The Druids and the Arthurian legends are all most of us know about early Britain, from the Neolithic to the Iron Age (4500 BC-AD 43). Drawing on archaeological discoveries and medieval Welsh texts like the Mabinogion, this book explores the religious beliefs of the ancient Britons before the coming of Christianity, beginning with the megaliths-structures like Stonehenge-and the role they played in prehistoric astronomy. Topics include the mysterious Beaker people of the Early Bronze Age, Iron Age evidence of the Druids, the Roman period and the Dark Ages. The author discusses the myths of King Arthur and what they tell us about paganism, as well as what early churches and monasteries reveal about the enigmatic Druids.

'Coffin roads' along which bodies were carried for burial are a marked feature of the landscape of the Scottish Highlands and islands - many are now popular walking and cycling routes. This book journeys along eight coffin roads to discover and explore the distinctive traditions, beliefs and practices around dying, death and mourning in the communities which created and used them. The result is a fascinating snapshot into place and culture. After more than a century when death was very much a taboo subject, this book argues that aspects of the distinctive West Highland and Hebridean way of death and approach to dying and mourning may have something helpful and important to offer to us today. Routes covered in this book are: The Kilmartin Valley - the archetypal coffin road in this ritual landscape of the dead. The Street of the Dead on Iona - perhaps the best known coffin road in Scotland. Kilearnadil Graveyard, Jura - a perfect example of a Hebridean graveyard. The coffin road through Morvern to Keil Church, Lochaline - among the best defined and most evocative coffin roads today. The Green Isle, Loch Shiel, Ardnamurchan - the oldest continuously used burial place anywhere in Europe. The coffin road on Eigg - with its distinctive 'piper's cairn' where the coffin of Donald MacQuarrie, the 'Great Piper of Eigg', was rested. The coffin road from Traigh Losgaintir to Loch Stocinis on Harris - popular with walkers and taken as the title for a best-selling thriller by Peter May. The coffin road on Barra - A detailed study of burial practices on Barra in the early 1950s provides a fascinating record of Hebridean attitudes to dying, death and mourning.

The application of statistical techniques to the study of manuscript books, based on the analysis of large data sets acquired through the archaeological observation of manuscripts, is one of the most original trends in codicological research, aiming not only to reconstruct on a sound basis the methods and processes used in book manufacture and their tendential evolution in space and time, but also to interpret them as the result of a dynamic interplay between various and often incompatible needs (of cultural, technical, social and economic nature) that book artisans had to reconcile in the best possible way. The present collection of essays in English translation was guided by the desire to offer a multifarious well-articulated picture of the application of statistical methodology to the various aspects of manuscript production, namely analysis of materials, characterization of book types, manufacturing techniques, planning and use of layout characterization of scripts and scribal habits. The volume aims to present to a wider readership a series of significant papers which have appeared over the last fifteen years, by means of which the statistical approach continues to demonstrate its vast potential.

This book proposes a new model and scheme of analysis for complex burial material and applies it to the prehistoric archaeological record of the Liangshan region in Southwest China that other archaeologists have commonly given a wide berth, regarding it as too patchy, too inhomogeneous, and overall too unwieldy to work with. The model treats burials as composite objects, considering the various elements separately in their respective life histories. The application of this approach to the rich and diverse archaeological record of the Liangshan region serves as a test of this new form of analysis. This volume thus pursues two main aims: to advance the understanding of the archaeology of the immediate study area which has been little examined, and to present and test a new scheme of analysis that can be applied to other bodies of material.

This book uses gender as a framework to offer unique insights into the socio-cultural foundations of Buddhism. Moving away from dominant discourses that discuss women as a single monolithic, homogenous category-thus rendering them invisible within the broader religious discourse-this monograph examines their sustained role in the larger context of South Asian Buddhism and reaffirms their agency. It highlights the multiple roles played by women as patrons, practitioners, lay and monastic members, etc. within Buddhism. The volume also investigates the individual experiences of the members, and their equations and relationships at different levels-with the Samgha at large, with their own respective Bhiksu or Bhiksuni Sangha, with the laity, and with members of the same gender (both lay and monastic). It rereads, reconfigures and reassesses historical data in order to arrive at a new understanding of Buddhism and the social matrix within which it developed and flourished. Bringing together archaeological, epigraphic, art historical, literary as well as ethnographic data, this volume will be of interest to researchers and scholars of Buddhism, gender studies, ancient Indian history, religion, and South Asian studies.

This book meticulously recreates the most important episodes in Czech-German relations in what is now the Czech Republic. Drawing on extensive archival research, Stephen M. Thomas depicts the formation of the Czechoslovak Republic from the ruined Austro-Hungarian empire and examines political and public life between world wars via the ethnic rivalry between Germans and Czechs. He questions the nature, legitimacy and political viability of the nation state, and especially its relationship to ethnic minorities, such as the Slovaks. Confrontational nationalism and the use of ethnicity as a political tool are no less common today than they were in the 20th century. This book's radical contribution to studies of nationalism and ethnicity is that it juxtaposes German and Czech perspectives of power and oppression as part of the same story. This framework allows us to appreciate new complexities regarding the creation of Czechoslovakia and ponder them in 21st century terms.

Building on the notion that human remains provide a window into the past, especially regarding identity, the contributors to this volume reflect on intentional and ritualized practices of manipulating the human head within ancient societies. These essays explore the human head's symbolic role in political, social, economic, and religious ritual over the centuries. By focusing on the various ways in which the head was treated at the time of death, as well as before and following, scholars uncover the significant social meaning of such treatment. This illuminating collection highlights biological and cultural manipulations of human heads, ultimately revealing whose skulls and heads were collected and why, whether as ancestors or enemies, as insiders or outsiders, as males, females, or children. Featuring a wealth of case studies from scholars across the globe, this volume emphasizes social identity and the use of the body in ritual, making it particularly helpful to all those interested in the cross-cultural handling of skulls and heads.

Most of the literature dealing with the origins of modern humans concentrates on the European sequence, where the Levant is referred to in passing as being problematic because it does not fit with the sequence of events documented in Europe. This is the first book that attempts to examine the issues specifically from the Levant, viewing it as central rather than peripheral to the problem. It also discusses in some depth the ramifications of possible interactions between the different hominids in the region.

Rather than viewing the transition from the Middle to Upper Paleolithic as the time at which fully modern adaptive systems came to the forefront, emphasis is placed on the Middle Paleolithic itself in order to test hypotheses that hominids of this period were culturally archaic. Through an analysis of the archaeological evidence, it is concluded that by at least 100,000 years ago people of the period, usually regarded as being somewhat less than human were, on the contrary, fully modern in terms of their behavioral and cultural systems. This conclusion applies to both the Neanderthals and their anatomically modern contemporaries. The author further concludes that the cultural and behavioral differences between the two types were minimal and that there was a potential for interaction and acculturation between them. The possibility is raised that the Near East is the region in which modern human cultural adaptation arose and then dispersed to other regions.

Relying heavily on primary literary sources and archaeological scholarship, this study sheds new light on the development of towns in early England from late Roman to late Anglo-Saxon times. After a discussion of the problems of urban definition and typology, Russo examines the background of Romano-British urbanism in its prime and in its late Roman transformations. He demonstrates that late Roman towns were virtually abandoned before the Anglo-Saxon invasions. The emporia--new types of Anglo-Saxon towns--are analyzed on the basis of written and archaeological evidence and are compared with continental emporia. Finally, the origin and growth of the Anglo-Saxon burgh is considered from its eighth-century Mercian beginnings to the better known cases of King Alfred and his successors.

The form and function of the 'synagogue' in the first century CE has been the focus of a great deal of recent scholarly discussion. A previous generation of scholars would have perceived a reference to a synagogue in a New Testament text as a monolithic institution with clearly defined functions principally involving worship. More recent scholarship has questioned many of these assumptions, pointing out that in the first century CE 'synagogue' should be understood as a reference to a gathering and not a building. Similarly, it is noted that many of the reconstructions of what happened in a 'synagogue' are built on evidence that dates to a period much later than the first century.The purpose of this work is to engage with primary material, both literary and archaeological, in order to assess the positions of current scholarship in the debate. It addresses the literary and archaeological evidence; the range of sacred activities that could have taken place within a first-century synagogue; and finally, the presentation of the 'synagogue' in Luke-Acts by means of case studies, to draw conclusions not only useful to NT studies in general, but also historical Jesus studies.This was formerly the Journal for the Study of the New Testament Supplement, a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. The Early Christianity in Context series, a part of JSNTS, examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins is also part of JSNTS. Journal for the Study of the Historical Jesus Supplement is also part of JSNTS.

This book examines how computer-based programs can be used to acquire 'big' digital cultural heritage data, curate, and disseminate it over the Internet and in 3D visualization platforms with the ultimate goal of creating long-lasting "digital heritage repositories.' The organization of the book reflects the essence of new technologies applied to cultural heritage and archaeology. Each of these stages bring their own challenges and considerations that need to be dealt with. The authors in each section present case studies and overviews of how each of these aspects might be dealt with. While technology is rapidly changing, the principles laid out in these chapters should serve as a guide for many years to come. The influence of the digital world on archaeology and cultural heritage will continue to shape these disciplines as advances in these technologies facilitate new lines of research. serif">The book is divided into three sections covering acquisition, curation, and dissemination (the major life cycles of cultural heritage data). Acquisition is one of the fundamental challenges for practitioners in heritage and archaeology, and the chapters in this section provide a template that highlights the principles for present and future work that will provide sustainable models for digital documentation. Following acquisition, the next section highlights how equally important curation is as the future of digital documentation depends on it. Preservation of digital data requires preservation that can guarantee a future for generations to come. The final section focuses on dissemination as it is what pushes the data beyond the shelves of storage and allows the public to experience the past through these new technologies, but also opens new lines of investigation by giving access to these data to researchers around the globe. Digital technology promises significant changes in how we approach social sciences, cultural heritage, and archaeology. However, researchers must consider not only the acquisition and curation, but also the dissemination of these data to their colleagues and the public. Throughout the book, many of the authors have highlighted the usefulness of Structure from Motion (SfM) work for cultural heritage documentation; others the utility and excitement of crowdsourcing as a 'citizen scientist' tool to engage not only trained students and researchers, but also the public in the cyber-archaeology endeavor. Both innovative tools facilitate the curation of digital cultural heritage and its dissemination. Together with all the chapters in this volume, the authors will help archaeologists, researchers interested in the digital humanities and scholars who focus on digital cultural heritage to assess where the field is and where it is going.