This book argues that the gospels are in an important sense "occasions for offense." The Jesus of the gospels is a scandal (skandalon, in the original Greek) and he is never more scandalous than when he is speaking in parables. Interpreters of the gospels over the centuries have consistently labored to domesticate the offense or to eliminate it entirely. David McCracken, focusing on parables, Matthew's narrative contexts, and the gospel of John, seeks to recover the gospels' sense of Jesus as skandalon. To this end, he enlists the help of Kierkegaard, the philosopher of offense, and to a lesser extent that of Bakhtin, both of whom prove to be surprisingly apt conversation partners for the evangelists.

The second part of a 2-volume work, this study combines recent approaches that treat the formation and early interpretation of the final form of the book of Isaiah with the more conventional historical-critical methods that treat the use of traditions by Isaiah's authors and editors. Studies investigate Isaiah's use of early sacred tradition, the editing and contextualization of oracles within the Isaianic tradition itself, and the interpretation of the book of Isaiah in later traditions (as seen in the various versions of the text and various communities).
Contributors of this volume include virtually all of the major scholars of Isaiah and the leading scholars of biblical interpretation in the intertestamental, New Testament, and early Jewish periods.

This is the most thorough investigation yet published on the early Christian apocalypse called the 'Ascension of Isaiah'. Knight examines all the critical issues in the study of this document, including matters of date, provenance and purpose. Particular attention is paid to the book's concepts of christology (with a view both to that christology's Jewish mediatorial background and to its relationship with wider Christianity) and millenarianism (with a view to the social setting of the writer and his readers). Questions concerning the author as haggadist and exegete are also addressed.

This monograph interprets the parable of the Prodigal Son (Lk. 15.11-32) in the light of Graeco-Roman popular moral philosophy. Luke's special parables are rarely studied in this way, but the results of this study are very fruitful. The unity of the parable is supported, and it is shown to be deeply concerned with a major Lukan theme: the right use of possessions. The whole parable is read in terms of the moral topos 'on covetousness', and shown to be an endorsement of the Graeco-Roman virtue of liberality, modified by the Christian virtue of compassion.

Assesses the multivocal quality of 2 Samuel 14 as a result of the many historical and social processes that formed the Hebrew Bible as a whole.

A creative, independent, Irish exegetical tradition was well established by the year 700 CE, influencing Northumbria but not Continental Europe. This book contains eight studies by the distinguished Irish biblical scholar, Martin McNamara, which he has published over the past twenty-five years, on the Latin biblical texts (Vulgate, Gallicanum and Jerome's Hebraicum) of the Psalter and commentaries on it in Ireland from 600 CE onwards. The oldest Irish Vulgate text, the Cathach of St Columba of Iona (died 597), shows signs of correction against the Irish recension of the Hebrew text. The central exegetical tradition is strongly Antiochene, being dependent on the commentary of Theodore of Mopsuestia (in Julian's translation), while another branch understands the Psalms as principally about David, rather than christologically or as about later Jewish history.

How do I find greater wholeness in my life and in my family s life?

"To appreciate the importance of the Bible and gain insight about ourselves from it, both Jews and Christians can use the process of "midrash: " The attempt to find contemporary meaning in the biblical text. The term "midrash" comes from the Hebrew root "darash" which means to seek, search, or demand (meaning from the biblical text). The starting point of our search for personal meaning is the Bible itself. Each generation, each reader, can approach the text anew and draw meaning from it." from "Self, Struggle & Change"

The stress of late-20th-century living only brings new variations to timeless personal struggles. The people described by the biblical writers of Genesis were in situations and relationships very much like our own, and their stories still speak to us because they are about the same basic problems we deal with every day.

Learning from Adam and Eve, can we find the courage not only to face our other side, but to draw strength from it? Learning from Leah and Rachel, can we stop competing with our loved ones, and begin to accept them and find ourselves? Sarah, Hagar, Lot, Ishmael and Isaac, Rebekkah, Joseph and his brothers, Jacob and Esau this vibrant cast of characters offers us new ways of understanding ourselves and our families and healing our lives.

A modern master of biblical interpretation brings us greater understanding of the ancient biblical text, and of the insights its characters give us about ourselves and our families today.

By bringing the people in Genesis to life husbands and wives, fathers and sons, brothers and sisters "Self, Struggle & Change" shows us how to find wholeness in our lives.

Said to have lived from 640-609 BC, King Josiah of Judah is a figure of extraordinary importance for the history of Israel. Using synchronic and diachronic analyses of the Deuteronomistic History, Deuteronomy, and selected prophetic books, Marvin Sweeney reconstructs the ideological perspectives of King Josiah's program of religious and national restoration.

Siew seeks to examine the events that will unfold within the three-and-a-half years before the dawn of the kingdom of God on earth. He argues that John composed the textual unit of Revelation 11:1-14:5 as a coherent and unified literary unit structured in a macrochiasm. He pays special attention to the fusion of form and content and seeks to elucidate how the concentric and chiastic pattern informs the meaning of the literary units within 11:1-14:5, and proposes that the text of 11:1-14:5 is best analyzed using Hebraic literary conventions, devices, and compositional techniques such as chiasm, parallelism, parataxis, and structural parallelism. The macro-chiastic pattern provides the literary-structural framework for John to portray that the events of the last three-and-a-half years unfold on earth as a result of what transpires in heaven. Specifically, the war in heaven between Michael and the dragon has earthly ramifications. The outcome of the heavenly war where Satan is defeated and thrown out of heaven to earth results in the war on earth between the two beasts of Revelation 13 and the two witnesses of Revelation 11. The narrative of the war in heaven (12:7-12) is seen as the pivot of the macro-chiastic structure. Siew pays close attention to the time-period of the three-and-a-half years as a temporal and structural marker which functions to unite the various units in 11:1-14:5 into a coherent and integral whole. The events of the last days will be centred in Jerusalem. Volume 283 in the Journal for the Study of the New Testament Supplement series.

For the past few decades a growing number of scholars have attempted to overthrow the traditional Wellhausian view that the so-called 'Yahwist' or 'J' source of the Pentateuch is the oldest of the four major sources. These scholars have argued that J was composed during the exilic or post-exilic periods of ancient Israel. Their arguments have focused on the literary, historiographic, and theological characteristics of 'J'. This book attempts to re-evaluate on linguistic grounds such efforts to place the Yahwist source in the exilic or post-exilic periods. The study employs the methodology developed most prominently by Avi Hurvitz for identifying characteristic features of post-exilic Hebrew ('Late Biblical Hebrew'). This divides the language of the Hebrew Bible into three main chronological stages: Archaic Biblical Hebrew (ABH), Standard Biblical Hebrew (SBH), and Late Biblical Hebrew (LBH). Wright examines 40 features of J for which useful comparisons can be made to LBH and finds no evidence of LBH in the entire Yahwist source. Therefore it is unlikely that J was composed during the post-exilic period. Moreover since Hurvitz has shown that the exilic period was a time of transition between SBH and LBH such that late features began to occur in exilic texts, the author concludes on linguistic grounds that J was most likely composed during the pre-exilic period of ancient Israel.

Bryan approaches St. Paul's letter to the Romans with a number of aims in view. First, he wants to show which literary type or genre would have been seen by Paul's contemporaries as being exemplified in the letter. He also determines what we can surmise of Paul's attitude and approach to the Jewish bible. The study involves discussion of and comparison with other literature from Paul's time, place and milieu -- including other writings attributed to Paul.

Tom Wright's own translation of the Letter to the Hebrews is combined, section by section with a highly readable discussion, with background information, useful explanation and interpretation, and thoughts as to how it can be relevant to our lives today. No knowledge of technical jargon is required.

Unlike Any Other Bible You Have Read As this unique, chronological presentation of God's story daily unfolds before you, you will begin to appreciate God's plan for your life as never before. Reading the Bible will become a fresh, inviting, transformational experience. In the Daily Bible (R) NIV, you'll find these helpful features: The New International Version ...the most popular modern version of Scripture, a highly respected and understandable translation. Chronological/Historical Arrangement of Every Book of the Bible ...lets you easily understand God's redemptive plan as you read from creation to Revelation in the order the events actually occurred. Devotional Commentary ...leads you smoothly through Scripture, painting the scene for what you are about to read with historical and spiritual insights. 365 Convenient Daily Reading Segments ...arranged so you can read all of God's Word in one year. Topical Arrangements for Proverbs and Ecclesiastes ...enable you to focus on specific aspects of God's wisdom.

The Gospel of Matthew is treasured as the Gospel of the Sermon on the Mount, and Jesus' teaching sets it apart from the other Gospels. It is precious to generation after generation of Christians because of its fusion of gospel and ethics, of faith and morality. This commentary proceeds unit by unit, rather than verse by verse, to emphasize what each passage of Matthew means to the author of the Gospel and to the modern church. Douglas Hare shows that the purpose of Matthew's writing is to convince Christians that a genuine faith in Christ must be demonstrated in daily obedience and that faith and ethics are two sides of the same coin. According to Hare, the turning point in Matthew is the narrative of Peter's confession and the subsequent passion announcement. His commentary stresses the close connection between the Great Commission, with which the Gospel closes, and the moral imperatives of the Sermon on the Mount.

How can we know today what was happening in the minds and hearts of Paul and the first Christians so long ago? By getting below the surface of Paul's theology, the consistent key elements of early Christian experience are revealed in a way that throws light on the meaning of powerful religious experiences and movements both in the past and today. Illuminating for those who have never read a word on Paul yet disturbing and provocative for biblical scholars, this book tackles the topic of the religious experience of Paul and the first Christians. Lacking authentic knowledge of Paul's liberating experience, generations of translators and interpreters have inevitably and sometimes clumsily obscured Paul's meaning. In this book, the scholarly accusation that Paul is incoherent is turned upside down to show how uncritically accepted ways of translating Paul mislead today's reader and introduce a mystifying complexity into scholarship on Paul. Taking the reader step-by-step through a painstaking restoration of the meaning of Paul's text, the colour and form of Paul's original vision are revealed.

Translated by Allan W. MahnkeA pioneering history of Old Testament law from its scarcely discernable origins in the pre-monarchical period to the canonisation of the Pentateuch.Praise for THE TORAH'Crusemann and Houtman has enormously enriched the field; it will attract the serious attention of scholars for many years to come.' B. S. Jackson, University of Manchester, Journal of Semitic Studies>