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Books > Arts & Architecture > History of art / art & design styles > BC to 500 CE, Ancient & classical world
What did the ancient Greeks think about their own art? J.J. Pollitt
attempts to answer this question by studying the critical
terminology of the ancient Greeks-the terms they used to describe
and evaluate sculpture, painting, and architecture. Although Greeks
and Romans with a wide variety of backgrounds and
interests-including artists, philosophers, rhetoricians,
historians, and guidebook writers-wrote about art in antiquity,
very few of their works have survived. Mr. Pollitt has therefore
had to draw largely on works of authors who, while discussing some
other subject, make passing references to art for the purpose of
analogy or illustration. By carefully assembling and organizing
these fragments, he presents a coherent view of art criticism in
ancient Greece. This study is divided into two parts. The first
part provides a general history of Greek art criticism and its
sources. The second is an extensive glossary which collects,
translates, and analyzes passages from Greek and Latin authors in
which important critical terms are used. The book can therefore be
used by art historians and classicists as both a scholarly text and
an important work of reference.
Political image-making--especially from the Age of Augustus, when
the Roman Republic evolved into a system capable of governing a
vast, culturally diverse empire--is the focus of this masterful
study of Roman culture. Distinguished art historian and classical
archaeologist John Pollini explores how various artistic and
ideological symbols of religion and power, based on Roman
Republican values and traditions, were taken over or refashioned to
convey new ideological content in the constantly changing political
world of imperial Rome.
Religion, civic life, and politics went hand in hand and formed the
very fabric of ancient Roman society. Visual rhetoric was a most
effective way to communicate and commemorate the ideals, virtues,
and political programs of the leaders of the Roman State in an
empire where few people could read and many different languages
were spoken. Public memorialization could keep Roman leaders and
their achievements before the eyes of the populace, in Rome and in
cities under Roman sway. A leader's success demonstrated that he
had the favor of the gods--a form of legitimation crucial for
sustaining the Roman Principate, or government by a "First
Citizen."
Pollini examines works and traditions ranging from coins to statues
and reliefs. He considers the realistic tradition of sculptural
portraiture and the ways Roman leaders from the late Republic
through the Imperial period were represented in relation to the
divine. In comparing visual and verbal expression, he likens
sculptural imagery to the structure, syntax, and diction of the
Latin language and to ancient rhetorical figures of speech.
Throughout the book, Pollini's vast knowledge of ancient history,
religion, literature, and politics extends his analysis far beyond
visual culture to every aspect of ancient Roman civilization,
including the empire's ultimate conversion to Christianity. Readers
will gain a thorough understanding of the relationship between
artistic developments and political change in ancient Rome.
Sir Mortimer Wheeler describes the architecture and town planning,
the sculpture and painting, the silverware, glass, pottery and the
other rich artistic achievements of the era.
Presented in very clear and accessible language, "Roman Art" offers
new and fascinating insights into the evolution of the forms and
meanings of Roman art. Traditional studies of Roman art have sought
to identify an indigenous style distinct from Greek art and in the
process have neglected the large body of Roman work that creatively
recycled Greek artworks. In this fresh assessment the author offers
instead a cultural history of the functions of the visual arts, the
messages that these images carried, and the values that they
affirmed in late Republican Rome and the Empire. The analysis
begins at the point at which the characteristic features of Roman
art started to emerge, when the Romans were exposed to Hellenistic
culture through their conquest of Greek lands in the third century
BCE. As a result, the values and social and political structure of
Roman society changed, as did the functions and characters of the
images it generated.
What happened when creative biographers took on especially creative
subjects (poets, artists and others) in Greek and Roman antiquity?
Creative Lives in Classical Antiquity examines how the biographical
traditions of ancient poets and artists parallel the creative
processes of biographers themselves, both within antiquity and
beyond. Each chapter explores a range of biographical material that
highlights the complexity of how readers and viewers imagine the
lives of ancient creator-figures. Work in the last decades has
emphasized the likely fictionality of nearly all of the ancient
evidence about the lives of poets, as well as of other artists and
intellectuals; this book now sets out to show what we might
nevertheless still do with the rich surviving testimony for
'creative lives' - and the evidence that those traditions still
shape how we narrate modern lives too.
In history, this grand arterial 1500-mile waterway was always seen
as the natural frontier between the northern provinces of the
Iranian empires and the outer Turanian lands. It was for centuries
central to Achaemenid and later Persian power. But, as the author
shows, it has a prehistory which goes very much further back: and a
succession of skilled yet still elusive Bronze Age cultures
flourished here well before the rise of Cyrus the Great in the 6th
century BCE. This richly illustrated book explores the fascinating
history, art and archaeology of the region, including its primal
trade in silk and foodstuffs; the mineral wealth of the Oxus basin;
its exotic myths and beliefs; and the converging tribes and peoples
which led to a new stability, economic growth and urbanism. The
volume contains 150 full-colour photographs of notable artefacts,
including silver decorated vessels, inlaid stone pots, agate beads
and 25 'Bactrian Princesses': remarkable statuettes made in
chlorite and limestone. Most of these rare objects have never been
seen, let alone published, before.
While Celtic art includes some of the most famous archaeological
artefacts in the British Isles, such as the Battersea shield or the
gold torcs from Snettisham, it has often been considered from an
art historical point of view. Technologies of Enchantment?
Exploring Celtic Art attempts to connect Celtic art to its
archaeological context, looking at how it was made, used, and
deposited. Based on the first comprehensive database of Celtic art,
it brings together current theories concerning the links between
people and artefacts found in many areas of the social sciences.
The authors argue that Celtic art was deliberately complex and
ambiguous so that it could be used to negotiate social position and
relations in an inherently unstable Iron Age world, especially in
developing new forms of identity with the coming of the Romans.
Placing the decorated metalwork of the later Iron Age in a
long-term perspective of metal objects from the Bronze Age onwards,
the volume pays special attention to the nature of deposition and
focuses on settlements, hoards, and burials -- including Celtic art
objects' links with other artefact classes, such as iron objects
and coins. A unique feature of the book is that it pursues trends
beyond the Roman invasion, highlighting stylistic continuities and
differences in the nature and use of fine metalwork.
In 2008, the Berlin Antikensammlung initiated a project with the J.
Paul Getty Museum to conserve a group of ancient funerary vases
from southern Italy. Monumental in scale and richly decorated,
these magnificent vessels were discovered in hundreds of fragments
in the early nineteenth century at Ceglie, near Bari. Acquired by a
Bohemian diplomat, they were reconstructed in the Neapolitan
workshop of Raffaele Gargiulo, who was considered one of the
leading restorers of antiquities in Europe. His methods exemplify
what was referred to as "une perfection dangereuse," an approach to
reassembly and repainting that made it difficult to distinguish
what was ancient and what was modern. Bringing together archival
documentation and technical analyses, this volume provides a
comprehensive study of the vases and their treatment from the
nineteenth century up to today. In addition to lavish
illustrations, two in-depth essays on the history of the vases and
on Gargiulo's work, as well as detailed conservation notes for each
object, this publication also features the first English
translation of Gargiulo's original text on his understanding as to
how ancient Greek vases were manufactured. This is the companion
volume to an exhibition on view at the Getty Villa, from November
19, 2014, to May 11, 2015, and then at the Antikensammlung,
Staatliche Museen zu Berlin from June 17, 2015, to June 18, 2017.
In 1764, Johann Joachim Winckelmann published a key early instance
of art-historical thinking, his "Geschichte der Kunst des
Alterthums", here translated into English for the first time.
Dazzled by the sensuous and plastic beauty of recently excavated
artifacts - coins, engraved gems, vases, paintings, reliefs, and
statues - Winckelmann synthesized the visual and written evidence
then available into a systematic history of art in ancient Egypt,
Persia, Etruria, Rome, and, above all, Greece. His passionate yet
detailed inquiry investigates the idea of beauty over time and
space, offering a chronological and descriptive account whose
conceptual and historical paradigms have been reiterated and
contested into the twentieth century. Alex Potts's introduction not
only sketches the circumstances that shaped Winckelmann's project
but also assesses this scholar's indelible influence on European
intellectual life - for both modern art history and archaeology
commence with Winckelmann.
Rescue excavations were carried out along the terrace north of
Ancient Corinth by Henry Robinson, the director of the Corinth
Excavations, and the American School of Classical Studies at Athens
on behalf of the Greek Archaeological Service, in 1961 and 1962.
They revealed 70 tile graves, limestone sarcophagi, and cremation
burials (the last are rare in Corinth before the Julian colony),
and seven chamber tombs (also rare before the Roman period). The
burials ranged in date from the 5th century B.C. to the 6th century
A.D., and about 240 skeletons were preserved for study. This volume
publishes the results of these excavations and examines the
evidence for changing burial practices in the Greek city, Roman
colony, and Christian town. Documented are single graves and
deposits, the Robinson "Painted Tomb," two more hypogea, and four
built chamber tombs. Ethne Barnes describes the human skeletal
remains, and David Reese discusses the animal bones found in the
North Terrace tombs. The author further explores the architecture
of the chamber tombs as well as cemeteries, burial practices, and
funeral customs in ancient Corinth. One appendix addresses a Roman
chamber tomb at nearby Hexamilia, excavated in 1937; the second, by
David Jordan, the lead tablets from a chamber tomb and its well.
Concordances, grave index numbers, Corinth inventory numbers, and
indexes follow. This study will be of interest to classicists,
historians of several periods, and scholars studying early
Christianity.
Cataloging some hundred thousand examples of ancient Greek painted
pottery held in collections around the world, the authoritative
Corpus Vasorum Antiquorum (Corpus of Ancient Vases) is the oldest
research project of the Union Academique Internationale. Nearly
four hundred volumes have been published since the first fascicule
appeared in 1922. This new fascicule of the CVA-the tenth issued by
the J. Paul Getty Museum and the first ever to be published open
access-presents a selection of Attic red-figured column and volute
kraters ranging from 520 to 510 BCE through the early fourth
century BCE. Among the works included are a significant dinoid
volute krater and a volute krater with the Labors of Herakles that
is attributed to the Kleophrades Painter.
This volume continues the publication of excavations conducted by
the American School of Classical Studies at Athens in the Sanctuary
of Demeter and Kore on Acrocorinth. It incorporates two bodies of
material: Greek lamps and offering trays. The lamps include those
made from the 7th through 2nd centuries B.C., together with a few
Roman examples not included in Corinth XVIII.2. They served to
provide light and to accompany the rites of sacrifice. The offering
trays differ from the liknon-type offering trays published by A.
Brumfield; they support a variety of vessels rather than types of
food and had a symbolic function in the Sanctuary rituals. They are
extremely common in the Sanctuary and only rarely attested
elsewhere.
Sardis, in western Turkey, was one of the great cities of the
Aegean and Near Eastern worlds for almost a millennium-a political
keystone with a legendary past. Recent archeological work has
revealed how the city was transformed in the century following
Alexander's conquests from a traditional capital to a Greek polis,
setting the stage for its blossoming as a Roman urban center. This
integrated collection of essays by more than a dozen prominent
scholars illuminates a crucial stage, from the early fourth century
to 189 BCE, when it became one of the most important political
centers of Asia Minor. The contributors to this volume are members
of the Hellenistic Sardis Project, a research collaboration between
long-standing expedition members and scholars keenly interested in
the site. These new discussions on the pre-Roman history of Sardis
restore the city in the scholarship of the Hellenistic East and
will be enlightening to scholars of classical archaeology.
One of the most obvious stylistic features of Athenian
black-figure vase painting is the use of color to differentiate
women from men. By comparing ancient art in Egypt and Greece, "Tan
Men/Pale Women "uncovers the complex history behind the use of
color to distinguish between genders, without focusing on race.
Author Mary Ann Eaverly considers the significance of this
overlooked aspect of ancient art as an indicator of underlying
societal ideals about the role and status of women. Such a
commonplace method of gender differentiation proved to be a complex
and multivalent method for expressing ideas about the relationship
between men and women, a method flexible enough to encompass
differing worldviews of Pharaonic Egypt and Archaic Greece. Does
the standard indoor/outdoor explanation--women are light because
they stay indoors--hold true everywhere, or even, in fact, in
Greece? How "natural" is color-based gender differentiation, and,
more critically, what relationship does color-based gender
differentiation have to views about women and the construction of
gender identity in the ancient societies that use it?
The depiction of dark men and light women can, as in Egypt,
symbolize reconcilable opposites and, as in Greece, seemingly
irreconcilable opposites where women are regarded as a distinct
species from men. Eaverly challenges traditional ideas about color
and gender in ancient Greek painting, reveals an important strategy
used by Egyptian artists to support pharaonic ideology and the role
of women as complementary opposites to men, and demonstrates that
rather than representing an actual difference, skin color marks a
society's ideological view of the varied roles of male and
female.
With extraordinary concision and clarity, A. J. Ayer gives an
account of the major incidents of Bertrand Russell's life and an
exposition of the whole range of his philosophy. "Ayer considers
Russell to be, except possibly for Wittgenstein, the most
influential philosopher of our time. In this book he] gives a lucid
account of Russell's philosophical achievements."--James Rachels,
"New York Times Book Review"
"I am sure this] is the best introduction of any length to Russell,
and I suspect that it might serve as one of the best introductions
to modern philosophy. . . . Ayer begins with a brief, austere, and
balanced account of Russell's life: as in Russell's autobiography
this means his thought, books, women, and politics. Tacitus (and
Russell) would have found the account exemplary. Ayer ends with a
sympathetic and surprisingly detailed survey of Russell's social
philosophy. But the bulk of this book consists of a chapter on
Russell's work in logic and the foundations of mathematics,
followed by a chapter on his epistemological views and one on
metaphysics. . . . I find it impossible to imagine that this book
will not remain indefinitely the very best book of its
sort."--"Review of Metaphysics"
"The confrontation or conjunction of Ayer and Russell is a notable
event and has produced a remarkable book--brilliantly argued and
written."--Martin Lebowitz, "The Nation"
The pre-Hispanic Mixtec people of Mexico recorded political and
religious history, including the biographies and genealogies of
their rulers, in pictograms on hand-painted, screen-fold
manuscripts known as codices. Functioning rather like movie
production storyboards, the codices served as outlines of oral
traditions to stimulate the memories of bards who knew the complete
narratives, which were sung, danced, and performed at elite
functions. Centuries later we have limited access to those original
performances, and all that remains for our codex interpretation is
what is painted on the pages-perhaps five to ten percent of their
memory-encoded information. Continuing the pioneering
interpretation he began in Lord Eight Wind of Suchixtlan and the
Heroes of Ancient Oaxaca, Robert Lloyd Williams offers an
authoritative guide to the entire contents of the codex in The
Complete Codex Zouche-Nuttall. Although the reverse document (pages
42-84) has been described in previous literature, the obverse
document (pages 1-41) has not been, and it has remained elusive as
to narrative. The Complete Codex Zouche-Nuttall elucidates the
three sections of the codex, defines them as to function and
content, and provides interpretive and descriptive essays about the
Native American history the codex recorded prior to the arrival of
Europeans in Mexico and the New World generally. With a full-color
reproduction of the entire Codex Zouche-Nuttall and Williams's
expert guidance in unlocking its narrative strategies and
structures, The Complete Codex Zouche-Nuttall opens an essential
window into the Mixtec social and political cosmos.
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