Luke's Acts of the Apostles is the only documentation available on the birth of Christianity, despite the author's vigorously disputed reliability as a historian. Daniel Marguerat avoids this true/false quagmire by establishing his evaluation of Luke's talent as an historian within the framework of ancient historiography (the rules of ancient historians and narrative criticism). His study portrays Luke as a skillful and sound theologian, and provides an original approach to the classic themes of Lucan theology.

Throughout history, the human belly has been regarded as both a source of shame and pride. Modern cultures, particularly in the West, have developed means to cultivate this part of the body through corsets, exercises, and revealing fashions. Does St. Paul address a culture in which the stomach ranks high? This study aims to answer the question and the results may be surprising.

M.V. Hubbard offers a full investigation of St. Paul's understanding of "new life" and "new creation", working closely with the language of his letters to unpack, in socio-anthropological context, the images and metaphors he uses. Professor Hubbard examines other approaches and literature on the topic, providing an important new perspective on the Pauline oeuvre and its meaning.

This study seeks to base Paul's language of sin in the socio-cultural context of his original letters. T.L. Carter draws on the work of social anthropologist Mary Douglas to conduct a cross-cultural analysis of the symbolism of the power of sin in the letters, examining thoroughly Douglas' "Grid and Group" model and defending its use as a heuristic tool for New Testament scholars. He also offers fresh insight into key passages from 1 Corinthians, Galatians and Romans.

My Daily Catholic Bible, NAB Version offers a reading plan that (1) divides all of Sacred Scripture into 365 segments, one for each day of the year; (2) features two small, manageable readings for each day, one from the Old Testament and one from the New Testament; and (3) offers an insightful quote from a saint for every day.

There's never been an easier way to read the Bible. You don't even have to start on January 1. Just begin reading on any calendar date, and twelve months later you'll have made your way through all seventy-three books of the biblical canon. And a place for a check mark next to each entry makes it simple to keep track of your progress you'll know exactly where to start in again if you miss a day or two

The so-called "Antioch Incident"--the confrontation between the apostles Peter and Paul recorded in Galatians 2.11-21--continues to be a source of controversy in scholarly as well as popular estimations of the emerging early church. This innovative interpretation of the event argues that the central issue at stake in Antioch--whether the Torah or Jesus Christ determines who are the people of God--gains great clarity and force when viewed in relation to a form of Judaism knows as Maccabean martyr theology.

James McGrath offers a convincing explanation of how and why John arrived at a christological portrait of Jesus that is so different from that of other New Testament authors, and yet at the same time clearly has its roots in earlier tradition. McGrath suggests that as the author of the Fourth Gospel sought to defend his beliefs about Jesus against the objections brought by opponents, he developed and drew out further implications from the beliefs he inherited. The book studies this process using insights from the field of sociology.

Rhetorical criticism seeks to understand and comment on the way texts function in their social and cultural contexts. Holloway puts Paul's letter in the context of ancient theories and literary practices of "consolation" and argues that Paul wrote to the Philippians in order to console them. He shows that the letter has a unified overall strategy and provides a convincing account of Paul's argument.

Teaching is a work of heart that takes energy and inspiration. The young people you are equipping are blessed to have you pouring wisdom into their lives. Rest assured that your hard work does not go unnoticed; the effort you put in now will reap a harvest in years to come. Spend a little time with God as you dive into these devotions, and find the strength and encouragement you need to face each teaching challenge that comes your way. With God's help, you can make a positive impact on those in your care.

This book charts the mutations of the book of Jonah as it latches onto Christian and Jewish motifs and anxieties, passes through highbrow and lowbrow culture, and finally becomes something of a scavenger among the ruins, as, in its most resourceful move to date, it begins to live off the demise of faith. This book is concerned with those versions of the biblical that escape proper disciplinary boundaries: it shifts the focus from "Mainstream" to "Backwater" interpretation. It is less a navigation of interpretative history and more an interrogation of larger political/cultural issues: anti-Judaism in Biblical Studies, the secularization of the Bible, and the projection of the Bible as credulous ingenu, naive Other to our savvy post-Enlightenment selves.

This book charts the mutations of the book of Jonah as it latches onto Christian and Jewish motifs and anxieties, passes through highbrow and lowbrow culture, and finally becomes something of a scavenger among the ruins, as, in its most resourceful move to date, it begins to live off the demise of faith. This book is concerned with those versions of the biblical that escape proper disciplinary boundaries: it shifts the focus from "Mainstream" to "Backwater" interpretation. It is less a navigation of interpretative history and more an interrogation of larger political/cultural issues: anti-Judaism in Biblical Studies, the secularization of the Bible, and the projection of the Bible as credulous ingenu, naive Other to our savvy post-Enlightenment selves.

This study explains Philippians (the apostle Paul's letter) by thinking about the lives of the Philippians (the people who received the letter). It is unique in using archaeology and literary evidence to build a detailed picture of the types of people likely to have been in Philippi and in the Christian community there. This comprehensive new explanation of Philippians as a letter written to call the Christians to unity under economic suffering, explains the letter (especially 2.6-11) in the specifically Roman setting of Philippi that includes a comparison of Christ with the Roman Emperor.

This book is about the various ways in which the Book of Revelation (the Apocalypse) has been interpreted over the past 300 years. It examines in detail Methodist, Baptist, Anglican, and Catholic uses of Revelation from 1600 to 1800, and then American Millerism and Seventh-day Adventist uses from 1800 to David Koresh and the "Waco Disaster." The book argues that, far from being a random sequence of bizarre statements, millennial schemes (including the setting of dates for Christ's second coming) are more often characterized by internally consistent interpretations of scripture.

This book offers a clear, thoughtful portrait of early Christian understandings of leadership by studying Paul's speech at Miletus (Acts 20.18b-35). Dr. Walton compares the picture found there with Luke's presentation of Jesus' model of leadership and Paul's self-portrait in 1 Thessalonians. It will assist scholars in considering Luke's portrait of Paul in Acts by providing helpful criteria for identifying parallel ideas, as well as by showing that Luke and Paul are very close in their understanding of how Christian leaders are to lead.

This programmatic socio-rhetorical investigation approaches the Epistle of James as an instance of written deliberative rhetoric, and it seeks to ascertain the social texture of James 2.5, a rhetorical performance of language that in other contexts is explicitly attributed to Jesus. Utilizing the conventions of Greco-Roman rhetoric, Dr Wachob successively probes the inner texture, the intertexture, the social and cultural texture, and the ideological implications of the rhetoric in James 2.1-13. He analyses James’ activation of antecedent texts in the LXX, common conceptions and topics in the broader culture, and also sayings in the Jesus tradition. He concludes that James emanates from the same milieu as the pre-Matthean Sermon on the Mount and shows James 2.5 to be an artful performance of the principal beatitude in that early epitome of Jesus’ teachings.

This book offers a fascinating account of the central myth of Western culture - the story of Adam and Eve in the Garden of Eden. Philip Almond examines the way in which the gaps, hints and illusions within this biblical story were filled out in seventeenth-century English thought. At this time, the Bible formed a fundamental basis for studies in all subjects, and influenced greatly the way that people understood the world. Drawing extensively on primary sources he covers subjects as diverse as theology, history, philosophy, botany, language, anthropology, geology, vegetarianism, and women. He demonstrates the way in which the story of Adam and Eve was the fulcrum around which moved lively discussions on topics such as the place and nature of Paradise, the date of creation, the nature of Adamic language, the origins of the American Indians, agrarian communism, and the necessity and meaning of love, labour and marriage.

This study shows that the common view of 1 Corinthians as mainly about "ethics" and therefore of little importance for "theology" needs correcting. Many other studies of the letter focus mainly on the details of the Corinthian situation and the moral teachings Paul conveyed to his congregation. While not ignoring these, Furnish's primary aim is to explore and clarify the theological orientation of 1 Corinthians, and what it can contribute to an understanding of Paul as a theologian. Furnish concludes that 1 Corinthians is important for both ethics and theology.

The product of a number of years of reflection on the Gospel of Mark, this book explains in a clear and understandable way the contribution that the evangelist has made to the theology of the developing Jesus tradition. Joining forces with those who see Mark as a theologian of some considerable creativity, Dr. Telford emphasizes the importance of context (the historical and the contemporary) and method (the historical-critical approach with insights drawn from the newer literary approaches) for the proper understanding of Mark.

Springs in the Valley has been refreshing to the souls of believers for the past 60 years, and this updated price-conscious edition brings timeless messages of hope to existing fans and new readers alike. In this beautiful updated package, Springs in the Valley will continue to offer refreshment and joy to the thirsty traveler through God's Word and L. B. Cowman's lilting prose and poetry. Cowman shares cool draughts of wisdom and insight into God's character, drawn from the Scriptures and purified through a lifetime of experience. In print for more than 60 years, this beloved daily devotional challenges readers on the themes of hope and renewal. Men and women alike will be drawn to this follow-up to Streams in the Desert.

Why does 'judgment according to deeds' produce no discernible theological tension for Paul, the apostle of justification by faith? For students of his writings, paradox, incoherence, or eschatological tension come more readily to mind. Paul felt no such theological tension because there was none - neither within his own soteriology, nor in that of the Judaism from which he learned to speak of 'judgment according to deeds'. For both, salvation is wholly by God's grace and the saved will be repaid (i.e. saved or condemned) in accordance with what they have done. Thus, Paul can promise eternal life to those who 'do good', while threatening wrath upon the disobedient (Rom 2:6-11), and without undermining justification by faith. This thorough 1999 examination of second temple and pauline texts interacts with discussions of 'covenantal nomism', justification, and the 'new perspective' on Paul to explore the Jewishness of the apostle's theology.

This book situates Romans 14.1-15.13 in the context of first-century Roman thought, from the perspective of asceticism (especially vegetarianism), superstition, and obligation. It seeks to situate this section of Romans within the letter as a whole, and concludes that the section illustrates the theme of the letter: that Paul, his gospel, and those who follow it are not shameful. New contributions to Romans research surface through a fresh examination of the terms "strong" and "weak" in light of their use within Roman social discourse.

Exceptionally popular author, with several titles selling well over 100,000 copies.