This book is for anyone starting out to understand the prehistoric life of Britain from the first human occupation 450,000 years ago, until the Roman conquest in AD 43. James Dyer here succeeds in bringing to life a thriving picture of the people and customs of the Stone, Bronze and Iron Ages, based on the sometimes sparse clues presented by prehistoric archaeological sites across Britain. For many readers, Ancient Britain will provide the first chance to get to grips with the present state of our knowledge of prehistoric agriculture, settlement, trade and ritual. The rise of power, with the development of a class system at the hands of the first metal users, is charted through to the growth of wealth and the emergence of a warlike and advanced Iron Age society - a society that was nonetheless unable to withstand the might of Rome. With over 130 illustrations and photographs, including a number of specially drawn reconstructions, this highly visual book is an ideal primer for all students of prehistory and all those who are simply interested in the subject.

Originally published in 1927, this text contains a translation of Adolf Erman's work into English. Erman's original intention was to bring the songs, stories and poems that have survived from ancient Egypt to the masses of the modern world. The literature of the Egyptian world provides a real insight into the day-to-day life of one of the oldest societies known to man and this translation ensures that these insights are afforded to an English audience. This title will be of interest to students of History, Classics and Literature.

Material Worlds examines consumption from an archaeological perspective, broadly exploring the intersection of social relations and objects through the processes of production, distribution, use, reuse, and discard. Interrogating individual objects as well as considering the contexts in which acts of consumption take place, a range of case studies present the intertwined issues of power, inequality, identity, and community as mediated through choice, access, and use of the diversity of mass-produced goods. Key themes of this innovative volume include the relationship between colonial, political and economic structures and the practices of consumption, the use of consumer goods in the construction and negotiation of identity, and the dialectic between strategies of consumption and individual or community choices. Situating studies of consumerism within the field of historical archaeology, this exciting collection reflects on the interrelationship between the material and ideological aspects of culture. With a focus on North America from the seventeenth through the early twentieth centuries, Material Worlds is an important examination of consumption which will appeal to scholars with interests in colonialism, gender and race, as well as those engaged with the material culture of the emergent modern world.

Tomlinson presents studies of selected ancient cities, ranging from the earliest development of urban architecture in Europe to the imperial cities of Rome and Constantinople. It gives an account of their architecture, not merely from the art historical point of view, but as an expression of the social organisation, and political systems employed by the people who lived in them.

Large state temples in ancient Egypt were vast agricultural estates, with interests in mining, trading, and other economic activities. The temple itself served as the mansion or palace of the deity to whom the estate belonged, and much of the ritual in temples was devoted to offering a representative sample of goods to the gods. After ritual performances, produce was paid as wages to priests and temple staff and presented as offerings to private mortuary establishments. This redistribution became a daily ritual in which many basic necessities of life for elite Egyptians were produced. This book evaluates the influence of common temple rituals not only on the day to day lives of ancient Egyptians, but also on their special events, economics, and politics. Author Katherine Eaton argues that a study of these daily rites ought to be the first step in analyzing the structure of more complex societal processes.

* Includes a major revision of archaeological theory coverage to provide the latest thinking to students * Written in a lively and engaging style to connect with students and encourage them into the discipline * Details the great advances in archaeological techniques in recent times to bring the book up-to-date and enable students to look not just at the past but the future of the discipline.

Using monuments and ruins by way of illustration, this fascinating book examines the symbolic, ideological, geographical and aesthetic importance of Greek classical iconography for the Western world. It examines how classical Greek monuments are simultaneously perceived as sublime national symbols and as a mythological and archetypal reference against which Western modernism is measured. The book investigates the dialogue this double identity leads to, as well as frequent clashes between ancient (but also later) monuments and their modern urban or regional environment. Living Ruins, Value Conflicts examines the complex historical process of monument restoration and enhancement, and analyses the nexus of changing perceptions, aesthetic visions and formal principles over the past two centuries. The book shows the ways in which archaeology and monumentality affect modern life, the modern aesthetic, our notions of nationhood, of place, of self - and the limits to and possibilities for national development imposed by the need to ensure ruins are kept 'alive'.

Museums and Archaeology brings together a wide, but carefully chosen, selection of literature from around the world that connects museums and archaeology. Part of the successful Leicester Readers in Museum Studies series, it provides a combination of issue- and practice-based perspectives. As such, it is a volume not only for students and researchers from a range of disciplines interested in museum, gallery and heritage studies, including public archaeology and cultural resource management (CRM), but also the wide range of professionals and volunteers in the museum and heritage sector who work with archaeological collections. The volume's balance of theory and practice and its thematic and geographical breadth is explored and explained in an extended introduction, which situates the readings in the context of the extensive literature on museum archaeology, highlighting the many tensions that exist between idealistic 'principles' and real-life 'practice' and the debates that surround these. In addition to this, section introductions and the seminal pieces themselves provide a comprehensive and contextualised resource on the interplay of museums and archaeology.

Archaeology of Jesus' Nazareth is the first book on the archaeology of first-century Nazareth: Jesus' hometown in Galilee. Requiring no previous knowledge of biblical history or archaeology, it outlines the latest archaeological evidence, placing the Gospels' account of Jesus' youth in the Bible, and origins of Christian pilgrimage, in a new context. The book concentrates on the fascinating Sisters of Nazareth site in the centre of the present city. There, twenty-first century archaeological research identified a Byzantine pilgrimage church, which is likely to be the Church of the Nutrition - dedicated to the upbringing of Christ - the most important previously 'lost' early Christian church in the Holy Land. A seventh-century pilgrim said that a vaulted area under the Church of the Nutrition contained the actual house where Jesus was brought up by Mary and Joseph. Intriguingly, below the Byzantine church at the Sisters of Nazareth site a vaulted area preserved what are probably the ruins of a first-century house. Even before the Byzantine church was built, a - probably fourth-century - cave-church was constructed next to the first-century ruins, suggesting that they were assigned Christian religious importance. The similarities with the pilgrim's description raise the question of whether the Sisters of Nazareth house really could have been the childhood home of Jesus. The book draws to its conclusion by means of a discussion of this historical existence for Jesus and the implications of the archaeology of Nazareth for understanding the Gospels.

Over the past 20 years we have seen critical design studies emerge as a springboard for scholars, activists, and those working in the creative industries. Design studies has enabled critics to link the relationship between constructions of knowledge and the emotional commitments that both practitioners and audiences bring to the making and uses of design work. A critical focus on these practices can reveal issues such as the distribution of power and emotional evocations and experiences in and through different designs. At the same time, the use of design studies has drawn on diverse fields such as art history, architecture, public policy, and Geographic Information Systems. This collected volume, the first of its kind, engages with these fields of critical inquiry with ideas and debates in post-colonial studies, and in media and cultural studies. It contributes to a growing body of scholarship that examines material culture and its relationship between design and its construction of knowledge about multicultural identities in the colonial and postcolonial periods, with a focus on South Asia. The chapters pose questions about colonial history, colonial and postcolonial cultural practices, and the aestheticization of South Asian art, design, and media forms as they inform identities in a deterritorialized global culture. The sites of the investigation by the contributors reflect the interdisciplinarity of design studies and share the insistence on emphasizing the vernacular: Indian fashion design, lithographic design in Muslim princely states, and Indian floor drawings live alongside museum exhibitions, shopping malls, and film spaces. This book was originally published as a special issue of South Asian Popular Culture.

How did humans develop the capacity for symbolic imagination? In this ground-breaking book, Warren Colman provides a reformulation of archetypal symbols as emergent from humans' embodied and affective engagement with their social and material environment. Beginning with the oldest known figurative image in the world, the 40,000-year-old Lion Man of Hohlenstein-Stadel in Germany, he traces the emergence of symbolic imagination through the origins of language, the growth of human sociality and co-operation, and the creative use of material objects, from the earliest stone tools through the cave paintings and figures of Upper Paleolithic Europe and beyond. This leads to a consideration of how the imaginal world of the spirit may have come into being, not as separate from the material world but through active participation within a world alive with meaning.

A History of Mobility in New Mexico uses the often-enigmatic chipped stone assemblages of the Taos Plateau to chart patterns of historical mobility in northern New Mexico. Drawing on evidence of spatial patterning and geochemical analyses of stone tools across archaeological landscapes, the book examines the distinctive mobile modalities of different human communities, documenting evolving logics of mobility-residential, logistical, pastoral, and settler colonial. In particular, it focuses on the diversity of ways that Indigenous peoples have used and moved across the Plateau landscape from deep time into the present. The analysis of Indigenous movement patterns is grounded in critical Indigenous philosophy, which applies core principles within Indigenous thought to the archaeological record in order to challenge conventional understandings of occupation, use, and abandonment. Providing an Indigenizing approach to archaeological research and new evidence for the long-term use of specific landscape features, A History of Mobility in New Mexico presents an innovative approach to human-environment interaction for readers and scholars of North American history.

A History of Mobility in New Mexico uses the often-enigmatic chipped stone assemblages of the Taos Plateau to chart patterns of historical mobility in northern New Mexico. Drawing on evidence of spatial patterning and geochemical analyses of stone tools across archaeological landscapes, the book examines the distinctive mobile modalities of different human communities, documenting evolving logics of mobility-residential, logistical, pastoral, and settler colonial. In particular, it focuses on the diversity of ways that Indigenous peoples have used and moved across the Plateau landscape from deep time into the present. The analysis of Indigenous movement patterns is grounded in critical Indigenous philosophy, which applies core principles within Indigenous thought to the archaeological record in order to challenge conventional understandings of occupation, use, and abandonment. Providing an Indigenizing approach to archaeological research and new evidence for the long-term use of specific landscape features, A History of Mobility in New Mexico presents an innovative approach to human-environment interaction for readers and scholars of North American history.

Borrowing from the feminist scholar Karen Barad, the authors ask what happens when we diffract the formal techniques of archaeological digital imaging through a different set of disciplinary concerns and practices. Diffracting exposes the differences between archaeologists, heritage practitioners and artists and foregrounds how their differing practices and approaches enrich and inform each other. How might the digital imaging techniques used by archaeologists be adopted by digital artists, and what are the potentials associated with this adoption? Under the gaze of fine artists, what happens to the fidelity of the digital images made by archaeologists, and what new questions do we ask of the digital image? How can the critical approaches and practices of fine artists inform the future practice of digital imaging in archaeology and cultural heritage? Diffracting Digital Images will be of interest to students and scholars in archaeology, cultural heritage studies, anthropology, fine art, digital humanities, and media theory.

For millennia, people have universally engaged in ecstatic experience as an essential element in ritual practice, spiritual belief and cultural identification. This volume offers the first systematic investigation of its myriad roles and manifestations in the ancient Mediterranean and Near East. The twenty-nine contributors represent a broad range of scholarly disciplines, seeking answers to fundamental questions regarding the patterns and commonalities of this vital aspect of the past. How was the experience construed and by what means was it achieved? Who was involved? Where and when were rites carried out? How was it reflected in pictorial arts and written records? What was its relation to other components of the sociocultural compact? In proposing responses, the authors draw upon a wealth of original research in many fields, generating new perspectives and thought-provoking, often surprising, conclusions. With their abundant cross-cultural and cross-temporal references, the chapters mutually enrich each other and collectively deepen our understanding of ecstatic phenomena thousands of years ago. Another noteworthy feature of the book is its illustrative content, including commissioned reconstructions of ecstatic scenarios and pairings of works of Bronze Age and modern psychedelic art. Scholars, students and other readers interested in antiquity, comparative religion and the social and cognitive sciences will find much to explore in the fascinating realm of ecstatic experience in the ancient world.

This book argues that the provenance of early modern and medieval objects from Islamic lands was largely forgotten until the "long" eighteenth century, when the first efforts were made to reconnect them with the historical contexts in which they were produced. For the first time, these Islamicate objects were read, studied and classified - and given a new place in history. Freed by scientific interest, they were used in new ways and found new homes, including in museums. More generally, the process of "rediscovery" opened up the prehistory of the discipline of Islamic art history and had a significant impact on conceptions of cultural boundaries, differences and identity. The book will be of interest to scholars working in the history of art, the art of the Islamic world, early modern history and art historiography.

This important book addresses critical themes in the development of archaeology as a reflexive, self-critical discipline in the modern world. It explores the ethical, political and cultural tensions and responsibilities which need to be addressed by archaeologists when working within networks of global ecologies and communities, examining how authoritarian traditions can exacerbate the divide between expert and public knowledge. Moreover, it analyses how localized acts of archaeology relate to changing conceptions of risk, heritage, culture, identity, and conflict. Bringing insights from Alain Schnapp, Michael Shanks, Isabelle Stengers, Bruno Latour, Ulrich Beck, John Urry and others to cross-disciplinary discussions of these themes, Unquiet Pasts shows how archaeological discourse can contribute towards engaging and understanding current dilemmas. It also shows how archaeology, as a localized and responsibly exercised practice, can play a part in building our commonly shared and experienced world.

This book traces connections in pre-modern Asia by looking at different worlds across geography, history and society. It examines how regions were connected by people, families, trade and politics as well as how they were maintained and remembered. The volume analyses these intersections of memory and narrative, of people and places and the routes that took people to these places, using a variety of sources. It also studies whether these intersections remain in later and present times, and their larger impact on our understanding of history. The narratives cover several journeys drawn from archaeology, texts and cultural imagination: trade routes, marts, fairs, forts, religious pilgrimages, inscriptions, calligraphy and coinages spanning diverse regions, including India-Tibet-British forays, India-Malay intersections, corporate enterprise in the Indian Ocean, impacts of slave trade in Southeast Asia shaped by the Dutch East India company, movements and migrations around Indo-Iranian borderlands and those in western and southern India. The book will greatly interest scholars and researchers of history and archaeology, cultural studies and literature.

This book offers a detailed survey on major archaeological discoveries in the Near and Middle East. This classic account focuses on the findings in three great centers of ancient civilization: Egypt, Sumer, and the Indus valley. Professor Childe discusses the excavation of the three cities of Mohenjo-daro and Chanhu-daro on the Indus and Harappa on the Ravi, and what these sites have revealed about Indian civilization in the third millennium B.C. He describes the findings at the numerous tells between Mesopotamia and the Indus basin, and in the three provinces of the Fertile Crescent; the succession of cultures in pre-dynastic Egypt and the rise of the Pharaohs; the findings at Ur and Kish and the development of an urban civilization in Mesopotamia. Throughout the text, the author sets forth the step-by-step gathering of precise archaeological evidence, relating these findings both to the context of their particular culture and to the larger context of the origins of European history.

Archaeological evidence here is used to help build up a picture of the lives led by the people of which it is a record. The contents include a description of primitive settlements, leading up to an account of the art, trade and civilization generally of early ages prior to the Celtic invasion and up to the end of Medieval times. Two chapters take narratives from the time and analyse them against physical evidence and consider what they tell us alongside that information. Many often overlooked facts are brought to the fore and special attention is paid to the overwhelming influence of climate in shaping human destiny. Originally published in 1935, this book is as enlightening today.

North America Before the European Invasions tells the histories of North American peoples from first migrations in the Late Glacial Age, sixteen thousand years ago or more, to the European invasions following Columbus's arrival. Contrary to invaders' propaganda, North America was no wilderness, and its peoples had developed a variety of sophisticated resource uses, including intensive agriculture and cities in Mexico and the Midwest. Written in an easy-flowing style, the book is a true history although based primarily on archeological material. It reflects current emphasis within archaeology on rejecting the notion of "pre"-history, instead combining archaeology with post-Columbian ethnographies and histories to present the long histories of North America's native peoples, most of them still here and still part of the continent's history.

Flint knapping, which is the shaping of flint or other fracturing stone to manufacture tools, was one of the primary skills used for survival by our prehistoric ancestors. Early mankind once made and used these implements on a daily basis to hunt, prepare food and clothing, to farm, make shelters, and perform all the other tasks required for Stone Age existence. A material that has been with us since earliest times, flint still plays a part in our lives today: it is used in cigarette, gas and barbeque lighters; in some parts of Britain it is a major building material; and many of our beaches have shingle which is just flint by another name. In this informative and original guide, expert Robert Turner explains how flint was used, what tools were made and what they were made for, and provides detailed instruction of how to make them, enabling the reader to replicate their own Stone Age toolkit. Illustrated throughout, Flint Knapping is a journey of archaeological discovery through the Palaeolithic, Mesolithic, Neolithic and Bronze Ages.

This study, first published in 1978, explores the evidence for pre-Roman settlement in Britain. Four aspects of the prehistoric economy are described by the author - colonisation and clearance; arable and pastoral farming; transhumance and nomadism; and hunting, gathering and fishing. These aspects have been brought together to formulate a structure which contains the evidence more naturally than chronological schemes that depend on assumed changes in population or technology. The book draws upon environmental evidence and recent developments in archaeological fieldwork. It also provides an extensive exploration of the published literature on the subject and the scope of the evidence. Originally conceived as an 'ideas book' rather than a final synthesis, the author's intention throughout is to stimulate argument and research, and not to replace one dogma with another.

This volume, originally published in 1935, sought to reveal the significance of Scottish prehistory for the development of understanding of European prehistory. Written at a time of rapid accumulation of new relics and monuments and the insights from them, Professor Childe presented some important new data and made tentative conclusions for the future results from these finds. After an introduction to the geography of Scotland the book looks at evidence from cairns, tombs and stone circles and then addresses chronologically the evidence from Early Bronze Age to Late and onto the Iron Age, with a chapter devoted to forts, towns and castles. It ends with a discussion of what happened in the Dark Ages and addresses questions about the Celts and the Picts and the diversity of the peoples in Scotland.