The Stone Age is now beginning to be recognised as vital in establishing who we are and where we have come from. This period has long been neglected.

This book explores how past peoples navigated and created power structures and social relationships, using a case study from the Titicaca Basin of Bolivia (800 BC - AD 400). Based on the analysis of human skeletal remains, it combines anthropological social theory, archaeological contexts, and biological indicators of identity, disease, and labor to present a microhistory. The analysis moves in scale from individual experiences of daily life to broad patterns of shared identity and kinship during a time of significant economic and ecological change in the lake basin. The volume is particularly valuable for scholars and students interested in what bioarchaeology can tell us about power and social relationships in the past and how this is relevant to modern constructions of community.

Thisvolume is the fifthi n the Advances in Archaeological and Museum Science series by the Society for Archaeological Sciences (SAS). The purpose of this series is top rovide summaries of advances in various topics in archaeometry, archaeological science, environmental archaeology, preservation technology, and museumconservation. The SAS exists to encourage interdisciplinary collaboration between archaeologistsand colleaguesi n the natural sciences. SAS members are drawn from manydisciplinary fields. However, theya ll share a common belief that natural science techniques andmethods constitutea n essential component of archaeological field and laboratory studies. xi Preface The study of human diet brings togetherr esearchers from diverse back grounds, ranging from modern human nutrition and biochemistry to the geo chemistry of fossilized bones and teeth. Human paleodiet research, as studied through the chemical composition of bones and teeth, has been advanced sig nificantlyi n the last 25 years, since the publication ofearly work on trace ele ments (Brown 1973) ando n stable carbon isotopes (Vogel andv and er Merwe 1977, vand er Merwe and Vogel 1978). An important forum forsuch p rogress has been the series of Advanced Se minars on Pa leodiet, held every threey ears since 1986. The contributions in this volume a rose from the Fourth Advanced Seminar on Paleodiet, which washeld in Banff, Alb erta in September of 1994. The Advanced Seminars bring togethera small international group of researchers interested in improving and expanding techniques fors tudying past diet through bone chemistry.

Archaeology and Language IV examines a variety of pressing issues regarding linguistic and cultural change. It provides a challenging variety of case-studies which demonstrate how global patterns of language distribution and change can be interwoven to produce a rich historical narrative, and fuel a radical rethinking of the conventional discourse of linguistics within archaeology.

Archaeological theory has gone through a great upheaval in the last 50 years - from the processual theory, which wanted to make archaeology more "scientific" to post-processual theory, which understands that interpreting human behavior (even of past cultures) is a subjective study. This subjective approach incorporates a plurality of readings, thereby implying that different interpretations are always possible, allowing us to modify and change our ideas under the light of new information and/or interpretive frameworks. In this way, interpretations form a continuous flow of transformation and change, and thus archaeologists do not uncover a real past but rather construct a historical past or a narrative of the past.

Post-processual theory also incorporates a conscious and explicit political interest on the past of the scholar and the subject. This includes fields and topics such as gender issues, ethnicity, class, landscapes, and consumption. This reflects a conscious attempt to also decentralize the discipline, from an imperialist point of view to an empowering one. Method and theory also means being politically aware and engaged to incorporate diverse critical approaches to improve understanding of the past and the present.

This book focuses on the fundamental theoretical issues found in the discipline and thus both engages and represents the very rich plurality of the post-processual approach to archaeology. The book is divided into four sections: Issues in Archaeological Theory, Archaeological Theory and Method in Action, Space and Power in Material Culture, and Images as Material Discourse.

Material culture, the substance of much archaeological research, has only recently been studied as evidence of gender relations. Case studies, drawn from many different periods and areas, develop concepts and theories as diverse as the social context of production and artefact use in the construction of food as a gendered social medium. The international contributors to this volume critique traditional approaches and consider feminist and non-heterosexual gender perspectives.

This book makes a contribution to the developing field of complex hunter-gatherer studies with an archaeological analysis of the development of one such group. It examines the evolution of complex hunter-gatherers on the North Pacific coast of Alaska. It is one of the first books available to examine in depth the social evolution of a specific complex hunter-gatherer tradition on the North Pacific Rim and will be of interest to professional archaeologists, anthropologists, and students of archaeology and anthropology.

Daniel Albero Santacreu presents a wide overview of certain aspects of the pottery analysis and summarizes most of the methodological and theoretical information currently applied in archaeology in order to develop wide and deep analysis of ceramic pastes. The book provides an adequate framework for understanding the way pottery production is organised and clarifies the meaning and role of the pottery in archaeological and traditional societies. The goal of this book is to encourage reflection, especially by those researchers who face the analysis of ceramics for the first time, by providing a background for the generation of their own research and to formulate their own questions depending on their concerns and interests. The three-part structure of the book allows readers to move easily from the analysis of the reality and ceramic material culture to the world of the ideas and theories and to develop a dialogue between data and their interpretation. Daniel Albero Santacreu is a Lecturer Assistant in the University of the Balearic Islands, member of the Research Group Arqueo UIB and the Ceramic Petrology Group. He has carried out the analysis of ceramics from several prehistoric societies placed in the Western Mediterranean, as well as the study of handmade pottery from contemporary ethnic groups in Northeast Ghana.

From the American Side I went to the USSR for the first time in 1982 to attend the 11th meeting of the International Union for Quaternary research (INQUA) held at the Moscow State University. At that time relations between our two countries were anything but congenial and many restrictions were placed on our viewing the archaeological and paleontological collections and labora tory facilities. This was not the ideal climate for the free exchange of ideas needed for meaningful research. However, it was obvious to us that the strained relations did not extend to scientific discussions between scholars. We left that meeting well aware that if the problems of prehistoric Old World-New World relationships were to be resolved, it would eventually require cooperative research efforts within the world community of archaeologists. At that time, the pre-Clovis problem in New World archaeology was foremost in the minds of many North American researchers: tool technology and assemblages were being studied as a possible means of establishing cultural relationships across the Bering Strait, Clovis sites and mammoth kills were being looked at with new ideas for interpretation, and New World researchers realized that to resolve these questions they had to become familiar with the archaeological record of northeast Asia. A chance meeting of the writer with Olga Soffer in 1983 led to serious discussions of the sites on the Russian or East European Plain."

Recent droughts in Africa and elsewhere in the world, from China to Peru, have serious implications for food security and grave consequences for local and international politics. The issues do not just concern the plight of African peoples, but also our global ecological future.
Global climatic changes become manifest initially in regions that are marginal or unstable. Africa's Sahel zone is one of the most sensitive climatic regions in the world and the events that have gripped that region beginning in the 1970's were the first indicator of a significant shift in global climatic conditions.
This work aims to bring archaeology with the domain on contemporary human affairs and to forge a new methodology for coping with environmental problems from an archaeological perspective. Using the later prehistory of Africa as a comparison, the utility of this methodological strategy in interpreting culture change and assessing long-term response to current, global climatic fluctuations is examined and understood.

Our understanding of the human past is very limited. The mute evidence from excavation - the dusty pot shards, fragments of bone, slight variations in soil colour and texture - encourages abstraction and detachment. Reconstruction art offers a different way into the past, bringing archaeology to life and at times influencing and informing archaeologist's ideas. At its best it delivers something vivid, vital and memorable. Illustrating the Past explores the history of reconstruction art and archaeology. It looks at how attitudes have swung from the scientific and technical to a freer more imaginative way of seeing and back again. Through the exploration of seven artists' work, the reader is shown how the artist's way of seeing illustrates the past and sometimes how it has changed the way the past is seen. Illustrators working in archaeology are often anonymous and yet the picture that summarises an excavation can be the idea that endures. As well as drawing on her specialist knowledge, Judith Dobie uses conversation and correspondence to build a picture of how these artists' personalities, interests and backgrounds influences their art. Case studies featuring working sketches demonstrate how reconstruction artists deliver understanding and can change the interpretation of a site. This book celebrates and acknowledges reconstruction art within the field of archaeology.

This volume includes new research on the theoretical implications regarding the mechanisms of change in the geographical distribution of hunter-gatherer settlement and land use. It focuses on the long-term changes in the hunter-gatherer settlement on a global scale, including research from several continents. It will be of interest to archaeologists and cultural anthropologists working in the field of the forager/ collector model throughout the world.

Early Urbanizations in the Levant examines the first cycle of urbanization, collapse and reurbanization in the 4th-2nd millennium BCE Levant. The core of the study is a detailed analysis of settlement fluctuations and material culture development in the Hula Valley, at the crossroads between modern Israel, Syria and Lebanon. Focusing on field data and a close reading of the material text, the book emphasizes the variety exhibited in patterns of cultural and social change when small, densely settled regions are carefully scrutinized. Using the concepts of time-space edges and shifting loci of power, the study suggests new scenarios to explain changes in the regional archaeological record, and considers the implications these have for existing reconstructions of social evolution in the larger region. The Levant is shown to be composed of a fluid mosaic of polities that moved along multiple, if often parallel, paths towards and away from complexity. This book should be of interest to anyone studying the archaeology of early state formation in the Near East, particularly in areas of asecondaryAe urbanization - Palestine, Syria and Anatolia. With its detailed consideration of settlement patterns and ceramic production, it is also indispensable for the study of the early history of the two major sites in the area, Tel Dan and Tel Hazor, being the first attempt to integrate the results of excavations at these sites with the information obtained in archaeological surveys of the valley which sustained them.

This book portrays the Himalayan-born River Saraswati, a legendary river that was the lifeline of a progressive and vibrant society for more than three thousand years. Written in simple language and richly illustrated, it highlights the events that resulted in the robbing of the Saraswati of its water and the end of a wonderful culture. The author weaves a geological narrative out of a mass of data generated by explorers, archaeologists, sedimentologists, geohydrologist, seismologists and remote-sensing specialists. The story explains how a great Himalayan river disappeared and how the Harappan Civilization vanished from the banks of the river Saraswati more than three and half thousand years ago in the wake of tectonic upheavals in the foothills of the Himalaya at a time when the rainfall had drastically declined. And it reveals that nowadays the Saraswati is an extraordinary wide water-less channel coursing through the vast but dry floodplain in western India.

This book synthesizes in-depth bioarchaeological research into diet, subsistence regimes, and nutrition-and corresponding insights into adaptation, suffering, and resilience-among indigenous north-coastal Peruvian communities from early agricultural through European colonial periods. The Spanish invasion and colonization of Andean South America left millions dead, landscapes transformed, and traditional ways of life annihilated. However, the nature and magnitude of these changes were far from uniform. By the time the Spanish arrived, over four millennia of complex societies had emerged and fallen, and in the 16th century, the region was home to the largest and most expansive indigenous empire in the western hemisphere. Decades of Andean archaeological and ethnohistorical research have explored the incredible sophistication of regional agropastoral traditions, the importance of food and feasting as mechanisms of control, and the significance of maritime economies in the consolidation of complex polities. Bioarchaeology is particularly useful in studying these processes. Beyond identifying what resources were available and how they were prepared, bioarchaeological methods provide unique opportunities and humanized perspectives to reconstruct what individuals actually ate, and whether their diets changed within their own lifespans.

The Sacred Identity of Ephesos offers a full-length interpretation of one of the largest known bequests in the Classical world, made to the city of Ephesos in AD 104 by a wealthy Roman equestrian, and challenges some of the basic assumptions made about the significance of the Greek cultural renaissance known as the 'Second Sophistic'. Professor Rogers shows how the civic rituals created by the foundation symbolised a contemporary social hierarchy, and how the ruling class used foundation myths - the birth of the goddess Artemis in a grove above the city - as a tangible source of power, to be wielded over new citizens and new gods. Utilising an innovative methodology for analysing large inscriptions, Professor Rogers argues that the Ephesians used their past to define their present during the Roman Empire, shedding new light on how second-century Greeks maintained their identities in relation to Romans, Christians, and Jews.

This book deals with the early history of agriculture in a defined part of Western Europe: the loess belt west of the river Rhine. It is a well-illustrated book that integrates existing and new information, starting with the first farmers and ending when food production was no longer the chief source of livelihood for the entire population. The loess belt was chosen because it is a region with only one type of soil and climate as these are all-important factors where farming is concerned.

Subjects covered are crops, crop cultivation, livestock and livestock handling, the farm and its yard, and the farm in connection with other farms. Crop plants and animals are described, together with their origin. New tools such as the plough, wheen, wagon and scythe are introduced. Groundplans of farm buildings, the history of the outhouse and the presence or absence of hamlets are presented as well, and the impact of farming on the landscape is not forgotten.

The loess belt was not an island and the world beyond its boundaries was important for new ideas, new materials and new people.

Summarising six millennia of agriculture, the thinking in terms of the Western European loess belt as one agricultural-cultural unit seems justified.

Archaeological research on interregional interaction processes has recently reasserted itself after a long hiatus following the eclipse of diffusion studies. This "rebirth" was marked not only by a sudden increase in publications that were focused on interac tion questions, but also by a diversity of perspectives on past contacts. To perdurable interests in warfare were added trade studies by the late 196Os. These viewpoints, in turn, were rapidly joined in the late 1970s by a wide range of intellectual schemes stimulated by developments in French Marxism (referred to in various ways; termed political ideology here) and sociology (Immanuel Wallerstein's world-systems model). Researchers ascribing to the aforementioned intellectual frameworks were united in their dissatisfaction with attempts to explain sociopolitical change that treated in dividual cultures or societies as isolated entities. Only by reconstructing the complex intersocietal networks in which polities were integrated-the natures of these ties, who mediated the connections, and the political, economic, and ideological significance of the goods and ideas that moved along them-could adequate ex planations of sociopolitical shifts be formulated. Archaeologists seemed to be re discovering in the late twentieth century the importance of interregional contacts in processes of sociopolitical change. The diversity of perspectives that resulted seemed to be symptomatic of both an uncertainty of how best to approach this topic and the importance archaeologists attributed to it."

With one million dead, and just as many forced to emigrate, the Irish Famine (1845-52) is among the worst health calamities in history. In 2006, archaeologists discovered a mass burial containing the remains of nearly 1,000 Kilkenny Union workhouse inmates. In the first bioarchaeological study of Great Famine victims, Jonny Geber uses skeletal analysis to tell the story of how and why the Irish Famine decimated the lowest levels of nineteenth century society. By examining the physical conditions of the inmates that might have contributed to their institutionalization, as well as to the resulting health consequences, Geber sheds new and unprecedented light on Ireland's Great Hunger.