This is the first systematic attempt to survey in detail the archaeological evidence for the crafts and craftsmanship of the Sumerians, Babylonians, and Assyrians in ancient Mesopotamia, covering the period ca. 8000-300 B.C.E. As creators of some of the earliest farming and urban communities known to us, these people were among the first pioneers of many crafts and skills that remain fundamental to modern ways of life. Many of the raw materials for crafts had to be imported from outside the river valley of the Tigris and Euphrates, providing an unusually sensitive indicator of the commercial and cultural contacts of Mesopotamia. In this book, Dr. Moorey reviews briefly the textual evidence, and then goes on to examine in detail the material evidence for a wide range of crafts using stones, both common and ornamental, animal products-from hippopotamus ivory to ostrich egg-shells-ceramics, glazed materials and glass, metals, and building materials. With a comprehensive bibliography, this will be a key work of reference for archaeologists and those interested in the early history of crafts and technology, as well as for specialist historians of the ancient Near East.

The Powers Phase Project was a multiyear archaeological program undertaken in southeastern Missouri by the University of Michigan in the late 1960s and early 1970s. The project focused on the occupation of a large Pleistocene-age terrace in the Little Black River Lowland-a large expanse of lowlying land just east of the Ozark Highland-between roughly A. D. 1250 and A. D. 1400. The largest site in the region is Powers Fort-a palisaded mound center that - ceived archaeological attention as early as the late nineteenth century. Archa- logical surveys conducted south of Powers Fort in the 1960s revealed the pr- ence of numerous smaller sites of varying size that contained artifact assemblages similar to those from the larger center. Collectively the settlement aggregation became known as the Powers phase. Test excavations indicated that at least some of the smaller sites contained burned structures and that the burning had sealed household items on the floors below the collapsed architectural e- ments. Thus there appeared to be an opportunity to examine a late prehistoric settlement system to a degree not possible previously. Not only could the s- tial relation of communities in the system be ascertained, but the fact that str- tures within the communities had burned appeared to provide a unique opp- tunity to examine such things as differences in household items between and among structures and where various activities had occurred within a house. With these ideas in mind, James B. Griffin and James E.

How could a community of 2000-3000 Viking peasants survive in Arctic Greenland for 430 years (ca. 985-1415), and why did they finally disappear? European agriculture in an Arctic environment encountered serious ecological challenges. The Norse peasants faced these challenges by adapting agricultural practices they had learned from the Atlantic and North Sea coast of Norway. Norse Greenland was the stepping stone for the Europeans who first discovered America and settled briefly in Newfoundland ca. AD 1000. The community had a global significance which surpassed its modest size. In the last decades scholars have been nearly unanimous in emphasising that long-term climatic and environmental changes created a situation where Norse agriculture was no longer sustainable and the community was ruined. A secondary hypothesis has focused on ethnic confrontations between Norse peasants and Inuit hunters. In the last decades ethnic violence has been on the rise in Eastern Europe, the Middle East and parts of Africa. In some cases it has degenerated into ethnic cleansing. This has strengthened the interest in ethnic violence in past societies. Challenging traditional hypotheses is a source of progress in all science. The present book does this on the basis of relevant written and archaeological material respecting the methodology of both sciences.

This book provides a fresh interpretation of how Chinese civilization was created and transformed in the process of its early formation (1766-221 BC). It describes the principal features of that civilization which had a profound impact on the later development of Chinese history. In particular, it discusses in detail the main characteristics of the social and political organizations of that period, and argues that, contrary to the traditional interpretation, economic development in ancient China had its own dynamism.

Encountering evidence of postmortem examinations - dissection or autopsy in historic skeletal collections is relatively rare, but recently there has been an increase in the number of reported instances. And much of what has been evaluated has been largely descriptive and historical. The Bioarchaeology of Dissection and Autopsy brings together in a single volume the skeletal evidence of postmortem examination in the United States. Ranging from the early colonial period to the early 1900's, from a coffeehouse at Colonial Williamsburg to a Quaker burial vault in lower Manhattan, the contributions to this volume demonstrate the interpretive significance of a historically and theoretically contextualized bioarchaeology. The authors employ a wide range of perspectives, demonstrating how bioarchaeological evidence can be used to address a wide range of themes including social identity and marginalization, racialization, the nature of the body and fragmentation, and the emergence of medical practice and authority in the United States.

In much recent thinking, social and cultural realms are thought of as existing prior to-or detached from-things, materiality, and landscape. It is often assumed, for example, that things are entirely 'constructed' by social or cultural perceptions and have no existence in and of themselves. Bjornar Olsen takes a different position. Drawing on a range of theories, especially phenomenology and actor-network-theory, Olsen claims that human life is fully mixed up with things and that humanity and human history emerge from such relationships. Things, moreover, possess unique qualities that are inherent in our cohabitation with them-qualities that help to facilitate existential security and memory of the past. This important work of archaeological theory challenges us to reconsider our ideas about the nature of things, past and present, demonstrating that objects themselves possess a dynamic presence that we must take into account if we are to understand the world we and they inhabit.

This volume brings together contributions from an experienced group of archaeologists and geologists whose common objective is to present thorough and current reviews of the diverse ways in which methods from the earth sciences can contribute to archaeological research. Many areas of research are addressed here, including artifact analysis and sourcing, landscape reconstruction and site formation analysis, soil micromorphology and geophysical exploration of buried sites.

This innovative book takes the concept of translation beyond its traditional boundaries, adding to the growing body of literature which challenges the idea of translation as a primarily linguistic transfer. To gain a fresh perspective on the work of translation in the complex processes of meaning-making across physical, social and cultural domains (conceptualized as translationality), Piotr Blumczynski revisits one of the earliest and most fundamental senses of translation: corporeal transfer. His study of translated religious officials and translated relics reframes our understanding of translation as a process creating a sense of connection with another time, place, object or person. He argues that a promise of translationality animates a broad spectrum of cultural, artistic and commercial endeavours: it is invoked, for example, in museum exhibitions, art galleries, celebrity endorsements, and the manufacturing of musical instruments. Translationality offers a way to reimagine the dynamic entanglements of matter and meaning, space and time, past and present. This book will be of interest to students and scholars in translation studies as well as related disciplines such as the history of religion, anthropology of art, and material culture.

Migration is the talk of the town. On the whole, however, the current situation is seen as resulting from unique political upheavals. Such a-historical interpretations ignore the fact that migration is a fundamental phenomenon in human societies from the beginning and plays a crucial role in the cultural, economic, political and social developments and innovations. So far, however, most studies are limited to the last four centuries, largely ignoring the spectacular advances made in other disciplines which study the 'deep past', like anthropology, archaeology, population genetics and linguistics, and that reach back as far as 80.000 years ago. This is the first book that offers an overview of the state of the art in these disciplines and shows how historians and social scientists working in the recent past can profit from their insights.

In this book, historical narratives chart how people created forms of agriculture in the highlands of New Guinea and how these practices were transformed through time. The intention is twofold: to clearly establish New Guinea as a region of early agricultural development and plant domestication; and, to develop a contingent, practice-based interpretation of early agriculture that has broader application to other regions of the world. The multi-disciplinary record from the highlands has the potential to challenge and change long held assumptions regarding early agriculture globally, which are usually based on domestication. Early agriculture in the highlands is charted by an exposition of the practices of plant exploitation and cultivation. Practices are ontologically prior because they ultimately produce the phenotypic and genotypic changes in plant species characterised as domestication, as well as the social and environmental transformations associated with agriculture. They are also methodologically prior because they emplace plants in specific historico-geographic contexts.

The Levant: Crossroads of Late Antiquity. History, Religion, and Archaeology / Le Levant: Carrefour de l'Antiquite tardive explores the monumental, religious, and social developments that took place in the Roman province of Syria during the 3rd through 6th centuries CE. Ellen Bradshaw Aitken and John M. Fossey bring together the work of twenty scholars of archaeology, art history, religious studies, and ancient history to examine this dynamic period of change in social, cultural, and religious life. Close attention to texts and material culture, including palaeo-Christian mosaics and churches, highlights the encounters of peoples and religions, as well as the rich exchange of ideas, practices, and traditions in the Levant. The essays bring fresh perspectives on "East" and "West" in antiquity and the diversity of ancient religious movements.

A stonemason's story of the building of Britain: part archaeological history, part deeply personal insight into an ancient craft. In his thirty-year career, stonemason Andrew Ziminski has worked on many of our greatest monuments. From Neolithic monoliths to Roman baths and temples, from the tower of Salisbury Cathedral to the engine houses, mills and aqueducts of the Industrial Revolution and beyond, The Stonemason is his very personal history of how Britain was built - from the inside out. Stone by different stone, culture by different culture, Andrew Ziminski (with his faithful whippet in tow) takes us on an unforgettable journey by river, road and sea through our countryside showing how the making of Britain's buildings offers an unexpected and new version of our island story. 'My school history lessons were focused around flat pages of facts, events and royal personalities, but for me it was the material aspects of the past, the tangible remnants left behind that were thrilling, and that it was these buildings and places, and learning how they worked, that really brought the past alive.'

The city of Emar, modern Tell Meskene in Syria, is one of the most important sites of the western ancient Near East during the Late Bronze Age that have yielded cuneiform tablets. The discovery of more than one thousand tablets and tablet fragments assures Emar's position, along with Bogazkoy-Hattusa and Ras-Shamra-Ugarit, as a major scribal center. Ephemeral documents such as wills or sale contracts, texts about rituals and cultic festivals, school texts and student exercises, and inscribed seals and their impressions enable reconstruction of the Emar scribal school institution and provide materials for investigation into the lives of more than fifty scribes whose works were found in the city. The aim of this book is to place Emar's scribal school institution within its social and historical context, to observe the participation of its teachers and students in the study of the school curriculum, to investigate the role of the scribes in the daily life of the city (in particular within the administration), and to evaluate the school's and its members' position within the network of similar institutions throughout the ancient Near East.