This, the first volume of Sir E. A. Wallis Budge's The History of Ethiopia: Nubia and Abyssinia, first published in 1928, presents an account of Ethiopian history from the earliest legendary and mythic records up until the death of King Lebna Dengel in 1540. Using a vast range of sources - Greek and Roman reports, Biblical passages, Egyptian hieroglyphs, and Ethiopian chronicles - an enthralling narrative history is presented with clarity. This reissue will be of particular interest to students of Ancient Egyptian culture, religion and history.

This book deals with the early history of agriculture in a defined part of Western Europe: the loess belt west of the river Rhine. It is a well-illustrated book that integrates existing and new information, starting with the first farmers and ending when food production was no longer the chief source of livelihood for the entire population. The loess belt was chosen because it is a region with only one type of soil and climate as these are all-important factors where farming is concerned.

Subjects covered are crops, crop cultivation, livestock and livestock handling, the farm and its yard, and the farm in connection with other farms. Crop plants and animals are described, together with their origin. New tools such as the plough, wheen, wagon and scythe are introduced. Groundplans of farm buildings, the history of the outhouse and the presence or absence of hamlets are presented as well, and the impact of farming on the landscape is not forgotten.

The loess belt was not an island and the world beyond its boundaries was important for new ideas, new materials and new people.

Summarising six millennia of agriculture, the thinking in terms of the Western European loess belt as one agricultural-cultural unit seems justified.

Archaeological research on interregional interaction processes has recently reasserted itself after a long hiatus following the eclipse of diffusion studies. This "rebirth" was marked not only by a sudden increase in publications that were focused on interac tion questions, but also by a diversity of perspectives on past contacts. To perdurable interests in warfare were added trade studies by the late 196Os. These viewpoints, in turn, were rapidly joined in the late 1970s by a wide range of intellectual schemes stimulated by developments in French Marxism (referred to in various ways; termed political ideology here) and sociology (Immanuel Wallerstein's world-systems model). Researchers ascribing to the aforementioned intellectual frameworks were united in their dissatisfaction with attempts to explain sociopolitical change that treated in dividual cultures or societies as isolated entities. Only by reconstructing the complex intersocietal networks in which polities were integrated-the natures of these ties, who mediated the connections, and the political, economic, and ideological significance of the goods and ideas that moved along them-could adequate ex planations of sociopolitical shifts be formulated. Archaeologists seemed to be re discovering in the late twentieth century the importance of interregional contacts in processes of sociopolitical change. The diversity of perspectives that resulted seemed to be symptomatic of both an uncertainty of how best to approach this topic and the importance archaeologists attributed to it."

The recital of The Book of Opening the Mouth and the Liturgy of Funerary Offerings were in use among the Predynastic Egyptians of the later part of the Neolithic Period, before the art of writing had evolved, and continued to exercise a considerable influence on Egyptian religious literature up until the time of Roman Empire. The ceremonies were believed to enable the spiritual elements of the deceased to continue their existence. The object of the formulae was the reconstitution of the body and the restoration to it of the heart-soul ('Ba'). This is the second volume of The Book of Opening the Mouth, first published in 1909, which is edited from three copies written in the nineteenth, twentieth and twenty-sixth Dynasties respectively. It is believed they describe faithfully the forms of the rites which originated among the primitive indigenous inhabitants of the Nile Valley.

This is the second of three volumes exploring some of the most remarkable insights into Ancient Egypt to have come to light in modern times. The first two volumes deal with the Rosetta Stone, an outstanding archaeological discovery which has supplied the basis for Egyptian decipherment; the final volume explores the "Stele of Canopus", discovered in 1866. The significance of the Rosetta Stone lies in the three different languages inscribed on it: Koine Greek, Demotic Egyptian, and, crucially, Hieroglyphic. This has facilitated a vast increase in our understanding of the sacred language of Ancient Egypt, as well as enhancing our understanding of the nature of kingship at a time of immense cultural transformation. First published in 1904, this title provides an accessible general introduction to this fascinating subject, useful for the amateur enthusiast as well as undergraduate students.

This is the third of three volumes exploring some of the most remarkable insights into Ancient Egypt to have come to light in modern times. The first two volumes deal with the Rosetta Stone, an outstanding archaeological discovery which has supplied the basis for Egyptian decipherment; the final volume explores the "Stele of Canopus", discovered in 1866. The Decree inscribed on the Stele of Canopus was passed at a general Council of Egyptian priests, setting forth the good deeds of Ptolemy III, and enumerating the benefits that he and his wife Berenice had conferred upon Egypt. Yet, the real significance of the Stele is that, like the Rosetta Stone, the text is inscribed in Hieroglyphic, Greek and Demotic Egyptian. First published in 1904, this reissue provides an accessible general introduction to this fascinating subject, particularly useful for the amateur enthusiast as well as undergraduate students.

An attempt to use archaeological materials to investigate the colonization of southeastern Africa during the period 1500 to 1900. Perry demonstrates the usefulness of archaeology in bypassing the biases of the ethnohistorical and documentary record and generating a more comprehensive understanding of history. Special attention is paid to the period of state formation in Swaziland and a critique of the Settler Model', which the author finds to be invalid.

This book portrays the Himalayan-born River Saraswati, a legendary river that was the lifeline of a progressive and vibrant society for more than three thousand years. Written in simple language and richly illustrated, it highlights the events that resulted in the robbing of the Saraswati of its water and the end of a wonderful culture. The author weaves a geological narrative out of a mass of data generated by explorers, archaeologists, sedimentologists, geohydrologist, seismologists and remote-sensing specialists. The story explains how a great Himalayan river disappeared and how the Harappan Civilization vanished from the banks of the river Saraswati more than three and half thousand years ago in the wake of tectonic upheavals in the foothills of the Himalaya at a time when the rainfall had drastically declined. And it reveals that nowadays the Saraswati is an extraordinary wide water-less channel coursing through the vast but dry floodplain in western India.

The origins and development of civilization are vital components to the understanding of the cultural processes that create human societies. Comparing and contrasting the evolutionary sequences from different civilizations is one approach to discovering their unique development. One area for comparison is in the Central Andes where several societies remained in isolation without a written language. As a direct result, the only resource to understand these societies is their material artifacts.
In this second volume, the focus is on the art and landscape remains and what they uncover about societies of the Central Andes region. The ancient art and landscape, revealing the range and richness of the societies of the area significantly shaped the development of Andean archaeology. This work includes discussions on:

- pottery and textiles;
- iconography and symbols;
- ideology;
- geoglyphs and rock art.This volume will be of interest to Andean archaeologists, cultural and historical anthropologists, material archaeologists and Latin American historians.

This collection of original essays focuses upon Roman Italy where, with over 400 cities, urbanization was at the very centre of Italian civilization. Informed by an awareness of the social and anthropological issues of recent research, these contributions explore not only questions of urban origins, interaction with the countryside and economic function, but also the social use of space within the city and the nature of the development process.; These studies are aimed not only at ancient historians and classical archaeologists, but are directed towards those working in the related fields of urban studies in the Mediterranean world and elsewhere and upon the general theory of towns and complex societies.

How much was archaeology founded on prejudice? The Archaeology of Race explores the application of racial theory to interpret the past in Britain during the late Victorian and Edwardian period. It investigates how material culture from ancient Egypt and Greece was used to validate the construction of racial hierarchies. Specifically focusing on Francis Galton's ideas around inheritance and race, it explores how the Egyptologist Flinders Petrie applied these in his work in Egypt and in his political beliefs. It examines the professional networks formed by societies, such as the Anthropological Institute, and their widespread use of eugenic ideas in analysing society. Archaeology of Race draws on archives and objects from the Petrie Museum of Egyptian Archaeology and the Galton collection at UCL. These collections are used to explore anti-Semitism, skull collecting, New Race theory and physiognomy. These collections give insight into the relationship between Galton and Petrie and place their ideas in historical context.

This book constitutes a major reassessment of the mortuary remains from the two X-Group royal cemeteries at Qustul and Ballana in Lower Nubia (c. AD 380-500). Since their excavation more than seventy years ago, and the subsequent flooding of the sites following the building of the Aswan High Dam, and despite the spectacular nature of the finds, the sites have received remarkably little scholarly attention. This book offers the first interpretation of social life at these key sites, and proposes a series of innovative, theoretically informed frames for exploring the significance of the material remains found there. In doing so, it sheds new light on a culture which, although less well known than the Meroitic Empire that preceded it and the subsequent development of the Christian Kingdoms of the Sudan, is nevertheless of considerable archaeological and historical significance. The sites present a series of archaeologically unique monumental tumuli and multi-chambered tomb structures containing evidence of human and animal sacrifice, as well as a highly sophisticated material culture. The interpretations presented here draw on the emergent field of sensory archaeology to address the key issue of identity formation. It makes a case for the heretofore unrecognised significance of an 'aesthetic' identity mediated by material culture. It approaches X-Group culture as a materially complex indigenous culture that created and altered identities through time via the manipulation of materials, colours and patterns (the 'aesthetic' basis of identity). This study explores the relationships between humans, animals, and artefacts. It demonstrates how a less stable society, which based control on aggressive public displays, became a more stable state, as power was mediated by magico-ritual performances, festal occasions, and the rise of certain individuals. The interpretations put forward here are based on a systematic quantitative analysis of the archaeological material from the sites. These analyses draw on complex typologies differentiating objects according to use, ware, colour, decoration method, designs, surface finish, contents, grafitto, location in a tomb, location near a body, etc. Such a quantification and synthesis of tens of thousands of individual pieces of data enabled the identification of key trends in the dataset--the empirical basis for the modelling of socio-political change undertaken here. The study was undertaken to combat the limited and unsatisfactory set of questions posed by previous debates about the activities at Qustul and Ballana. It constitutes a significant departure from previous work which restricted the discussion of life at the sites to a limited debate about the identity of tribal groups and the chronology of activity at the sites. In contrast, this research demonstrates that the way in which the X-Group(s) dynamically created, maintained, and altered their identity through various forms of praxis. The book is essential reading for anybody researching ancient Sudanese civilisations. It has a wider appeal for researchers and graduate students interested in new developments in approaches to the archaeology of North-East Africa. It also has a broader appeal to all those interested in the theorisation of identity, the practical application of archaeological theory to the study of material culture and the human relationship to the sensory nature of the sensory world.

The nineteen papers collected in this volume explore a notable phenomenon, that of retrospection in the art and architecture of Romanesque Europe. They arise from a conference organized by the British Archaeological Association in 2010, and reflect its interest in how and why the past manifested itself in the visual culture of the 11th and 12th centuries. This took many forms, from the casual re-use of ancient material to a specific desire to re-present or emulate earlier objects and buildings. Central to it is a concern for the revival of Roman and early medieval forms, spolia, selective quotation, archaism and the construction of histories. The individual essays presented here cover a wide range of topics and media: the significance of consecration ceremonies in the creation of architectural memory, the rise of pictorial concepts in 12th-century chronicles, the creation of history in the Paris of Hugh of St-Victor, and the appeal of the works of Bernward of Hildesheim and of Hrabanus Maurus in the centuries after their deaths. There are studies of buildings and the ideological purpose behind them at Tarragona, Ripoll, Cluny, Pannonhalma (Hungary), La Roccelletta (Calabria), and Old St Peter's, comparative studies of Trier, Villenauxe and Glastonbury, and of Bury St Edmunds, Rievaulx and Canterbury, and wide-ranging papers on the tantalizing evidence for an engagement with an overseas past in Ireland, an Anglo-Saxon past in England, and a Milanese past among the aisleless cruciform churches of Augustinian Europe. The volume concludes with an assessment of the very concept of Romanesque.

Profusley illustrated with full color and black and white illustrations, maps and photographs. Center of Military History publication CMH Pub. 30-21. Army Historical Series. Richard W. Stewart, General Editor. Revision of the 1989 edition which was a revision of a textbook written for the senior ROTC courses. Contains an historical survey of the organization and accomplishments of the United States Army. Designed to inculcate in young officers and soldiers an awareness of our nation's military past and to demonstrate to them that the study of military history is an essential ingredient in leadership development. Intended primarily for use in the American Military History course in the Reserve Officers' Training Corps program in civilian colleges and universities.

In the Hellenistic and Roman world intimate relations existed between those holding power and the cults of Isis. This book is the first to chart these various appropriations over time within a comparative perspective. Ten carefully selected case studies show that "the Egyptian gods" were no exotic outsiders to the Hellenistic and Roman Mediterranean, but constituted a well institutionalised and frequently used religious option. Ranging from the early Ptolemies and Seleucids to late Antiquity, the case studies illustrate how much symbolic meaning was made with the cults of Isis by kings, emperors, cities and elites. Three articles introduce the theme of Isis and the longue duree theoretically, simultaneously exploring a new approach towards concepts like ruler cult and Religionspolitik.

During the fall of 1968 and the summer of 1969, William Kelso conducted archaeological excavations at the site of eighteenth-century ruins at Wormslow, near Savannah, Georgia. Historical records indicated that the ruins were the remains of Fort Wimberly, most likely constructed by Noble Jones, an original settler of Georgia. Records further suggested that Fort Wimberly had been constructed on the site of Jones's earlier fortification, a timber guardhouse known as Jones's Fort, built in 1739 and 1740. The existence of these two structures, built at different times on the same location, made possible an archaeological study of two periods of Georgia coastal fortifications. The earlier was built as a major link in General James Oglethorpe's chain of defenses against the Spanish threat from Florida in the 1740s and the later presumably was built to repel the French. The project also presented another important opportunity--the chance to define what effect the semitropical, hostile border environment of colonial Georgia had on the plantation development scheme of at least one English settler. Mr. Kelso's report of his excavations begins with a documentary history of Wormslow, followed by a presentation of the archaeological evidence that correlates it with the historical documents. Ultimately he reconstructs the site based on the historical and archaeological evidence, an architectural study of the ruins, and information about early Georgia architecture in general and other eighteenth-century buildings in particular. The report concludes with a detailed study of the artifacts with illustrations, descriptions, and identifications of the important pieces.

This is the first truly global survey of the relationship between artifacts and texts from historiographical, methodological, and analytical perspectives. It analyzes the crucial relationship between material culture and writing in ancient societies, employing examples from twelve major disciplines in historical archaeology and summarizing their role in five global methodological approaches. It is valuable reading for advanced (under/post) graduate students, and instructors in any historical archaeological subject.

The Early Anglo-Saxon Period is characterized archaeologically by the regular deposition of artefacts in human graves in England. The scope for dating these objects and graves has long been studied, but it has typically proved easier to identify and enumerate the chronological problems of the material than to solve them. Prior to the work of the project reported on here, therefore, there was no comprehensive chronological framework for Early Anglo-Saxon Archaeology, and the level of detail and precision in dates that could be suggested was low. The evidence has now been studied afresh using a co-ordinated suite of dating techniques, both traditional and new: a review and revision of artefact-typology; seriation of grave-assemblages using correspondence analysis; high-precision radiocarbon dating of selected bone samples; and Bayesian modelling using the results of all of these. These were focussed primarily on the later part of the Early Anglo-Saxon Period, starting in the 6th century. This research has produced a new chronological framework, consisting of sequences of phases that are separate for male and female burials but nevertheless mutually consistent and coordinated. These will allow archaeologists to assign grave-assemblages and a wide range of individual artefact-types to defined phases that are associated with calendrical date-ranges whose limits are expressed to a specific degree of probability. Important unresolved issues include a precise adjustment for dietary effects on radiocarbon dates from human skeletal material. Nonetheless the results of this project suggest the cessation of regular burial with grave goods in Anglo-Saxon England two decades or even more before the end of the seventh century. That creates a limited but important discrepancy with the current numismatic chronology of early English sceattas. The wider implications of the results for key topics in Anglo-Saxon archaeology and social, economic and religious history are discussed to conclude the report.

Students of human behavior have always been interested in the relationship between human populations and their environment. Decades of research not only have illuminated the backdrop against which culture is viewed, but have identi fied many of the conditions that influence or promote technological develop ment, social transformation, and economic reorganization. It has become in creaSingly evident, however, that if we are to explore more forcefully the linkages between culture and environment, a processual orientation is required. This is found in human ecology-the study of the relationship between people and the ecosystem of which they are a part. This book is a collection of papers about the recent and distant past by scientists and humanists involved in the study of human ecology in northeastern North America. The authors critically examine the systemic interface between people and their environment first by identifying the indicators of that rela tionship (e.g., historical documentation, archaeological site patterning, faunal remains), then by defining the processes by which change in one part of the ecosystem affects other parts (e.g., by conSidering how an ecotonal gradient affects biotic communities over time), and finally by explicating the behavioral implications thereof."