Goulder and the Gospels is the first comprehensive response to the radical challenge Michael Goulder has posed for New Testament scholarship. Goulder dispenses with all hypothetical sources-Q, M and L and postulates highly creative evangelists who write in the light of the liturgy. In this penetrating critique, Goodacre provides a critical overview of Goulder's work, focusing on several key areas, the vocabulary of Q, the language of the Minor Agreements, the creativity of Luke and the lectionary theory. He does not simply assess the plausibility of Goulder's ideas but also develops new ways to test them. The theories are sometimes found to be wanting, but at the same time Goulder is reaffirmed as one of the most important and stimulating Biblical scholars of this generation.>

Even though the earlier debates of the twentieth century have subsided, questions concerning the composition and genre of Daniel, the social setting of the work, its literary context, and its theology persist. Because of the Dead Sea Scrolls discoveries and advances in understanding the history of transmission, Daniel has found a new generation of scholars interested in its place in the Jewish and Christian scriptures. Collins and Flint have assembled a stellar international team to review the state of Danielic studies and the hot issues surrounding them. Of the thirty-two essays, only one has previously appeared. Articles on Second Temple Judaism, theology, apocalypticism, and the New Testament afford the foundational resources scholars require for doing their own detailed analysis.
"Book of Daniel, Composition and Reception Vol. 1 & Vol. 2 are also available as set (isbn 0 391 04137 1)
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The latter half of the sixth century BCE found the Jewish community fragmented and under great strife after having been conquered by the Babylonian armies. As a response to a growing despair over life in servitude and exile, Isaiah 40-66 was written. Paul Hanson examines the writings of Second and Third Isaiah. What he discovers is a poetic argument for a loving and attentive God and the rightful place of God's creatures in the unfolding of history.

Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.

This volume, a part of the Interpretation: A Bible Commentary for Teaching and Preaching series, focuses on Paul's letter to the Romans.

Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.

Commentators are often disturbed by the presence of various speakers in the three poems of Lamentations 1 and 2, and Isaiah 51.9-52.2, the change of speakers being thought to disrupt the flow of ideas. This study shows that a close reading of all three poems in the light of their mourning ceremony setting displays a clear and consistent flow of thought. Purported cases of 'disruption' now fit into their present context as moments in which different mourners voice their pains and their questions aloud, and bring their incomprehensible sufferings to Yahweh their God and the creator of all.>

An expert guide from Galillee to Jerusalem This new resource examines the major literary units of Mark's Gospel with an eye toward helping the pastor in sermon preparation. Rather than major themes, Thurston guides the reader through the lectionary readings and how Mark's work offers a wealth of materials for Christian life and reflection.

Mother of six children and grandmother to eight grandchildren, Balderes Lucila Santos de Alvarez is a graduate with a master's in theology and a woman with many wonderful and tragic life experiences. She took the time to put in writing thoughts that may be used as tools to help you succeed in an ever-challenging world. Life-altering experiences have caused the author to approach everyday living with a new perspective. Inspirational stories will encourage you to move throughout your challenge-driven world with hope and will lead you in shining out like a Diamond in the Rough Unveiled.

In this new contribution to the Readings series of commentaries, Roger Ryan offers a challenge to the fashionable disdain for the heroes of the Book of Judges. As against the current consensus majoring on the supposed flaws in the characters of the judges, and denigrating them as participants in Israel's moral and religious decline, he paints a positive portrait of each of the book's judge-deliverers. The key element in all the stories of the judges is that each of them wins independence for oppressed Israelites against great odds-an element that should predispose readers to a favourable evaluation of the heroes. Ehud slaughters an enemy king when the only weapon he has is a homemade dagger. Barak resolutely charges downhill against enemy chariots reinforced with iron. Jael slaughters an enemy commander by improvising with a hammer and a tent peg. Gideon defeats hordes of nomadic invaders with a small token army. The lone hero Samson slaughters the Philistine foe in great numbers. The Book of Judges presents in this reading a dark story-world in which its characters take heroic risks as they resolve conflicts by violent means. Their stories are jubilantly told and readers are expected to be neither squeamish nor censorious.

The study of Ezra-Nehemiah has been revolutionized in recent years by a growing rejection of the long-established belief that it was composed as part of the ChroniclerGCOs work. That shift in scholarly paradigms has re-opened many questions of origin and purpose, and this thesis attempts to establish an answer to the most important of these: the question of authorship. Here, Kyungjin Min argues that Ezra-Nehemiah most likely originated in a Levitical group that received Persian backing during the late-fifth century BCE and that valued the ideologies of decentralization of power, unity and cooperation among social groups, and dissatisfaction with the religious status quo.

This study not only carefully investigates the Jewish tradition of water and Spirit as the normative background of John 4, but also develops temple Christology by connecting these distinct traditions of water and the Spirit as eschatological life for John's use of Spirit as the source of new creational life. The aim of this thesis is to answer the following three crucial questions in order to sustain the development of the temple Christological theme in John 4: 1) What does the image of water represent?; 2) What does it mean to worship in Spirit and truth?, and 3) How do the disparate parts (water scene [4:6-15] and the Spirit scene [4:20-26]) function as a whole?

This commentary is written primarily for beginning students and enquiring lay people, though it will also prove useful to scholars, clergy and others involved in helping people to understand the Bible better. The commentary provides an introduction to the background, structure and message of each biblical book, followed by a running commentary on the text in which key words and phrases, as well as any contentious issues, are explained in more detail. Full bibliographies and indexes are also included.Over the last 30 years this pioneering series has established an unrivalled reputation for cutting-edge international scholarship in Biblical Studies and has attracted leading authors and editors in the field. The series takes many original and creative approaches to its subjects, including innovative work from historical and theological perspectives, social-scientific and literary theory, and more recent developments in cultural studies and reception history.

Did 1st century Mediterranean readers of the fourth Gospel have comparable literary examples to inform their comprehension of Moses as a character? In addressing this question, Harstine's study falls into two parts: the first is an analysis of the character Moses as utilized in the text of the fourth Gospel, and the second is an examination of other Hellenistic narrative texts, in which the character of Homer is also considered, as another important legendary figure with whom the readers of the fourth Gospel would have been familiar.

In the ancient world, crucifixion epitomized all that was shameful, servile and lowly. Jesus' death on a cross would have been a stumbling block for many. Luke recognized this prevailing attitude toward crucifixion, and sought to show that Jesus' death was noble and praiseworthy, even according to the Roman world's own standards. Scaer argues that Luke drew upon the Noble Death tradition, especially as found in Graeco-Roman rhetoric, in depicting Jesus as a man of courage and virtue. Luke also made use of Jewish-Hellenistic martyrological traditions to present Jesus' death as worthy not only of honour, but even of emulation. Most provocatively, Scaer contends that the third evangelist drew specific motifs from the Socrates story in order to show that the founder of the new Christian movement was a noble and just man, deserving of the utmost respect. In using these Graeco-Roman sources as he fashioned his narrative of Jesus' death, Luke reveals himself as a masterful author in the classical tradition, intent on portraying Christianity as a world class religion.

The distinguished Dutch New Testament scholar Bas van Iersel offers us an incisive and comprehensive episode-by-episode commentary on the Gospel of Mark. His special focus is on the contribution of each episode to the overall meaning of the gospel, at both the level of the story and the level of the discourse. As a reader-response commentator, his concern is everywhere with the effect of Mark's story on its readers, engaging both with the situation of the original audience of Mark-Christians of Gentile origin in Rome shortly after the Neronian persecutions-and with that of the present-day reader. Even the introductions are reader-related: on the role of the reader, the original audience and the reader of today, the overall concentric structure of Mark, and the relation of Mark to the Old Testament.