This book adopts an inter-disciplinary approach to the study of the theology, symbolism and argument of Hebrews. Employing sociological models, the book examines Hebrews in the context of the early Christians' construction and maintenance of a social world. In that respect, the book elaborates the thesis that Hebrews was designed to serve a legitimating function in the realm of social interaction, that its theology, symbolism and argument were designed to construct and maintain the symbolic universe of the community of the readers. It is argued that we cannot properly understand the theology, symbolism and argument of Hebrews apart from its first-century context.

This book examines the portrayal of Israel as a royal-priestly nation within Exodus and against the background of biblical and ancient Near Eastern thought. Central to the work is a literary study of Exodus 19:4GCo6 and a demonstration of the pivotal role these verses and their main image have within Exodus. This elective and honorific designation of YahwehGCOs cherished people has a particular focus on the privilege of access to him in his heavenly temple. The paradigm of the royal grant of privileged status has profound implications for our understanding of the Sinai covenant.

The Bible has the astounding power to transform lives. The stories of people like Francis of Assisi, Antony of Egypt, Augustine of Hippo, Martin Luther and Martin Luther King Jr. vividly demonstrate this. Why aren't more of us transformed by Scripture today? Too often we study biblical texts without believing that God truly inhabits this book. Scripture seeks to capture our minds, not merely educate them. In these pages Chris Webb explains that we can transform our Christian life by reading as lovers rather than as theorists. This is possible by coming to the text prayerfully, expectantly, in humility and empty-handed. When we open the Bible, it does not say to us, "Listen: God is there " Instead, the voice of the Spirit whispers through each line, "Look: I am here." Reading the Bible this way can reconfigure the habits of your heart, refresh your imagination and memory, reshape and redeem your emotions, realign your reality individually and communally for kingdom life, and take us beyond the Bible into a renewed way of life. Here is the work of today--which is also the work of the whole of life--to open your heart afresh to the living Word of God.

The psalms are masterful poems that echo the tenors of community life and worship as they project the scope of the human drama from lament to praise. They chart a profound and vital relationship with God, with al the ups and downs that this relationship implies. Konrad Schaefer's concise commentary on the psalms relates their poetic elements while respecting their historical context and traditional use in the liturgy and, more importantly, their ultimate value as a springboard to private and communal prayer.

In "Psalms," Schaefer focuses on the structure of each psalm, its dramatic plot, the modes of discourse, the rhetorical features, and the effective use of imagery to portray theology and the spiritual life. Schaefer portrays each poem's inner dynamic to acquaint readers with the poet and the community which prayed and preserved the composition, allowing the believer to transpose it in the contemporary situation.

"Psalms" is for those who would like to pray the psalms with more intensity of meaning; for those willing to touch the biblical world and taste of its fruit in the Word of God; and for devoted readers of the Bible to become more expert as it helps experts become more devoted.

Chapters are Introduction," "Book One (Psalms 1-41)," "Book Two (Psalms 42-72)," "Book Three (Psalms 73-89)," "Book Four (Psalms 90-106)," and "Book Five (Psalms 107-150)."

"Konrad Schaefer, OSB, SSD, is a monk of Mount Angel Abbey, Oregon. He currently teaches at Our Lady of Angels in Cuernavaca, Mexico.""

Book V of the Psalter (Psalms 107-150) divides into three, with the Songs of the Ascents (120-134) as the central section, and the first and third units following parallel structures (historical, Davidic, alphabetical, Hallel psalms). The units are all compositions of the Return period: 107-119 for the reconstruction of the Temple, 120-134 for Nehemiah's wall-building, 135-150 for Ezra's mission. Psalms 120-134 follow the episodes of Nehemiah's 'memoir', in order. All three groups show evidence of evening-morning alternation, and were intended for festal use: 107-118 at the Passover of Ezra 6, 120-134 at the Tabernacles of Nehemiah 12, 135-150 at Ezra's Tabernacles (Neh. 8).>

This major study of a Markan genre, represented in the central section 8.27-10.4, ranges through Greek, rabbinic and early Christian literature, providing detailed comparison with the anecdotes in Lucian's Demonax and the Mishnah.Moeser concludes that the Markan anecdotes clearly follow the definition of, and typologies for, the Greek chreia. His analysis indicates that while the content of the three sets of anecdotes is peculiar to its respective cultural setting, the Greek, Jewish and Christian examples all function according to the purposes of the genre.

Luke the Physician was fascinated by people - rich and poor, Jews and Gentiles, men and women, rulers and slaves. In his Gospel he delights to portray Jesus as the Saviour not of an elite group but of any one, in any condition, who turns to him. Jesus is indeed the Saviour of the world. Luke knew exactly what he was doing when he wrote his Gospel. He tells us his goal in the opening verses: to set forth an orderly and accurate account of what had been accomplished by the life and teaching of Jesus Christ. In this engaging exposition, Michael Wilcock gives special attention to these opening words. Then, as he examines the individual deeds and sayings of Jesus, he shows how the structure of Luke's narrative brings out their meaning. The good news of Luke is still true today. None of us are beyond redemption unless we choose to put ourselves there. This message has implications not only for our personal lives but for our churches and society as a whole.

An important collection of essays by Professor Ernest Best, author of the new commentary on Ephesians for the International Critical Commentary series.His subjects include, for example, the use of traditional material, the view of the ministry as expressed in Ephesians, Paul's apostolic authority.These essays represent a valuable companion and supplement to the commentary.>

Bolin analyses biblical and extra-biblical traditions and motifs in the book of Jonah, and argues that the book's portrayal of the relationship between God and humanity, much like those of Job and Ecclesiastes, emphasizes an absolute divine sovereignty beyond human notions of mercy, justice, or forgiveness. God is understood as free to forgive, yet he still punishes, and is unfettered by the constraints imposed by attributes of benevolence. The only proper human response to God is fear at his power and acknowledgment of him as the source of welfare and woe.

From 1 Corinthians we know that the church at Corinth was beset by all sorts of problems. Some of these problems resulted from contacts with the pagan world - one member of the church cohabited with his stepmother, one brought a suit against another brother before the pagan magistrate, some ate idolatrous feasts at the pagan temple, and others underwent baptism for the dead. This refreshing and stimulating book seeks to understand the significance of these problems from the perspective of the social structures and conditions of this Graeco-Roman city, and places Paul's response to them in the same context.

How much time is enough to be with God? While it could be the 40 days or years used so often in the Bible, it's also possible that simply stealing a few minutes from the busy-ness of each day is enough time to be in Kairos, "God time." The same is true for the space needed to find God. Whether it be in a deserted place or one filled with activity, whatever space we can carve out to find God-or to make enough room to be found-is enough space. This book is about being with God in short time and tight spaces. The journey is taken through and with the Bible, 40 reflections based on 40 passages from Scripture, starting with Genesis and ending with Revelation. For the prayerful reader, it is an opportunity to carve out God-space and God-time, a pilgrimage with God, toward God.

The third volume in the four-volume commentary on the "Book of Acts", this work presents a fresh look at the text of "Codex Bezae" and compares its message with that of the more familiar Alexandrian text of which Codex Vaticanus is taken as a representative. It deals with Acts 13.1-18.23, the chapters that cover the first two stages of the mission to the Gentiles, with the intervening meeting in Jerusalem (14.28-15.41). For each section, there is a side by side translation of the Bezan and Vaticanus manuscripts, followed by a full critical apparatus which deals with more technical matters, and finally, a commentary which explores in detail the differences in the message of the two texts. Of particular interest in this part of Acts are the person of Paul and the unfolding of his character and theology. It is found that in the Bezan text Luke portrays him as a fallible disciple of Jesus who, despite his powerful enthusiasm, is hindered by his traditional Jewish understanding from fully carrying out the mission entrusted to him in these first stages. The conclusion is drawn that the portrait of an exemplary hero in the Alexandrian text is a later modification of the flawed picture. Formerly the "Journal for the Study of the New Testament Supplement", a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. "The Early Christianity in Context" series, a part of "JSNTS", examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins is also part of "JSNTS". "Journal for the Study of the Historical Jesus Supplement" is also part of "JSNTS".

This critically acclaimed series provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The authors are scholars of international standing.

This work studies the word order of the Gospel of Luke and some of its prominent messages with consideration of systemic functional linguistic theories. The first part of the work focuses on the relative positions of four constituents (subject, predicate, complement and circumstantial adjunct) of different types of Lukan clauses (independent, dependent, infinitival, participial and embedded clause). The result gives some unmarked (typical or common) word order patterns and some marked word order patterns of all Lukan clauses. The second part traces the foregrounded messages of the Gospel based on their related marked word order patterns incorporated with functional linguistic phenomena. The result highlights the messages of Jesus' disciples and his parents' failure in understanding him, Pilate's crime of handing over Jesus and Jesus' predictions of his future sufferings and Peter's future failure. JSNTS and Studies in New Testament Greek series

An application of current linguistic research on discourse markers to sentence conjunctions in Matthew's Gospel. This treatment combines linguistic insights with a detailed examination of Matthew's use of kai, de and similar conjunctions in narrative passages, culminating in a verse by verse commentary on the structure of Matthew's; miracle chapters', Matthew 8-9. Black breaks new ground in linguistic theory by modelling the interplay between features such as sentence conjunction, word order, and verb tense in the portrayal of continuity and discontinuity in Greek narrative. A volume of interest to New Testament scholars, classicists, discourse analysts and linguists alike.