ways that archaeologists conduct fieldwork, conceptualize the past, and engage with the political and ethical challenges that our discipline faces in the twenty-first century. The unique style of Archaeological Theory in Dialogue, switching between detailed arguments and dialogical exchange, makes it essential reading for both scholars and students of archaeological theory and those with an interest in the politics and ethics of the past.

Sentient Conceptualisations is about how scientists studying the past understand time in relation to space. Simonetti argues that the feelings for depths and surfaces, arising from the bodily movements and gestures of scientific practice, strongly influence conceptualisations of space and time. With an anthropological eye, Simonetti explores the ways archaeologists and those from related disciplines develop expert knowledge in varied environments. The book draws on ethnographic work carried out with Chilean and Scottish archaeologists, working both on land and underwater, to analyse in depth the visual language of science and what it reveals about the relation between thinking and feeling.

The Routledge Handbook of Global Historical Archaeology is a multi-authored compendium of articles on specific topics of interest to today's historical archaeologists, offering perspectives on the current state of research and collectively outlining future directions for the field. The broad range of topics covered in this volume allows for specificity within individual chapters, while building to a cumulative overview of the field of historical archaeology as it stands, and where it could go next. Archaeological research is discussed in the context of current sociological concerns, different approaches and techniques are assessed, and potential advances are posited. This is a comprehensive treatment of the sub-discipline, engaging key contemporary debates, and providing a series of specially-commissioned geographical overviews to complement the more theoretical explorations. This book is designed to offer a starting point for students who may wish to pursue particular topics in more depth, as well as for non-archaeologists who have an interest in historical archaeology. Archaeologists, historians, preservationists, and all scholars interested in the role historical archaeology plays in illuminating daily life during the past five centuries will find this volume engaging and enlightening.

Theory in the Pacific, the Pacific in Theory explores the role of theory in Pacific archaeology and its interplay with archaeological theory worldwide. The contributors assess how the practice of archaeology in Pacific contexts has led to particular types of theoretical enquiry and interest, and, more broadly, how the Pacific is conceptualised in the archaeological imagination. Long seen as a laboratory environment for the testing and refinement of social theory, the Pacific islands occupy a central place in global theoretical discourse. This volume highlights this role through an exploration of how Pacific models and exemplars have shaped, and continue to shape, approaches to the archaeological past. The authors evaluate key theoretical perspectives and explore current and future directions in Pacific archaeology. In doing so, attention is paid to the influence of Pacific people and environments in motivating and shaping theory-building. Theory in the Pacific, the Pacific in Theory makes a significant contribution to our understanding of how theory develops attuned to the affordances and needs of specific contexts, and how those contexts promote reformulation and development of theory elsewhere. It will be fascinating to scholars and archaeologists interested in the Pacific region, as well as students of wider archaeological theory.

Theory in the Pacific, the Pacific in Theory explores the role of theory in Pacific archaeology and its interplay with archaeological theory worldwide. The contributors assess how the practice of archaeology in Pacific contexts has led to particular types of theoretical enquiry and interest, and, more broadly, how the Pacific is conceptualised in the archaeological imagination. Long seen as a laboratory environment for the testing and refinement of social theory, the Pacific islands occupy a central place in global theoretical discourse. This volume highlights this role through an exploration of how Pacific models and exemplars have shaped, and continue to shape, approaches to the archaeological past. The authors evaluate key theoretical perspectives and explore current and future directions in Pacific archaeology. In doing so, attention is paid to the influence of Pacific people and environments in motivating and shaping theory-building. Theory in the Pacific, the Pacific in Theory makes a significant contribution to our understanding of how theory develops attuned to the affordances and needs of specific contexts, and how those contexts promote reformulation and development of theory elsewhere. It will be fascinating to scholars and archaeologists interested in the Pacific region, as well as students of wider archaeological theory.

Theoretical Approaches in Bioarchaeology emphasizes how several different theoretical perspectives can be used to reconstruct the biocultural experiences of humans in the past. Over the past few decades, bioarchaeology has been transformed through methodological revisions, technological advances, and the inclusion of external theoretical frameworks from the social and natural sciences. These interdisciplinary perspectives became the backbone of bioarchaeology and strengthened the discipline's ability to address questions about past biological and social dynamics. Consequently, how, why, and when to apply external theory to studies of past populations are central and timely questions tied to future developments of the discipline. This book facilitates ongoing dialogues about theoretical applications within the field and interdisciplinary connections between bioarchaeology, biological anthropology, and other disciplines. Each chapter highlights how a theoretical framework originating from a social or natural science connects to past and future bioarchaeological research. For scholars and archaeologists interested in the theoretical applications of bioarchaeology, this book will be an excellent resource.

The ability to accumulate and store large amounts of goods is a key feature of complex societies in ancient times. Storage strategies reflect the broader economic and political organization of a society and changes in the development of control mechanisms in both administrative and non-administrative-often kinship based-sectors. This is the first volume to examine storage practices in ancient complex societies from a comparative perspective. This volume includes 14 original papers by leading archaeologists from four continents which compare storage systems in three key regions with lengthy traditions of complexity: the ancient Near East, Mesoamerica, and Andes. Storage in Ancient Complex Societies demonstrates the importance of understanding storage for the study of cultural evolution.

The first book to integrate fully the archaeological study of the landscape with the concerns of colonial and postcolonial history, theory and scholarship, The Archaeology of the Colonized focuses on the experience of the colonized in their landscape setting, looking at case studies from areas of the world not often considered in the postcolonial debate. It offers original, exciting approaches to the growing area of research in archaeology and colonialism. From the pyramids of Old Kingdom Egypt to illicit whisky distilling in nineteenth-century Scotland, and from the Roman roads of Turkey to the threshing floors of Cyprus under British colonial rule, the case studies assist Dr. Given as he uses the archaeological evidence to create a vivid picture of how the lives and identities of farmers, artisans and labourers were affected by colonial systems of oppressive taxation, bureaucracy, forced labour and ideological control. This will be valuable to students, scholars or professionals investigating the relationship between local community and central control in a wide range of historical and archaeological contexts.

Scrutinizing, in detail, the relationship between archaeology, heritage and the public, this much-needed volume explores public interest and participation in archaeology as a subject worthy of academic attention in its own right.

Examining case studies from throughout the world; from North America, Britain, Egypt and Brazil to East Africa, China and beyond, Nick Merriman focuses on two key areas: communication and interpretation, and stakeholders.

Constant reports of new discoveries, protests over the destruction of sites and debates over the return of artefacts such as the Elgin marbles or indigenous remains testify to an increasing public interest in archaeology.

For students and scholars of this archaeology, and of its relationship with the public, this will prove essential reading.

'A commendable and exciting work...the author's interest in imperialism is bold and timely, as is his interest in promoting a bottom-up approach...a great opportunity to advance archaeological thought about imperialism.' Charles E. Orser Jr, Illinois State University '...a talented, innovative author...the topic is very interesting and important.' John Bintliff, University of Leiden This book focuses on the experience of the colonized in their landscape setting, looking at case studies from areas of the world not often considered in the postcolonial debate. It offers original, exciting approaches to the growing area of research in archaeology and colonialism. The case studies used range from the pyramids of Old Kingdom Egypt to illicit whisky distilling in nineteenth-century Scotland, and from the Roman roads of Turkey to the threshing floors of Cyprus under British colonial rule. Dr Given uses the archaeological evidence to create a vivid picture of how the lives and identities of farmers, artisans and labourers were affected by colonial systems of oppressive taxation, bureaucracy, forced labour and ideological control.;This is the first book to integrate fully the archaeological

Archaeologists have long recognised that they study past worlds which may be quite unlike our own. But how are we to cope with the difference of the past if our own circumstances are unique within human history? What if archaeology itself depends on ways of thinking that are specific to the modern western world? This is the first book-length study to explore the relationship between archaeology and modern thought, showing how philosophical ideas that developed in the seventeenth to nineteenth centuries still dominate our approach to the material remains of ancient societies. It discusses the modern emphasis on method rather than ethics or meaning, our understanding of change in history and nature, the role of the nation-state in forming our views of the past, and contemporary notions of human individuality, the mind, and materiality.

Constant reports of new discoveries, protests over the destruction of sites and debates over the return of artefacts such as the Elgin marbles or indigenous remains testify to an increasing public interest in archaeology.

This much-needed volume focuses on this public interest and participation as a subject worthy of academic attention in its own right, and scrutinises in detail the relationship between archaeology, heritage and the public. Case studies are taken from throughout the world, from North America, Britain, Egypt and Brazil to East Africa, China and beyond, and focus on two key areas: communication and interpretation, and stakeholders.

Author Biography:
Eberhard Sauer is a British Academy Postdoctoral Fellow at Keble College and the Institute of Archaeology, University of Oxford, as well as an Honorary Lecturer at the University of Leicester's School of Archaeology and Ancient History.

Some classicists still deal with the ancient world as if archaeological evidence is of little relevance to their work. This can mean that territories or subjects for which there is little textual evidence can be marginalised or not studied at all. Similarly, many historical archaeologists, dissatisfied with their ancillary role, assert that material evidence for the ancient world can and should be studied independently.
This collection of pieces from international range of contributors explores in detail the seperation of the human past into history, archaeology and their related sub-disciplines. Each piece challenges the validity of this seperation and asks how we can move to a more holistic approach. While the focus is on the ancient world, particularly Greece and Rome, the lessons that emerge are significant for the study of any time and place.

This is the first book-length study to explore the relationship between archaeology and modern thought, showing how philosophical ideas that developed in the seventeenth to nineteenth centuries still dominate our approach to the material remains of ancient societies. It discusses the modern emphasis on method rather than ethics or meaning, our understanding of change in history and nature, the role of the nation-state in forming our views of the past, and contemporary notions of human individuality, the mind, and materiality. Julian Thomas also addresses the modern preoccupation with depth, which enables archaeology to be used as a metaphor in other disciplines. The book concludes by advocating a "counter-modern" archaeology that refuses to separate material evidence from political, moral, rhetorical, and aesthetic concerns, as well as meaning.

Archaeologies of Complexity addresses the nature of contemporary archaeology and the study of social change, and debates the transition from perceived simple, egalitarian societies to the complex power structures and divisions of our modern world.
Since the eighteenth century, archaeologists have examined complexity in terms of successive types of societies, from early bands, tribes and chiefdoms to states; through stages of social evolution, including 'savagery', 'barbarism' and 'civilisation', to the present state of complexity and inequality. The book explains the often ambiguous terms of 'complexity', 'hierarchy' and inequality' and provides a critical account of the Anglo-American research of the last 40 years which has heavily influenced the subject.

Archaeologies of Complexity addresses the nature of contemporary archaeology and the study of social change, and debates the transition from perceived simple, egalitarian societies to the complex power structures and divisions of our modern world.
Since the eighteenth century, archaeologists have examined complexity in terms of successive types of societies, from early bands, tribes and chiefdoms to states; through stages of social evolution, including 'savagery', 'barbarism' and 'civilisation', to the present state of complexity and inequality. The book explains the often ambiguous terms of 'complexity', 'hierarchy' and inequality' and provides a critical account of the Anglo-American research of the last 40 years which has heavily influenced the subject.

Old Lands takes readers on an epic journey through the legion spaces and times of the Eastern Peloponnese, trailing in the footsteps of a Roman periegete, an Ottoman traveler, antiquarians, and anonymous agrarians. Following waters in search of rest through the lens of Lucretian poetics, Christopher Witmore reconstitutes an untimely mode of ambulatory writing, chorography, mindful of the challenges we all face in these precarious times. Turning on pressing concerns that arise out of object-oriented encounters, Old Lands ponders the disappearance of an agrarian world rooted in the Neolithic, the transition to urban-styles of living, and changes in communication, movement, and metabolism, while opening fresh perspectives on long-term inhabitation, changing mobilities, and appropriation through pollution. Carefully composed with those objects encountered along its varied paths, this book offers an original and wonderous account of a region in twenty-seven segments, and fulfills a longstanding ambition within archaeology to generate a polychronic narrative that stands as a complement and alternative to diachronic history. Old Lands will be of interest to historians, archaeologists, anthropologists, and scholars of the Eastern Peloponnese. Those interested in the long-term changes in society, technology, and culture in this region will find this book captivating.

Greeted with controversy on its publication, Answer to Job has long been neglected by many serious commentators on Jung. This book offers an intellectual and cultural context for C.G.Jung's 1952 publication.
In Jung's Answer to Job: A Commentary, the author argues that such neglect is due to a failure to understand Jung's objectives in this text and offers a new way of reading the work. The book places Answer to Job in the context of biblical commentary, and then examines the circumstances surrounding its compositions and immediate reception. A detailed commentary on the work discusses the major methodological presuppositions informing it and explains how key Jungian concepts operate in the text. Jung's Answer to Job: A Commentary unravels Jung's narrative by reading it in the chronological order of the biblical events it analyses and the book to which it refers, offering a comprehensive re-reading of Jung's text. An original argument put across in a scholarly and accessible style provides an essential framework for understanding the work.
Whilst taking account of the tenets of analytical psychology, this commentary underlines Answer to Job's more general significance in terms of cultural history. It will be invaluable to students and scholars of analytical psychology, the history of ideas, intercultural studies, comparative literature, religion and religious studies.

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