A one-stop source for essential information on the history, geography, politics, religion, economy, and culture of the fourth most populous country in the world. It's the little giant of Southeast Asia, with beautiful temples, breathtaking scenery, and a rich culture. But it's also a widely dispersed island-nation with grinding poverty, endemic corruption, bloody secessionist movements, and growing Islamic militancy. Indonesia examines pre-colonial periods of the country's development, as well as its independence movement. It discusses the economic collapse of the 1990s and how the resultant civil chaos impacted Indonesia's present political and social problems, and its neighbors. This book also looks at the secessionist movements in West Papua and Aceh and the religious conflict in eastern Indonesia. In addition to current events, the coverage focuses on important individuals, from Javanese nobles to President Sukarno, who was a Japanese collaborator during World War II. This is the book to have for an intriguing and enlightening glance at Indonesia.

The influence of women in the colonial family and the community is examined using tax and probate records of southside Colonial Virginia.

This fascinating book demonstrates the diversity of Connecticut's women's feminist activities in pre- and post-suffrage eras and refutes the notion that feminist activism died out with the passage of the Nineteenth Amendment.

Here is an insightful volume on the integration of women in the modernization process of developing countries, with research studies on women and development in Guatemala, Tanzania, Indonesia, and several other countries. Drawing from theory and practice, authorities examine how development in any kind of economy marginalizes women, illustrate the existence of a feminist awareness among impoverished rural women, demonstrate the importance of understanding the policy and program implementation institutions within which any transition toward more women-sensitive change is to occur, and suggest the kind of research that would be useful and credible to policymakers. Each of the controversial chapters reflects a new phase in women and development research, and each is a reminder that the fundamental issue--women's subordination--remains key to theory and practice in development.

Introducing the Negev-Bedouin land issue from the international indigenous land rights perspective, this comparative study suggests options for the recognition of their land. The book demonstrates that the Bedouin land dispossession, like many indigenous peoples', progressed through several phases that included eviction and displacement, legislation, and judicial decisions that support acts of dispossession and deny the Bedouin's traditional land rights. Examining the Mawat legal doctrine on which the State and the Court rely on to deny Bedouin land rights, this volume introduces the relevant international law protecting indigenous land rights and shows how the limitations of this law prevent any meaningful protection of Bedouin land rights. In the second part of the work, the Aborigines' land in Australia is introduced as an example of indigenous peoples' successful struggle for their traditional land rights. The final chapter analyzes the basic elements of judicial recognition of the land and shows that the basic elements needed for Bedouin land recognition exist in the Israeli legal system. Proposing practical recommendations for the recognition of Bedouin land, this volume is a key resource to scholars and students interested in land rights, international law, comparative studies, and the Middle East.

Through a close examination of four Melanesian religious traditions, Whitehouse identifies a set of recurrent interconnections between styles of religious transmission, systems of memory, and patterns of political association. He argues that these interconnections may shed light on a variety of general problems in history, archaeology, and social theory.

The first book published in either English or Spanish about the cultural significance of Maradona. Covers Maradona as portrayed in fiction literature and cinema, documentary films, non-fiction literature, mass media and music, among other platforms. Includes chapters on Maradona as represented in the culture and media of Argentina, Italy, Mexico, Spain and the UK, highlighting the global appeal of a volume that is already focused on an international figure. By discussing how a sporting icon is constructed, codified, and imagined in popular culture, the book's relevance goes beyond the specific case of Maradona and appeals to any scholars and students interested in the links between sport, culture, and society.

This is the first book to offer a systematic comparison of the philosophies of Albert Camus and Frantz Fanon. It shows how the ethical, political, and psychological outlooks of these two influential thinkers can further our understandings of how to bring about justice in the face of deep power imbalances. The author foregrounds the bloody Algerian War of Independence in his analysis of the philosophies of Camus and Fanon. Although neither supported French colonial occupation of Algeria, they held radically different views of the conflict. Fanon supported emancipation through violence, which the author argues has been uncritically romanticized. Camus, on the other hand, supported an ethics of moderation that shunned indiscriminate violence. The author argues that Camus has been unfairly accused of being an apologist for colonialism. Finally, the author draws out the common endorsement of humanist values that drive both Camus' and Fanon's thought. Camus and Fanon on the Algerian Question will appeal to scholars and advanced students interested in twentieth-century Continental philosophy, postcolonialism, existentialism, and African philosophy.

This book examines the gulf between the history and mythology that has grown up around different aspects of the Sixties, ranging from the counterculture to gay rights to the student and women's movements to the Johnson presidency. One of the volumes launching the Viewpoints of American Culture series, this collection of original essays features writing by scholars and public figures, including Tom Wicker, John D'Emilio, and Julian Bond, and includes their personal reflections on the decade.

The book starts with the premise that Africa's economic renewal will require moving beyond the narrow bounds of structural adjustment reform and promoting the greater effectiveness of the region's public institutions. Economic reform will not be successful unless the central states in the region develop more productive relationships with the other institutions that inevitably condition economic relations and the context in which development takes place. This institutional debate is particularly important because the recent democratization of African public life has resulted in a rapidly evolving institutional landscape, with the emergence of significant new actors. Each of the chapters in this book examines these relationships and attempts to define the appropriate developmental role of the different institutions that can play a prominent role in Africa's economic future.

The Christian Right is arguably the most significant social movement in the United States today. In recent years, these religious conservatives have loudly protested a public education system they believe no longer represents their interests or values.

Educators often dismiss critiques based on religious values as irrational or flimsy, failing to appreciate the coherence of these criticisms from the Christian Right's own perspective. While the Christian Right has become ever more sophisticated in its lobbying and powerful in its influence, educators and parents find themselves lacking the background knowledge necessary to respond effectively to its efforts.

Standing on the Premises of God speaks directly to this dilemma, explaining current incarnations of the Christian Right, its leadership, its intellectual and theological foundations, and its tactics, so that those interested in the debates over education will be better prepared to engage them constructively.

Taking the novel approach of framing the Christian Right as a revitalization movement, Detwiler shows how it seeks to effect cultural transformation in order to bring public education-and our society more generally-in line with its worldview. His theoretical model provides insights into why education is so pivotal to the Christian Right and also assesses the religious viability of the Christian Right as a social movement.

Jack and Jackie sailing at Hyannis Port. President Kennedy smiling and confident with the radiant first lady by his side in Dallas shortly before the assassination. The Zapruder film. Jackie Kennedy mourning at the funeral while her small son salutes the coffin. These images have become larger than life; more than simply photographs of a president, or of celebrities, or of a tragic event, they have an extraordinary power to captivate--today as in their own time. In Shooting Kennedy, David Lubin speculates on the allure of these and other iconic images of the Kennedys, using them to illuminate the entire American cultural landscape. He draws from a spectacularly varied intellectual and visual terrain--neoclassical painting, Victorian poetry, modern art, Hollywood films, TV sitcoms--to show how the public came to identify personally with the Kennedys and how, in so doing, they came to understand their place in the world. This heady mix of art history, cultural history, and popular culture offers an evocative, consistently entertaining look at twentieth-century America. Marilyn Monroe, Sylvia Plath, Donna Reed, Playboy magazine, Jack Ruby, the Rosenbergs, and many more personalities, little-known events, and behind-the-scenes stories of the era enliven Lubin's account as he unlocks the meaning of these photographs of the Kennedys. Elegantly conceived, witty, and intellectually daring, Shooting Kennedy becomes a stylish meditation on the changing meanings of visual phenomena and the ways they affect our thinking about the past, the present, and the process of history.

Aspalter asserts that the belief that the development of high standard welfare states is primarily based on the ideology that pro-welfare, mostly leftwing, parties dominate welfare state literature and common thought in the Western world. Instead, in this examination of the welfare states of East Asia, Aspalter and his contributors show that they grew as naturally as they did in most Western countries, but that the reasons for this are other than pro-welfare ideologies. The five welfare states--Japan, South Korea, Hong Kong, Taiwan, and Singapore--are residual welfare states with low levels of welfare benefits and provision when compared to extended welfare states in Western Europe. While East Asian welfare states have experienced a hefty increase in welfare provision that has been regulated or provided by the state since the early 1970s, all five were set up and expanded by conservative governments with clear anti-welfare ideologies.

The case studies provided by Aspalter and his contributors suggest that welfare state development in East Asia is caused to a large extent by social protests in general, and, for welfare in particular, by competition in democratic elections, and by the changing role of women. Social and demographic factors, such as the rise of the age structure of the population, do not cause welfare state expansion in the first place. They cause street protests, and street protests convince all kinds of governments--if they rule out the use of force--to implement social welfare. Moreover, politicians, who are afraid to lose elections, also take up welfare issues, which they would not do without electoral competition between candidates and parties. As Aspalter makes clear, governments do not have to wait until major protests occur or until they have lost an election in order to promote social welfare. The anticipation of such an event is sufficient. This book provides new insights on the development of welfare systems that will be of particular interest to scholars, students, and other researchers involved with social welfare, East Asian studies, and comparative politics.

In recent years the British mass media have 'discovered' a new and urgent social problem - the Asian 'gang'. Images of urban deprivation and 'the Underclass' have combined with fears of growing youth militancy and masculinities-in-crisis to position Asian, and especially Muslim, young men as the new folk devil. This reimagination of Asian young men has focused on violence, drug abuse and crime, set against a backdrop of cultural conflict, generational confusion and religious fundamentalism. The Asian 'gang', it seems, is the inevitable product of these social forces. But what is the reality? Based on three years' fieldwork with a group of Bangladeshi young men in inner-city London, this book attempts to explore the complex mythologies and realities of contemporary Asian youth experience. Taking the 'gang' as its starting point, the study examines the interaction of representation and reality, ethnicity and masculinity in a textured, in-depth and personal perspective that challenges traditional views on Asian communities and identities.

aA masterful study of the role African immigrants play in shaping religion in the United States and Canada. This significant publication should be required reading for all those interested in understanding the links between ethnicity, transnationalism, and religion.a
--Tite Tienou, Trinity Evangelical Divinity School, Deerfield, Illinois

aA much needed scholarly study of first generation African immigrants who have come voluntarily to America for the first time. In their search for better opportunities they have brought with them a wide diversity of religious and moral traditions as their legacy to the cultural life of this nation. This book will be a necessary resource for all who study contemporary religions in America.a
--Peter J. Paris, Princeton Theological Seminary

aAn excellent collection of essays. . . . Highly Recommended.a--"Choice"

African immigration to North America has been rapidly increasing. Yet, little has been written about this significant group of immigrants and the particular religious traditions that they are transplanting on our shores, as scholars continue largely to focus instead on immigrants from Europe and Asia.

African Immigrant Religions in America focuses on new understandings and insights concerning the presence and relevance of African immigrant religious communities in the United States. It explores the profound significance of religion in the lives of immigrants and the relevance of these growing communities for U.S. social life. It describes key social and historical aspects of African immigrant religion in the U.S. and builds a conceptual framework for theory and analysis.

The volume broadens our understandings of the ways inwhich new immigration is changing the face of Christianity in the U.S. and adds needed breadth to the study of the Black Church, incorporating the experiences of African immigrant religious communities in America.

Edward Said (1935-2003) was a towering figure in post-colonial studies and the struggle for justice in his native Palestine, best known for his critique of orientalism in western portrayals of the Middle East. As a public intellectual, activist, and scholar, Said forever changed how we read the world around us and left an indelible mark on subsequent generations. Hamid Dabashi, himself a leading thinker and critical public voice, offers a unique collection of reminiscences, travelogues and essays that document his own close and long-standing scholarly, personal and political relationship with Said. In the process, they place the enduring significance of Edward Said's legacy in an unfolding context and locate his work within the moral imagination and environment of the time.

The Routledge Handbook of Highland Asia is the first comprehensive and critical overview of the ethnographic and anthropological work in Highland Asia over the past half a century. Opening up a grand new space for critical engagement, the handbook presents Highland Asia as a world-region that cuts across the traditional divides inherited from colonial and Cold War area divisions - the Indian Subcontinent/South Asia, Southeast Asia, China/East Asia, and Central Asia. Thirty-two chapters assess the history of research, identify ethnographic trends, and evaluate a range of analytical themes that developed in particular settings of Highland Asia. They cover varied landscapes and communities, from Kyrgyzstan to India, from Bhutan to Vietnam and bring local voices and narratives relating trade and tribute, ritual and resistance, pilgrimage and prophecy, modernity and marginalization, capital and cosmos to the fore. The handbook shows that for millennia, Highland Asians have connected far-flung regions through movements of peoples, goods and ideas, and at all times have been the enactors, repositories, and mediators of world-historical processes. Taken together, the contributors and chapters subvert dominant lowland narratives by privileging primarily highland vantages that reveal Highland Asia as an ecumune and prism that refracts and generates global history, social theory, and human imagination. In the currently unfolding Asian Century, this compels us to reorient and re-envision Highland Asia, in ethnography, in theory, and in the connections between this world-region, made of hills, highlands and mountains, and a planetary context. The handbook reveals both regional commonalities and diversities, generalities and specificities, and a broad orientation to key themes in the region. An indispensable reference work, this handbook fills a significant gap in the literature and will be of interest to academics, researchers and students interested in Highland Asia, Zomia Studies, Anthropology, Comparative Politics, Conceptual History and Sociology, Southeast Asian Studies, Central Asian Studies and South Asian Studies as well as Asian Studies in general.

During the 1790s and 1800s, cultural critics became convinced that Britain was being 'inundated' by pernicious literary translations imported from the European Continent. British Romanticism and Continental Influences discusses Romantic writers' complex and ambivalent responses to this threatening literary invasion. Confronted with foreign texts that seemed both attractive and repulsive, Mortensen argues, Romantic writers such as Wordsworth and Coleridge publicly distanced themselves from European sensationalism, even as they assimilated and revised its conventions in their own writing. MARKET 1: Romantic Scholars and Graduates

First Published in 1975. Routledge is an imprint of Taylor & Francis, an informa company.