This overview and introduction to the multi-volume Petexbatun project series describes the objectives, structure, personnel, and major findings of the seven-year multidisciplinary investigation. The previous research, issues, and problem-orientation of the project are reviewed, and an unusually frank history of the 1989-1996 field investigations is presented. Final results of the dozen Petexbatun subprojects are previewed, including summaries of site-specific studies of centers and subordinate kingdoms and the regional disciplinary subprojects exploring osteology, ecology, faunal studies, ceramics, epigraphic history, settlement patterns, defensive systems, caves, and other aspects of Classic period civilization and culture change.

Then, based on the project's findings, Demarest presents interpretive reconstructions of the linked histories of the Pasion River kingdoms and correlates these interpretations with the variable evidence and culture-histories of other regions of the Classic Maya lowlands. He points out that only through linking such accurate regional culture-histories can we begin to understand the eighth- through tenth-century changes in Classic Maya civilization. The volume describes how the Petexbatun project addressed this challenge in its research design, structure, and large, multicentered zone of study. Building on the previous twenty years of Harvard research in adjacent zones, the Vanderbilt projects succeeded in reconstructing events and processes throughout the Pasion River Valley, the largest single inland trade route of the ancient Maya world.

In its conclusions, this first of the Petexbatun volumes of multidisciplinary studies, evidence, analyses, and interpretations, provides answers to some long-standing questions about the "Classic Maya collapse," as well as a new, preliminary culture-history of the abandonment, decline, or transformation of the Classic Maya kingdoms of the western Peten. It is an exciting preview and summary of a decade of evidence on the debate over the fate of the Classic Maya civilization, one of the great controversies in the history of Pre-Columbian archaeology. VIMA Series #1

Traditionally, Historical Archaeology has had a North American or European stance, focusing on the interplay between historical documents and the archaeological record. For Africa, with its non-traditional historical sources, this interplay is not as applicable. These sources also inform the period of contact with Europeans, during which the shape of the modern continent was inexorably defined. By focusing on such sources, it becomes possible to present historical understandings which access African experiences with outsiders and other African populations.

This volume explores the range of interactions between the historical sources and archaeology that are available on the African continent. The contributions, written by a range of experts on different aspects of African archaeology, present the underlying issues such as:
- The conflict and collaboration in the foundation of modern Africa;
- African trading communities maintaining their independence from Europe;
- The impacts of the Atlantic slave trade.

This represents the first consideration of historical archaeology over the African continent as a whole and therefore provides an important review for African archaeologists and historians. This seminal volume also explores Africa's place in global systems of thought and economic development for historical archaeologists and historians alike.

The current focus on the theme of authorship in Medieval and Early Modern studies reopens questions of poetic agency and intent. Bringing into conversation several kinds of scholarship on medieval authorship, the essays in Author, Reader, Book examine interrelated questions raised by the relationship between an author and a reader, the relationships between authors and their antecedents, and the ways in which authorship interacts with the physical presentation of texts in books.The broad chronological range within this volume reveals the persistence of literary concerns that remain consistent through different periods, languages, and cultural contexts. Theoretical reflections, case studies from a wide variety of languages, examinations of devotional literature from figures such as Bishop Reginald Pecock, and analyses of works that are more secular in focus, including some by Chaucer and Christine de Pizan, come together in this volume to transcend linguistic and disciplinary boundaries.

This book is the first comprehensive monographic treatment of the New Kingdom (1539-1078 BCE) necropolis at Saqqara, the burial ground of the ancient Egyptian city of Memphis, and addresses questions fundamental to understanding the site's development through time. For example, why were certain areas of the necropolis selected for burial in certain time periods; what were the tombs' spatial relations to contemporaneous and older monuments; and what effect did earlier structures have on the positioning of tombs and structuring of the necropolis in later times? This study adopts landscape biography as a conceptual tool to study the long-time interaction between people and landscapes.

The Celts - from their dark origin to the present day.

• Takes the story of the Celts right up to the present
• Compares archaeology to national mythology
• Covers continental Europe, Britain, Ireland and the present day Diaspora to the Americas, Australasia and South Africa

John Haywood is a freelance historical writer. His many books include "The Vikings" (Sutton, 2000, ISBN 0500019827), "Historical Atlas of the Celtic World"(Thames and Hudson, 2001, ISBN 0500051097 ), "Penguin Historical Atlas of the Vikings "(Penguin, 1995, ISBN 0140513280) and many more.

Chaco Canyon, New Mexico, has been called the Stonehenge of North America. Its spectacular pueblos, or great houses, are world famous and have attracted the attention of archaeologists for more than a century. Beautifully illustrated with color and black-and-white photographs, Chaco Canyon draws on the very latest research on Chaco and its environs to tell the remarkable story of the people of the canyon, from foraging bands and humble farmers to the elaborate society that flourished between the tenth and twelfth centuries A.D. Brian Fagan is a master story teller, and he weaves the latest discoveries into a compelling narrative of people living in a harsh, unpredictable environment. Indeed, this is not a story about artifacts and dusty digs, but a riveting narrative of people in the distant past, going about their daily business, living and dying, loving, raising children, living in plenty and in hunger, pondering the cosmos, and facing the unpredictable challenges of the environment. Drawing on rare access to the records of the Chaco Synthesis Project, Fagan reveals a society where agriculture and religion went hand-in-hand, where the ritual power of Chaco's leaders drew pilgrims from distant communities bearing gifts. He describes the lavish burials in the heart of Pueblo Bonito, which offer clues about the identity of Chaco's shadowy leaders. And he explores the enduring mystery of Chaco's sudden decline in the face of savage drought and shows how its legacy survives into modern times. Here then is the first authoritative account of the Chaco people written for a general audience, lending a fascinating human face to one of America's most famous archaeological sites.

Among the best-known and most esteemed people known from antiquity is the Babylonian king Hammurabi. His fame and reputation are due to the collection of laws written under his patronage. This book offers an innovative interpretation of the Laws of Hammurabi. Ancient scribes would demonstrate their legal flair by composing statutes on a set of traditional cases, articulating what they deemed just and fair. The scribe of the Laws of Hammurabi advanced beyond earlier scribes in composing statutes that manifest systematization and implicit legal principles, and inserted the Laws of Hammurabi into the form of a royal inscription, shrewdly reshaping the genre. This tradition of scribal improvisation on a set of traditional cases continued outside of Mesopotamia. It influenced biblical law and the law of the Hittite empire significantly. The Laws of Hammurabi was also witness to the start of another stream of intellectual tradition. It became the subject of formal commentaries, marking a profound cultural shift. Scribes related to it in ways that diverged from prior attitudes; it became an object of study and of commentary, a genre that names itself as dependent on another text. The famous Laws of Hammurabi is here given the extensive attention it continues to merit.

"Evidential Reasoning in Archaeology" addresses a series of questions: how do archaeologists actually work with the forms of data they identify as a record of the cultural past?; how are these data collected and how are they construed as evidence?; what is the impact on archaeological practice of new techniques of data recovery and analysis (especially those that originate in the physical and life sciences)?; how do archaeologists work with old evidence in pursuit of new interpretations, and how do they adjudicate conflicting evidential claims based on the same or overlapping bodies of data?To answer these questions the authors identify key examples of evidential reasoning in archaeology that are widely regarded as successful, as pivotal to the development of the field, or as instructive failures, and build nuanced analyses of the forms of reasoning exemplified by these cases. This case-based approach is predicated on a conviction that archaeological practice is a repository of considerable methodological wisdom, embodied in tacit norms and skilled expertise; it is rarely made explicit, except when contested, and has been largely obscured by the abstractions of high profile crisis debates. "Evidential Reasoning in Archaeology" captures this wisdom in a set of close-to-ground principles of best practice.

The Caucasian Archaeology of the Holy Land investigates the complete corpus of available literary, epigraphic and archaeological evidence of the Armenian, Georgian and Caucasian Albanian Christian communities' activity in the Holy Land during the Byzantine and the Early Islamic periods. This book presents the first integrated approach to a wide variety of literary sources and archaeological evidence, previously unpublished or revised. The study explores the place of each of these Caucasian communities in ancient Palestine through a synthesis of literary and material evidence and seeks to understand the interrelations between them and the influence they had on the national churches of the Caucasus.

Frankfurt/M., Berlin, Bern, Bruxelles, New York, Oxford, Wien. This volume relates to a comparative research of historical developments and structures in North Central Europe, which is directed to the exploration of an early medieval design of this historical region beyond the Roman Empire's culture frontier. One point of the editorial concern thus was building bridges to overcome long existing dividing lines built up by divergent perspectives of previous scientific traditions. In addition, the recent come back of national histories and historiographies call for a scrutiny on the suitability of postulated ethnicities for the postsocialist nation building process. As a result, the collected papers - presented partly in English, partly in German - have a critical look into various influences, responsible for the realization of images of the past as of scientific strategies. Contents: Jerzy Gassowski: Is Ethnicity Tangible? - Sebastian Brather: Die Projektion des Nationalstaats in die Fruhgeschichte. Ethnische Interpretationen in der Archaologie - Przemyslaw Urbanczyk: Do We Need Archaeology of Ethnicity? - Klavs Randsborg: The Making of Early Scandinavian History. Material Impressions - George Indruszewski: Early Medieval Ships as Ethnic Symbols and the Construction of a Historical Paradigm in Northern and Central Europe - Volker Schmidt: Die Prillwitzer Idole. Rethra und die Anfange der Forschung im Land Stargard - Babette Ludowici: Magdeburg als Hauptort des ottonischen Imperiums. Bemerkungen zum Beitrag von Archaologie und Kunstgeschichte zur Konstruktion eines Geschichtsbildes - Arne Schmid-Hecklau: Deutsche Forschungen zur 'Reichsburg' Meien. Ein Uberblick - Stine Wiell: Derdanisch-deutsche Streit um die groen Moorwaffenfunde aus der Eisenzeit. Ansichten zur Vor und Fruhgeschichte aus dem 19. und 20. Jahrhundert - Christian Lubke: Barbaren, Leibeigene, Kolonisten: Zum Bild der mittelalterlichen Slaven in der deutschen Geschichtswissenschaft - Matthias Hardt: 'Schmutz und trages Hinbruten bei allen'? Beispiele fur den Blick der alteren deutschen Forschung auf slawische landlich-agrarische Siedlungen des Mittelalters - Elaine Smollin: The Aesthetics and Ethics of Archaeology: Lithuania 1900-1918: The Intersection of Baltic, German and Slavic Cultures - Derek Fewster: Visionen nationaler Groe. Mittelalterperzeption, Ethnizitat und Nationalismus in Finnland, 1905-1945 - Leszek Pawel Slupecki: Why Polish Historiography has Neglected the Role of Pagan Slavic Mythology - Dittmar Schorkowitz: Rekonstruktionen des Nationalen im postsowjetischen Raum. Beobachtungen zur Permanenz des Historischen.

Processual archaeologists seek to explain variability in the static archaeological record we observe in the present as a necessary first step toward learning how to learn about the operation of cultural dynamics in the past. The approach is a diverse and productive one that focuses on developing learning strategies. Researchers pursuing processual archaeology have already discovered a great deal about the archaeological record and about past dynamics, and there is a huge potential for building on the foundation laid thus far. The contributors to this volume provide clearly written research articles that are easily accessible to upper-level undergraduates and professional archaeologists. Although the papers do not focus on a single region, time period, or domain of observation (e.g. settlement patterns or lithics or site structure), they are integrated by shared goals for archaeology. This book clearly demonstrates that processual archaeology, far from having been replaced by post-processual archaeology, is becoming more and more powerful as our analytic sophistication and knowledge of the archaeological record grow.

Bringing together leading academics and practitioners from across the globe, this unique collection explores the emerging field of heritage crime studies. Moving beyond the traditional focus on illicit antiquities, the volume identifies the diversity of crimes that affect heritage and outlines various approaches to prevention.

Archaeological research has long focused on studying tangible artifacts to build a picture of the cultures it examines. Equally important to understanding a culture, however, are the intangible elements that become part of its heritage. In 2003, UNESCO adopted a convention specifically to protect intangible heritage, including the following: oral traditions and expressions, including language; performing arts (such as traditional music, dance, and theater); social practices, rituals, and festive events; knowledge and practices concerning nature and the universe; and traditional craftsmanship.

Since this convention was adopted, scholars and preservationists have struggled with how to best approach intangible heritage. This volume specifically focuses on embodied intangible heritage, or the human body as a vehicle for memory, movement, and sound. The contributors to this work examine ritual and artistic movement, theater, music, oral literature, as well as the role of the internet in cultural transmission. Globalization and particularly the internet, has a complex effect on the transmission of intangible heritage: while music, dance, and other expressions are now shared easily, the performances often lack context and may be shared with a group that does not fully understand what they are seeing or hearing.

This volume draws on case studies from around the world to examine the problems and possibilities of implementing the new UNESCO convention. The findings in this volume will be vital to both professionals and academics in anthropology, archaeology, history, museum studies, architecture, and anyone else who deals with issues of cultural heritage and preservation.

THE TIMES TOP 10 BESTSELLER SHORTLISTED FOR THE WAINWRIGHT PRIZE Drowned. Buried by sand. Decimated by plague. Plunged off a cliff. This is the forgotten history of Britain's lost cities, ghost towns and vanished villages: our shadowlands. 'A beautiful book, truly original . . . It is a marvellous achievement.' IAN MORTIMER, author of The Time Traveller's Guide to Medieval England 'Well researched, beautifully written and packed with interesting detail.' CLAIRE TOMALIN 'An exquisitely written, moving and elegiac exploration.' SUZANNAH LIPSCOMB 'Consistently interesting . . . Green's passion and historical vision bursts from the page, summoning up the past in surround sound and sensual prose.' CAL FLYN, THE TIMES (author of Islands of Abandonment) Historian Matthew Green travels across Britain to tell the forgotten history of our lost cities, ghost towns and vanished villages. Revealing the extraordinary stories of how these places met their fate - and exploring how they have left their mark on our landscape and our imagination - Shadowlands is a deeply evocative and dazzlingly original account of Britain's past. 'An eloquent tour of lost communities.' PD SMITH, GUARDIAN 'A haunting, lyrical tour around the lost places of Britain.' CHARLOTTE HIGGINS, author of Under Another Sky 'A miraculous work of resurrection, stinging in a perpetual present'. IAIN SINCLAIR, author of The Gold Machine 'Beautifully written.' SUNDAY TIMES 'Startling.' FINANCIAL TIMES 'Splendid.' THE HERALD 'Compelling.' HISTORY TODAY 'Excellent.' THE SPECTATOR 'Fascinating.' DAILY MAIL 'Accomplished.' CAUGHT BY THE RIVER 'Outstanding.' MIRROR

It is perhaps a truism to note that ancient religion and rhetoric were closely intertwined in Greek and Roman antiquity. Religion is embedded in socio-political, legal and cultural institutions and structures, while also being influenced, or even determined, by them. Rhetoric is used to address the divine, to invoke the gods, to talk about the sacred, to express piety and to articulate, refer to, recite or explain the meaning of hymns, oaths, prayers, oracles and other religious matters and processes. The 13 contributions to this volume explore themes and topics that most succinctly describe the firm interrelation between religion and rhetoric mostly in, but not exclusively focused on, Greek and Roman antiquity, offering new, interdisciplinary insights into a great variety of aspects, from identity construction and performance to legal/political practices and a broad analytical approach to transcultural ritualistic customs. The volume also offers perceptive insights into oriental (i.e. Egyptian magic) texts and Christian literature.