In the pantheon of publications related to women's educational history, there is little research concerning women's education in the context of the Baptist church. In Doing the Word: Southern Baptists' Carver School of Church Social Work and Its Predecessors, 1907-1997, T. Laine Scales and Melody Maxwell provide a complete history of this unique institution. By exploring the dynamic evolution of women's education through the lens of the women's training program for missions and social work at the Southern Baptist Theological Seminary, the authors show how the institution both expanded women's education and leadership and also came into tension with changes in the Southern Baptist Convention, ultimately resulting in its closing in 1997. A touchstone for women's studies and church history alike, Doing the Word reopens a lost chapter in the evolution of women's leadership during the twentieth century-a tumultuous period in which the Carver School, under significant pressure to reverse course, sought to expand the roles of women in leading the church.

In the 1950s and 1960s, Churches of Christ were the fastest growing religious organization in the United States. The churches flourished especially in southern and western states, including Oklahoma. In this compelling history, historian W. David Baird examines the key characteristics, individuals, and debates that have shaped the Churches of Christ in Oklahoma from the early nineteenth century to the beginning of the twenty-first century. Baird's narrative begins with an account of the Stone-Campbell movement, which emerged along the American frontier in the early 1800s. Representatives of this movement in Oklahoma first came as missionaries to American Indians, mainly to the Cherokees, Chickasaws, and Choctaws. Baird highlights the role of two prominent missionaries during this period, and he next describes a second generation of missionaries who came along during the era of the Twin Territories, prior to statehood. In 1906, as a result of disagreements regarding faith and practice, followers of the Stone-Campbell Movement divided into two organizations: Churches of Christ and Disciples of Christ. Baird then focuses solely on Churches of Christ in Oklahoma, all the while keeping a broader national context in view. Drawing on extensive research, Baird delves into theological and political debates and explores the role of the Churches of Christ during the two world wars. As Churches of Christ grew in number and size throughout the country during the mid-twentieth century, controversy loomed. Oklahoma's Churches of Christ argued over everything from Sunday schools and the support of orphan's homes to worship elements, gender roles in the church, and biblical interpretation. And nobody could agree on why church membership began to decline in the 1970s, despite exciting new community outreach efforts. This history by an accomplished scholar provides solid background and new insight into the question of whether Churches of Christ locally and nationally will be able to reverse course and rebuild their membership in the twenty-first century.

Explores the roots of evangelical Christian support for Israel through an examination of the Southern Baptist Convention. One week after the establishment of the State of Israel in 1948, delegates to the Southern Baptist Convention (SBC) repeatedly and overwhelmingly voted down resolutions congratulating fellow Southern Baptist Harry Truman on his role in Israel's creation. From today's perspective, this seems like a shocking result. After all, Christians - particularly the white evangelical Protestants that populate the SBC - are now the largest pro-Israel constituency in the United States. How could conservative evangelicals have been so hesitant in celebrating Israel's birth in 1948? How did they then come to be so supportive? Between Dixie and Zion: Southern Baptists and Palestine before Israel addresses these issues by exploring how Southern Baptists engaged what was called the 'Palestine question' whether Jews or Arabs would, or should, control the Holy Land after World War I. Walker Robins argues that, in the decades leading up to the creation of Israel, most Southern Baptists did not directly engage the Palestine question politically. Rather, they engaged it indirectly through a variety of encounters with the land, the peoples, and the politics of Palestine. Among the instrumental figures featured by Robins are tourists, foreign missionaries, Arab pastors, Jewish converts, biblical interpreters, fundamentalist rebels, editorialists, and, of course, even a president. While all revered Palestine as the Holy Land, each approached and encountered the region according to their own priorities. Nevertheless, Robins shows that Baptists consistently looked at the region through an Orientalist framework, broadly associating the Zionist movement with Western civilization, modernity, and progress over and against the Arabs, whom they viewed as uncivilized, premodern, and backward. He argues that such impressions were not idle - they suggested that the Zionists were fulfilling Baptists' long-expressed hopes that the Holy Land would one day be revived and regain the prosperity it had held in the biblical era.

Rhode Island can legitimately claim to be the home of Baptists in America. The first three varieties of Baptists in the New World - General Six Principle, Particular, and Seventh Day - made their debut in this small colony. And it was in Rhode Island that the General Six Principle Baptists formed the first Baptist association; the Seventh Day Baptists organized the first national denomination of Baptists; the Regular Baptists founded the first Baptist college, Brown University; and the Warren Baptist Association led the fight for religious liberty in New England. In Retracing Baptists in Rhode Island, historian J. Stanley Lemons follows the story of Baptists, from their founding in the colonial period to the present. Lemons considers the impact of industrialization, urbanization, and immigration upon Baptists as they negotiated their identities in an ever-changing American landscape. Rhode Island Baptists, regardless of variety, stood united on the question of temperance, hesitated on the abolition of slavery before the Civil War, and uniformly embraced revivalism, but they remained vexed and divided over denominational competition, the anti-Masonic movement, and the Dorr Rebellion. Lemons also chronicles the relationship between Rhode Island Baptists and the broader Baptist world. Modernism and historical criticism finally brought the Baptist theological civil war to Rhode Island. How to interpret the Bible became increasingly pressing, even leading to the devolution of Brown's identity as a Baptist institution. Since the 1940s, the number of Baptists in the state has declined, despite the number of Baptist denominations rising from four to twelve. At the same time, the number of independent Baptist churches has greatly increased while other churches have shed their Baptist identity completely to become nondenominational. Lemons asserts that tectonic shifts in Baptist identity will continue to create a new landscape out of the heritage and traditions first established by the original Baptists of Rhode Island.

The fascinating story of an intriguing -- and little understood -- religious figure in nineteenth-century America Calvinist Baptist preacher William Miller (1782 - 1849) was the first prominent American popularizer of using biblical prophecy to determine a specific and imminent time for Christ's return to earth. On October 22, 1844 -- a day known as the Great Disappointment - he and his followers gave away their possessions, abandoned their work, donned white robes, and ascended to rooftops and hilltops to await a Second Coming that never actually came. Or so the story goes. The truth -- revealed here -- is far less titillating but just as captivating. In fact, David Rowe argues, Miller was in many ways a mainstream, even typical figure of his time. Reflecting Rowe's meticulous research throughout, God's Strange Work does more than tell one man's remarkable story. It encapsulates the broader history of American Christianity in the time period and sets the stage for many significant later developments: the founding of the Seventh-day Adventist Church, the tenets of various well-known new religious movements, and even the enduring American fascination with end-times prophecy. Rowe rescues Miller from the fringes and places him where he rightly belongs -- in the center of American religious history.

Southern Baptists have a unique and colorful story. Birthed in the time of slavery controversy, their theology on this and human rights issues has changed as cultural and societal developments occurred. One thing that never changed, however, was their zeal for evangelism. They eventually grew to become the largest Protestant denomination in the United States. Later, a major controversy in the late twentieth century pitted conservative Baptists against moderates. Both sides, however, wrote histories of the controversy from their own perspectives. These histories were significant for understanding how each side interpreted the events. These pages attempt to fill a missing gap. Readers will hear the Southern Baptist story from both sides. Understand from this how Southern Baptists work, think, grow, argue, and have changed over time. They have weathered the ups and downs of history to reveal an ever-growing heritage.

Der vorliegende 2. Band der Reihe Baptismus-Dokumentation" gibt einen berblick auf die Ereignisse der Studentenbewegung in Deutschland von 1967 bis 1972 und ihre Auswirkungen im deutschen Baptismus. Aufgezeigt wird insbesondere die Wahrnehmung der 68er Bewegung in der baptistischen Presse und Studentenarbeit sowie die Diskussion in den Gemeinden. Dokumentiert wird die Masterarbeit von Marc Schneider, Absolvent des Theologischen Seminars Elstal (FH).

Wie haben Baptisten in Deutschland ihr Verhalten in der Zeit des Nationalsozialismus beurteilt? Der Autor beschreibt und dokumentiert die Diskussionen nach dem Krieg uber Schuld sowie die Entwicklungen bis zum offiziellen Schuldbekenntnis des BEFG. Die 50 veroffentlichten Textdokumente, eingeschlossen sind Vergleichstexte aus anderen Kirchen und Freikirchen, machen diesen Band zu einem wichtigen Nachschlagewerk und regen zugleich an, die gesellschaftliche Verantwortung von Christen heute zu reflektieren."