Restoring the historicity and plurality of archaeological ethics is a task to which this book is devoted; its emphasis on praxis mends the historical condition of ethics. In doing so, it shows that nowadays a multicultural (sometimes also called "public") ethic looms large in the discipline. By engaging communities "differently," archaeology has explicitly adopted an ethical outlook, purportedly striving to overcome its colonial ontology and metaphysics. In this new scenario, respect for other historical systems/worldviews and social accountability appear to be prominent. Being ethical in archaeological terms in the multicultural context has become mandatory, so much that most professional, international and national archaeological associations have ethical principles as guiding forces behind their openness towards social sectors traditionally ignored or marginalized by their practices. This powerful new ethics-its newness is based, to a large extent, in that it is the first time that archaeological ethics is explicitly stated, as if it didn't exist before-emanates from metropolitan centers, only to be adopted elsewhere. In this regard, it is worth probing the very nature of the dominant multicultural ethics in disciplinary practices because (a) it is at least suspicious that at the same time archaeology has tuned up with postmodern capitalist/market needs, and (b) the discipline (along with its ethical principles) is contested worldwide by grass-roots organizations and social movements. Can archaeology have socially committed ethical principles at the same time that it strengthens its relationship with the market and capitalism? Is this coincidence just merely haphazard or does it obey more structural rules? The papers in this book try to answer these two questions by examining praxis-based contexts in which archaeological ethics unfolds.

Focusing on the transitional period of the late Republic to the early Principate, Trees in Ancient Rome offers a sustained examination of the deployment of trees in the ancient city, exploring not only the practicalities of their cultivation, but also their symbolic value. The Ruminal fig tree sheltered the she-wolf as she nursed Romulus and Remus and year’s later Rome was founded between two groves. As the city grew, neighbourhoods bore the names of groves and hills were known by the trees which grew atop them. From the 1st century BCE, triumphs included trees among their spoils and Rome’s green cityscape grew, as did the challenges of finding room for trees within the congested city. This volume begins with an examination of the role of trees as repositories of human memory, lasting for several generations. It goes on to untangle the import of trees, and their role in the triumphal procession, before closing with a discussion of how trees could be grown in Rome’s urban spaces. Drawing on a combination of literary, visual and archaeological sources, it reveals the rich variety of trees in evidence, and explores how they impacted, and were used to impact, life in the ancient city.

The establishment of a consumer society in Australia has not been a particularly well explored area of academic inquiry. My interests lie in the concepts and meanings that underlie the material world; ideas like, in the words of Madonna, "I am a material girl and I live in a material world" (terminology taken to be not gender specific), the classic graffiti paraphrasing of Descartes: I shop therefore I am or perhaps simply in the "world of goods" in the more academically respectable terms of Douglas and Isherwood (1979). This book arises out of my longstanding interest in the early colonial period in Australia. In part it represents an extension of the purely "historical" research conducted for my Master's thesis in the Department of History at the University of Sydney which explored aspects of the diet, health and lived experience of con victs and immigrants during their voyages to the Australian colonies within the timeframe 1837 to 1839 (Staniforth, 1993a). More importantly, it is the culmina tion of more than twenty-five years involvement in the excavation of shipwreck sites in Australia starting with James Matthews (1841) in 1974, through the test excavation of William Salthouse in 1982, continuing with my involvement between 1985 and 1994 in the excavation of Sydney Cove (1797) and most recently with shore-based whaling stations and whaling shipwreck sites. In this respect, this book may be seen as an example of what Ian Hodder (1986, p."

Colour shapes our world in profound, if sometimes subtle, ways. It helps us to classify, form opinions, and make aesthetic and emotional judgements. Colour operates in every culture as a symbol, a metaphor, and as part of an aesthetic system. Yet archaeologists have traditionally subordinated the study of colour to the form and material value of the objects they find and thereby overlook its impact on conceptual systems throughout human history.
This book explores the means by which colour-based cultural understandings are formed, and how they are used to sustain or alter social relations. From colour systems in the Mesolithic, to Mesoamerican symbolism and the use of colour in Roman Pompeii, this book paints a new picture of the past. Through their close observation of monuments and material culture, authors uncover the subtle role colour has played in the construction of past social identities and the expression of ancient beliefs. Providing an original contribution to our understanding of past worlds of meaning, this book will be essential reading for archaeologists, anthropologists and historians, as well as anyone with an interest in material culture, art and aesthetics.

"Archaeology of Spiritualties "provides a fresh exploration of the interface between archaeology and religion/spirituality. Archaeological approaches to the study of religion have typically and often unconsciously, drawn on western paradigms, especially Judaeo-Christian (mono) theistic frameworks and academic rationalisations. Archaeologists have rarely reflected on how these approaches have framed and constrained their choices of methodologies, research questions, hypotheses, definitions, interpretations and analyses and have neglected an important dimension of religion: the human experience of the numinous - the power, presence or experience of the supernatural.

Within the religions of many of the world s peoples, sacred experiences particularly in relation to sacred landscapes and beings connected with those landscapes are often given greater emphasis, while doctrine and beliefs are relatively less important. Archaeology of Spiritualities asks how such experiences might be discerned in the archaeological record; how do we recognize and investigate other forms of religious or spiritual experience in the remains of the past?.

The volume opens up a space to explore critically and reflexively the encounter between archaeology and diverse cultural expressions of spirituality. It showcases experiential and experimental methodologies in this area of the discipline, an unconventional approach within the archaeology of religion. Thus"Archaeology of Spiritualities "offers a unique, timely and innovative contribution, one that is alsochallenging and stimulating. It is a great resource to archaeologists, historians, religious scholars and others interested in cultural and religious heritage."

The inscribed text referred to as the sacred law of Andania contains almost 200 lines of regulations about a mystery festival and the sanctuary in which it took place. Although it concerns one annual festival in Messenia, it imparts information relevant to the general nature of sanctuary activity and the issues that were important in the routine management of cult. This book contributes to the recent shift in scholarship that has sought to view sanctuaries as more than simply settings for temples, but as locations created and affected by people's various needs, activities, and agendas. This examination of the inscription includes a new and accurate edition of its text with full critical apparatus, an English translation, and copious images of the stone. The accompanying introduction and commentary incorporate literary and epigraphical comparanda and on-site topographical research to present a holistic view of the cultic regulations in their historical and geographical context.

Stone statues, indigenous to the early Turks, appeared in the vast territory of the Asian steppes, from Southern Siberia to Central Asia and across the foothills of the Ural Mountains. The custom originated among Cumans in Eastern Europe. The skill of erecting anthropomorphic stelae required proficiency in processing different kinds of stone and wood, and was characterized by artistic value of representations, as well as by the timeless aesthetics of the canon. The author presents the results of her formative studies into the collection of the Cuman sculptures of the Veliko-Anadol Forest Museum, Ukraine. The book delves into the history of research on Cuman stone stelae, resulting in great reading for all archeologists and historians alike.

One of the world's oldest treaties provides the backdrop for a new analysis of the Egyptian concept of hetep ("peace"). To understand the full range of meaning of hetep, Peace in Ancient Egypt explores battles against Egypt's enemies, royal offerings to deities, and rituals of communing with the dead. Vanessa Davies argues that hetep is the result of action that is just, true, and in accord with right order (maat). Central to the concept of hetep are the issues of rhetoric and community. Beyond detailing the ancient Egyptian concept of hetep, it is hoped that this book will provide a useful framework that can be considered in relation to concepts of peace in other cultures. Read a recent blog post about the book here.

This vital book is a collection on the various ways archaeologists and resource managers have devised to make available and interpret submerged cultural resources for the public, such as underwater archaeological preserves, shipwreck trails, and land-based interpretive media and literature. This volume is an invaluable resource to underwater archaeologists, cultural and heritage resource managers, museum and heritage educators and those studying these professions.

An attempt to render Chinese archaeology more accessible to Western readers through a detailed case study of approximately 16,000 years of cultural development in northeastern China. The author addresses prehistoric sociopolitical processes in the Dongbei region through an analysis of both his and other researchers' field data and demonstrates the potential contribution of conducting archaeological research into anthropology-related issues in China.

Andrea Fulvio's Illustrium imagines and the Beginnings of Classical Archaeology is a study of the book recognized by contemporaries as the first attempt (1517) to publish artifacts from Classical Antiquity in the form of a chronology of portraits appearing on coins. By studying correspondences between the illustrated coins and genuine, ancient coins, Madigan parses Fulvio's methodology, showing how he attempted to exploit coins as historical documents. Situated within humanist literary and historical studies of ancient Rome, his numismatic project required visual artists closely to study and assimilate the conventions of ancient portraiture. The Illustrium imagines exemplifies the range and complexity of early modern responses to ancient artifacts.

The multidisciplinary research program at Akrotiri Aetokremnos is important, in my op- ion, for three reasons: two empirical and one conceptual. Quite apart from the archaeology, work at the site is a major contribution to island biogeography, in that the Phanourios sample-certainly the best from Cyprus and probably the best anywhere in the world-has already provided, and will continue to provide, important ecological and behavioral data on these intriguing creatures. Dwarfed island faunas are important to our understanding of the complex factors that shape natural selection in ecologically closed environments over the evolutionary long term. At Aetokremnos, we seem to have the "end" of a long sequence of hippo evolution on the island. With comparative studies of other Cypriot hippo faunas, we should be able to pin down the interval of initial colonization by what were, pres- ably, normal-sized hippos, and-if the other sites can be dated-document the dwarfing process in considerable detail. Aetokremnos would still be a significant paleontological - cality, even in the absence of evidence of a human presence there. While reading the text of the monograph, a number of questions strictly related to the paleontology occurred to me. One was how to model the colonization process. There seems to be little question that the large mammals colonized the island by swimming to it (because, I gather, Cyprus has not been connected to the mainland for roughly 5-6 m- lion years).

Lithic analysts have been criticized for being atheoretical in their approach, or at least for not contributing to building archaeological theory. This volume redresses that balance. In Stone Tools, renowned lithic analysts employ explicitly theoretical constructs to explore the archaeological record and use the lithic database to establish its points. Chapters discuss curation, design theory, replacement of stone with metal, piece refitting, and projectile point style.

This book gives an overview of different factors involved in the emergence and change in early urban societies in fourth-millennium Mesopotamia and Egypt; pre-Shang China; Classie horizon Central Mexico, Oaxaca, and the Maya Area; and Middle Horizon societies in the Andean Region. These factors range from centralized storage and redistributive econo mies, agromanagerial models, mercantile network control, confliet and conquest, conversion of military commanders into administrators, political power through monumental cosmic reproduction, and elite power through ideological change. It discusses specific archaeological data useful in theoretieal construction. In the Introduction, a discussion of different developmental processes of urban societies is made. The Eastern Anatolian example emphasizes the role played by interregional exchange networks linking the Mesopotamian plains with the Syro-Anatolian regions. The emergence of an elite is related with the control of the movement of craft goods and raw materials, more than with the appropriation of subsistence goods. The Chinese example stresses the importance of conflict provoked by demographie pressures on resources. The Mesoamerican cases relate to vast urban developments and manu facturing centers, ideological importance of monumental planning, and changing behavior of elites. The Andean cases are related either to the transformation of theocratie leadership into military administrators oe to the agricultural intensification model."

Feast! Throughout human history, and in all parts of the world, feasts have been at the heart of life. The great museums of the world are full of the remains of countless ghostly feasts - dishes that once bore rich meats, pitchers used to pour choice wines, tall jars that held beer sipped through long straws of gold and lapis, immense cauldrons from which hundreds of people could be served. Why were feasts so important, and is there more to feasting than abundance and enjoyment? The Never-Ending Feast is a pioneering work that draws on anthropology, archaeology and history to look at the dynamics of feasting among the great societies of antiquity renowned for their magnificence and might. Reflecting new directions in academic study, the focus shifts beyond the medieval and early modern periods in Western Europe, eastwards to Mesopotamia, Assyria and Achaemenid Persia, early Greece, the Mongol Empire, Shang China and Heian Japan. The past speaks through texts and artefacts. We see how feasts were the primary arena for displays of hierarchy, status and power; a stage upon which loyalties and alliances were negotiated; the occasion for the mobilization and distribution of resources, a means of pleasing the gods, and the place where identities were created, consolidated - and destroyed. The Never-Ending Feast transforms our understanding of feasting past and present, revitalising the fields of anthropology, archaeology, history, museum studies, material culture and food studies, for all of which it is essential reading.